Dante Gebel Live - Solo o aislado - Parte I

Episode Date: February 13, 2020

Hay temporadas que Dios nos regala que no vuelven y si no aprovechamos los momentos en que el Señor está en nuestra casa para sentarnos a sus pies, escuchar, aprender y adquirir sabiduría, cuando vengan los momentos de crisis en que levantemos la vista de nuestra ocupada vida, nos daremos cuenta que estamos aislados y vamos a extrañar la calidad del tiempo que desperdiciamos. Cuando la Presencia de Dios nos visita en casa, tenemos que hacer tiempo para sentarnos a Sus pies, beber de Su agua y echar raíces profundas que nos sostengan ante grandes sequías y fuertes vientos.

If you're of those who are you with your coffee, concentrating the cellular, and looking the transit,

not you're not only in this life. There's a someone who is not I'm necessarily of your

wife, or to your spouse, I'm talking of your wife, but the Marta

that's in the because in the heart of the women, and the

people, we've a full, some years many years since We have to be in unenegro of a year of

to be in the world without complications to do the things of the things that things that are passing for a lot just to cause

that no does time to respiration, we don't have time to do when we go on vacations we're so stressed

in not in having to have served the door, having said the encarred to have said to the cargated that we're

to get to be my, the chikos, when we need vacations to reponernerns because we're stressed. And that's summa a year in the which no we detain us, where the days, a few are the short for the demand that we have, the things that we have to confronter. And then there's a moment that our soul is a gotar.

Our battery is to be back. And as, as Marka, we're focused on what we should have. This Martha, probably the scripture, narrs that probablyly has been the armada major of his two brothers, Maria and Lazzar.

In that case, the rabbi caused a rewomen between the elite religious for having resuscitated to Lazzar, and was there to visit, in the house, justly, of Martha,

Maria, and Lassar. The scriptures are not clear respect to the chronology of these successors, but, of the same way, there was a

strecho vincu between Jesus and these three brothers, Maria, Martha and

Lassar. They were friends. When Jesus was in Betania and he was pernottable

with them. They were some rich foods Mexican, some quesadilla of poor. So the

Bible says in Juan 1.15, that Jesus was a Martha, to

a a mother and a Lassar. And in the scene that we

in the Rato Lucas there an scene in that Jesus reprend in a

moment to the occupied Martha. Not the reprende the exhorta that he wants to be

a man, and the Bible narrs that he's a mother, Maria, and as her brother Lassar

but he says Martha, me seems that you don't you think you you're

the exorta with a carino with a price, with a love

that's a man a man, you're a mother, you know the story you're

in the carrias to to lavarn, no d'alabast to bring the food, for the basso, what is ensucia.

And Maria, the armana, pinted of Vaga, she's to sit at the Jesus to hear your

words. Maria says, for a limp, I've got a whole one life. Jesus, I know when

when we'll get to and see, we'll get the day, we'll get the house impeccable.

Like there some hysterical here, that are that they're that they're the service of one that's all

that's all limp and all is all the impeccable and it's to be good to be good

because my mom like I'm never never took a lot of we're never we

and there a day and one had to end up with a patincit or with with the

medias because not I want to he had that you didn't nobody

to visit us we're we're the we're just we're we're we're we're just

we're we're just we're we're like we're just we're Because And all right

was completely and it's not occurred that the overmesa with the carton

of the pips and the and the we're we're we're doing in the house

there's a tele nobody nobody no no no

nobody's nobody's all all right and we're all we're all we're

all right all everything all All impeccable, luxurious. You could visit us in

a house of surprise when it's always the old was all the impeccable. Camas

distended to go to go to the car like that like you like you like the

car attended and even I said I'm too late time and come

and you go and you know the car me the time me the more important the

camera than the the thing and the extend we'd I'd I'd end up.

I'm the ban on the before I'm am I'm motioned with the time I'm sorry

I'm going to be my bathroom, my body where I was in the infancia

and then there was a a ruggarder a duch a duch a ruggarder but no there

there's there so when abria so it was mohable all the water,

all, all, because it's all, all, sometimes we'd be a bit

a bit just to have to have to have to get to the chorrit so,

and you move you to be able to the little to do you to get to you're in

you're in you're not you're now. Now, if you want you like a

type of gladiator Roman that you were to be able to be to see

and allpick to all and the back and the back to put you

to get so then you were so you

vestigeous. So, and I'd be the little little bit and I'm a bit of

and I'm to be in a manned to be in a little bit. I'm that's my

little bit. I don't know how he's in the carhoun in the carhoun.

Dio's that's the presence of the sir. Incredible. So, I know

that there many that have many that are like are like and it's good,

being purrs being hygicic to, have all the qualities

of people that he likes to work that the house is impeccable because

they're just do you do you do with the people and the

people but when whatever anything that we're to

get to the feet of the Christ, whatever that does

the important for an urgency that's that not

urgent if we think we we're that we

can't that is the sortation of the same as the

when Martha when Martha's for the evidente discrepance that

there, between his diligence, his work, and the relaxation of

Maria. Now, I'm how you know, you're to be Marcia?

Cap' that one is now. Maria was, oh, Jesus,

I'm can't sit to your feet? And it's disparam

and the feet, oh. And the other, the other had a

a lot of because I'm to do the thing, because the thing

to the part of the she's, she's very diligent that the

woman is He's just just that's in the way to the battle that's he's

a be seen between the both, he's crues the door and he's he's

martha martha you're you're unquested there's affanated and preoccupated

you're so unquietta for much things and only one thing is necessary only

only a thing there's there's there's just a thing you don't he says there

there two options there's there three there four there you know, I'd have to be doing

a single thing. And Maria eligio well. Peeor still has been put to

Mart. Now the bag to this, that's that's they've given four

piojo in andas in the that's the elogia. You'd thinkerian that Jesus

is always that's saying, look, Maria has cogid the best,

and nobody is it can't get to nobody nobody will get to

this moment to Maria. In You're You're in You're going to

You're going to You're going to You're in Being of Being a To be able to You're asking To make a lot

You're going to You know Limpies more Vete and no Limpies more Some Some of the MENT

VET and no Cicin's But no He's saying The Lord It's other The Lord, it's Another moment

To clean Suces, The carton of pizza, will be there, nobody is going to

do this when I'm going to do this. You can make a only one thing. What do you

have to make to make you? The presence of the Lord, there in the house.

Only a thing that is necessary. And a sometimes we can be consumed for the

demands that we get to the urgent that we we're we're too

too our own our own our own our own starts to make

marchit because no we I told in a certain occasion of a story that the sequia affected a region

of an anaheus, justly that we're here in Anaheim. And between the numerous wertos, there were one, those are those

arewles that were that were the other are they were marchitos and vacuos. And so when

it's the question to the agricultor, what was the secret, that his arebores continue

redes, to the he responds to the second. He says, My trees survive after two months more

than the rest without water. Because when they were young, I would not provide us water for

that they had to have to make more profound to be able and subsistir.

Now they, while the other other are they seeks, my

animals do they have water to a point more

for so still their so their are those of crisis,

the desert, they're in our life to make sure and of those experiences to learn to do you know,

for the moment in that we will appear that we have been in moments of this, the presidency

never you abandoner, but there are moments that you know, of this I'll be only in a

few of minutes. What I'm to say is that if you not you don't have the moment where the

is the Lord, is to your house, to sit at his feet, to get to learn, and get to get to

when you can in the moment in that you have to clean your and you have to

the kitchen, and not be there, the sir, you're going to

you, you're that's you're there's times. There's time,

that God that you give, and a time, it's the time in that

we're we're in a we're we look at the salas Jesus not is there or perceivism

that not is and we knoweramos the times in that we sit to us and learn I'm trying. I don't

our children don't have kept up we're taking to make up kids and that if your child you have

your son you have a six and is you're having you're to get to that's a time not

going to when you have to maintain a family and one he's crows, and Mario Bros.

The woman will be to try to Mario Bros. For the head if he's put to play. So, now,

that no has cros, and that someone has been in the time that they're doing the parents that

play. No, no, because a lot of that's a grandotte with a pet, with

the patas and well, there are children people of 30 playing.

But that don't quem tappas? That they do. The same with those we

have As the nines, as come in the vida, they're going to want to painters the unia at the year, going to care care to makelars to the two years, put a little bit, a little four, are going to want to be tenures the cabello. And if we're going to be, the things that have to live,

when they're more, a year, now, of the nina, what they're going to have 14, when they're 15? They're going to have sex to the 13, to get embarrassed, the 15 are going to be madres. And there are not going to be able to be

playing with Barbie, they have to be playing with the Ken that they've made. Because, because chemamn etapas, because no live in the

time that you have been in terms human, in terms physical, of the

creation chronological, now in terms of spiritual, how many times, we're going we're

we're not we're we're to get, one day those masters are going to go,

the Elias not to be not going to get on us always, and the

issue, and the I'm in the idea, the responsibility not cabed over him. Sure, for

Josue, was marvellous to take the place of Moises. Now, they were in when I was what was

to be able, when the people were never had had been to say to Moses and say, Moses,

you'd do you? But he had gone. And now had to assume the responsibility.

Look, if Jose not had not the time in that he had a

little the mountain, while Moses was he had to

communion with the thing. of there is that one has to learn to to serve for that some day they're not to keep upas

time that we need to take time that we're if you're still to sit at the feet of someone who knows and learn you have to enjoy that time

because no will be and I'm talking this because I know that the young that is too is a pesable

to study to do you sometimes in mathematics if you have developed your part creative

cerebral the logic I odia the mathematics the logaritics the logaritmas the physics. All those things

I had because I was creative, poet, and a other person now the he's a

contendurial, the poetry, the and all of that's but you have to work because then

I'm going to that's because they're to get to the I think they're to do, I think of the college, I'm going to do,

I'm going to do, I want me a-d-a-me-wiodar, and no, she's a casual. And you'll say, yeah, but you're because you're not, you're not, you're a step a marvellousous. The 40 years of soltero, you can do you can't do the 30. Because one has another mentality. Or you're going to, when they're 20, when they were 10, when they were 15? The real-da-one that one thinks different.

When me me say, how changed your form of thinking? And, of course, I'm an man that evolution. How will be going to be thinking the same than thinking the same than the 40? I don't think the same as the 40 I'm going my form

my form of my mind my minding my mercy changed, my sense of the

justice changed, because for experience for things that I've passed so one

is mutating one evolution or involution no? How evolution we when the presence

of God we visit in the house and immediately we're we're to sit

to the people this in terms of the parable or the metaphor is when

the moment in the moment in that to take take advantage these moments that we have in the church, that no will be. In moments that not regress, are times only, visitations

of the spirit, but at times the demandas, a lot of times come in the sequins, and we are so absorbed in the demand that we know that when we're going to be able to water profound, no we've, not

we've, not, uh, it's, that connectes that are those waters, and then we've start. And the presence of God is a voyage that one

not you can assume for all the life. And this is what I said that I would say that is going to hear with the presence

of God or not to see it? With this the part sensorial, the as I'm the same or not the same?

Imagineate, a time polvoriento or polviento of orient of the orient middle, that I mean

that means to say. In Orient and Medio a way a way a way parras,

of paderereras, of coelinas, is a road solitary. Between those who have two men,

says the Bible, disciples of Jesus. Two men have been been growing to the feet of

Christ. One, the Bible narrates that called Cleophas and the name of other

is a story. The Bible no does the name of one of another.

One is Cleophas and other more. But both are both are both from

the grand city of Jerusalem on one 11 kilometers to a

a little people called Emmaus. those 11 kilometers Caminando It's a little more more of two hours

What today dures a good A good movie Two hours of Duration, DeCamines. These two men They're going to Maus

Possibly to repone to get a Mercadieries For there They're To say To sell to make a

Those those 16 kilometers Lethamos Lethance in the Scen We've got

We've It's two men They're are trapped in a conversation very

profound repas all the what recently had happened in

Jerusalem his leader Jesus of Nazareth a powerful

prophet in words was was was made to

the pro-couns romans and sentencied to murder and

both chleof and the other that go in the

man those those those are about they are

those assotes, the gulfs, the agony, the desonra of the murder. The news resuenaed in

all the city. It's what you have been in the radio. These are the portals of the

things, angustiated, deprimed, desalmated, desalmated, desanimated. And in the middle of

the oriente media, so it's unes a third man. Crea a little new of the

polvo with his feet, they make in the middle of the can't, these two

no reconnoce to the woman that's a woman, a man,

barbudo, a Israelite like they look as a breer and he's a conversation and he

says, I'm going to know of what they do you sarcastic, that is this third

man, that you know, the story, is nothing than Jesus resuscated

he said, I'm can't do you can't in the place, and so

Cleofas and the other You're the only in Jerusalem that no knows what has been to do you know

you're going to you're going to you're going to you're not how you know what's what's living the nation

and they're still in what you're saying what's the what are these what are

the irony the sarcasm of Jesus no say what's the case the he's the

he's you're saying but Jesus why is the why is the because he's the

because they're because they're to hear what you what is what what

And this, they They're going to To tell. You know you're not You're The The Messiah

was given to the patio of the patio and then Erodes, to Pilates, he lago the last

his hands and then they He's called the story. And Jesus he says, and that's

and that Christo not to come to come to suffer to to pass these to come to

get in the and then where you see, where you know, where you said,

how to the pentatee to the Penteeuk, the said Mois, the prophets and he

he's to open the scriptures. The third trans aune these

these two, that are insimimimed they're like martha lavando

those those are they're all the and they're all the they're

so they did, and they they're they're they're they're in the

thing that was that's there is Christ with they

but not the they don't they don't they they're

they're they're they're the history registrar that came with a

Christ resuscited. All the rest came know with a Christian with a

person who no way to the god divina to come to come a Christ

Jesus resuscited this Christo that came with Cleofas and the

other baron was in the tomb he was three days died

in the Seol resuscit and now he came with you look

what what not they don't know and critters and he starts to pray to

the story long, short, that they're in Maus, they're saying wow, you know,

he's right, Moisei, you have about that he was that you're because if you know

the scriptures, Jesus could come to come in you and you would be to be

the word to be to you, you know doesn't that you know that's the

difference to say, I don't I'm a Jesus to my side, that's

that's that's biologically incorrect, Jesus is your side. And now in a minute more I'll let's go to be able to how Jesus at the other

people who say no has Jesus in his heart. But I'm going to show you to show that's just they're not more they're not as they're

to say in minutes before I pedd for the heches and me they're to make them and they're not know that Jesus is with them.

They're they're in they're going to come to themauus and Jesus they're they're trying

to open the eyes, they're they're they ask, Kedat-a-senar with us, with us

with us, he'll open the eyes to the eyes, and then imagine

that's the surprise, the commotion, the joy, the Jesus! I've

came in two hours those were the and they didn't know. Not

they're not that Jesus, he's said, he said, Jesus. These

people, they were so encinimated in some problems that preferred they were

laved plato of the past in the to sit down to the feet of who

was coming with them. No, they were not they're recognized. Until that they were not

the eyes. That's a modism, Hebrero. Because there are of those that they're that they're

even if Jesus, even to say, beam, no, they were, not was what happened.

The opening the eyes that's the said, until he said, so,

don't me the, the, the, the, the, the, the,

the, the, the, the, the, the, the no me

reconnoce Tant to it's grab on the mind my image my image that's

crucified and exotated and that's he didn't change of aspect, the other other way

the disciples never had been a glorified but it's that's

changed the barba and now it was different with

two and it's it's it's but this no

they they when they're they and he says, yes, I'm going to

I'm going to the attitude to the chlofface to the other because now they were good notices to come from the

way to Jerusalem to come back back back, but fakingse how change the attitude of them from when they're from

when they're to come to because now they're going and are anxious for to tell what they were

and there there's a marked different between the attitude of the disciples from and as

to Jerusalem. they said, of Maus, Jesus was with them to know they're in he was there

was there were in cabis bad, disanimated to give us, to give back, Jesus not

was with him to the way physical but now was in the spirit now he

was resuscited and in the both ways in both times, in the way of Maus,

Jesus was in the way to Jerusalem, Question, Lady of St. Gentleman, what modified the attitude of the disciples, of these two? Because at the World of Jerusalem, he was a loco,

Vite, come back. Now Jesus not came in with them physically, of regress. Sin embargo, they're exultanties. Deid, Jesus, can't with them,

and they're with a car of baptisades in limon, the hour of six the time. What changed? The attitude? No,

you apurest to respond, is something like, well, the presence of Christ, changed the attitude. No, because the presence of Christ always stood with them, also, of Eidahus. What he changed the attitude was that reconnociedon the presence of Christ. Not that Jesus now came and Jesus

before not was, always stood. But the recognition that was what can be the attitude. It's your recognition of the presence of Christ what can't your way to see your way how can't

you know, how can't you know, if you're to keep your after you, never you never you're

to know, you're going to be able to when some will be and they're in the presence of

Christ, when you know, that's that's quiet, remain in called,

said the Lord, because in me is the victory. Vennan to me and recuperate

in your life.