Dante Gebel Live - Sinvergüenza

Episode Date: June 27, 2022

A nadie le gusta pasar vergüenza, pues vivir en vergüenza afecta nuestra estima. Sin embargo, necesitamos ser avergonzados de tanto en tanto, por la misma razón que necesitamos fracasar: porque eso nos mantiene humildes, nos libera de la carga del fingimiento y nos acerca al Señor. Dios usa nuestra vergüenza para hacer que reflexionemos y cambiemos de dirección. Se necesita romper el terreno para poder cosechar, nubes rotas para tener lluvia; es del cofre roto de alabastro, de donde sale el perfume. Y se necesitan unos grandes e inolvidables momentos de vergüenza profunda, para hacer una persona a la que sólo le importa la opinión de Dios.

We're Lister, Dian Come with me I'm I'm very Very good

So without So So so so you're the message

of the day of one of the moments more that I remember

in my own life took my first day of

college those me I'm I heard this story

and they let's in some one in a book in a

little But every that I've been about the verguyen my melancholia at retortraver me to this story. And not that I'm that's a record in the ojo. It's a frio-day

of March. It's a much frio in March in, well, it's to be a frio in in Argentina. In 1997, some of you, not have not been

made, Pekerman, yeah, produced a thing My mother is my mother is my papa is always absent or ebri

that at the the end of the most and my brother of 11 years me is taking my first day of college no pass I for what in Argentina is he knows as

a garden of kindergarten I went directly at first grad in the school primary with five a yearitos for a

thing logistic mom no I could have been very very infirm in many sessions of chemio of so that I had to go to the college

and for the most four or five hours they'd be in my first day of college four hours or five in an aula with a venterna of a lot with a venter that I saw for the first nobody me ensign that

I'd need to pay permission to go to the so much of a verguenza first day my orino in the jizita and my pantalones churrean my zapats marrones

accordonados are empaped and my car taped torpently with my little little and I keep there

and I'm there and I'm sitting all the master not can't the incident or pretend not to

not to see what and I go out of the establishment school in me of ricitas

burlona my my brother in the door with his companyerito also

promediating some of the time and what comes what I what most

I remember I We've lived a four quadras, about 400 meters of the college, and my brother, avergonsed by my pantalones mojado, me makes camminar some passes before him and his friends.

And, behind me, I just I hear the risas of the children, that at that age are very cruel, to what age, not are, and me observe, and me make all kinds of bromas, and I'm going to the soil,

and I'm going to turn, I'm going to silence, Avergonsed. Still, have passed many years. And I have the sentiment.

I can't what I think. Even if suen a redundancy. I'm what I

see. I'm not I'm not that the next five, six years I'm going to have serious

problems of addiction, something, maybe not so that's not with that problem.

But I am sure that all sure that all over that day. I'm very aborgonzated

and I want to never more with people or in public, nor that me

be on, I want to go to the day next. I'll obviously. But me

say they're introvertido, antisocial, timid my next years. My next are going to

make sure of school, I insist. But I think, being a little little bit,

with that badgwenza or with that fatidical day, to some God was to use.

I was to use that day to try with me. I don't know how to say it, but I'm

sure that God redigned that incident. In some form, that moment, if trache a

line of points, after my life, adult, today, something, and commenced

a day, and it was a worded to me orinar, I said that God was about to that.

That is my first moment that's my first moment that I know of the other of my

moments of my men, was in the PAS, Bolivia, to whom

I'm a salute very special to the Bolivianos were the first events that were the inviator

incipient novato, rudimentary was a predicator embryonari and I was starting and I

had a 20-tantos years, maybe 22 or 23 and the place was repleto

was a reclety in Bolivia was replet of other predicators experimented

I'm was a a great of a phenomenon precoce, was a or an orator a young, it was a suorst of the Evangelio

where you have to see this predicate this man, I had a voice very finita, the voice

was changing even you don't know you're not that you didn't a great part of my

life. Passed two times because the first, not me saw, I'm,

and the second, so I'm my only sermon that me said to be

memory and I'd say to the scenario to try to impression to all my colleagues. You'd say, but not you'd try to predicate the evangelist. Yes, but also

I'd impressionate to the pastors that were there. They were all. An elenco extraordinary. And in the middle of the message, I'llpeo my box against the microphone, and I see that

a dinted by the air. Oh, like. Like a ballast. I go, like. Not only the dents they're in the front to the spouse of a pastor

that was in first in the first-fiel, but I was like Louis-Miguel, before to get the first in Louis-Migel was sexy.

In me, it was to give me a mona, it was a tremendous. Spantoso. As all, no, had been

in the first in the first few flas. I tried to so, but then it was a

bad for the shiflido strange that I could control. I said, shesuit, paltos. I've never desired

that's that's the rebatamint as in that same instant. I'm reputienting Apocalypse 2220. Venn, my ego,

my orgue so regress to the Argentina for your count and to not to go to so-so-so- and I'm

so-predicando in the Paz. Unfortunately, and also for a worse verguenza, the victim's the wife of the pastor, that had a markita in the front, me gave enwilted in a pannuero of paper

the dient, and me said, I think this is too. Perlare a diente is indigno. That you dovel, is a spanto. He's a great, obviously. But no, I made the car. I said, thanks,

with the same chiflido that had predicated the second part of my sermon, and then I'ller that that never ever ever to ever to ever or that

would be that that that that I've never that

that's republe that nobody, to to nobody, to and and to

do we to our to our to our to get to the situation evergonsosososos but we

to and we're reason that a way we need to be that we

need to because that it's we're the humiliation and the key to the

purpose in the life if we're we're nothing that

God not that God can do not and in the

and the and nothing amplia our capacity to

be humiliation like the bachorn no not certain

a dose a of a very it's a very

not we not we're not because those moments are like

antioxidants are anti-oxidants spiritual purgans the ego the ego of the

impureas those moments are bonosos are horrible in the case

when I was I was I was to come to I was I'm

I'm a d' I'm not just to Bolivia to

not only to another country because I think the

my look of Louis-Migel. But are a moment also marvellousos because there many things

that liberator as the fact of a bit of a very it gives me it's not it's obliging

to that we don't we don't know so in serious to us because there's

people that it's very in serious so when when the people when the

people talk of the they mention like to elude that we to avoid

to to avoid to to all cost, and the Bible uses many words, both in Hebrew,

as in Greek, to describe various aspects of the verguenza. And in many passages, people like the

Rey David says, in the Psalm for example, 25, 2, he says, no, be avergonsado.

Figate what oration, God, not permit you say a aborgonzated. Much we have mored

so. But, but, for the contrary, he said, be avergoncados, my enemies, Salmo 31, 17.

That my enemies pass envergences, that my suegra pass a arrogance, not I'm you. And in various occasions,

the New Testament declares that he'll that he confere in God not will be avergonsado. Romanos 933,

no sergerns. But in this planet has been apparently something of a What's a

Sometimes has a purpose And before that Adan and Eva desovede to give

to the Werdes in the Burrowns, no there was no there

was a Bible. The Bible says in Jesus 225, that were both weregonsable, not they were

they were because they were they're living, without manches between them and against God,

no they were secret, no had sills, no had nothing to to scone, no had nothing to lamenting. One of course, a one of them and Eve desovedes to God,

the verguenza encounter the conditions perfect, a cald of cultivio to grow into their hearts. And crese, as the most that molesta malheza

that invade an invaderer that not so tients. And from that since, from that the wurtto, until the

future, we've tried to eradicate that malice of the badgered, and we

marchitam a little under the burden. So the verguenza, the conclusion is,

not is no-in- and it's incommiable, not it's something that is a wonderful.

But this is the point. Segun what is a because there's

different types of of because I'm to the scriptures and I

try with verse I'm so that says, there is a al-as

that he has a question that he has a question a So I say, epa, a lot of the verguyen,

then it's a purpose in the in the plans redentore of God. So, that the sir, uses a little dosis of a verguyen to to us, to accercarn us, for that finally, and we've

without a verguyen, use the vergence for that we'll just to him and vivable to give him to another example, and I'm met to the general in what I

think God me said that did. This also, too, too, too, I mean, he said to you know,

but to go get us to get into the story. The congregation of Corinto

was a person who's that's that's a lot of and it. Not it like

Riverina that came a people extraordinary a exception of the other

service. In this they're in the church, were like the other

service. So, so, Paul, the apostle, he's in the first

card to Corinto, to the Corintius, with the hope of to regressarlance to return to the first

of Corintius 1.27 and he says, the necio of the world chose

God to vergonzor to bea to the sabios and to the devil of the

world to gogonsar to the word. Frase or a versicul that we

have used to the artasgo. We used to me to to me to

to And the same Pablo, more later in the same card, says,

I don't I'm writing this to be about to be in the chapter

four verse 14. I'm not I'm saying this to do you

to amortals as as my my people of

that Paul, not that that to be that because

that there was a certain that was there's

I'm want to I'm not so I'm avergonsor. I go reading Corintius, and two capitals more later, Pablo,

no coulda that some members of the church had been had been to the court to other members of the

business, they're that's when they're to do make a business, and the

business no and then it's in the court, because here no they're not a juice. So,

so I can hear of Paul to say, but they're talking in serious ch?

Arrastran Hermannes Christians to the court to be judged by the judge

pagano? In what rio are you are you are going? And he's

no, there no, there's nobody in sufficient luciduery, with this things to

have been to go a judge a person, and then rematch. And

this do I do so to be so much use the same termino that employed in 1st Corinthians,4,14, when he said, I want to be avergonsarles. Now, I say, I want to be that so I'm sure sure and you

should remember your mother in some moment saying, I'm going to say, what's going to say that's a vergence. Then, for there, no, I said, but my mom me said, look, I'm, if I felt as respect, to eat what you put in the tea and I'd say, and say,

because I what I wanted to say, encirre in this woman for that not will gocina. And that said, "'Disie, because I'll do you "'because I'll do you "'for what I'd have to do "'the way.

"'My mom, when "'se enoged, "'I was going to "'is, for the "'theirgues of your life. "'So, "'a "'a.

"'A. "'That sometimes, that's "'theirgues, "'he was the "'is the "'of the language of the "'that you "'and'd be

"'and a-and-wilt "'and-a-wilt-and-a-wil "'but the verguenus "'the one is the "'that's so. "'This is so, "'that's so I'm that's

that's that's absolutely the verguenza like a way of a letter

for those who were not they're thinking with lucid and they're giving to do

a other mano but still not he did it not because at

the final of his card after after after after puttons

that people impug impr imprudent of this congregation says

think well on what is correct and they're to

and they're for Your Vervoussa, I don't know a God in absolute.

Capitul 15, verse 4 of 3,000 of 1 of Corindius. Pience. Some of you are

people who have been a very know to God for the manner that they're

that's they're first, he said, no I'm want to beaversal

and then it before it says he was he was he said, he said,

I have been to have a A me not I don't like the verguenza,

nor a little, no me doesn't how me makes a make a

day and I'm a time, but I know, a very a verguenza

can be a tool in the Spirit Santo. Look, I

do you say, I'm going to repeat that, that the vergence and the

cholesterol has much in common. The cholesterol is an steroid of grass

that's produced in our is our intestines and the body use

is necessary to to develop vitamin D, certain chemicals, certain

hormones, that are necessary to create membran cellular and the

cholesterol has to exist no we could live

and our blood and and the whole the

course the doctors say that there are a good

and a cholesterol malo I know, much of this, other no

has the minor idea. There is a cholesterol good and a cholesterol well. The cholesterol

good, that are the lipoprotein of high density, protect our system cardiovascular.

It's like that we're like we blinded of certain in certain things. Then there

the cholesterol malo, that are the lipoprotein of the low-densida that obstructs the

arteries and provoke events cardiacos. Unfortunately, the major part of the humanity actual tends to

have more cholesterol bad because we're doing because we're many many people eating

in grass. Now, why I think that the verguenza and the cholesterol

has much in common? Well, first, because both the very because both

and the problem, one good and a mala. There is a cholesterol good and

a cholesterol malo. There a a very a very and a I'm a

tend to puttile a I'm a lot of I know a much people who knows a great cargare of verguenza over his corpse cancathes. I don't know how much people. because it's a good cargown in the idiom. Viguenza because it's divorced or because it's we can't call it

to live. And this is in the earth. Because that's what you produce the verguyen.

The vergence not you do you have to be many years of a very I've had

much of a public, much. No, they're that I said to my mom

he was a mother, I'm not I'm much very much very

I'm for years years to get the fear, the

the timidness the panic esenic but a But some, no pass in that process

and cargain the verguenza. Because in some moment, in your past an friend, a family, a figure of

authority, used a lance-dammas contra your auto-estim. And he said, all you have

done, this picado you're going to your mother or to your father, God is so arted

to you. This what did you did you don't have done to God. And we

we're repiting mentally these and the mentalment and the more that

we're going that's that's accumul in our system more more augment our risk

to suffer a paro cardiac spiritual but also also the cholesterol

and the very because there's there's because there people that are a

person there's and the people and what are is desacers

of the is a verguyen, not of the peccable. What want to keep to

give the un- the person, are the people who are the life

santa. They're want to make a way to be a way

they're they are they don't say I'm saying,

I'm saying, are saying, they're they're saying, they're saying,

they're saying, is using his verguenza good to make that makes reflections,

that change of direction. Without that a verguenza good, we're on the

last thing. Jemias 3-3 said, you're so that are you do you

do you do this do you don't know that's never, says Jemias. Neither

know what is onrojars the first time that you consumed something you

sonrojastic, you put mal and you said, Now, literally, the estiercol is it used common. And simply form a part

of your dynamic of life. You abhorges? No, no, no, even if you're gonna'clock, said Geremias. So, he's saying, you should have to beaversart. Debris'rower you

have the vergence to think, not I'm trying to God, even though nobody me be. No, I'm glading to God, divulgating to this chism, that no me It's not

and not is present the person that I'm affecting to defenders there. There's a bad

character and not say a badgulsa to be a realtor me cost, they're

Christians, they're there's here at a few in the coffee, in the

buster, people not I know, about the people, people, Christian,

evangelical, maltratator and not so put any so- colorado. It's

part of their dynamic of Others, they're like a corsario, they're a boca, and they're a lot of malditions,

and are creasenters. Others critiqued, they've ever have seen in the social, about all the world of of the Ombres of God, how in the redds

and he says apostate to that that he, and the other, not have a got of a verguyen. I'm, the words of Jeremia

encas just, No, so onrohaun, no. So, I recognize that this verguenza good would be good. Now, also I also

that the version mal of the is the most abunded. Lamentably, the that obstructs the

arteries and the question pertinient today is how I desago, how desacern

of that verguenza toxic to to that is what we're now. One of

the dimensions of the is the capacity to reader of one myself I admire and celebrate

that person of the which is could read of the one is not much. First, because one

one can be able to who's one's one's that is impoluto, perfect no,

that he doesn't that he doesn't do you see to the same doesn't

to have to him and there many people are many people that are at all

cost evit an a very a very never he's never they're in

situations that they can't become incoomodas and so is how

renunces to the gozo to the aligher no if I don't know

say you don't to be and it's no no no no no no no

if I prove this food I'm and it probably a

manhart an assado continue coming pupusus there's that never is

in reality And so is how renunciate the intimacy. Who wants to have intimacy with someone who fines all the time? There are

people who never cross risk. And so is how renunciates. No, and if I'm really bad,

he says. So, many times we're not that the fear to get a abrogonzated

between God and us and we're to choose, you know, between the vergence and

the hypocrisy. A bit to choose between the of the and the piquor

and the the very the and the evidence and the situations

point of the we're we're not we're not going to be a santa to be

a say it's a moment of a but then I'm a little the

time I'm keep this on when one I'm even is the

mind to you know that you don't that one day out of

that we're we're we're some timos that we we're some

some a little bit a little bit of a little bit, it's, ah, yeah, it's just, I'm going to tell the story of the day that is very punctual, that one of the way, also, also you're related. It was the moment supreme of the reyreid. He had derotado the Philisteus,

had captured the fortaleza of Sion, had been ungied as a king magnanimo of Israel, and now he was the ark of the Pact to Jerusalem. Connoce the story, or the majority, and if not I'll tell you. There was electricity in the

environment because it was to the city capital the symbol of the presence of God, that was the ark of the pact.

So the concederors protocoles had been a script, a guion with all what was doing

all the movements of this act official of government. The service secret of the Corona

had controlled the intercessions and the accessos principal was, was marked the route

of the defile and the diaspora that had had yet had gone under the world, there was

people of the world and the people of Israel. Everything was out to go ahead

to the planificated and then then of David decided to pass a verguenza

and he's he's got the he's he's got the says the scriptures

to dispoj to his vestigurals the the rey

the madge not they were they were they were to No,

they were to do not to do the re, he was to go to the rye, he was going to his personal, not

if he'd be takener or no, if he was pacedioled the type, if he's over-cored, with calcone, and his majesty He begins to dance like a little that has

nothing to know he has no visiones no has pudor it's like I see the story of the

king David dancing in calzones and it's like all the pain that was accumulated

while he was in the desert the ira the angustia the frustration and they became

in gozo in that dance catartica so his gesture were strange

but but strangely authentical and nobody was sure what had to think of not the

king did that's the thing in the thing that's imagineate that in the Vatican

in Rome salem the pap and he's a tonica and it can't and get a

and you put to do you do you don't get with the people they're

or the king of or the president amblo that's that's so to

desnuders in And what we do? One knows what does And of those who know what do you know what do, too, you know what

does that make the woman, Mikal, the woman of David. The woman of David, the woman of that he had

got to the gigante, you know, that's the man who's going to get a my wife, if the other

if he's not a car rapio, we'll make a concurs, he said. And, and the

Desamuant, 6, 16, He says that when he went to the ark of Jerusalem in the city of David, Mikal, the daughter of Saul, esposa of David, is he assom by the ventana,

and when he can be that the rey, his husband, and is assaulting semi-desnude, delante of the Lord, says so the scripture, "'sintio for him "'un profound desprecio. "'It's hard.

"'The woman "'sient for him a profound despise. "'It's a duro when a conjuge "'sient a disprecio. No, even a verguyenza, desprecise he does

to be to be casted with him. And let me to be something, when one's entregs for

complete to this this will produce the of the authenticity, so that many want to

want to to come to the religion, the mental, the mind religiousas.

Not only, some, it's probably that also, also they'd like locus to your family, to those who don't know what God

you said, what God said, the wife, not was the husband did that and he thought that his mario had lost

the dignity. The personnel, the personnel of David, he thought that had been back a loco, and then

is when one needs to trygars the orgul. Me, I've seen so rapid, for that my

cal not be put a loca? I've seen I've seen so I'm I've seen or do

what I'm what I'm to do you do you're some of some people are going to be inspired

but there will be others that will be able to cover with the mask

of the critical this we have to know for the health mental

nine of every every every every every is a

mechanism of defense used by the egos fragility

and we Criticamos to the other what we don't We're not We're We're gonna'n't We're

We're gonna'n't Just to Criticcarus Mikal Desilable Sarcasm The Idae The wife

David He said The encounter And he He prech- But this is not of all the women

But of some of some of Those who are What's What's What's And with

And with Sarcasm No? My mom was My mom said But hey

But but Oh, but what beautiful. Oh, but what the sir, leaving the calzone in the middle of the abitation like if were a Rembrand.

He'd like to try a get a person in a tour? I said, why not me to get a creative? But my mom was put a creative. He'd say, in the creativity. Then, p, p,

so, p,m., it's a boston. Ah, that's a man, the sir rompe a vase, because a he's sobran, like the sir is rich, as the sir has father is multimillional. I said, why not me retina and you're just, but

he made, he'd dole more than a chanclazo. And this, Amical, fiel, a gender, what distinguis when the rei comes, that's

playing in calzone of lino, like, how distinguished, the reid of Israel, mirab of the seniorito, and undud-sus, like a

quaker in presence of the slaves of his officials, also also, also there was a little of zeal. Because you see that the clava were celebrating. The blacker said, well, there were a man,

it was a galan, it was a brat in calzone. It was a bra pitt in calzone. You know, you imagine a gourd dancing, so it's that's that'sque. No.

And he was the calzone of the panza. No, this was an adonis. He had a body perfect, but it was a sculpture of Miguel Angel,

before that Miguel Angel the sculptia, the incelara. So we're playing and the slaves see that they were they're celebrating, doing whaha, uh-huh,

uh-huh, and he's going, the Lord dancing, the manned of the slavas. And David respond, he did,

in presence of the Lord, who, in best to goger to your father or to any other of your

family, me made my governante of Israel, that is the people of the Lord,

so that I'm going that presence of the Lord, I'm going to pass more verguenance,

me going to re-backer more, after humiliate completely, and these same slaves of who

are you are going to rending honor's. Because God has made to be done and I

have been a vergoner and I'll be more vile for cause of Jehovah. That is

David. And he a jera the jeta the old. David was the

rey, recient coronado of Israel. And this was her entry to triumphal in the new city capital. That was all the pomp of an assumption not presidential, but monarchical, still major, as we've seen in television,

a boad a real, the coronation of someone. He had a whole pomp of a up on a throne. And there was a pression for that he had a reputation to protect. So, that they had a coroner to represent. If there was a moment in the which David had to be actuant at the altitude

as a rye, this was the moment. The reches not can't the rata to keep the rope to keep the rhythm musical. The burrachos do when they're in the mariache. Hey, can't, cantat the rai!

They're in can't, and they'll get in the tibed into. But a king, no. And that's all right is a good, Mikal, his wife. At the end of the

father is the daughter of the king Saul It was a princessa that had been created in the palace

and she never had seen to the father dance in calzones and

the people I know the protocol and this for sure not was the protocol

but David he important he was a sovereign cerno real

the the only that was to celebrate to all his heart

even that that that that was Because the vestigures real represent the identity

of a rey. It's like the coroner, like the coooceal in a sacerdote, the uniform in an official, in a military, the placas of a police. The vestigures the vestigures representable

the authority of David. And those vestigures reales servied as symbol of their position, of his position social. And he He did not find identity and security in his realise.

He had he encountered identity and security in the fact of being adorator of the God's total-poderoose. And the fact of depojarse of his vestigures symbolizes humilded, desnuda, and God. David not encountered identity

being a rei, he was he was in the rey of reels. For that, let me that make a question, what are your vestigures real. There's there's

something in the which you find your identity or security that's a general

to your relation to Christ? It's your based your identity in who

are in who pertains your identity is in what you

do you do do what you have done you do

you find an identity in the things you

can you can to buy, there people that can't

their identity in a cell even even it's a

frivol and superficial there there have a status

with a new or an car or a car. The

cross is the symbol of our position social

and this is the part complicated many many times

those vestidur or that God that God that

God's David for Reyes over Israel. So, so the vestigur so they had given to

God. And he does don't to each one of us. He did dones.

But if we we'll we can be more important than that he that's the

he did. There's people who take identity of to serve to God. If

not serve to God and it doesn't do you do you is your idol.

Do you do you do you. The bendition is in a maldition.

Why? Because you have identity and security in the don't in the God that he did. If you deprimes, because you can't serve in the church, then you have a problem of identity. You see something with uniform. You see someone with a credential. You see someone with a microphone. And if that not occurs, no you have identity. That's a problem.

Because what God is the authenticity. Me, see you know, because me look at the carita like saying, of the real, de facto, Davy, advance,

advance, go ahead, advance, go ahead. So, lamentalely, the fault of authenticity,

has that one is to scound after the vestidurals. Imagineate that the church, not I

don't think, all, those that me see, on the other side, all, they'd

have the bestpojars of their vestigures, I'd the vestigure of the hypocrisia.

Look, when I I commenced in the ministry after the incident of the diente me locoqued I didn't do more the chiflid I tried

to have the aspect of a pastor I act was a pastor I repeated the phrases that says

a pastor and then of some years to the time I'm I'm I'm myself

and the difference is abimal is arepa or asado Argentino abysmal God is talking

today I'm before I'm more more than for the authority more than

for the authenticity you know I said many the authority is a derivation

of the authenticity one of my metas is to to be to

always I'm I'm a problem to tell that I my

I'm I I don't a problem in that

that's me volu a dente, and that's one of the things that I can't tell. I'm going to my fracassos, my debilities, my infortunions,

because that aggrands, fortalece what you think of the grace of God. I think you say,

God, if God, if God, he used to this in- -un-tile, I don't want to

you go, well, but look, to him, the preparation that has, no. I think you

if God could with him, I can't with me. I've discovered that the authenticity not so cower the authority. The more

authentic I'm more autorty to talk about. And I'm convinced that the next generation or this generation of

our children, our children, our children are doing a single thing. Authenticity. No

they're in perfection, they're authenticicity. You know that's your children?

The children don't tolerate the hypocris of the father, not they're not

tolerated? You know because some people don't get to be a

church, and they're not in a order judicial? Because they're to be the

father, the mother, and living in the church, and they're arthur,

and they're those mud, and those test people, sorry, silencios, mud,

that are observing what what is in the double car, you know

because I was because I'm a father. And when I was a single thing, me a single thing, me molestable of my years. The hypocrisia. We'd

we'd go back from the church and we'd mrs. I'm always. I'm not. But you know what he's put you? And you've seen what

said, mm, no, you know, and the other day, you know, so it's one the thing, and the kids, and the leader,

has the valentia to defogars of his vestigures reales, as we do We do we do we do things, I do with you do with a week. I'm what I'm trying to fomentary

is a culture of authenticity. If the leaders are transparentes, we create a culture of vulnerability, of people that count their problems, of people with

a person with a person who's genuine. If the leaders not are we not a culture of occultamint. Juan Carlos Ortiz

me said something, before to part with the Lord. Literally, one of the last few times

that we've been in turned. Me said, know you know, one my dearie.

You're going to much authenticity and you're going to the mask to the

people. And that's very good. But not you don't you think you think that

you're that's pastore a church because you're going to say,

I'm saying, I'm saying, I'm saying, I'm saying, I'm too I'm doing me, and the other,

I'm got to get to me, I for Nicar and you I took a church sin satity.

No. It's a church like allas but the other are not quite and they

are they're they're saying the fact here they're they're they're not disimulam

so if you is asking a hospital you will be to get a person

people people if not not not say we're we're a

museum of we're so the enemy is that we're we're we're

They're still in a cell. David not was trying to be rey, he was trying to be the same, and no there's nothing for what you need more valentia. Depojarns of what

we're finginges, reveling who we're who are, and who are we're not we're, when we're trying to do all for the people, we're

a lot, we're a complexe mseanical. And if we're to do all the people, we're doing nothing for the people, we're doing

always, at the final of the day I prefer that the for who I'm, to who I am for who I'm not I'm, for who I'm faingo

be. It's a spanto that the people me ame for who finjo. And I know a lot of people that finge that

all right and they're dying and they're trying to impression to the people even to the people who are putting filters

to all the photos to make those photos to show, I know people that's around people who are people who are so you're using

the parents to see them And it's And it's it's a great valentia to depokers

to the vestigure but we have a instinct ancestral that we're in our

natural with our desnude with a part of that's that

is too the denude emotional and it's even more the desnude

spiritual but that's not what is the grace of God the

the grace us cover for that we don't we

don't we we can't we a hoja of parra. One of the reasons for the for the way that we're because David

is depoja de of all of allm for that we're because it's poesia desnuda. He's denuda his emotions. Here's the ira

the moments of lusuria, the moments calenturiento those he's who's what David said here

the ozenid the ozooge so. So in the salmos no there's All the thingings. All is diaphano, transparent. Now, permit me, in the last minute,

perforate a little more ondo. The form in that you see is determined by what you fundamental your identity. So, I'll put it so. You have a great quantity of things to choose, for of them,

assigner identity. You can't fundamental your identity in your aspect external, in the person that In the people that you knowces, in what you do, in the titles, in the diplomas, in how you vests, the type of vehicle that conduces. There are a million of factors that conforms that is the concept that we have of

ourselves. But all we're fundamentally our identity in algo. And that which is the way fundamentalism our identity, we're going to form or to to destroy spiritually Not You do The car That's a

Because the auto No, because the auto no doesn't know to have a auto too I'm a carer now.

I'm going to buy me a Tesla to not it's time to put to put into a delantal

and to make you mugre? No, because my delantal and what I do you

do you do? No, to do to use a roba that not be

a market? No, the marks don't who are who. But no, no, no, no to be avergwinter to have you

divorce. No, the divorcee, too, defyne who is I. No, you don't have a verguyen those parents, no, no, they say who's who I. And the antagonical of this is that as that as much we'll be in, more potential we'll have to have problems of identity. Why? Because when you go well, it's more fast and fundamental your identity

in the things that are correct. I insist, the benditions is the condiations if socava our confidence in God

if they can't in a point of a place of God, we're in

we're in we're in our personality in our aspect external, we're saying

in God we're really we really we're really we're in the billet

of dollar where that that phrase don't not you don't me malentient

the money the the intelligence, the incantos not things are

of God. They can be don't be don't but they can't be a point of

the word of course that the fact that we're not the we're doing they're

doing so no. Much before the the death and Eve was

the fall of the life the reference most old

of the scriptures a cause of your remosura you

you you you're a cause to your splend

corrupt your subdu 17 17 a cause of your that's the original

all the sufferings all the perversities all the angusties are effects posteurores a reaction in a cadena

of the time of the time of the moment that Lucifer was revealed so the creator us designed

to ador to him did with me to adoral to him so forth adoralal so we

so we don't we we're we know we we're just It's not if you're going to ador or not. All we adoramos, all the time. And if we say adoral

to the little and torpe God that we're nother we're in a deceptionant deucecetio for us and for who us adorin. In ultimate instance, all the problems of identity are problems of adoration.

Are consequences of not adorer to who merce adoration. I could absorb the adoration of the people as, as, as, as, as, how could have done it, I could say, well, the people come to me.

David, could have, said, me are victorium. But he could so the alabanza to aparted of him, and for that he quit was the robes reales. It was the form of to say, permit me to show them that I, in calzones,

I'm equal to all of you. That's what I was doing, David. You know, the people said, oh, oh, The serbo, the serbo, the serbo in calzone is equal to you. No, I'm not I, the serbo. When they're a re in calzone, it's a human.

Because if one basa, his identity in things incorrect, is a castillo of naipes. Or, we're construed over the arena. And then we're fabricating a desplomomiment. And that desplomomation receives various names. Fundamentate your identity in the school, and what happens? A day you graduate, so, you're done to the school, and what happens? in your identity. No, no, no, my identity

is in the job. You're going to have to do you're to give, to find great cheques, to get to

get to back your business, and the family and it's a school, work,

and matrimonio are things good, but are cimientos very poor to fund your identity

no. No, there's doing, if or no? No, they're in the

minutes more? No it's not to fundamental the identity look,

one of the moments that define the relationship is the first time that the

first that the woman is definitorio I'm when when a

wife to get to you're you see? See, all the

revoke, you see? And you I'm think you don't want

that the man that you do and that does turn your

We're going to come to a car discovered? Alain, do you? A car a discubirta? If we're not simuland that really something something that's a part

that's the story of the encounter of Moisei says Moses, he put on a velo to simulate that no, no, you have to

simular, you have to be autentical. And I'm proposed, before that the year, I'm to termin the year, I mean the year.

I know that's still more of some months, but I said, sir, for the December, minimum, my

my is, to say, torpently, as a captain of this navio, of this

navine I present this congregation in your and look at the 80, 90% I know finge,

I'm his problems. He's is bad in the life and and he came to the church more

the church more he's a true to he's a matter of the matter of he's not

bad in the family, he's bad at the he's he's and he

doesn't have to protect nothing to do you don't you think

that's radiant you you know I need a cure I need a cure

I'm that's because I'm you're you're because you are you because you

are If this is a museum, this is an hospital. The life not you treated well. The enemy has done straggos with your life. I'm conscious of that. But, still, me cost to comprehend why some of them find that all right. Or because some don't even when the things

are put in feas. I see those I mean to many that I can't cross me or that I think to go, no, deges to come. I know that you're going to make the pat. No, dechis to come. And then is a verguyen. and when

when it appears totally goldpeated meses or years after you what happens is what I'm

going to because I'm in peccate just because you have to come back so you know we're in

we're not we're here all those those some those some other

secretos other more public but all we're we're all we're in a church in an

thing we're has to have to come to the congregation. Not is

that we're a hospital. And the fining to go to get

to get to and you're not can't be bendic

the thing that don't you put you a caprit

like Jacob you're a imposter the rest of the

best of robada is a provien to be and you're always

in decadence in displomomium so one has to A me, a day, a day, a

day, I was my d'n't, I'm piqued, yes, a day I'm

didn't want to do that a year, I'm going to get to get to get to and I

know, a day, and all the days I have some of those days I'm

that's that's not, no, he's he's because he's

for my sanity, for my purity, for my perfection, he's because

his grace is abundant for me, for you, and for all. How many do you? Diggum in amen. Someone has to say amen. No, no, no, no.

Someone has to applaud. That is my God. Hallelujah. He-he. I'm going to ask you a sole favor. Before that you take to start

of this earth, before that you take to go, the favor that you'll be to give is that you can't make to do

if it's possible in calzone? No, here. No, no, in public. In your house. And if someone and he's

and he's a little I'm a man important a real me omission more

for a God, I'm do you want to do I'm doing to be authentic,

I'm to say amen. You know you're do you do you do you

do? I'm going to say I'm now I'm now I'm going to try I'm

but it's for a question to know I'm I'm a liby

to be a beautiful to to just not means to live in a peccate and that not just being a

real real is to be I'm saying, this is I need a cure Hitler so I'm a genocida

and that end and at end of the end of that's not true that so that being

so is being authentic so is I'm this I need I need I need that you

need to you can be transform me I'm going to talk to come much, the end of the semester, or to learn the semester, to read the scriptures.

Because that Jesus was the cross. The cross is the measure of our piquet. And there's a reveal, the measure plen of the grace of God. Me, see, if or no? For that I do a question personal

that are going to get between us. What are your vestigures real? What are your sironic that there is ironic that there is a lot of

the spirituality, and citin versiculing to simulate that all is all right, every we have to be more like-alcoholic's anonimus. Hello, I'm full-no, and I'm anacolico. Oh, la, fulanito, tend we'd say, I'm fullan and I'm a peccor.

And I need to change, I'm in recuperation, until that we're in glory with the Lord. Because if simulano, if simulamus is a A velo with a spectro or of vitral, but it's being a velo. And if you use a velo around your heart, if you're you're furses for project the image correct,

you're going to impression a much for a time, but you're going to, little to the resplandor. And the ironic is that the most that's the agent autentica. Nothing seduce more than the authentic. Nothing. Nothing.

Nothing seduce more than that is real. You know, I've not have ever to urin'am in the pantalones since I've had five years. I hope that I don't have to get a day, I don't me to do any of it. Tumpo's not even a bled any of a dente.

But I confess I'm one of the types most authentic that I know. I have a lot of defectors, and no you want to know them. But at least I have two virtues. I'm the type more authentic with what good and what that means and the most professional and

enfocated that I never has known. Never I've known to someone more enfocated and for that I've got to be to be brented. It's necessary

to romper the terrain to put up to have jubia, granos rotos for making pan and proto for produce carbohydrates.

It's the coffre rot of alabastro of which is a perfume. So, they need a great and inolvidable moments of a verguenza profound to be a person that only the important to the opinion of God.

It's the vaccine. One's a vacuna with verguyen, it's free of the mirrored of the eye-agena. Of course, me import a querno, querno-reale what they say, the other pastors, the evangelical, the religious, the denomination. before to go to this

year, I'm going to come in a good portion of life, I'm going to live plenament, I'm going to to dance parpacho, as a sometimes I do, in calzone or vestido, so are in calsones of lino,

or, comprows in TIGMAX, no important. And if someone says, oh, look what is, d'ante, what pallasos, and this is nothing, it's not, it's put a worse, I'll be playing in the presence of the

Lord until that the music give a applause to the rey of Reyes and let's celebrate the re somebody has to give the major

applause of the history let's celebrate celebrate that that's that applause that's called to Los Angeles no no what I

do I'm at the Patagonia to Argentina Europe Asia Africa Oceania something is something is

something is We're here. We're going to do, no, no, no, we're going to to do, people! To celebrate a lot great! Hallelujah! You know, when...

When I me the... When I was more, jovencito, some prophets that God used much, I don't do much emphasis on this for that not so that not a church to be a bookerers of prophets. But, because the word prophetic,

The word prophetic has been written. But I recall some women of much oration that said, and they were going to happen with my life. And one of the

conditions, and all of the time, but one of the conditions that God, I remember, he said, you have to

have to have the fear to say, if not you don't you know the ridiculous, if not you

don't you know what says, there's to you, after where you see, you go to do,

until where you're going to give you, to look, that I receive. Receives this Palabes,

so or no? Until where be you'll let's the hand to the God, come with me Lord Jesus

Firte Enter in my heart Firt, pardon my pacos Anota my

name in the book of the life Amen Levant the hands I want

for all for those who have received Christ, for those who have repeated

this this and for who are here for those that are on the

other looking through through a dispositive, Padre, I am I'm trying to that there's a church different, that

post-pandemia is a congregation that no he doesn't the mind agenna. Odo for children,

young, young, and ancianos and adult. I'm praying for a desparpach in the

best-of- the best- an abivation of authenticity so, the realos, the terminated the

controls pastoral, the terminated the complex messianical and people that has a

pulpit, he wants to to control and manage to the people through the people. Be free.

Be free of the captivity. Tira the the caden to be the world. Cepro.

Commience to live in liberty. Cerep. Commence to live now in the mind, in the body, in the

world, all, all, all, all, all, all, all,

so, I'm, all over all the congregation, for this service marvellousous

and from here, or from the people of all the people of through the pulpit.

Venge authenticity from the strad of the strad, from the trills, from the places where's emitting in the conseil of education, where's educas, where there's a docency,

there's authenticity. I'm an authenticity, the house governmental, to the salons, to the Senators, to the Cammar of the Deputas,

authenticity in the law, authenticity in the court, gententica, and the truth, the The truth, the truth

to be free. I do I do know, I do you know let's the man and say, Lord,

I want to say part of this moveer. I'm going for people of the world,

be part of this move and be part of something that ohio no no, you,

are the that God have been prepared. See part the Lord, of a

model of authenticity of this, and God. Basta of Ojas of

parra, Basta of movements torpest to simulate. We're this, Lord, bendisem. If there's anyone or now with humility, with simplicity of the heart, you're going to feel the touch of God. Here in his houses,

you're going to see the touch of God. The Lord me muster that if there is someone with a critherto, humillated, says, sir, this is I. I'm a disaster. My life is this. God is to enar,

you will amar, you will abasar, and his grace will be bastar for you. The grace You cover, River The grace The church The church

The church The church I'm sure For Muslims, Pro Ateos Agnostic Mormon Testigo of

Jehovah I'm Diova I'm going to the church Christian I'm I'm

I'm Oh, all those who are God you're Bendice the

Lord You talk the I'm I'm I'm I'm

I'm on all the areas in the Mente in the body

in the in the Alma and Amen Amen Amen and amen. Let me. Let me.

Before to go, tell you, tell you, say authentic, say authentic, dear, to be authentic, tell you

have to be authentic. Thanks for being as as a good mentally normal. God you'll be people,

until the dominoe to come so, chow, chow, chow, chow,

chow, ch' Bendition Solidal, abandoned and I've been I recognized your voice saying,

no temas, I'm here, the father me me bivoh for you. And me curates and your your

Jesus, all my cargars you're just you're just that's there in the cross. Something that's great

and I can understand I hear your sweet voice saying me one and I and another

and again and again oh, oh! You're welcome, you're loved One and another another other

Oh, oh, oh, oh, Oh, Beemned Abandoned and abandoned and

you've you've Jesus