Dante Gebel Live - Stand by me - Parte I
Episode Date: June 24, 2020Cualquiera que sea el lúgubre pasillo en que te encuentres, cualquiera que sea tu momento de soledad, ya sea el dolor de una muerte inesperada, la incertidumbre de emprender un proyecto de mucho ries...go, la desazón de un desempleo o de días interminables en un hospital, o el amargo papel de un divorcio, tienes que saber que Dios está allí contigo, observándote, cubriéndote, rodeándote... sólo tienes que pedirle ‘quédate conmigo’.
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The
The flame
No,
it's
Apagra
Although
I
about him
I'm
that
this
man
He has
in this
photograph
five
years of
age
I
I
have
five
years
recently
completed
pardon
the
the
back
quality
but
in the
photos
that's
in
this
service
that
is
this server
that
they're
And that man
gigantic that
appears in my
armory
is my
father.
And there
I was literally
almost
orinandom
because
I had to
confront a
great
a challenge
of my
minnies
that I
remember
almost with
totally
was when
I
started to
I'm
to
panico
to the
house
of the
Tia Josefa
I
have
about
this
in
some occasion, because
the casas,
in that's
this time, here
is the
photography,
they were the
architecture of
what they were
called
casas chorizo.
The casas
chorizo
had the
particularity,
not it's
like a
vicinity
Mexican,
although it
was that
all the
habitations
were connected
for a
passissue.
That's
architectonically
in Buenos Aires
they
were able
put more
houses
one at
the
other
that you see you,
to your
right
was the
recameral,
and finally
there
in the
front of
that was
that's
the
back,
why the
I presume
that for a
question of
but
but our
family,
my
and I,
they were
in this patio,
in a
matter of
that way that
there was
always the
manmour,
We passed the
afternoon
taking a
infusion
in Argentina
called mat
similar
to coffee
and so
in a time
to be
a lot of
generally
yeah
I was
or in the
vaguely,
with the
vaguely,
but when
you were
when it
was a
four,
five,
six
hours,
I had to
go back.
And
it was
the
photo is
the day.
When
obscene
it was
it was
to be
to
the
front,
because the
rio
of the
sun
were
an
art
an
To complete the quadrored, there was a television
black and black,
without sound.
No, I know, why, no,
the tithea, and said,
he had rumped a year.
But, I've seen the novel,
and I understand,
those things, the old old,
the other than this,
when you'd say,
Papa, I need to be
with me.
Keptate with me.
And then,
he said, d'all,
come, come, that you see?
No, no, come here.
Come, come.
Come, you.
Come, I'd be.
You'd be, you'd,
just, just, I'd say,
just, you'd, too,
you, too, too, too,
of adult.
It was really horrible.
I said,
Kedatte with me,
like a
movie.
No me
do you.
It's what
one needs
when you need
to cross
those valleys
of sombre
and of
death,
and you
not is a
child
and it's
a child.
Because I
thought that
even those
days
were done,
I'm
and the most
probable that
that's
passissio
not so
not
so dexter,
and
And for sure, my tia
now lives more
there.
The truth is
that we
talk in the
life of
adult to
get to
those passages
trebroos,
those places
where one
has to
pass on
only.
It's
something
something
like to
start a
new
new new
new
that if
you
get you
say,
I'm
I'm
I'm
my
debt,
I'm
I'm
I'm
I'm
not,
if you
do
only
you
you get
with the
you
You can't have you
You know, you're going to
You know, the
automobile, the reputation,
and possibly the
dream, the pass.
So, when you have to
cross a passissue,
not is only the
sombra of
the murder,
but the
to have to
do a project
that you
do know to
come to,
that you do
pass it, or
maybe you're
obligated,
yes, to pass
to the passillo
of the
desemployer or
of days in
the hospital,
or you
to confront a
demand or the
amalgamation
of a
big of a
court,
what is,
are the
are the
corridors,
those
which you have
to crosser
in some
moment of
your life,
and if
you'd
ask,
what
you'd
what
you'd
do you
don't pass
for there,
but we
don't know
you're
you're
you're
not you
put you
we're
we're
you're
to tryves
what you
you need
exactly
what I
need to
the
five years. Stand by me.
Kedate with me.
No me abandones.
I suppose that when
one can pass those trances
accompanied, one
is more.
This message, like
the morning,
is directed to those
that are in this
moment of the year
with an agotamintment
emotional and
spiritual that
literally you feel
demolied.
That cancansion
demoledor
that not can't
recuperate with
hours of
the sunno, because
the cansancio
to go more
than the
pain to the
whole of the
cause of the
heart of the
heart.
And this
to be a
a man's of
people,
to be able to
the church,
like those
people who
are this time of
that year
can't canceling the
end uproof
and if you
know how
to make a
madruous to
until you
get to be
the same,
you know
you know the
time that you
are more
can't
than the
night
anterior. It's a
consensualative.
Dicen
the medical
that has to
have been with
a depression
generalized
that comes
of the
fall.
And if we
to urgar
more profound,
that's
that's
always
never nace
or it
is to
start of
having to
have to
a
pathio
in the
adult.
But
now not is
a
child of
five
years
that
has to
have
to go
to
She divorcia with a
a child that is
tradition,
with someone
who's got to
the university and
you know
know how he
is, with
a husband
that not
you contain,
a woman
that can't
be your
friend,
no, I don't
see.
There are
different factors
in the
life that
they're
that they're
to put in
that
time,
and say,
what's
your situation
critical,
the only
that you need
is to
say,
stand by me,
kettate
with me,
don't me
abandones. Necesses
not pass it
only. If
you've got
the infortuny
to have
a funeral
of a
certain of a
funeral of a
family, a
funeral that
you doleo.
Papi,
mommy,
his boy, in
the
worst of
the
family,
you've
you've
noticed that
there's
a lot of
people
to get a
to bring to
his condolences
but
after you
say my
more
said my more
said,
me has
me,
I'm
I'm sorry much,
almost,
they've got
because
they're in
after the final,
but then you
have to go
to do this
and you
get to do with
your
and you're
a soledat
that's a
life in
solitary.
Not is
a solidad
that one
can't
help me
because I
am still
again,
you're going
to say,
but I
have to
you're in
your
funeral.
Now,
I have
to cross
the lute,
and that
that's
the lute,
and the
If it's
Trauma
of
the
death
They're
They're
They're
time,
one
for reponers.
Afterdo
time, the time,
the time, the time,
it's amina the dolor.
What's the
thing is, what do you
when it's when
it's a divorce, or
a quibre
financial,
of a
of a
different
in
a good
with medications,
with insulin,
with chemotherapy,
with dialysis,
and that
starts a
part of
your
day to be
and you
see that
you're
that you
are
that they
were
that we
know,
we're
in particular
a matrimo
that he
took
an ACB
or
a so
a derrame
cerebral
he
he's
all the
capacity
motris
his
his
Posa,
Avalo,
he's at the clinic,
pass days in the
hospital,
that's transform
in the
time, in
months,
and then you
know, he
doesn't know the
house,
and he has
to moveisers
in a
car,
not a
electric,
that an
electric, a
little bit,
a little
because he's
poor man,
they're going
to electrocutt
on an
single a
single thing,
no,
they're in the
house of
elements
for that he
could
feel like
he can't
be much
families,
many people
and then
they're going to
and then
they're going to
get to
the same
and the same
trance is the
woman,
the children
get to be
and a lot of
they say
they're saying
it's that
they're
they're in
no, they
can't be
that there
can't be
a
little and the
people get to
the pass
and you
do you
say,
and you're
saying,
stand to
me, I
need to
you know
that's with
you
can't
have been
you've
passed
in the
infancy
You say, now that you mention you, I'm
I'm wondering, why I'm
because nobody me defended when
abused of me and robbered the
most precious that I had, that was my
innocence?
Why my mother no me defended?
And preferred to believe to
that man, before me.
Why, nobody me
asked, because I was a young or a
little girl that lived with the
eyes, with those eyes
Tristan. If you
saw the photographia
Ressian, I don't pretend
to give lastime
because I think
no those
I think. But I
had eyes
I don't
I'm sorry I'm
in the photos.
For a
lot of questions
that today no
come in the
case.
I was
I was a
little
I was a
time and I
felt like I
felt like
anything
for saying
someone that
had been
that was
something
that was
a man
was born
of cancer
since
I was
so I
I mean,
six, seven years.
I suppose that she
had to
affrontal
the chemotherapy,
and Papa
not could
give permission
in his employ.
He was carpintero.
So he
was to work
to work at
the carpentry.
No,
there was
nobody who
had been
a penas
years,
he was going
to mom
to the hospital.
And to me
they were
to bring
a carerer
a car
to get to
a car
of hours,
three or
four hours,
in reality.
Today,
denunciary
a mom
for that.
I had
six
seven years and me
I'd
get a
house in a
sissita
a terrorized
to move
to move from
the sill.
I'd
think there
sombers
for all
parts,
that had
phantasm
for all the
other
had six
years.
Then it
was the
television
and no
had
television
at 24
hours.
It was
a programation
that
was the
first of
the
time.
Those who are
just in
not even
idea what I
was going to
the
newsier
and
a news
Before, there was a plaque in black and black and negro with an indian who
said a signal of adjust.
So I put the signal of adjust and the sound was, p-uh,
it was put it because it was the only music that had in house.
Ponia the signal of adjusts and I'd ever be the noticier of the 12,
expecting that someone may have asked me,
I've asked one and other once if all of that no influence you in my life
adult. Possibly, yes.
I've got to learn to convivir with the soledadet.
No, there was another.
Mom, was dying
to be,
but I had to
work,
no could
have done
every session
of chemio
that was in
my mom
but if I
could ever
would ever
to work
and I
asked,
what you
need you
in that
you know,
company,
someone,
something,
I was,
I was
with mucke,
I'm,
with what
he had
with what,
I'm,
stand by me,
I,
I wanted
to get
with me,
the
same
that I
did with
the
passillo. And I'm
convinced that
all of those who are
here in this
time have passed
moments like in the
infancy or in the
life adult.
Moments in
that nobody
seems that
you comprehend in
profundity what
you're going.
For that
when he said
the Lord,
what message
you want you
do to do
to your
people this
he'd be a
other time
about a
other time
not we're
not we're
not we're
not quite conscientious
that the
omnipresence
of God
is a
very
precise.
You know what
is omnipresence?
That the
Lord
is present in
a moment,
in all the
place and
in all the
world with
all the
any way that
you can't
any way
your moment
of soledat
you have
to know
that God
is there
there
and you
and you
covering you
and you
and come
you
apapachandot
you
But at this
At this altitude
I know that the
applause are timid
because they're
well, it's
well, it's
but not so
it was like
so I'm
when I
went to the
passio
not I
didn't think
that God
me would
be to be
to be the
spiritual
but I
know I
know
that in that
hallelujah
the angels
even
went to
no I
know
I was
no I
was
I'm
I'm
I'm
I'm
I'm
I'm
and when
when I
had
I'm
I'm
accompanied.
The only
what I
the lament
is because
there was
there was a
little
in a little
then I'm
that I'm
that you
said,
that when
one made
the pat
God
he was
that you
did that
when you
did you
do you
not the
name you,
and you know
you know
I've been
done a
thing
for I'm
saying
I'm
saying
God is
omnipresent
God
God is
all the
time.
We need
We need to be in relationar us with anyone.
Our children, say,
can't come fulanito to casa?
Our Megan, says,
can be, can come, my friend, Lucy, to casa,
since that's, since years.
We need a amist.
God created that necessity in us.
To see someone and say,
oh, what you're going to
tell me what I'm going to,
I think no,
there's a smile more ample in the
rostro of someone
when he's encounter
with an friend of
many of many of
many of many years.
no there's
no there's
a
other than a
when
abrass
a new
a new
all we
need to
we need to
we're
we're
and we're
and a
way that
that's
that's
that's
reciproco
but
however
a
the best
the
any the
the
men's
the
men
the
the
people
can
the
can
do
so
can't
certain
needs
because
the
people
are
the
people
are
so
die.
The
familyaries
are going to
live
and a
sometimes the
most
comprehensive of
the
people,
a
even the
people,
he's
not the
most confiable
of the
people
result to
be the
most
confiable.
You
you
tell you
you
know,
and then
you know,
not you
know,
not you
know,
he's
that you
know,
you know
you
just that
you
know what
you
have you
the
hearted
the
A
sometimes you
can't
you can't
you can't
exactly
what you're
going to be
going to be
a clearation
not I'm
doing a
apology
to keep
things to
to work
but a
sometimes
what you
is so
intrinsico
is so
too
and with
this
no interpret
that's
that's
that's
a lot of
you know
a lot
that
sometimes
that's
it's a
time
to do you
do it's
it's
possible
that you
have
has passed, that with an
friend or with an
friend or with your
spouse,
I said, I'm
too too, I'm
and I'm sorry
and you're saying
Triste, because
you're crazy!
You're like.
And you
what needs is
not a
compression rational,
but a
compression almatica,
and a
sometimes not
they can't
give.
And this
us pass to
the barons,
it's
to pass to
the women,
it has to
have been
with menopausia
or
andropausia.
It has
to be
with
passillos
oscues
that we
don't
live, and that
all the
world can't
understand,
nor people who
more amas
you can't
understand.
There are days
that you're
nights,
nights,
and you
doltes in
the camera,
and you
feel you
get to
you know.
In the
churches,
not a
much of
this,
because they're
depression,
that's a
spirit,
and not
always is a
demonio.
A
sometimes it has
to be
with cycles,
including
with salis
cerebrals,
that sometimes
they make
they make
in a
way
different
conform
the
age,
conform
the
stress.
And then
of a
day you
get to
get a
person
he's
a
man,
he defy
to be
a man,
and then
he's
he said,
ohla,
me murrera.
Elia
had a
child
was a
man,
he was
a man,
that's
a
man,
that's
un'
passiones
like the
time
so different
that you
can't
tell
to
nobody,
that's
that's
into and
you start
and it's
to get
and then
the
incubes the
infirmities
there is
when the
stress
is a
desat
in a
peak
of depression
in an
ACB
in an
attack
cardiac
not
always
has
been
with
arteries
tapas
for
mal
alimentation
the
80
percent
of
the
attacks
have
to be
with
the
stress
what is
the
stress
the
preoccupation
constant
the
anxiety
that
is
even
is more than the preoccupation.
The preoccupation is,
there's a serpent in my
cestp,
the anxiety is,
could be an
serpent in my cestpe.
Encima,
you're preoccupies
before that
the serpent.
Recyen,
the other day
came to your
wife at
that night.
The anxiety is,
what is,
what is if I
don't if I
don't if the people
don't be able to
them to be
that would,
what would,
what would,
you'd be able,
you to get to
get to
to get to
get to.
Well,
Let's
How many
people
can't even
with the
can't
tell you?
I can't
tell you
can't
tell you
think you
would be
worried?
I'd say
that's
a lot.
For that
so John Maxwell
says
In all
your
life
if you're
a good
person
you'll
you're
four
four
amy
that
carg in
your
attaute
but
it's
very
difficult
you
make
a
one
to
call
to
the
madrugada and
say to you
are you
to give
you're
not going to
give to
give to
you
know that's
you know
to say, you
know,
let's go
to make
a coffee.
When we
don't
we're
taking tea
but
I need to
talk,
of what?
No,
I'm
maybe so
that's
maybe
maybe
maybe
maybe
come back
me
cross
the
passiss
with me
crossies
with
all the
I need
but
the
the
that the only
that
is the omnipresence
of God.
Because this is the
point.
You're thinking,
a bit,
why God
would you
would be a
need to
a need to be
a need a
ball?
Nobody does
do the
height.
In other
words,
I need a
person to
tell them
to what
me could
be going to
what I'm
going to
think I
think I'm
that I
think
that the
most probable
is that
me
is that
you're
sure.
So why God
would you
would be that
necessity
if you
you know
you can
you know
to give you
and this
is the
response
God
that you
give you
give you
you know
that you
is your
friend
his
his
he's
always is
to hear
to hear
anxieties
problems
crises
but
the
religion
us
not
that
religion
not
I
can
think
my
Christian
is
different
in
two
part
when
God
was
simply
creensions and not
to make it
to be
a chief,
nothing more.
Me,
they were the
rules of
the way
and what I
did it,
and what I
did it.
That was
my first
part of
the life
Christian
a lot
probably
almost
the
majority.
Then a
second
part
was when
I
when I
when I
began
to see
the
Bible
like
that God
was
that
when I
did
when I
did
that I'm
There I found a friend.
And a friend, you know,
is there you know,
when you're encarned the unia?
An amigua is there
when simply
you have gone to
and you're trying
when they're in trite.
They're taking a bottle of ice cream
and they're calling a migra.
He's assurred
and the two
yearn't a rattle.
In some point,
we don't know
that we can't
to say to God
what I said to my father
standing in me,
be with me.
The Bible narrs
that we
we'll forget about
his omnipresence
for a reason
logical.
We know that
God is there
but not
with me.
Oh,
God,
is in your
throne, but
not are in
my situations
privates.
The
Bible narrs
the incident
of that
Moses,
of
he still
not is in
the desert
with the
old
he's living
like the
prince
of Egypt,
or like
one of
you.
And be
that an
Egyptian
maltreat
a one
a
German
Jewish.
And he,
he,
he,
he's a
other,
he's
to the
right,
and he
to the
right,
and he
he's the
he's
he's not,
but he
said,
he was,
he was
he was
doing.
David
did
something
similar.
David,
he,
he,
he,
he's
something
he's
something that
he's not
to look to
to
look to
right
and
the
right, and
he
I'm going to
to
your spirit
and where
I'm going to
hear of
your
presence
in a
hotel
in a hotel
in a
an entro
to
a media
a media
taking
that
that would
not
you
would be
in public
fumando
codicic
what
you
don't
do you
don't
do you
do you
do you
do you
do
there's
there
you can
you
can't
you
don't
you
can't
you
can't
you
You don't
You can't
Enganyar me
the
Domino
You can
You can't
Because it's
Mentioner
and he's
You're not
will be in
your conchew
You can't
to get to
your
You can't
You can't
me
You can't
look to
up and
know that I
I'm sure
David
then after
He's
after you
He's
He's
He says
If I
Subire
to the
Cielos
There's
You
If you
is
Mestrard
in the
In the
Inferno
there
you
are you
you
are
you
know
that you
know
that he's
not a
mind that
not the
medulla
of the
message
because
no
I think
that's
more
that
they're
more
I'm
sitting
the
right
now
it's
going to
put
better
but
I
need
you
you
know
you
know
he's
that
he's
he
he
all
to
do
to
do
you
do
do
139-3
says that
God
knows our
it's your
itinerary
before you
do you
imprimas
or you
have done
any of
any of
your
not you
know,
where you
will you
get us
and why
you're
has scudginiated
my
my
repos
and
all
my
my
can't
you
are
those
no
there
no
there
no
there
no
any
any
there
no
there
no
There's a place that's
so dark
that's a
darker
that's not
that's not
not going to
say,
look to give
to give
to give to
see,
for your
way,
get out of
your own.
You don't
do you
do that's
he'll
be there and
will be to
all.
That's the
omnipresence
of God
that's
in all
city.
He's
saying David,
even
still still
still is
my
word in
my language
and Jeobah
you
know,
you know,
So, God, no
needs to insults
for that
you can putt
the insults.
You say,
and God
says, I
know the
I know the
intentions of
your
your heart.
But,
but what
little
that you're
more
more,
and God
knows,
where you
did you
know,
to the
mother.
That you
made a
little
more
than the
Tijuana
Ida
did
God
says,
God
says,
before
that your
word
I know
I know
I'm
behind
me
and I'm
roadied after
me
put you
your
and then
this
this
this
this
is
so
this
I can
understand
he
to
come
down
because he
can
understand
that
there
there
there
there
is
I'm
that
you
know
what you
you
also
car that
I think
with only
this
time I'm
sure you
frugated
but
David not
he's
with the
redias
full of
the
more
more than
the
Salmo
revela
that
there
because
when
when
you
know
you
know
you
know
you
you
you
you
and
your
time
your
time
your
word
before
you
know
what you
think
your
your
your
your
are
the
only
to
I'm not.
I'm not.
I'm a God.
Of course, I'm a person important.
My God.
I really, I'm important to my Lord.
Hallelujah.
