Dante Gebel Live - Solo o aislado – Parte II

Episode Date: February 13, 2020

El reconocimiento de la Presencia de Cristo es lo que cambia nuestra manera de ver la vida, pero si vivimos ocupados todo el tiempo y no descansamos, no podremos saber cuando el Señor está en nuestra casa. Tenemos que aprender a estar solos, no aislados, para buscar al Señor y alimentar nuestro espíritu; el aislamiento agota, causa estrés; los momentos de soledad nos conectan con Su Presencia. La segunda parte de un mensaje imperdible.

The Bible says in Juan 1.15, that Jesus am about Martha, to her and a Lassar. And in the

scene that we're in the Rato of Lucas, there's an scene in that Jesus reprended in a moment

to the occupied Marta. Not the reprende the exorta that he wants to

have to be a man, and the Bible narrs that he has a like her a woman

Maria and as her mano and as her man Marta, me I think that you

are the best of your time, the exorta with a carino, with a price,

with an love that's a man, a man, he's not, you know, the history to go,

the cost of the baths to do the abast to tryer the time, and the abas to tryer the your feet,

hear and learn and acquire the ability, when you don't know when you

don't have to make you know to get to keep the kitchen and not be there,

you're going to you, you want to get a time you imagine a

way a point of oriente a way full of a

it's a a way there's there there two

there two there two, there Jesus, Cleophas, and the other, that go in the road in Maus, those 11 kilometers, are going to be able to the preoccupations because

saw the jocets, the gulps, the anger, the agonia, the desonra of the murder. And in the middle of the way of Polvoriento, of the Orient Middle, so it's unes a third man. It's a young, barbudo, a Israelita like those, luce as a breo, and he says,

I can't do you know, and so they in the platic and Cleofas and the other man is the only in Jerusalem

that is the only that's the never is a peregrino you have to be a migrant and here you're not you're

how no know what is living the nation and they are in they're they're not

they're they're they're in they're they're they're they're when they're

when they're they're they're just they're they're They recognize when they They say, Ked to

to dinner with us with us and he opens the eyes to the disciples and then

imagine the surprise the commotion the joy, Jesus you're you,

he's too, is you live! And there he's changed the attitude to the

chlofaces to the other. Because now they had good notties to tell

they're from from the coming to Jerusalem to come

back but But figgins how change the attitude of them, from when they're from when they're going to Jerusalem, because now they decide to come back. And they're anxious for telling what they've seen. And there's a marked difference between the attitude of the disciples,

from Israel, from Jerusalem. Of the way to Emmaus, Jesus was with them. No, they were reconnoisseur, but, in all the modes, he was there. They were in cabis-bago, disanimated, to give-sied, to give-wilt. of back

Jesus not Jesus not he's not but now he's in the

spirit now he's resuscited and in both times in both

the way in the way Jesus was in the way to

Jerusalem in the way of gentlemen what what modificed

what the attitude of the disciples of the because at the Jerusalem went to

Jesus he was I know, they changed. What he changed the attitude was that reconnocied the presence of Christ. Not that Jesus

now came and Jesus avanted not was. It's always but the reconnocer that was what changed the attitude.

Jesus was in the house of Martha, Maria, and Lassar, yes, or no? One recognized that was

the other took as a little bit more to judge because he put to to lave the plato.

there was Jesus, for one not means nothing, for another was saying this can be the

last time, and of the actually possibly it was that Jesus would be to eat and then

that would be the last that would be the opportunity to be in his feet and to hear

how many we've had been a ultimate opportunity of those for start desenfocated

is your recognition of the presence of Christ what can be your way

to see the How can you recognize the presence of Christ, of Christ, standing you get to. If you put to laver tracts, you never you're

never going to recognize that you're doing in your house. What horrible to give you know,

that's the day the Lord's just and you did you know, count when it's

for not to be quiet for being always inchufed manheating with the rodilla, tomando

coffee. You're getting to keep to keep to. It's quiet, permanence

called call you, said the Lord, because in me is the victory. And we're

not quite to be able to get to understand that necessarily necessarily, a lot of sometimes,

with the vagance, with the but the quietness is obedience. Maria eligued

only one thing. There's a only thing to do you. I'm in the

house of you're Lassar Marta, Maria, I'm, I'm going to be

to be the house of Peter in Capernaon. Could be in the house of

Saqueo. Could you be in the house of Lucas? I'm in the house of you're

not in the way to do get to be to get to get to the plate They don't pay them for to do what I

would like that I'd but I'm a job now. How do you do you have got in

empleo? No, I can't still be the mine. Because my status

migratory not it is correct. No important, but for the least I

can't talk to the phone, I'm getting a good of the things if we understand

the time we're getting when a time when a time when a

time in a primever and start the days of the of the because in

not to understand that Jesus says in San Matthew and you're going to say you're to be a

very to learn in a exaltors and they're and they're to make me and recuperen your

life. I'll let's go to get back come in me and observe

how you do you do you do you do learn the rhythm

not not fors the grace the not the

not you don't the not I put Cargars pesas or dolorosas to you.

Accompanymen and learn to live liberallyment and literally says, it's too too farfrasiated Jesus

not could have done by so this is Matthew 1828 says the Lord, venit all that you

are all that's and I'm to give to give you my jugos over you know,

I'm am sure so you am sure and you can't make for your

alms because you can't decas the physical And the

Alma is to get a So the 8 hours of the seven hours not you can't be

because the you're in the heart of the body, but the only response is the stress, the summanage and the

stress makes that you back in the defenses that you get in attacks, that's propens

to attacks cardiacos to an ACD to whatever to whatever is the fatig of the heart

what gives the stress what commonly or medically is commonly is I know, you know, in the scriptures

has beenies of years. Fatigue of the Alma. Is fatigued in the Alma? Venita me. Because my yugo is commodo, says the Lord, and my

car is a ligerer. Jesus could say, Hey, you're not like I, I'm not so. I'm going to do you know, I'm going to

get a little bit. I was up to the cross when he said it. It was before to

the cross, and he said my yugo is livinito, my car is liegeer. What is saying,

a cargars for me to do the voluntary. Not is a cargaret. If serving to the Lord is a carg

and get to go to the church, I have to put a color in the car. There are

there, are there are seeing to fret the spejo if you see that if you

go and you're doing that something, something something that's you're got got

the the arm in service to God? You're coming Emmaus

in instead to be coming to Jerusalem to both

are the way where Christ is the but in the the way of Amahus no

you know you know of you know you're you know you're in

you're you're in you're that's the two disciples were on there Christo

and where is we're we're we're we're we're we're we're

we're so it's not it's not you don't say it's you're

having been a son so saul to talk in this enormous predicator

called Pablo But if one to learn to understand and here the point before

to culminate one starts to isolate that not is the not even to be

that's what is a person too when not want to when he got to

when he got to and if not you know it's you're there's

there there's there a lot of there's there there's there

there's to be to be ales in the the kitchen, working to the

man. I don't want to know. I'm going to know. That's what he

does. In a scale, at one to get to get to get to when you

when you're in a lot of you're in zero. So, there's two

ways, or you go to and a past to come to come with Christ

you know, you're to be when you have to a question.

Also, in the car you, or you're a lot, do you do the do you

The fregadero is a metaphor. You doves to the caronet, to the computer, to do you put in isolated or you go to be in soledity to the same.

The isolation and the soledness are the one to ten, when you're in zero, when you're going to you're going to

you're going to you're going to go to then when you're going to go to zero again and I think I'm

to reintegrate to the church, to the ministry, what you're because of the minus two you've up you

to be you're going to be it to zero. And when with zero, you're going to reintegrate, other than you're going to be, you're going to be able to do, three, four, five, until you're going to carry the battery, again, a ten. And it's different, because you're going to be a new energy, with new forces. So, the soledity, nothing has to be with the isolation. Because, a menudo, one will be to the public without out of zero. What happens when one not out of

zero. Marta. He's going to work, if you get to Jesus in the own own

opportunity unica and he's put to work. Of course, his level a minus two in

terms of energy, spirituality. When it's put to see, I'm

all, I'm all, when it's put in zero, he'll to the

real, but no acquired the ability of the experience. One

can experiment deserts and the deserts not make you. So, not change. And if a desert not you can't, you're going to

get to the desert until the desert you can't, because we're going to make. For that the desert produces something when your tank

is a vacue, start as long as to the Lord to help you to get a to get a because, but I think you're in

a cure of an emergency, that's just a little one says, well, I'm not, I'm not. is nothing. No, that's, that's

atturdierce. And if you're atturdied, it's because it's because it's urgently connect to the page, like if were you're using a tablet, an iPad. The aturdirte,

you're going to get a no-ser. And it's that's not in you, that in you, that don't acquires sabiduria. And when one no acquires sabiduria, one comes from, you know, never had precepted attention, but

I'm going to Lucas 4, and says that Jesus was given by the Spirit to the desert during 40 days.

And Lucas says, Lucas registra that Jesus was in the Spirit Santo, for that's

resisted the tentation, Jeno of the Spirit Santo. So, so you said Lucas

4-1, was full of the Spirit Santo to but then then the 4-14

and one once that time, Jesus he went to Galilee in the power

of the Spirit Santo. Entro to the the Spirit Saint

and it's the power of the Spirit Santo and has a difference

abismal the evangelist for that we're clear that one of being a thing that

other things to work in the power in the power of the spirit requires

a time of soled Jesus will be of the desert and he commenced

a ministry of power before was yet imagine it

what is to enter to the desert without to

enter full of the spirit to the desert, looking the soledity for the good, the communion with God, the genuera is a power. You're just just to get me and gourdar.

It was to beendous. And there is when your ministerial because the genuera is transform in power. In the middle there is a desert. The deserts transform

in genuas in power. Vacios in cargas of 10, in a scale of 1 to 10. But if you enter to the desert and

you're in zero, is because never the experiences have been value in but what you know,

that's the experiences. What has learned about the errors? Not we learn about the experiences,

but we learn when we're about those experiences, about the errors of the past.

The life of some here present is like a book in blank, no, they're

not, if you would say, I'd present me the biography

of your They're pages Blankas and Blanca and Blank and what I did you I'm in

I'm going to do you do you know they're but never they're

on the things and they're not they're they're they're mordiouring they're

mordiourn they're so so they're being being being so transigente and they're

being being being a character podrido passam in the desert and

they're they're in even their soh their their

soh sub is like an agenda registran they all

all, with detail how was your divorce, and how was your quibre and you're going to but not reflexionate about what they're not capitalizes what they've been,

then they're going to get in the same error, solesen to be people who are people who are the same thing with the same

business, with the same the same the same, it's always the thing, they're like a, a common

denominator, something that's repit, they're a pattern, repit the pattern because their life is

an agenda that register but that no reflexion the people more rich is that whose

life are the times they're they're what I know what I know they're

what I'm when you when you do you commit some I'm not many years and I'm

going to continue because I'm a man of a woman with a

woman with a car and I'm in a car of the car of the car to be not even to

have been in my the body glorified. The question is if I commit errors or not. The question is what I do with

those errors? When I'm equivoco, I take time to reflection in that. I scurro the experience and

I exprimed to make every bit of the sabituria that could and I guard those lessons in

my question as a reference and the future. The second

part then is so important and it is desacermes of the caccar of the caskara

you know, you're going to with a man a boy, or a man or a boyer because not you can't defend,

and you're you're divorces so the first what you have to see, in what I'm quix? What signals no I saw? in the noviazgo

why me cased for my casse for escape to my father for papers why me casse with this bestia

how is that I'm because no he's demonio you've got seen how much you've got you've got

the alarms that's that's you're you're gonna when you're when I'm when I'm

this alarm now I'm I'm and I'm there's that's there's

that's that's that's Jesus. That's soledity. The Marta is isolation. No,

learn nothing. Lavando plato, because they will get in unsuciar. Lavando calcone,

they're to get to seeer. And it will get sabedurias. Simply be in a bicycle

fissu. In a circle of vicious. Maria is capitalizing, learning, bevient

of the words of Jesus. You, to take, this is what I've done. You know,

you desace the caskara of the experience. What is, dejas there the

society, what you don't you know, and you're yonauts, I'm going for the life, I'm a divorce I'm a a guy, I'm

a guy, I'm a good, I'm a good back, you know, the caskara back after. The Lord says, my

yugo is easy, because the tues should be a way to be a jugo fast, and just the

caskara back. The experience or the deserts can be postes or senials

in the way, marks of distance. It seems similar, but not the

same, The poste is that you a past, no advances more. But it's a mark, a signal that you show the kilometers

that you're redirection to the future. There, instead you to attach to a post of cancer that you

don't you make a man from a mancer, you mark cancer, you're not how many

kilometers for the perfection, no see, and it's a mark in the way,

and you're you're in the caskara of the chemotherapy, of the cellulas cancerigenas,

and you you advance and every when you're you're going to you're in your way your way to

your way your way to do you do you know. It's sense what I'm doing that you capitalize the

deserts. How's people have to murede the polvo and in instead of a marker

of distance it's a new this experience in a poste and they are farran

to that that's not they're no, it's my life, no, I'm I'm

I don't know I can't advance more and they they're going to be there. All those capitalize us and advance us, we're going to we're going to

make more. And others commit the same error and say they say, I'm an error, my life is a fraud and there

is a difference between soledat and isolation the isolation the islimate you down minus zero. The soledat

you connect to the power to the energy of Christ and you elevate the car. It's a difference subtle, but that no

all the world is know. Camin'a'emau's with Christ, without your presence is being a lot. I say,

there are many incoverses, that no know that Christ can't do you. I've got BASIC. Because

nobody mated to Saulo, when it was Saul, clear. Why? Why? Why nobody

did the quantity of people? There was a you're you're here and you know to do you

know about because during 40 years you're doing for a moment like this just you know that you know

that Christ was that that Christ that was that was that there that were angels

to your around there are angels that they protect for a purpose angels

that they they're they're because God has to you know when I

when I went to when I He said to Christ, no important. What you saved was that God has

predestined your life for a purpose for a more. And as you have you know to make you

know that you'd know the way the way. Oh, and Christ came to my side.

There you did you know that Christ came to your side. Not before.

Not all the world is not all the person of the Lord. But the

Lord always is not all the everyone is conscious of that he

is he's in the deserts. He He's in the moments critical. He's

in the cemeterios and are in the parades friates of in the cellas of intensive, in the plasions

in the cellos in the pharmacies. He's there. Only that sometimes we

don't know we're not conscious that he is, enter in our house, and we

sit in our cellas, and we we're we're we're not we're

to be to the people, and she all the people of the she's

she said, she she was she I was like and I'd and I'd and he'd contemplate

I imagine Jesus saying what you're I'm nothing I'm trying to come when you

go and you go to a lotca a fiera and I'm keep trying because you go and

yeah and Mary I'm I'm looking Jesus no me I imagine to Maria

with a lettonia and a lot I'm I imagine I'm I imagine

I'm inamor my imagine saying is the creator of the universe. It's the he said,

We'll make him to our image and he's a car comying- a quessadilla taking a tequila without alcohol. Here I'm

here. And Jesus he says, I insist, to Marta, one's a one thing you have to

do. What is that one thing? Disrutate of those moments that are going to return.

Those moments that don't will they are they are uniques, my amos, my amos, my name

my time, enjoy, when the Lord's to be able to be in a time, that you know,

deja the things, and the paulies, and the little and you and you

and you're to be a child, and will be able to get to the time

when you will beheas to be to be the force of the time. You know,

you know, you're in you're agotado you're you're not not sure that you're going to much time

in the fringadero of the life not sure that you're afaning for what you going to

go to pay the rent and how are to study your children and how you going to do you

and the university and that you're going to pay the auto and the quote

fiel the lids the people don't they're not

they're not coens and I don't so so his glory.

Hamas heisted like one of them. Figgance the pacharillo, none

no one caches, so the Lord has got to the other not the

one of one of them. It's incongruent or intransigente for God.

Your cabels are counted the Lord you say today

you take this very so you don't see you do the

clavit of the world to carry out of you say for the cause, because there's

people who they're that they're trying to suffer. They're and they're and it's a lot of the other no suffer.

I have people who make in the profile and me say, you're saying, you're going to be doing, and is

just doing the world and the pleasures because then it's going to get to in the infirm.

Why? Because if Ligeras my car of Jesus, ligeras my car? Because I

have to go to understand necessarily because I have to say, to say,

I'm saying, I'm serving to the Lord. Because I'm the God

God to be a good for I'm in a good I'm in a good I'm doing

a good that God God God does God God to be the

God I'm cause to be simple to you have to say

I'm I'm so I'm because there's a woman a

woman a person to there's there people that you do you

say that A Las Marta always He's brought to the Marcia always

always. Always. Those who work and they're and they say, and they're

they're with the other, and they're all the and they're all you know, why?

Why not you to be to get to the hirdered is the carg? Sensil you is serving

to the Lord. Alian somebody has to say it's Palabrius! Alleluia! Hallelujah!

Oh, no, no, we don't be