Dante Gebel Live - Su atención, por favor

Episode Date: February 3, 2020

¿Cómo nos llama la atención Dios cuando nos quiere hablar y no oímos, cuando nos quiere direccionar y nos resistimos, cuando nos quiere abrir una nueva puerta y nosotros no la queremos ver? A Saulo, un incrédulo perseguidor de cristianos, le costó perder la vista para escuchar al Señor. A Jonás, un gran predicador, se lo tuvo que tragar un pez para que siguiera las órdenes de Dios. No esperes a que la adversidad llegue a tu vida para levantar tus ojos al Creador. Escúchalo cuando te susurra al oído, abre tu corazón a Su palabra y síguelo, porque cuando te mantienes en la perfecta voluntad de Dios, Él pelea por ti. Un mensaje para atesorar.

The Lama No. Call the attention, God. When we want to hear when we

want to give direction, when we want to get us in a new way to open a new

door and we don't we want to do? How does God to call us to give us

to give the attention? And I call this message your attention. For favor, that is what

one when the captain of a van will do an announcement, so attention, for favor. Or when one is in a

house of a second, your immediately says, they're going to say something their attention

for favor, we'll give, obviously, it puts all the five sentives

in what they're to say and I'm a story, a old story that

about a granderer that was about a mula in this, I said, I'm said,

that the mule, and I the vendia, obeyed to any order that's he was a

possible a person, but he was a good of such a affirmations and said, I'm

really obeyed all the order of the other than the mula, the possible coprador,

the potential comprador, and said, the mula and the mula and he's muto. Sientate

and the mula and the mule and then then he says to the duke, you're saying that you're

saying that the mule does three that he's that's Siente and he

he's so onry the grangerer and he took a palo, he pego in the

head of the mula and he said, and the mula he said, and he

said, and he said, first he's to call it some, we're that we're

that that you need to say, Pum, Pontte or and there

we're we're not to get to call the attention permitting a sometimes

some that's some that are those are that we do not

have been in the things, that of we're in a desert, in a way, in a way

the is that the majority of the other the other the is because when us

when we did we didn't know we know until we don't we're not we're

until the adversity not, and so that gets like an intrusion in our life

is that we're that we're that we're atrapados in what on the cotidian

in those your in our business, in our agenda that we're to look

to look to be in the purpose of God we're and at the life God has

to call us the attention how we do we do this we're a decal

to our children to be a man a single one one one one

we're not we not we're not we're not a year or As, as a child, now

that you're thinking all and you're five years, I'm going to the rope back to be here, the carson

is put in here, the clos as the lid dental, you know, you know, to do you get to be in

a year, that year, that's the year, yeah, but you know, you know, you know,

you know, you know, you're, you're, you're, you've got, to say, you've passed the

little bit, you've, you've, the last, the hands, or are those who are we

don't know, because they're They're like saying, oh, my my son, or are our children. We're not art of repeat the same, one and other once. Apag the cellar.

We're on the table. Not look at the television. It's one and other way. And a few have to call them

the attention for that you say, wow, mom, no, is doing this. I'm going to do I'm not recuperer

my iPad. No, I recuperer my tablet. And you can't get them the carson

and they will keep the tablet because then they'll not And then when you get a iPhone, they're saying, well,

I think me is a question. I have to do some changes. What does? God is a father. And we're made to image and

semifance of the Lord. A famous author said, God, susurra in our pleasures. We know

in our conscience, but not grita in our dolores. Those are the megaphone to him to start us

to a world sordo. So, So, a sometimes, no we hear to God, and God

has to permit a torment. Not we're like those things. You say, Pastor,

no, is of that because no, I don't know because it's part of the

real. They have to come to come to times. They're to come

the attention. Because we have the particular and look in the specials that we

are, that when the things not get done, it's difficult

that we're us is going good. But we're going to we pass nothing

we're not not quite, we're that all that's a unconvers. Very rare a bit of

very rare a very far as a person if no has a need a not that a problem

after that a crisis financial, a bank rota, the rebeldi of a

a idea of a a that's that it's not that that he

doesn't that you know that he's that you know I need

I need to have a force superior, I can resolve it for me myself. No there

are atheos, they're among, no there's notoever between the groups of rehabilitation.

Because all those who have an addiction have to have to recognize that

not they're to come that there, and when they're in crisis, they're they're

that really they need to a God. One of the one of the first

illustrations of these principles is what he's a Paul or to Saul, he's a man, he's a persegidore, he wants to be a

existence of the church, of the face of the earth. And notice what I'll say, preste much attention.

Saulo has heard to the Christians to pray to Christo. He has heard.

He's did the Bible, in the when they were they were at the first martyr

of the church. He saw the presensio the assassination of Esteban, he saw

those things, and so in the Bible describes, or Lucas describes that says that

Saul was that had, amenas of death, when he had had had an

idea to the disciples, Hechos 9-1. A him not he not

he not the commovian that he had to him even to even to

they were, and he never to move, nothing it, He's a attention

and then God has to call your attention with a light and I'm I'm imagine

to Saulo trying to to talk the eyes and discover that they have like those statues

romans with a cavity that even he feels that the eyes that he

can't see, I'm he's he or consider that he has per has per

the view the and a person that gives of the persecution

that live, to get a person, to get a view, is to

do the vital for your work. So I think that's he cruises many

of the things. And what they're what the he says Saolo, why

me persegues? Jesus he's talking. He said, I don't

have seen so I'm not you not I'm not you don't

you're you're you know I know I'm a

person to the people of the Mewart but in an instant Siego

he does know that he is perciating to the people who is a more more than

he's resuscited and that he's talking. God God. God,

the attention of Saul, he has and he has the attention of Saul. At

that the no needs to that he needs to a time a little of

a segera and is he's doing what the he wants, what the

you do you do? Dime what you want That's what you do Look, Look, how God

He calls the attention Neither he needs to a predicator or he was to give you

to one of his grand evangelists simply a light called your attention when

God when God is to when God wants to get to

someone he doesn't need a structure or marketing he when when

he when wants to give an incomodid in your

You know why, but you have to come to the church. But there other

case that I think the 80 percent or 90% of what we are going to we're going to

feel identified, that is when we know we and God has to call the

attention. So, no function the light poweros because that

light we do every day every time. I'm talking

of the example or the illustration of Johnas that difference of

Pablo, that ignored the truth. Johnas he knew very well. But decided

to be to be in the truth, decided to do you to do with what God was about

and it's possible, insist, that we know we know more than Johnas

than Paul. Because it's very rare that we know we we know what God

want to us. No, there's one one here that ignore what God

wants to your life. For our all we know what God knows.

We know what is what is good and what is the Spirit's

Santo not it's a other thing, that we we'll be the one of the time,

but all the world know it's for a lack of information that the things

not we don't know not not not not even and God to give

to give my attention to to record to make to something that

we're we're we're there there's there's there I forget the dihism.

If not we say, yes, sir, I do you promise. I'm going to, when you're going to put all together. Another says,

no, no, no, I know, I know I know that's a peccable. I know that has a peccate, but, but, you know, we're

not we're going to castes, and then we're going to pay a pardon to us. I've heard the

things more ridiculous in post of having all the information of what you do you do you

do you're doing. And then the sir uses his method, So attention, for favor.

And there are the embarasos. No deserated. So attention, for favor. And he gets to the quibra.

So attention, for favor. A, a diagnostic of routine discover that there's a tumor, a bultito

that was a lunar that you preoccupy. So attention, for favor. And you

start to ask you. We're so we are so we know, How did it? When was

that most or you're in your life? Recurrected in the moment that most o'clock in your life and not me say, oh, in the moon of me, I remember that we, we're going to to pray? Oh, my amor, why not we're not?

Well, in the casemian, well, when prospered? No, when was it? Horeg. Morgia, where did you have been constructed those altars of oration? Where did they

were those altars of oration? No, I'm not there, but who in that you say how I know where most orast? the room of an hospital,

a cemetery, the passillo of the cell of the space. Momento before of the exam. Someone said someone said,

that's that there orations more sincerer in the hospitals than many churches, in the funerals

than many congregations. Because it's when one is when one says what has and what is,

and are those adversities in those that are that are the more spiritual. I'm not I'm not saying

that they're in adversities. I'm trying to that's adversities is for that you're not going to your attention, for favor. Noten a Jonas.

Jonas is a superlative orator, is a predicator, Johnas. And God to be a Johnaz directly. No, he comes

a prophet, no is that it seems he, God he says, and he does five reasons for the He has to predicate in Nineve,

Lenton, Lenton, Lenton, Lenton, for the Ira, grand and misericordia. He does five reasons for that he does predicate for cadena national and that the nation entire is Christ,

to God. He does five reasons and he says, these are the five points with As that I want to predicate. What is the

guy? He says, to where you to go? Okay, he's going to the other side. He's going to

Tarsis, a city of Spain. To the other other side. From the The Lord was I'm sending that was

Ninnib So what does the Lord manda a manned a manned

a psal, you know in the story of Johnas not is Pinotcho

is Johnas tra a Johnas and as what I said again what I'm

thinking to think to be to be to come to be to be the only

that you want to the thing that you defecke, but it it And he says, and while Johnas was in the

vintre of the Pess, luching for his life, Johnas 2.7, he accorded. The predicate.

The predicator was accorded of God in the vintra of the Pess. He said, and he said,

I'm going to the life, me accorded of the Lord, and my oration came to your

temple. And reflection the type, he says, those who are idols, banos, abandoning the love of God. I'm going to offer

a cantico of gratitude, and mirabes the two o'gherititon where you're going to go to say? Cumpillet the promises that I did. He rededicts his life to the Lord. Why? Because he sent passion for the people of Ninnibbe?

No! It doesn't know. He's all right, and then they're they repented, Ninnibuze. This is enoja. Why are they repinted? Because this is like those who scribes in the Facebook.

You're going to arre in the In the Infer. He'd Arden two, three to depuntar the vizio to say,

I'll be herder. As he's enoja. He's enoja. So, passion for the whole, why,

is there is there is there is there he's going to God? Oh, God,

oh, God, oh, God, here no me he's got another

of the and so he's accorded. And there there there's there

there is being that's been vomitado in the brittance if you

you know, why you are you are going to that crisis? If you do you know of

this tribulation and he says, we're to pray, I agree with my family

that we had we had been to serve to the Lord. And when you do

you do you do a man or a woman, if then you're you

don't the promise, simply you're a a traitor and you'll

have a person to be sure a person, but not you have a promise to God that

you know that you, because he after where I know, he's he's

to make all the promises in serious and they and says you're you're

you're you're good to make to make and not to promise.

So I he's I'm having a seven years in the campaign

of the year that he was to be to the Then I redidiqued my

my life at the 17, 18 years, Lord, I'm going to serve. But then when God me gave a order clear and me said, it's for there, and I went to the other side.

Those rebellions tontas and stupid that we pass in certain moments of the life when we have 19, or 46. Or 70, or

50. Always that we have a order direct of God, in some occasions we ignore us and we We thought, ignoram us the voice of God

and we thought to start with the our own. So, I remember that I was a man of 19 years and I said, Papa, Mom, I have to talk with you guys. I went to live in the house and I'm going to live solo and not

I'm going to give the direction because I don't want to me look them and I went to live my life. Tenies 19 years. One could be thinking well, God, You know that at that

one has a lot of one has to ever get to make sure you some papa a woman has to hear this no

important if your child has your not is your going to go to the man of your son never you

never is to be to get to be able to beveled he he has a lookura

not he got the locura what God has in the man nobody nobody it nobody

he's how many do you amen, I do you don't you will to rebutar. And you say, but he

got her the rebelia. She went with another. She went with another. And you're saying, it's my. It's my. Just let me. That's your attention, for favor. Pess a one. And he's all the pest to

me. And I found rapidly because I was in a city oceanic, Mar del Plata, Buenos Aires. And there the peces were to mediate. So, I'm going to bea-in-in-in-my apartment of the soltero,

saying, that good liberty. Quiten the image mental, I'm almost vestigeed and I'm

I'm trying to let's see the foot and I'm resvaled and I do with my column

on the border of the barna and I go, and the and the dolor

is the peor pardonem madres they're no there's no there

no there than the I'm my I'm I remember

that that because then it's terrible it's black I've lost I've got to be I'm sure I've got to be a column I knew that I could come to go to see how Saulo

persinted that no I was ever so much more so I'm trying to me in the twowler but not took force I, I lived in an apartment that was a terrace, I went to a balcony and gritty and gritty and gritty

and I gritted all the more that I'm I don't I remember more. The second was that

was in a tawel and in a tachio of an ambulance and me they were in the hospital

of Mar del Plata. I'm four days interned and nobody saw my my parader

and me question a name. Daniel, I said that was the name of my

brother, I said, I had the the thing me to to investigate and me

to find and an A woman of the church, a woman, that I knew my paraderer,

because I was a friend of his son, he was to the hospital from a from a

200 kilometers and she got more, I think 350 or 400 kilometers, and he got

to to Mar of the Plata and me said me, I'm just you

get in the little bit of the I'm going to then you go back you're going to give to you go back to

you're going to be I don't want to that nobody me get to get a house.

Fience that that's that's that I'm knowing what God was that I'm

so that's me to be money and I'm did know to be that I had to be

only to just to get in train. The train in Buenos Aires is more barat

than the bus because the trains are horrible. They were were taken to the Argentina

for the English in the year 1214 or not so not But in 1,800, for the less.

Apennaz, the first train, and they were in Argentina. So I was out of the hospital, duro, and I went to the station of the train. And I'm up to the station of the train, and when I'm going to go to sailor to Buenos Aires, suben all those that were

all the soldiers, the reclutas. And then they're occupants and I'm kept up to the seats, and I'm kept up right, and I say one of the soldiers, no, I'm not, I'm just, I'm just, I'm sorry,

Well, sientat, and when it's the train, it starts the train, so, and then it's the train. So, so, so, so, I had all the soldiers

mirandom was terrible. What he took to that train, what it was a post, and so, ah,

and so, ah, and so, they, they were, they were doing torturated, and no me

want to get to to get to and when I came to and I'm, and I went to

my abitation, and I did the Oration more sincere that I never recalls that has done. No need music of the fond of

or not necessarily. I said, I said, I'm saying, I'm going to what you do, that is the

question that did John, the oration that's the question that we do when the adversity

we need to do, where you do you, where you do, where you do,

do you do you when you're in crisis, but no you do you do with money in the bank, no it's

with good health, not you know, it's when everything is when the adversity you golpey.

What I'm to say is, no is that the adversity is part of your dynamic of your life. I'm not you

know, I'm prophesying to you. The adversity that I'm saying, that you're because you're because you

because you do you guys, because you're a person, because no you have crises I don't know how

our kids are in the case I'm in the sense I know what they can't

they're that they're but I'm sure that about the two may know

Brian that is in the battery and Kevin that in the cameras

record they're different parents parents different although both

both both both both both both both the same

I'm there the explanation. Brian, the little, I've said more than one of one, decided pass her being, be

happy. So, since, since we're saying, how no? Never discuss.

Never. Live in house. And when he goes, he'll say, how this was with

your father? I think to say, I'm going, he's, with the old, no way,

a bit more beligerant. What's what I'm to try to get an adjective, beligerant.

But, well, what is Kevin Kevin? Now is a man, now is a friending

of the brother, he's is just he's just a time, but from the

one to the 15 he decided he decided to have problems in the life and why?

And to he's that car that I don't understand, because me have because I

have said because I mean you don't you want to he's you know but why

because why me you've made to me because if me would be you you want to then

there's there injustice, there's discrimination. He called at 9-11 one one. You're not to denunciar, to see, for it, to be if it's not to be? What do you think?

That's what you're Kevin when he cussed? How was your home? Oh, conflictive, conflictive. Same house, same home? Some of us say,

and how do you go with God? Oh, and it's that God, tribulations, the proof of men, Satanas, Satanah, me attack, and that the

devil's a and that the devil's and that God does, how you say, how you're going? well, the victory in

victory. Some of another tormented, but good, I'm a God to my side, one says,

the same the same pastor, he's all side of the one be a satanace, the other

he's the other and the other gets with the lot of the other is the same congregation, same sermon,

the same the same power. I've seen, I've seen I've seen how we're

the pastor and the other says, it's good how we know it's Another took as a

RETO. What is what changed? The mode in that we decided to live, if you

decide is to live of a mode of a way intransigente, of a

mode desobedient, you're going to pass long tempuradas in the oceanos in the

sea. And I amitating the time. You can you can't pass it

well, you can get the the adversities to the minimum. You can say a tormentita

of the winter and it's like when it's no more we're we're saying it's a storm it's a storming it's a

time when the health and we're saying we've passed for this will pass a past a few nights the fever and we're going

we're saying oh the die the devil again because no, because we're not because we're

we're doing and when you you're in the perfect voluntary of God God play your

battles God God pray for you how receive in this

a word. Diggam! Amen! Come back Pugace to be to be God,

you are our guerrero. Aplod to the Lord and say the Lord and say

the man, the guerrero of the guerrero. Pelea for us.

Hallelujah! Hallelujah!