Dante Gebel Live - Soldados cansados

Episode Date: July 15, 2024

A veces, una muerte repentina, un divorcio o una quiebra financiera, nos deja al costado del arroyo y decimos: “Hasta aquí llegué”. Estamos en esa tierra intermedia donde parece que el tiempo se detiene; agotados y con una necesidad urgente de descanso. No un reposo físico; sino un sosiego espiritual. Y es en esas ocasiones que está bien quedarse en la retaguardia a descansar confiando en Su Palabra, mientras cuidamos del ‘bagaje’ de los que están en la primera línea de batalla. Recordemos que ser parte del ejército de respaldo del Señor es también un alto llamado en Jesucristo.

Today I have, out of all the word, a word, for the almas cansated, especially for those who are agotated for the cause,

for the stress, for the anxiety, for the preoccupation. I need this morning, or noche,

because this see in different uses of the world, to talk to the people with a much work,

much occupation, and And I know that in the last few days you have to have to live deslailtedies, traitions, deudas, at some occasions for the custody

of your children, in divorces that are complicated, families that are sometimes are in quadrilater of boxe but fundamentally we have a problem of a cancer, a problem of

a fall of peace, we have the spirit a bit of a bit of a bit of a bit too extenuado. I'd say if we'd invite us to an extraterrestre to resolve the majority of the problems of the world, would say, would say, all the world to dream, 11 hours and said.

But, all the world to be, 10, 11 hours, how it's that it's a moment in the day in that there are cargars that simply now we can't carry, not we can't have. There are occasions, of the fact that one

one last got a rebasa the vass of the casancio and maybe it's a nonteria

trivial but trespass our limit cruza our ultimate our upper

our umbral of the canstance our chief us I need that you

keep you need a one more is a period trivial if it

is but in the moment less indicated in the hour more

in the hour more in inopportuna, you say, you say, our partner us just I'm just I'm a little more

I'm sure, I'm going to change, sers different. Our parents us say, never, we need we have to assist us

to this reunion family. You say, no want to find me with fulanita, but your parents insist,

and do you do you, do you, do you know, I'm, I'm going to help you to help us

to come to come to get to work, and that is bad in I insist, but in the moment inopportunes, is that

got that rebasa our basso of the cansancio. Our friend says, I say that I'm I'm saying, but I need to make a favor more. And, although these are peddives nobles, the problem of the fund is that we've a lot of, we've agunted, we've pardoned, and we've decided to pass for a lot, many other things.

And when we've tolerated, so, we've been we've got to beck, we're we're going to and we're saying, I'm not I'm going to I'm just

I'm going to I'm going to it's a gotita that rebasser the basso, no has been a tragedy, a infortunio

but a bit a bit of a more, a favor more, that says, no, you're just,

it's, and I'm I'm going to talk to a group, I'm about you're about

a group of people, that too just not had been that they're to be to here we get us,

to see us we're not we're we're in this story, in this chronica. As I

say, a friend, they're in a coma mental, and not put you know just to

see more there, not they're visionar. They've done to get a effort, but

said, and they're just here we're saying, and the revelation of this story is the

sombrosa attitude that has to do you for the people that gets at the

limit of their forces. Because one I would say immediately that when one can't more, God doesech a, us doesach, us has a

costado, elige a other. But, however, there's an sombrosa attitude with those that say, I'm still here. I'm still too, I'm trying. I don't know, I don't need to learn the Bible,

no I don't know any of the hand, I don't know how I'm going to get today, I'm on the service, or how I'm looking this on the streaming.

Dichael, we have to do a little to talk to this group of valiant, that he said that no potho more.

Recordemus, I talked of David, I said a few times back, the David, the David, that

when David was a adolescent, of some years, the prophet Samuel had gone to his

house, and he had ungied like the future reid of Israel. Tendary

approximately between 14 and 15 years. Some months after, David

was launched rapidly to the fame, when He was the Paladine, Guerrero of the Philisteus. After the triumphs over Goliat,

David left the rebares of his father and the Bible narrate that was a member of the service real of the reaul. He was contracted as one of the musicians to talk just in the palace. Saul, at a little time, he did a David,

captain of his exorcist, and this conduced to the squadrons of Israel to a one victory after another, one victory after another. David's being a young-sito

in an heroe national of the Israelis. But when the paranooical and neurotic Ray Saul was so

so-sel for the popularity ascendent of David, he started to be to assassinate

to kill him and he was obligated to bagar for the ladders of the mountain of

Judea with his band mercenaria of 600 men that he They were a rebel, a proscript of the law.

During that time, when David was he was prepared the completement of the prophecy, that would be the next rei, insist, record us that Samuel said, you are the rei over Israel, and deram he derramed azeite over him, when he had 15 years. So, while he expects the

complete of that prophecy, he and his hombres, 600 foragidos, that the Bible describes as disalmated, poverty, menesteros, they did their guerreroes, established their

house in a city called Ciclaj to the south of Judea. Ciclach. For that's then, David, he presume, he would have 29 years of age.

A man, David, his members and his respective families, were in this city called Ciclaj for the period

of one year and four months. And this data that I'm going to give to now,

not it's a very for the time that I'm the

can't the time of the men of the thing was a

not not was Belen the where he had

had been not even also was Jerusalem Cion

the place of the place was the the

land the area the the the the the

to the earth to to expect the the prophecy. And all, in first instance, we pass us a time

in Ciclaj, and me consta that there's people here passing a time in Ciclaj, that not is

the place where we're not the not our our roots, but also it the place

to the place to the time the time in the that we're to be a time

of a time of a time, of crisis, of entrainment, but is when one is when one's in the time of the middle. Cyclaq is the, or represent, or typifica, the place that we

talk to expect between the prophecy and the destiny. All we have a word prophetic, although not you know that's specifically of a pastor, of a prophet, but all we have a word of God, something that we know that God will do with us. And then we're the destiny

when we know that that's going to do. But between the prophecy and the destiny, if is that God wants, for an assignation grand, no way to avoid the temporary, no way to avoid cycleage. If what we want to be able to do God, I'm going to say

a question, almost rhetorical. How do we want to an assignation grand of God, yes or no? Well, there are three or four. How do you want to an assignation great of God, yes, or no? Sure. So there will be a time of

between the prophecy and the destiny. It's the city where we're to expect and not it can do do anything more

that that that's to be that is to control. Between the prophecy and the destiny can be

between the promise of the sanity and the promise of that we're to prosperer and the

prosperity that liberty of deus. Between the the promise that God not will use

and the time that God will to be used, between the promise that our family will be to be able to

be able to be used, or not? The prophecy and the destiny. In that time is when

one is when one's when one's about of the but a days, there days,

there's some time that one is the time, and they're in the same

the same the middle, but a sometimes it is time

in to do the prophecy and you start

to get to anxiety, of preoccupation, that that time is a time, and

even we're in the what I'm we're in we're in we're not we're in the prophecy and

even if you're we're doing, we're people who's in the great company, that we're going to get a grand company, a

a reality, there's a to go to work all the day, yes, or not? One can

say, God, me promised you that I would be going to the time, I'm

to do it to do it. For so one no can't, insist, casers

with the dream and divorce to the reality. One has to

conviv with ambas. Cylac represents the compass the

route that a that a reason that when one

when one go when one to be at the Vegas there So, so they terminated the gasolineers,

so terminated the cartels, and one kept in the middle of the nada, and no says, if you're getting to Las Vegas or to Marte, one says, no there's more nothing. And you'll advise, and, and you'll charge gasoline now because here's the termina the world, and then there's like one hour and a half,

or more, there's a signalization. Well, cyclic is that, is that tram in construction. It's the middle of the way. And this word, first, is, the word, is the part, between the prophecy and the destiny.

They're waiting something that God but not he's a prophecy insist,

they're going to have a decision but they have been the time. The theme

is that David decided while that's in that in that that

a day to go to a time with his men

during three days and the family in cyclage

and the children and the children go to get

to bring David, after, after, David, I'd after after they're in the longosas

columnas of humoes and that were in the horizon that were from the campament

where they were the women, they were them were they're they're they're

they're and they're they're when they when they came to they're they're

they're because the city had been while they're they're they're

attacked saqueada, kemada, every house that had David and his men,

and every construction had been reduced to a humeating a lot of scombros,

a band of assault of amalecitas enemies had arrasated the villa while

that they not an attack artero an attack a a traition because in

the battles there are certain codes not you not a attack a village

when the women not are they're sakehers they've got ridges, they've gottovies

to the women, to the women of David, to the women of the young, to the children, and

incendiary the city. This was the poor day of the life of David. I think

that was the day because is something is an tragedy that no, no, no he had been

no, no, there was a prognostico that that that that that was that was

that did David perdo all. his possessions robadas, his house quasada, his family

sequestered, as a reen, I think there's nothing more than the land to be the truth, the only

place more or less sure that you have to an altea of refuge and of a repent

even we don't know to get the destiny the the complete and when one is

more or more more more more there people there people I'm still waiting my legality in this

country. I'm about in the Union American, in the States United of America. No, I don't think what I'd know the commodity sonied, but I'm to expect. And, of a sudden, pass to the

poor, the family is divided, someone is deported, and you say, no, this is something that's something that's I don't support, I could be able to, but minimally, unid, together. There are

others that say, I can't expect, but minimally with health. But when the The health is quibre and is fragile. No, I can't continue waiting, because all of my sequester up.

David gave a point to that all that all that's in some moment we got into, he sent over the ruins, of what that had been

his home, and he started those men were infurecised the Bible narrs that they were to amotinars,

to apedrear to David. In some form it was called indirectly. How is that David no he's got

three days of campaign? three days of expedition and not took in account that the amalicists

could robes our children so they were abatied and David not had to be anybody that

there was because there occasions that we're even so this word also. This word

also can't tell you don't have to tell you what I'm what I'm probably is that no me

understand nobody. David not could be a lotient between his men because

he was he was the head. And when one is the chief, no can't be able to look to the employees, because there's a conflict of interests.

If the chiefs is that it's for the soldiers, no? It's like to be in a barco and is deprimed the captain, that's for the mariners. So when someone is the leader, no can't be able to beas easily.

And the Bible it's with much clarity in 1st, Samuel, 36, says, David, then, so, so forthalceo in Jehovah, His God.

No, he was a man, no busco he was his God Now, it's

it's fortalleled how it he was repasem rapaces, they they've

to the children, and the children of the there's a depression in the capital of

his and the leader military and the leader military was He leftyro a place solitary and he commenced to can't. No, canted a

treasement jimoteing for the situation. In other he called, about the majesty, of the power of God, he can't to who had

minimally two victories improbable, the leon and the Oso and the gigante Goliath. So, what can't David in the middle of the devastation?

What can't can't in a villa calcinaed? What melody to elige to can't in that that time

that's between the prophecy and the destiny and that now

in the run what you can't. And I see me that I'm

that all the many the that maybe has have the

Psalm 34 I think the song ideal while

I I wrote I I'm I think the

song that possibly has been that was that

was that was that was to was David had written this

Salmo just two years before that occurred to this encyclage when God God was he was brought

to a king Philisteo called Abimelech so I can imagine to David sat down in the senisas

of what was his home with a arpa in the hand and I

And I'll Tohueba in Alley In allavance In my boca And the Soldiads In Jehovah

Sogloria My Alba Loiran, The menso And they'll And the soldiers He says, Hey, hey,

It seems David He, he He said to God God, God, God,

God, God, God, exaltemos Auna's A-Gyobah And he o'emoe And of all my

Temoration Me librough And he'll Engrande A Geobah Withmig And while he Mormucho

begins to From his From the place where He says Vendezer I'm going to Heobah in

all time He says To give a lection of moral to his soldiers. Because to blessing to Godova in all the time is all the time. Good times,

malos times. Bendecere to Jehovah in times of prophecy when God you say, I'll say, I'll do, and I'll give it, in the time of destiny when you're going to get, and in the times

intermedio, when no pass anything, I'll blesser, to Jehovah in the intermedio when to me to wait. And the suitor

is a suitor He comes to my house and Colombia intends Gainte to govah with me

exaltemos even to his name and he he ojo and of all my temores me libro

He says His alabance in my boca I'm I like that when the alavance

is in our box no there no no there'songs, no and quejas, no we'll talk negatively.

The alabanza is the language vernacular, the language local of the faith. Then David can't engrandeceth to Jehovah with me. No, it's God

that we do make us grow to God. It's David the who needs to see it in a major perspective.

When we're something with a telescope we don't change the time of what we're what we can

is our perception of the object. We've the star at the and we say, it's a chiquitita. With the telescope, we've seen giant.

Not that's aggranded the star, or the planet, we're not, we're trying to perspective. So when we're in the middle of the senisas, we have to reused to engrantecer the problem, or to englander the debt, or to englander the enemy, not pongamos the lupes over the problem, but we have to put the lupa or the telescope over God and say, God is more great.

God is more grand. Anyone who crees, yes or no? Engrandeced to Jehovah with me. And when englandecees to God, impeccnecese the problem. And, and while David

he was overreveen a change. That's what is what occurs in the adoration. For that is that we're that we're doing. For that we're just that we're we're getting here. The first thing is

is to sing out of not to expect the message, not is to make time. something, when we're going to when we're going to exalted a man, when adoramos,

a peasant of the crises. And the women also, the men of David, also notar on that change in him. Because when a

woman, when I'm not about a gender, when an woman, it's a fortalece in God, it's a lot of a lotitude

disallentated. The people can be disallentated, but when someone begins to adorar, his rostro changes,

a person, a person are the They have the don of the leadership. God has that don't of resilience, that ingenuity, that ingenuity internal, to be reinvented and continue. I always say, the leader no

can't be the lusho to get us and get us, you're getting to reinvented. It has to continue. In times good, in times, malos, in time of the time of the destiny, in time of prophecy. This of continue is an attribute essential of the leadership.

If someone says, I don't know if I'm a leader, but you know, well, you have to be to yourself, how reactions when the life you golepea or intent to knocker? If you're of those who are up another over the lona and they're still peleading like Rocky Valboa, eh, Antian, and you're the leader.

If the first catchetazzo you and you say, ah, like the players of football and you're revulcate? Pieding a target amarilla, not you're the leader. Now, if the enemy no longer robarnes the

goso, nothing is to be to get to robes, the enemy is the gozo. Recordem

that David, when he says, Lord, devolve me the salvation. Because he knew he was

he was the child, but he said, devolven me the gosso, that me will be

the gososos of the love to robar the the aligria of your days, the

the degree of the life, the degree of the energy of the he had robbed all the

future. The devil is spiritual revealed in Nehemias 8.10, that says, no, you streathesk, because the gosso of Jeobah is

your force. It's what you get. The gosso, you know? Somebody, it's, right, or no?

It's up. And as, as the same, go. No, he, for sum, gosos. No,

he's for gosos. For sum, gos. There's a translation that says, Tene, for much

when you're when you get a problem a great

not say you don't you don't it's a lot of no,

you know, much joy so is that the goso is a decision

intentional contra all instinct one has got to

get got in crisis but Santiago says no

we don't let him those emotions no not we

know we we those we're we governants of the reigning of our alma. We're saying,

I have to gozarin. Engrandecealre to Jehovah, even if I'm going to the ruins, although you're sitting on the sinuses. I'm going to trylecern me in God. How one is fortalece in God? Adorando, oring, cantando. Someone who says, but I know

no to pray that's so saddened to say, well, can't be a salmone. Engrandece to Jehovah with me. Something starts to to change, when one begins to grander to

God, when one begins to see how God. In one an occasion, Jesus, he said to

Peter, you're going to be sarandied to satanies, and then of the one of the

things that the is sarandia is just on the timeis, and sacudiened on a

collator, a suor and sacudien violently, but other form, that he uses much

in the India, is sacuded the grano in the air, and the current of air

and the pasha is something but the trigo has a substance and when

the truce the tree to the air the wind gets the pachas but the gran o'impy

car in the earth so it so it's a sort of tamis natural this is what is what

occurs in a crisis this is what are what are what some are the

people are just so they're but not they're not they're

people that there a faith, but it's a torment, and result that they're just pasha, left for the wind.

And they're just to congregars, and they're just to sing and they're to ador. David's that the objective of this

is transformal it in testimony, that prevailing the grain of the faith. And that's the word that I have also

for this morning or this time, God will be to be that prevalec the grain of your faith.

He's will be what we're going to start what is tors and the gran of

the grain of the faith will prevail be it. My dear my

no there's no there no I'm again I'm

again and there and David in a middle of a drus

after he said the he's he I'm I'm I'm

I'm I'm to this family's not then they they're

they're they're I don't I'm to despair resources

and the sir he responds Persiguelos you're you're going to rescatar as the captains to there's

you're not why God not so they're for the same reason that when Satanas petero

to say to him to do you no no no you're not you don't you

don't you're he's he's well he's he's that's

he can't a peter he's he's he's well it to do

David to to the women for the children, because, I'm a botan

prepared for him. It was the way that God had to give to David and his men, the

thing that when God says, be, perseil them you're going to get to get the

restackal the reenes, and then you're a his infanteria and they are the

persecution of the amalecita let us. We're to do you. They're in a mission of rescate

for the reenes. Obviously, all the world want to go. But here

is where of something something and very singular. First of Samuel 39 relata

that parted David he and his 600 men and came to a torrent

to an arroo called besor where some some and that

and David he went with the other 400 because

after there there were two that they not

did they The arrojo debesor. No, the Jordan, not the Nyga, or the Mediterranean, it was an arrojo. 200 of the 600 men, no

were not quixed and David he was to get and he went to 400. No, you know, the world,

the Bible says that 200 are they're because not putier a travesar an arrojo. I don't

many times that I said, the, sir, of the world? It's

about in serious is a a chist? There are two people

that not want to not a shrew geographically one

to go to the time, to be what was the was

the arroy to to peser moharrits to how

can can can be a person to abandon

the rest of the own the or so you're going to

you're going to your own and you're really that you're you're going to you're you're trying

you're immediately one's just but what's it's a person but in

the other but in we're just we're we're to know we'll go to the initial of

the message because these much people got to the board of the road and they said, "'After here, David.

"'In first instance, these soldiers "'tallied the whews' "'the long campaign "'that had been started "'withed with David. "'They used to picnic "'when they were "'to've been to picnic "'when they found "'withes' been

"'three days to play, "'to battaler. "'Savening now that they have "'to continue, "'mintra, sometimes "'that they had some "'plified to take three, "'four days to have

"'a, a-a-one-a-sall-the-all-le-le-le-le-le- "'meters, "'and to the spat, "'is to the pedicura, have to have to not think to

to get to get to the family but they're at the point that

I'm that I'm that you know, a little got to rebassed the vaso of

a little, but trespass our limit, I know that many

has passed this and he has passed on your cross your

ultimate frontera of our humphal of our umbral of the When the getting to a house of a campaign

for the desert and to find that sequestered a family was the colmo for those chos. In some form, not only question the leadership of David, but question they're where is God,

that's the question that one's the question when the Lord, when he asks the Lord, when never a little bit of all, when does it all, and we think we the saloon no us accompany,

that we have to abandoning the house for a lack of pay that they're going to demand for who know what

that's when one emotionally say no it's no, I'm not you

don't this these these people have done and

now now now now I know I know there

people that this here in the congregation good people

you're good people you people you're because you're

you're too damn of God temeroo of but

in this in the same instant, the fatigua of the alma you consume, and you feel you're gulpeated, exaust, abatido, so that you can't

join the forces necessary and to save to your own own own. There are people who say, I, Pastor, no luched more for the family. Dante, I don't, no luched more

no, no, I'm not my matrimon, nor my children, and one says, but what man, desalmado, but what a woman that has empathy?

What class of is this is the episode biblical that that's the person. Not is that you can't to be a good

mother, not is that you've got to a demon, you know, you know, you've done, you've done,

has done, has done, has done, has done, you've done, you've done, to do your forces,

your mind, your, you're going to do you, I'm no, I'm more, I'm not luched more,

you know, I'm not There's people here that says, I don't play more, I want to play more, I want to be able to. A few, a moment, a repentina, a divorce, a quiver,

us leave at the cost of the rolloo, and we say, until here I'm. I felt it very strong that there are people that we're saying, we're not going to get to December.

Because until here I'm not I'm, no I'm not I'm no energy, I insist, cyclaj, is the earth between the prophecy and the destiny

and that's I'd have to with a little because to expect has to be not a minute,

but this devastation that you took on the last of the rest of the oxygen and he says, no I'm going

more. And you're there's a side of the arroo the the sir the

we're going to go to your family we're going to and say no I'm

I'm more, and this is something that I'm to learn as a leader.

What do we're we can more? What does with the people that that's the

right to the road of a we're doing, we're doing, we're doing, we're doing,

let's make, we're we're doing, we're taking to know their battles, without to know that

that's been that's having been with the years, we're, we're just, we're just,

say, come me, proclame with me like if that's is going to to be able to the pozo of

the panaceo? What is the worst we're saying that's not in a fecal

that's a few. Enceima that's you're in in in the er of the or we're going to let us, or we'll just to have to be,

has to be what did David? When 200 of his valiant, of his 600, decided, until here we're we're going to

him. The fact, he has permitted to get us. He had to reanudal the casseria with only 400

men. I think I, in the other of David, I go, but, you're, me are

taking the I'm vacillating. Are we our women that we're going to get

because the cataping is the mother's but the other we're going to go to

the kids agararer of the solap one by one of the real you know, not you

can't crosser a miserable aroo because not was that not you could

crosser if they're crosser the other 200 too too they could they're

did that did That's that's that's not anymically,

emotionally, emotionally, well for a battle more. And now David, and part of

those men, back in picka to the enemy and fall on the

salcons on the racetas and rescat a and a little

a man and a malecita mured the malecita I'm back precious botin, and many rickas, and I want to

we don't know the details, because all this is a revelation, a sombre of what God wants to talk about us today.

All the spouses, reenes, and all the the children were rescated. And here I have an exercise mental

for that do the damas here present. The barores abstentance. Well, we're not using much in the

mind, but the women. Well, Yes, damas, imagine that some malandras you arevatted

the house, you arerastran for the desert with your children when your husband, your wife, your

partner, not is, you know, obviously, you think that this is the thing, that never

will be to be, to be to your man, who knows the who you

know, but a day, standing cautiva, you know, you get to the caballery

like in the films, gringas, you asomas you're in the house

and you're in the squadron of rescat. The good chas and they're and they're

and then and then you get to the result of the soldier, you know, he gets the house

so, rompe the that has to run, and you get to the jive of a

cameo, says, we're there's nothing to be, precious, just just subjectate.

The soldier is identical to Chris Evans, the actor that that interpret the Captain America of the universe Marvel. Subjectat, nene, ah? So, so,

you know, so that's God. For this marvellous block of buskedom that organized the grand David. But, of

a prontas that you percats, you know, and you're going to get to the soldiers. You're you're going to

pretend that every person just to find a So, so you understand that the order was rescaten to all. So, you know, you know what? Please, you know where is my

am I'm? And the Capitaine-America, detain the cameo, sonre, and says, I'm sorry, nina, your husband was always too, can't be. You're just waiting to the arrojo, here,

and you're saying, what he did, what? What, he's got to a condenado arroo? What? What did you? Ternurit? What are doing?

There are, there are 200 spouses enfadded 4, 500 are going

to get to their car to the other 200 duas deudas

intellectual believe it. And now David and those 400 men

come to the boat with with six hundreds

women all those spouses the children and including

even I insist, the family of the 200 that's left. And when they're back from the coalitions, divisans the arroo, and those are the 200 men, the 200 men,

satidito, like, so, like, not you the bronca? Targetta Marisa! And one of the soldiers says, there you know,

you're, the pelotone, sanguilas. And, And I want to say what some of the spouses are thinking when they're going. So, they're going to get up, they're saying, so they're going to be. So if some of those who were in a play,

they're doing to give you to David, he says, these, they're not, they're going to us. So, that we're going to give you nothing of the botin that recoupes. That each one to take a your spouse, to his kids, and that's disappear.

Let me if we had said what if we'd have said we'd have our lives for looking our mother and the other of them. I don't understand. Arrigegaredes their lives, the other didn't even or could ever cross

or did you. They said, until we came? Ah, no, they're not even emotionally. What does, David? Actua as a badderer. He says, no, do you, do, my men,

was the Lord who did all the boying was the man who was the

man who put in our hands to this band of maliantes that he had

attacked so who can be to not give the

part of the botin that the he correspond to

not my dear of the botin participant those

those were those were the baggg as the

Battagia. David said, and why David is so benevolent? It's that David said that these 200 in reality not had been kept in minding the baggage.

They were too many can'tsados to continue the Bible no says that David considered that he had to keep to care of the baggage. What baggage? What mochillas?

What vianda? But David diffrazo that cancanceo with dignity and he was with a voice-alta, for that they'd they'd

be used their own their own to be in the order to the two-sient

to get us then he said no, no, no, no, they're to

keep to look at the retaguardia. Oh, Robert, pardon, you

just, I'm, you're a big, and you did you do,

well, pardon. It's that he brought Chris and I you to be

to you. David dignificed the decision of his soldiers to

get us. What was that those 200 that were had been exaust in the

Arroyo of Beesor had had been many of the battles to David.

He was he was he said. He said that they were they were they were never

said David, he had four hundred guerrero and two hundred pusylanimes

four hundred valient and two timoratos no but for one that

not could continue David, not he was judged David, David no

he was condemned he not the he's not a chobardia. Those

men were camicasses under a order of David and they cost to his life

to do but he said David that is a canstance extreme

that only understand those soldiers soldiers that were

there David based his law of the botin with a precedent of Moises

that established a lot of number 31-26. Result that during the time of Moises, an exorcist of 12,000 soldiers of Israelita, derot to the Madianitas, and when the depojos were reunied, Moises gave the next instruction of

part of God. Toma the count of the botin and the parted by middades equales between those who peleared and all those who were left and all the congregation

that no sale to to be to belear. Moises divided the botan in this manner. 337,500 obejas for the combatients, 337,000

obejas for the congregants. 36,000 vacas for those who were that they're backers for those who were

three thousand asnoes for those who were to playar. And David so based on that also unro to

the exaustos soldiers of the arrojo of Beesor, He gave dignity to this infanteria tantas times forgotten. I'm a lot of these cancathed the infantry

oldivated because the Christians we have the custom of to have themattar, even our injuries. Basta that someone is that's called that mal in his matrimonio, that has been problems

with the child of rebellion, that the child that he has been an addiction to immediately to say, the, of Satanas, no pertaince to our the army.

So we are immediately we condemn us, we just we don't we're doing the botin, but we want to we're going to

get their uniform, we're we're going to that one that one that's that that's that that has pelleated

onhro-a-hombo with us inso we immediately, we've gulmendamos, we're remat-a as we never we've ever

we've ever had said, I don't know no. But there is a phrase of David that surprised even more. He says, Del Botin, participant,

those who we're to play and those who were to the baggie, those who were to the battle and the people said,

and the Bible agregue, and from that day in the end of this was for law and ordenance

to today. I read that the erudits affirm that from that that's that's

that said, this has to be with the jurisprudence legal of the compartment of the vienes gananciales,

until the day of today, until that day those people who were in the battle, spouses, children,

noncianos, no had a reason to get into a rencea, and the women, but not were

a good to have any a renencia of that that day in that the day, that the

things were even to give a book of leges. David changed the David cameo the rules

of the game. David thought, if a team of football is to win and they're only the cup is to

the one of the ones that are in the bank and to the water and the assistants and to the people and to

help and to the doctors and to the therapists, no, no, no, no, not, no, only, no,

not, only, only, only, only, only, only, only, only, just the was that under the

can't there's that are that are that are that perteneenex and I think that

the congregations Christian, they should have that name, Arroyo de Sorsch Church. Because not is what the church? Not we are,

a case, a place where the soldiers are going to recuperate forces? Because if a soldier comes to the church to

recover force and because no has a force, we're going to come to be to the battle, to get to the world.

Then we have to learn to not just to look to look to I'm

I was a man I was one of those that when when I saw someone I'm a demonio has a much years has a spirit I don't know that bobada of

not able to be back to the mantas we're a adult an adult that's even that's even though I think it's things medical

there's salis for say it in words simple there's salis there's of the cerebrough that's start to make

a bit of some where there there's people that can't not can't not can affrontar

a job, a employment, no can't and you're doing

not the not you're not the not really, and we're not too we're too as far

reprending the demonies and say, go in the name Jesus, stop and get to

the time, that sometimes not very, sometimes, I've

felt that are too are too to because you're when you

did you did you did you did you to make your family at

the Peleasted when you've when you've the employer. Some of the front of the front of the family a major

well-being-estar. And there's a moment that that's, as a book for a way, the body,

the body, there's a point. There's a factura, I can't more. It's called

somatizar. When the body, clinically, it's to say to the gritty, we are not

animically, we're mad mentally, and a sometimes devian in a diabetes, a

It's, it's deviant in attacks cardiacos, in problems of myocardio, because we're too tired, and at least, too, evergonsed, as to quechard us. My purpose always is that the church is that the church is where one could come to say, no, I can't more, where this is the most-parecicals-anonymous, where only an alcoholic can help another alcoholic, Where not a place where all we're

where we're allure and the one of the coal and we're just looking at least he's, intoxickey, and so on, this is a city for intoxiccated, this is a place for people for people

doled, yes or no? And at some, while some of those proclaims victories, the cancathes is sent in silence and even with a verguyenza, with pudor.

And here there are much satos, to the arrojo of Beesor. Much of us. No, I'm saying that no I'm saying that you're going to be a lot of battles.

Of course, that you're a caramba, that you're a grower or a guerrera. But if you're in the list of those that can't more, you need to know that sometimes

it's fine to to be able to to be. A few, not continue to another battle. All of what has to do,

now the the word that I want to you get to get to the forces. No, you'll be

not you to other battle. Jesus is you, David. He he's a play when you can't go to play. He is where you can't go.

He will to play with your family when you say, I don't know I can't play more. Jesus is you, David? Do you? Do you? And you assure you, the Lord, no, it's when you say,

it's just here he'll get. No, he's he fad. He was who said in Marko 6. 3,1, come in a place, and they'll be a little with me.

He was God was the He said to Elias Come, do we're Descans, Largo Camino Terresta No, he said

He's a cyborg You're a robot You're put in the Pondes He said No, no, no Come, doorme Descancans

Stiller, you know There's a Lark Ministerio For Delante There's There's a

One of the One of the Dantes You've been Canceado But I'm It's because

I've been Canceato But it's You know a form of You know, you I would like to say to you, I'd say,

I'd say, you'd be horrible, but not you will be to get to get to work.

That's that comes to be to be a few not. The most of the

not. No, no, no, no, I'm not. So, when

Jesus appeared in the scene, the people also, was

got to and got to the religion intentant to do you, and,

and, and, he's the first rabino that promise, come to me,

the who are those who are I'll do you. What? What I'll use. Yes, I'll

have to say, Oh, that God, what we're our, my God, what we're My God, that's a ruckusk in an ambient reprimed? Descanso,

de vera? What, what does this, sir, with a and the Lord, he made a cargap a hugo

little, that was a reference to the agricultors that put on the wets of the wayges. He had been to

make the life more physical. And we're we're going to we're going to an necessity urgent of a decansion, not a repose physical. We need to a sociego spiritual.

We have the soul can'tsada. But I understand that sometimes God permits that cancansion. Number one, to avoidance. David, he said to the choucatchos, no, no, no, no,

no, no, no, we're not, because we're four hundred valiant, but because God us gave the the gift. Not we're because we were 400

more than the other 200, but for the grace of God. So, so, if God,

it's not to show us to show us that the world going to keep doing to be good,

and you don't have more forces, although you don't you don't you put your FBEy

on. God says, I'm going to do your children. God will be God will be to care your

company for that nobody you robes when you say, no I'm not I'm not going to

vigilar more, Jesus will be in your battles you know you're there's

now. Now, there's there's there's there's time, the time

in the people who's people, they're very without and they're to need

to need to grace. The who's the kind of so that

so you and it's that's like he look that he look at that he

he's how he no support more to the fulanita, always with a problem, and the menganito. But at times

there are people that's humbrose and toxic. But there are others that not can't more. What they need

is, no, we need to give us to give us to us and we want to be

a presention. Let me, get to the arroo, I'm going to help to play the battles,

and I want to talk other secret. When one when one atravies times

difficult, when we're when we're the worst day or the peerer day or the

worst semester we're very easy to us in some our crisis is that we're in all the universe entire.

We can't see more, we're we're more. When we're front of a tragedy that

we're parted the hearted the heart even to not even can't to be

to be let's let's let's say! Cahn! No, they're

that no it's time to can't when When we're in a crisis, we're that we're going to that we're in crisis, but the

world still stand-handing. We're going to go. We're going to hear people that are celebrating for ganar a party of football. Of the real? While we're we celebrate because we're going to pass up phase or we're to a final, there's people that in this

moment are in the cemetery. And no can't understand how God when it says, but it's It's possible. But for other part, this is what I want to share you, when we're overvivimals those times difficult, when we experimented finally the victory, also we can commit the error that the world entire has to celebrate with us.

That is the major error of the Christians. We think that all funeral has been cancelled in the name of the Lord, that all the lorimonyma has to secarse in the name of Jesus Christ, reprendemes, our cansado, no support us all that's sad, And where is the Gozo of the Lord? We say to

someone that has been to enterer a man to get rid of a person to be the time of the

time. Because he has a child interned. Where is the Gozo of the Lord?

But we have to understand that the funerals not cancelan and the

the and the times of who are living the year, they are still

are still, the the game of the life continue and the

we have to to learn especially us Christians, is that we're not the obligue,

the tapon of the ocean. When God us permit to recover everything, not is for that we

all the people to celebrate, it's to go to get to the campment and to help

to get a the force to be to be to be to be the family.

If God not not just we don't just to get

to to the rollo, because some day we'll be together together to that rolloo. And I'm sure that God permits the experiences dolorousas in our life for that we can

comprehend with empathy and alleviate the other way, we never will have to have empathy. There are people here that know for experience

personal the the pain of the poverty. I know that there has been with a body, for the hunger, to the

when a child, when a young, or of adult. or have had to separate the food and for that the children don't see in mind that

not even though. Others have lived the agonia of the addiction. No, I can't say, you're an addict, endemoneated.

I know what can be the agony of an addiction. The devastation of the divorce, the punialada of the traition, the verguencia

of the deuds, the desperation of the fracassos, there has been that has been a lot of the soul for a burden.

And I know that the grace of God you set forward. no. But ten for sure, that God

not he's not that only for only for only for you, but you're just you're in the

life of others, for you understand when others say, I can't more,

and I'm a question, and I'm a story. And the experience of being a attacked by

a leon. I imagine it should be an experience disagree but we're says that the spirit

of the Lord came to Sons and despiseds on the lion only with his hands. And some

days after Sanson regress-on where the lion he was there was the

catarber and he found a enhambre of abejas that had formed a colmen

of the skeleton of the leon, into the carcasse of the the

carcasa of the lion. Sanson shen he was partio when the Sanson had the hands vacuas

now they're full of myel Sanson not was not used the meal for a

so he was he's a certif with this episode in Jusse 14

14 he says the devor said food and the

and of the how is that an attack? How is that an attack can be that's

that can resultar in dulcura how is that and we're going to to get us to get more

a lot. The grace of God a few a way paradoxical. The intention of the lion

was to eat for the final Sanson obtuble miel. The logic would have

been said that the lion it would get to a final rapid and but he was a

good and it served to share to share to others. And the Lord me says,

I know you know you know you can because you're between the prophecy and the

destiny but there will there of your history, there will in the cadaver.

You know you know, and this occurred with David. David not only celebrated,

but he did to those who were the people, and I think you never

forgets this. Cyclac not is Belen, not is the place

of your principles, and it is Jerusalem that is the the place,

you you're in some in the middle in the middle of

the map. The The Lord me says, you're in the middle. But it's part of a plan. You're part of a plan more grand than you than you're the worst day of our life, of some way,

to get to be a tremendous testimony of recuperation. Do you? God will be able to get mell of this. Even when the recuperation and the celebration be made in reality, Ciclaug never will never be our destiny final. The destiny never was recuperate the boat. No, no.

This is something that's what happens in the Earth Intermediate. The mission not was rescat a reennes only. So when we lookremes more than the time

of the time of the time, we're just we're going to understand that we're in a mission much more

grand. You're not you know, to do you have done to you what he was going to

do you're to do you want to I'm to honor to the exhirt to the

God to this infanteria tantas of these is is all that I

love to all those who can not can travel to have been to get

in the retaguardia for different circumstances. I'm referring to those

who are people are the sacrifice to offer to give and they're

and they they're they they're they're they not they can't

go to go to the camp to battle not they

don't be to to be in public, no they're not to be

predicate, to the mothers to be children, and not have abast between the

college, the tasks, the those mocos that these mocos

for day, and they're only can congregars to domings, and support not to get to

do not to be to be to the those people who dovers to work

and have time with their time with their time with And the abuelas, who are here present, that when they're for their nieters, nobody see their apporte. To those who are in contability, to those who attend

telephones, those who serve in coffee, those that barren, those who lustran, those that repon in the water, those that limpian banos, those that pinn't soccalos, those who aren't in the entrance, to do you guys agenos, those who are not in the stationament, those who are behind a camera, of a console of sonido, to who enrojilloes

and deserrojubl and they're they're they're they're they're they're

they're and they're averies to all all of them a clear message you're

the line of the ministry and of the front of battle and in

that that the glorious day, when when the battle has

come when finally we We'll go our Spaddened spiritual. Much of

will be in the Lord thinking that came with the hands vacations. And those santo's

disconocid they're not to present to the Lord. No, I did nothing

valioso, no I've not not give almas and I'm I'm trying to the advance,

but I'm never, what moment, when Jesus starts to partied the botan, I imagine the Apostle, Paul, to get to the

sky and all of his victories, his almas, all the churches that established are there, and then there are women and of Antioquia, that are called to parrars to

Paul. Those persons haduned, or are on for the salute of the Apostol, impusied on, and they were on,

and they were and they're, they're, None of them has traversed the Mediterranean, no they're going to

but are called to share the botin of Paul, because they're getting in the

baghage, an alt called of Jesus Christ. The word says in 1 of Corintios

12, 18, but now God has put out the members each one in the

person, and the person, you're a young, you know, as also someone that

is a master of a school dominical, who ordener the assentos, who is occupies the repone

the batteries in the people. If you're a man or a woman of a business,

you're a manned a manneder, a vannica, a albaon, a mecero, no you have to

forceartes to go to work to be the botin is repartied in parts

equal between those that are in the battle are the are

visible and they're in in the submissue and the besteciment of the battle. For that I said

at the initial that this message is for the almas can't for who can't advance.

And look me well, because only I'll say one of the leader, no I have option.

Many times me to continue going to. And that not means that you do you

just that's just that maybe there's some that you can't get to

you, and it you know, you need you need to get to the rotho.

I know you need to you need to time, recuperate oxygen, but I know that you

know that both we're in the earth intermediate, that's that's between the

prophecy and the destiny. We're not yet we're in transit. So,

this is what we're going to be you're going to the baggage. I'll advancear with who

can't I'm to think you to be to be to be to come to

and I and, I'm I'm I'm And to my regress, celebrate we'll join the botin

that God us permit to recover and conquistar. No you to go to the next battle but you

need a great favor. If you can't take the arpa, and where you can't

you can't with me. You can't not go, but if you can't do you can't do. You can't

do you can't do you know, thank you to Jehovah in all time his alabance

in my Boca Starrer In Jehovah She gloria My al Loir to The men's

And so Aligher And With me Ingrade Toge A Jeobah Exaltem

that A Jeobah And Heel Meo Oyo And of all My temores

Me Libra. Levanted the hands with me. All, all, all, all. Padre,

to those who don't have more forces. The Lord me has inspired these

words more than, more than all the others, all were inspired for him,

but these these ultimate and I have seen that I have been that I

tell you I'll tell you I'll you repongas until that the

forces will to you want to you Now, oh, Dulce Spirit. And you are you? Levanted the

hands and say, Lord. It's the glory of the Spirit, filling it all the force, to give you, to give you. Receive, receive. Oh, Dulce Spirit. You know, you never

I never pido nothing, nor that you say to something, because I think I consider that I think you have to respecter much the space of each kind of, but But would you be so amable

of who is to your side to lift the arm as Aron and Ur did it. Because some need them need to

that their arms and are and sottened and Lord give us and I'm the arms of

those of those that are on stream now and no can't more I'm

I'm your so that you see what grandios that is

God the the skyos are open and the glory of God

it's all you I'm I'm I'm I'm see you know you

have to get to the hand the little little you don't

you take you I'll the botin says the sir

he he's he he's together and we we

we're we we those the who who who serve, those

who they're those who they're not you thank you God you're

alleluia all all right allel allel my man miran

those mansos and desire to jeob exalt all

all all all all morning tomorrow morning night

bendigo to this your the army. Benigo to these soldiers, all are soldiers. All are soldiers.

All are parts of the Infanteria, the squadron of emergency, of combat, of buskedom, the squadron of buskedom in combat against the filas invasors. Seniors, the squadron

that you have put in this earth to rescat, to to be able to find out of and I present to you those that will be done

to the rollo for a time, some days, The time are soldiers, are soldiers. There are medallas, there are cicatrices in their lives. They have peleaded many and one battles. But they need to reponers, need to refreshes,

between the arrooes, because they'll be long, longs coming from the end. And those who are going to continue, no jugger them, and will be juggering to those that are at last. Because all regressersers

to our family are bendedsteads. Our families are Bendita and goodies Lord, I've predicated this word,

I've soldated this word in the month of July for those who are for those that are

in the people who do you get to the they're more sustain to the

many forces new forces new new energies God for that infanteria

many times that's thursday and discriminated and those heredos. Oro for the conserves of the

world now heredies. Oros for those who have been some fracass, or some of a lot of a lot of a lot of

my dearer pastors, who have played one and other battles and have been can't say I'm told, my

queried, my carid not is only, my carid there are many of the road

that not have been on to there, there many are and they're

they are and they're your life. There are millions that sustain your family. The Lord me says,

there are hundreds of millions that or they're and clam and they're in secret. And not they'll

have the recompense to the other side of the sun. But they are they they're,

they're, they're, they're, they're, are the stacian, are the stacas that clavent

the confugions, vendigues, and I'm on, they're on the they're,

I'm, Vendigo, to those who are the God in the time to be in the

time, and the other to chisman or in the way of to mormurr with the

carg, or they're, clam, at them, they're and desatting benditions. Bendigo

to the army, to the Reber, here and the world, soplas over them,

new victories, new battles, and we're bannitus, in the in the body, in the soul and in the Spirit, amen,

and amen, glory to Jesus. Algen has to celebrate you know you know you're infantry

a peloton to win to play God, God is to God you know God

God bless God Godine you're saying no ten I'm

I'm here the father me me biv for you And me curates, me, Jesus. All my cargast

all my cargast that you in the cross. Algo that I can't I can't comprehend. Owego your dulce voice saying, one and I, another,

oh, you're welcome, you're am one and another other oh, oh, oh, well,

welcome to River, you're am a man, you're a man, you're not, you, suit