Dante Gebel Live - Siempre estuvo allí

Episode Date: February 18, 2020

Cuando no estás contento contigo mismo, cuando te vives quejando, te puede pasar que tengas ceguera espiritual y no veas el árbol que tiene la solución para tus problemas, como le pasó a Moisés que no veía el árbol con el que podía endulzar las aguas amargas. Dios no responde a la lástima; deja de llorar, mira a tu alrededor y tómate el tiempo para reflexionar sobre tu vida, sobre lo que tienes.. y tal vez encuentres un árbol que siempre ha estado allí… y no habías visto.

I've learned with the years that the first path to edificate leaders, disciples, children, any other in those

which is fungiening as mentor, the first is identify and believe in them if you

not you think you but of really, profoundly, if you know, if you think you

that really it will do not do because you you're going to have a act

fallid and you will to say something like torpe, the head not you do, things that much of our generation

we've heard while we've called us things, I know, but I'm convivable with many generation that's,

and I mean they're saying that, but what you're in the head? But why don't you know,

and even we're not that our mother were not the brothers, simply are that my father , I'm, you,

product of being alcoholized but but in however I was a little of five

years, that not interpretable that that was a phrase that was a thing that

he was he said he's a torpe and I thought for many I thought much

reinvented me reinvented in the signerer to do a reingenier

of who pararm sure I'm did have to be

done so I've for that I could be a leader that's a gooder a lot of that's not contaminate the other.

Insist I'm with this criteria that I think who is hered human automatically transmite the word of

a way contaminated and herida. Those who exhorting and they're in the life in a little

in the world, it's because for the general they're because, for the resentment,

of that they're so they're sores their frustrations, his your dolores, his impotences, and when one

not is a same not can't have a lot or can't have potential in the other. The parents

that were people are people, if you're thinking well, they're they're going to

see they're not very they're not they're not they're in their matrimions, not they

had the life that had been to have had to that the time, and then

they're they're with the most men, with the mudous testigues

that we're we the par of the table, and we were to the chancas

and they were to get them to get us. I think that it was to get to get to get back,

and I'm because I know, I'm not, from the rencour. I'm a my mom

that's in the year and my year and my year and for the

point he he'll send us and we know we're we're so much.

But I'm I think why they're because they're not they were

they're they're not well. So, so this pass in any order of the life. No, we look at the potential. Why not we do we look at least? The Bible has a story marvellousa in Exodus 15-22.

The children of Israel are vociferating one of the tantas cheques, despite of having been liberated of the ligatures of Egypt, one of the tantas cheques. They had cruised the marrojo, had been

had been brought to the earth into, until they're without that's they're getting without water,

and they're going to a little little and they're and they're a little of the

when they're they're they're and they're and that the word mara that means

that means it's no, it's not it's not to expect to get

we're we're and the and then says the Bible that the the

question the because on the someone said, no we're we've seen

I've seen, nothing, better. We're we're in we're a lot of the and it's in

it's a reducts of the cheques of all the world, clam to because Mois is that's

that way, but what Moses is that the depository to the people all the

people, he'll he'll he'll be a world, I'm going to be reading of

literally Exodus 15-25. And God he he was a arbor, he most a word,

no, you know, because here's interesting the thing. He mostro an

Arbor and he was and the water and the water he went on the arrow a arrow, it was made

the water and the water's the water and the God and when he said he

he said God he he said a episode of one and other and you say you

say me what you want to you know you notaras God not

God no transplanted a arbor a word for Moses he he

not did appear an arbor, nor the the world,

and the world. The majority of the time in the life,

it's the same modus operandi when God is the equation.

I think those Israelis have had passed on over

of that a lot dozens of times without

not not because they can know when you

when you don't you you live is quehando, you can put behind the suns of the arbor,

that has the solution for the water and murmur's debuts of the arbor. The response was down to

the naces, or better said, over the heads, if we're about the world, and

God's the most of the is like, Moses, says, what I'm going to do? And God

says, there's the arbor, he's, he's a ram, and he's terminated

the problem. He most a There are various passages in the Bible where God says, and he was saying, there was a cabeson. How not you've seen? I've tried in these years, with much young, but particularly me

surprise in those, are those who are those that are in terms of romantic, at first-vista. When to someone, and they say, and of a sudden, they're enfocan, and they say, wow, Oh, you've seen who entered, and she coming like a cat, ungida, and all the chasks, and all the chants,

Ah, ooh! And they're going to say, Nus Day. Oh, and appears the man, also the galang, and all the chicas deretida. That's something normal. Now, in the ambitual, it's always always that. We want to be enamoradoed at first-vista.

Señor, give me a minister, and the people pass to the altars, is, that a prophet he goes, receive now the don't of the

son of the and he's to sanar people. We're just to be the things to put them

in a book. It's not so. With the one rediscovered things.

A sometimes genes that are more after because no we

have seen there there there don't have seen. And God

says to you want to there there's there and he he

he was a several that's but they're so occupied,

quehands that his eyes were sick to the people were sick. Ceyes.

Pedro has to pay a impuctor and the sir, you can do you

do you do you and he's a piece and say and he's a money and

say, the he's what you know, he's not he says, and well you're to do you

know, and then you think you do you do you what you do you what is what

you what you God's you know, but if you're maldicing, be a person,

never you're going to find a money to the fish. The Christians we're a secretual

in quite of the resources, in what we're going, we're we're going for what we're

going to be the church to be the people, we're not for what we're we're not for

we're we're not, when God, when God, it's because major is the that's the more is the

that's the world, is major what we we have we have done. See or no?

Look. Another story, a shortita, very similar. Abraham not can have children. No,

soported the he's not, the wife in reality has the idea, he says

why not you have a with the serbienta with the serb and then

she will to do your his and it's like if it

was parian parient I was so most in the moment.

I think no he was to corrogar much, Abraham. Abraham said, well, I go the sacrifice

this night. But nace the son, the son of the servant,

then she gets embarrassed as well she was that's a new to be a

day of today to say, look to see, to the thing

the message, I'm the thing, I'm the thing, and

I'm to do the perfect of God. All the life of those two children

were enemistated until the day of today are the Jews and the Arabes. Until the day of there is a

war that not the night that not had occurred, with who didn't have passed,

because Sarah he induced to be to get to have been to be able to do it. Well, the

thing, to do the thing to start, that is the mother of his other other

son, the other he, and to her and the I don't I'm not I'm I'm

I'm I'm going to I'm going to go out of I'm so I'm so I'm decide to

not having problems with the wife and he said to this much that's

that's that's actually mean what casual or what that's this this woman

has been the man who has been the man that's a woman who was a woman with

a man she's that's disper she's a rogated Pyrne the identity What is the

ultimate that a human can't lose the dignity, the identity as there because

his wife so because he's he'd do a mendrugue of pan what would be a

torta of hamon of the chabo a cantimplora with water and the manned the desert

with that no doesn't not more than the day and the two

people so so that the jungle of the desert the

jungle of the the The soledadour, with an almoorce, with a vianda. He says that the day next, Abraham, he's up in the morning, he took a pan, literally, a nod of water,

he's put on the arm, he says, for favor, be it, no, I want to have problems with my my woman. And this woman, and, I'm doing

a world with a sandwich, with a sandwich, and a little of water. When she's got to be the water, you know, that's going to be to the desert, put a little bit of the he, he says,

literally, and says, literally, that when he said, when he was to siters a certain distance and says, no I want to be to die of my son.

In other words, I don't want when the little bit. He's going to be to be. And he's sitting to

cry as un-consolately. I've read that episode one and other way, because there a detail

that it is congruent. If it is a congruent, what is a very thing, what is the

incongruent that I see in the episode biblical, that says, in the verseicle

the article in the earlier, and the the But then when God

or I know when God who used the boy who's going the boy is there is consoled

the mother and God and God is called the santo of the child that God

does he does case omiso no he does do a ballila to that the mother

is you know oh that lastima me does a woman, the lastime no move to

God, you know, never the lastime will be the lastime will be the man of

God, the faith move the man of God. If you do you do you only,

I'm to make to make a fide and a shalchich and you're putrite

eating salchich until that they don't say the name of the

man, mandam a assedora to send to not

proclames in faith the la the the lastim no

move to God and then I'm and God does he know

until that he's that you listen to the young that God

that God says the year the sound that

the that they need the vindication that there in those

love I'm there generation. My parents and lived and they'd like much of your fathers,

quehands and said no fault, that I don't have, no I can't, no serve. But God not used

the queja of them, but the yant to us, that we'd to herald the poverty,

the scarcity, the quecha vanza. He saw, and he heard our yanked and us

gave a second opportunity. And when God he says the little

the little, the angel of the world, he says, what do you pass

agar? No you're And here's the re-indication that there's a re-indication of that there's no te-mas because God

has heard the shaltos the yant of the child. So, God, you're just you're like

moving for the new generation. If you can't your way to think, your optica

of the life, God will do you do do you do it for our children what you

pass agar? God has heard her, she didn't even was intered that the he was trying

because I'm I'm not I'm sure I'm sure I'm sure I'm sure a man should be

like a guy with your should be to make my brain my and I'm

don't know I'm not I'm that I'm that woman has a but even she's like

an abestrus no look to be the arbor what you're what you're yeah God,

you know she's heard the y'ant to the child and then he does three

ordnets pointuals directives he said let's let's let's let's

let's see that the woman was a oh I am a poor poorcita

uh levanttate che because the angel was talking in Argentine

so let's get and then he he's to take

the the take in contact with him to

take the time and then he that I'll have of him a grand nation.

I'll have of him a grand nation. No, you put to cry. That's nice. Levantate. Never can't never can't

to get to the depression, if not you're on the initial of the message. How will you go to identify

leaders in your group if you don't you're not you're not you're sure of you myself?

The security makes that you do you So, God says, Amal the progimo, as you're sure, Levantat,

woman, and she's up. The second order, Alsa the man. Because an alfairor always pression the arsilla to above, never

to be back. If you not is to your son is going to go to go back. Nobody, nobody,

nobody can get to the suhers if not to the person. The arsilla always

is to be to the up. A person person who is saner emotionally and the arsilla

to the up to you know he says tommal the man

don't don't in to talk in palmear in the person

because a the the the the the the

the not know is we are doing a

and you don't know to say God thank

to give you give a big to another man

in the case of a person we we have to give

God to to have to be the damas and busking other dams saying, God, God, you know, to send out of

this. I know to be able to not have seen a lot of other cultures a lot of people. It's, you know, I mean, no, I don't know, the way the world, I'm not, I'm not, I'm going to be, I'm going to be, you know, I'm going to be able to, I'm sorry, I'm going to be able to be able to, you. of the people. Levant,

take the man of the man of the man, let's, and get to get a ladies and

gentlemen, other way the provision was there. In that moment God, he opened

to agar the eyes. No, he was a see, he was the eyes, and she

saw, a poe a water. Another time, God no didn't appear the

the poe water, God, no made an an no, created a dike of contention

and he brought a poe of water. The poe was there and was all the time, only that

he no he saw the water. The Israelis not vial not vial. And this no,

he saw never the water. What do you see? What shock you have in the

life to see a thing to do you do? That's feo that a camera of

hospital and some sueroes intravensos to tell to say to the gritty that

had a year, and never did the thanks. What

feal that the telegram or the announcement of a day of

a shock of reality that that that yesterday you

had that you and you and you never there

always there are there we don't we don't

we don't we we we we just that

we We don't know. The question is, what shock you need in the life to give you you know, that if you have much, that you have your legs? No, we're going to expect that someone to get in a cissia of a rowist, and I could come in, never had thought. That you can't

par, that you vales for you myself, that you can't go to be a-a-o-soul, are loophers that much can't do even though they'd, even if you were. She didn't saw the water and she was just was doing

and he's and having to be to make to make to the life

because in the way of a liberator of someone who

see the people I'm going to do you to make a kind of

that he's a sequestrad of a sequestradora of

the future of no. I to say to be respondem

to the first that you in the man to say Saul what

you to come a a king, an ungid of God. Why if I say I do Saul, not me you know the ungid of God?

Why me says the insured, the sequestrador of the sewers? Akeld we know many parts of

the Souroul. Sin however, Saul prophedis between the prophets being a king. Sin however, Saul was ungid with the

same unction that reposos over the front or the head of David. But his insecurity,

That's that zeal, stupid, torpe, of trying to to get to get to get to get him, he's over his own

his own when you're insured and not you know, you know, you can't liberate to nobody.

I've had been he've millionaires insecure. I've known pastors

insurers. The insecurity has that that any that I have a more than

put a person and that's they're to be a Moses, some

are they are saying, and what did say, O'Hallah all the people prophetize

if they're in the people, I'm going to be able to be to be able to be

more leaders. Oh,hal all the people do you know that's there's an order.

Because we're not a, a, a people disorganized, but it is marvellousous

when we are sure, we're saying, we're we're going, we're we're all we're

and we're in the tapones. Pista of despegues for the other, because if you are sure of you myself, liberate potential in other,

no celas, no you don't you don't care, and I'm trying, for this, that's been in river,

not terminate because we're transformers in the stank of Betesda. This has to be in a river,

that when more is the edge of the altar, the water, the water, the water, the water,

the the fruits of the arboles not fallen and fall and where get in these

waters sanen someone has to say amen no no no no no no

amen now now is not not is a person

you can be a good not you need to inspire

to someone you not the life no doesn't

do and to inspire to you need you

you start firm to be sure. Alken someone has to say, Amen.

Hallelujah. Inspirer is marvellousous. Levantar is marvellous but the most tragic of the

story is not to not be not the two things. Because no you see

the not the water. No, you know, we've we've been in Florida

after eight years after. All the people in Florida, well, not

all, but the majority, the majority, has a alberka, a piscina in your house,

a little, a little, a great, and a economy, can have a alberka. And we're

we're in a barrio, where if you see a an aback, an aback, a berka, a verka,

do a lot of an lot of all over all over the people have a piscina, a little,

a chiquita, detras, or at the costo of the house. In all the day

you no you not you know no no no in those alberks. What is

doing that our skin is a rinocerone in terms of valoring the things that others not have been.

How is the sensibility and the gratitude? No, I know what does that we have we've

water having an arbor that can do that we don't know that we don't know I'm going to

see, I'm want, I'm see, I'm see, I'm see, I'm not we're not we're doing we're not

we're doing to give a child and to live a man? What does that we're seeing. No, we're not because

not because God no provere you, but because we're so preoccupied to quake us, that we're trying to the providence divine. God says, no me pithes that you do what you did. No me pithes that you vindigua when you just take what you did. Agarra what I've provided. Agarra what you have provisito.

You've got to do you. To bea-you-lawed, for that you know, for that you grow, for that you develop, for that you multiply. Someone has to say, amen. So, so if you alientas the logos of the other, does credit to the other, you conforms with permanence anonymous,

anonim, you're rapid to form up, because you're secure. You're going to be well in the life, because that's retroactive. When you're just a lot, when you're just a person insecure, you're going to sabotage

all what the others want to do. Resaltas the fashas chasheas agenas. As Saul, you feel as elososos, because they're Saul, Mato Milly, David,

to his 10,000 and you you're full to see for a can't. No, you know

when someone is a popular, your insecurity not you don't

to make to make to make a man. And it's so feo.

My task in this message is to make, number one, that you

to reconciles with who you're you're that. You're that, that,

this, this, that we are well, better in construction, we'd better always.

But this is my time my task in the time's that, this, this, that's,

you know, you're doing, this is I. Sir, if I'm subestim, I'm, I'm,

I'm saying, no, it's not the pain the same for someone like you. No,

I'm important, for something for something for a said, real, sacerodosio, lineage

is called for God. No, I'm a gusano, miserable. I'm someone who's a person who's important. When you have those

three things clear as you see to the other people. Wow, look what can be in the man of God.

What's the did you do? Imagineate what did with him. I always see a young of the people more

more capacitled than I. Intellectuals in character in carism. Here in the church those

I, look. much more more capacitado of what I was a age, and in a matter

so full of of the other, that no me quitts in the other, I go,

if they can't soon, if they were they were they'd the arbor, endusarian

the waters, verian the water, they'd not the fact of not for

lack of and of intellect or not of preparation but it's stima danaer.

Algo someone you made you know, he's a crack in your heart of your and not

you're up you're and you see a through that the area and if you're

through the area you know in the term explicit but you see

pus putrefaction on the lences furs whel a pus

whel a putrido you have putrido you have to sanart purification

and and there you see with all what God can

do uptate, alza the man, tomal the time, take the because I'll do it in a grand

nation. We're going to put us to give the major applause of the history, to the Lord of Seniors, if you think

God said God said that God has been that he that's that that's a

applause that that's on