Dante Gebel Live - Subcultura o contracultura

Episode Date: February 13, 2020

No se enciende una lámpara para cubrirla con un cajón, por el contrario se pone en la repisa para que alumbre a todos los que están en la casa. El Señor nos redimió, no para quitarnos del mundo y formar una subcultura encerrada en las iglesias, sino para ser una contracultura que cambie la sociedad desde adentro, infiltrándonos como ovejas disfrazados de lobos. Recuerda siempre que Dios te ha puesto donde estás para que seas luz en la oscuridad y que todos a tu alrededor puedan ver las obras del Creador.

Anedota that is a story real that contains much of the truth, contienes much of the grander, a gracer, fabricable for his tractor and a small machinery agriacola, for his respective finca. As he was disconforme with the quality that he offered in the commercees locales,

he began to experimenter with their own messes, and finally He actually, he went to a a grain a but he considered that

he considered that he had a quality satisfactory. Pronto the the

business of the grander to ask to pay the quality superior. The

people were the people were tractors and small machinaries agricultural.

These people those led to to to increase to

the project of the end of time in a

In a little time, also in his work during all the week, from the lunas to the week, and he commens to

buy a machinery to fabricate grass. With the time, the ventas of the grangerer

grew so that he did the agriculture, he left his finca to do to do that

to produce a time complete. And then then I knew what nobody

thought, but much of the grass that the granger produced had to be used

in the millions of pieces mobile of the plant. The grass

that produced was to consume it intrinsically the same. His

propions machines used the gas that was to be to

make a very for the time. And there was the good the

costifers the own the part of the this that's that's much

in terms of the business, this story me record about

what what can happen in many in many in the thing in the

way we can't we know we to use all what we

produce we we produce we we all of we we're

that in a principle was to for the time to we

we we can we intrinsic So, so we're the task to get the

time to get the world, and in change we're in a subculture Christian, where all the what we're

for us, to re-alimentar us, so we're we're supposed, we'recees, but at not reproducing us,

we're like those obeges gourdas that never have been crue, but that also can't move

much, but always receive and they're, and they're and they're and they're and they're

and they never done. And when the the azeite no it's a pancy. When the basins, no the vacations no there's a retroalimentation

of the asait. The unction has to be a unction fresh. When one does receive, but if one does it,

there is a moment that no receive more. Fabricam we our own maquins. And we're the perception of what is our

purpose? Now, when I go to the scriptures, I see many details of the first years of Jesus. We found, for first time, after being a baby, we found to the 12 years in Jerusalem. The families of Nazareth in Galilea had in carabana for the pasquas, for the festivities.

Solian to do you in groups familiar. So when Maria and Jose they're not that parents desalmated or disprocouped, but they considered that in a caro more atras, in a carretta more more atras, would be Jesus with the primos or with the friends

because all were together. It was the particularity of saying, we're all to do all, to dozee and there was Jesus when, you know, you're the incident

of that he's met in the temple. After three days they're done that Jesus not with them, they're going to look to all the

fathers and they're going to two years, assombring to the maystros of the lay. There's his mother,

he said, why does you do you know you're in a angustia, Jesus. There's someone retelling to

Jesus, but Jesus what did you did you? No, you're done your father is like a

when you get to and he's to say ma, wait, why you because you

you're not you know you know you know that's not you're necessary to be?

It's so when one when one that a little years, although not had the

revelation absolute still maybe of the cross and of the end of the spirit of santo in the Jordan,

and he was he had clear his time his first time. He was his name and that was his

carcendia to all the other of his carpinteria, his amistadies even the

expectations, because it's very easy to makelar our name with our profession with

what we do we do. your profession is for what is for what you're paying and your call is for what you're created. The profession is

that's what you pay or the or the officio. The name is that's that what you're to be and a fortunate

you're for God if your profession coincide with what you're called. But a a few not.

A few how Pablo you're going to have to make to make a ternas carpas

for the Romanos to to to make you the sustento and while

to continue with the call to be an apostle. They're seeing. Because that

dichotomia is the that we don't manage us in the subculture Christian

and we say things I'm doing to serve time to God thinking

that those that they have a money necessarily are more people

more hungible than that he has that he has been to get to

insuci the time and then then to be put some

a a fadda one and serve to the Lord here with a woman

like a and he and he I'm going to live in both worlds in the secular

and the Christian so here is where I'm so that's the other

God, not we not not we not not we're to get

we're we're we're we're we can't we we can be a

subcultura and not as a such a kind of another one

of the aspect of our after our converted is to keep

to give us to influence to other people. Each one of us influence in someone, well,

you're doing people more more than the cross or more near the infirons, but

those influx. A someone affect us in the college in the university,

in the faculty, always that we are here we're doing our your way

to sit you now is you're doing in someone that

you do your way to an alien. Your your mirada influes in the

people. Jesus he said, he said, no, he's an light a lamp

to cover it with a caron. For the contrary, he's on the repis

to the and that all umb and he exhorta, make a light before all

to all that all right that all right of you and alaben to the Father that is

in the heaven. That's the mission. No say, metancen in the church, that not those

be, not they're not they're not they're not so you know that you do you know

we're we're not we're a lot, the salt, a contraculture not a subculture.

Martin Luther Kinn said, the Christians not we should be able to termometers

that miden the temperature political or the temperature external

if we have to termostats that can be the temperature. Not only medir it, because medir it is criticar. What mal that is

the president, and you've been to do a mural, and we're going to do, and what to do you? That's critiquar. What do you guys with that? Mides the temperature. You sumas, to infortuny, you sumas to the anxiety general, you

sumas to the people who know what will pass, and midas the temperature. Anya that's informe medianly well, can mediation. of a nation, the temperature of the world, oh, what bad things are going to, every time we're better, but the thermostat

is what is to change the temperature. It's when you put a number there, and when gets that number or or if that number, or it's end uphecation, or the air acconditioned, according to

what you needes. So, one has to understand that we're not a subculture, but a contra-culture, someone that goes in contra-of-the-corrient. And that, of course,

costs much more. Saler, always has a cost. Jesus never never asked that we're going to we need to get us in the

Evangelio San Mateo 5.13. You're the salt of the earth. We're the salt. But if the salt is

well visipida, how recobra his flavor? Yeah no it's not for nothing, but to be desechated and

pisotea. And Jesus never said that we're the majority in the earth, but he said that we're the sal of the earth.

Never gave to ever we'd ever we'd be the battle for being men's soldiers, but we'd we'd be the

mission, when the salt is a little insipida, when we know for what we're salando, or no

we're not we're going to do what has to do you want to ususts. I've one once

I've told, and I was much in the conference where God for Providence that the

Lord in his moment reunio the disciples and when the commission

and he here he's I'm I'm and I'm know the men who

do you see that I'm would be that that's because how do you

a deer in aubes meh they're they're they're in two

poeats in two bocado is a taco Mexican in three mariachi

so they're they're comeen how dure in obe in the

but the man does does the the supervience. But for that you're to know you're

to be astutus like serpients and simple as a form of to survive. They say, no, they're to give us

to listen to this in another congregation not other congregation not you don't have to beaus in first

instance because they're going to devourer. You envio as a bea in meo of lobo. Let's the

line of the metaphor of of Jesus. How do you a bea a meo of lovos? nothing.

And if you envied a me of the lobo and the lobo you're going, you know, you're going to see the because what's the

thing with the beha that's they met you, they were them over, send them another, they're coming

the other, the be there how do you know, you're doing astutto like the serpent,

the serpent is occulted between the herbs and you never at when you never ever

never attack a have understood that we're a contraculture something something we're going

that's a subcultura a sect different to the world we're going saying I'm going

so you're for that they're to come to me me they're saying pastor

he's he's not a person that's a verguyen because not he

doesn't because if I'm present as a pastor I have been three minutes in the

note and they they're and I'm have to be lobo

for out of the bobeja for the that not is the

same that's the other a lobo for the little

I'm I'm don't I'm I'm have mows I

have more to those lobo disrace to the

those who don't get the mania and the

unia and the garras but an one oboe

disras a dog is extraordinary and we that we're

that we're diffrasated of lobes lobo's for further, obejas for

the other. What's that? That's one more. For you're one more but you're

assigned to a place in a culture, to change an atmosphere. The purpose for

the which we've assigned is to change the culture when you have to

change. Siento as tutus, not promoting as a fundamentalist your values

to because promulver the values to the gritty not necessarily you make more santo. God says, it's the time

to talk. Insist, see another again the story of Daniel, Saddam, Medego, when they

bring the food that was dedicated to the idols, before to put them on a

sigil, with an stucia of serpent, although some of them doesn't that put this

example, you, he put Jesus before you. With the astusia of a

serpient, he a eunuco Camaro or the chef And he says, look, why don't we

change the menu? Because I've notated to be a food dedicated to gods of

godas. I'm not eat a food besteads to be Godosor. We

come we eat food God. He says the chef, yes, but here

not is a menu that's a menu that you can eat what you want to come.

Or come the food of the reed of the area, the way, the and the

people, the man, do you don't to to be going to be to be communicating to the rei. You us try, verdure and water?

What is what there that sobring in the nevera that not is rich? And verdure and water? Well, bring me broccoli and water all the days. And us traves broccoli and water and we're going to bendecis. If our rosters in 10 days

lusen well, what is the rea or no? Yes, the rei. The rei can't that you're the Simi-Balli of Babylonia. That you're the genius, the creatives, the inventories, and for that they have to be well-alimented

for that the cerebrle and work it's good, we'll come us and water in 10 days we'll control, if our russes

well, the rena, will be important a quorum what we come us. That's what said Daniel, and in secret, astutto

like a serpent is a disdraza and no he not so contaminant with the the food of the king.

What would a creyent today? I don't come a food immund, al-elush! it's liquided and never

would have changed the culture of Babylonia. So, God, why do you say, why do you talk about?

For what do you when you have to be a martyr? You have to be a pioneer? When I you say, you know,

you're going to get to be a repisah, it's over a repisah, to be in all the light is so

little bit, but when there much obscurity, how it's light, it's a little,

but if you put it more, or very salated and incomible, If you put it de menos, insipy the food. It's the measure

Justa. Who does that measure The astusia of the serpent and the mansedumbre of a paloma? Saber when you're to call you? Saber the moment,

the opportunity to be able to be there's frustrated because they're in an employment, in a office, in a company that still not could

be a lot? And he says, but for what God me put there? I'm rodeo of mundano are majority. Dice the word of the pseuderonomio

when you're to the war. and you're a people more great that you don't think you know

because I Jehovah I'm going I'm I'm going to my but I'm but there

a moment there's a moment where you have to remember that the evangelion

is assimilation no consume assimilation you know there's people that are

not assimil the lactosa, you can't have to take the bloods. There's people that's

a cause of the that's that are the other and that are panes of the lobes and that have made a

subcultura and have wanted to bring the loboes that first they're in obehas.

That people was a vaccine, and no, you know, doesn't know consume the evangelio

and God has to a people different, first, that not they have a little to the

loboes, that are loboes for further and that are not seen a subculture and a

cuntrullulled that's a culture, but of a way so astutto, so chirurgicly prepared, so strategical, that surprise to

the city, to the president of the republic, that surprise to the artists of Hollywood, to the functionaries,

to the senators, God says, I'll be to positionar. If me you're going to give a favor, someone has

to say, amen. Hallelujah! The reigns. The reigns of the like the levadura that a woman took, the mixlough in a

grand quantity, grand quantity of arena, until he lewded all the mass. So, God, you know, it's form strategic, in the rinkoons most obscure of the society. Diffrasado of lobo, no

you don't thinkest demor of that. The disfrazzarer of lobo not means to vestry as a mundan. Although I don't know to have a vestiment. No, there's to be to be in a determined

way to be evangelic. That's it has to be with the culture of each kind and the And the good of each kind, and the

the person. If you you're from a subcultura and you know

and you want to talk, the people, to talk. The people, the greegos, when

he's when he were, front of all the genus of the moment

and he put to about what he said of the God not

he, he all he's a man he's a man that

12 or 11 disciples quittance, the doctrine of the church until the day of today. But God he does a someone who

never came to him. I spoke of this. God he said to a Saul and no

said, all what you did you did you do it. He said, no, try that

that's the of the spiritu-sant to the Psalms have heard of the

other form you're a talker a time the time

the in the culture Christian I'm not the I'm not really

a person I'm a in the politics in the communications

in where any any even even even even

he said I'm no me important I'm I'm clear that the

Lord he I'm I'm I'm to the people

to those people to have To allow the libertar those captives, put them in liberty and say, I bring the liberty.

Christ liberate. Hallelujah. Santo. And as I say always, we're agents secret, disdressersed, and medics, empermer,

am a of casa, gardener, programmers of computation, maestro, the school, gerent, CEO, encrusted,

in the society. But in the subcultura, there's an animosity to think and contra-crear, We confitamos of that

necessarily not want to not want to talk the music in the church we're saying the spirit of the world

it's in the world that God we're in the we need to you're in the world illuminating

salando there's there much food without for that you want to you want

to get into the salero you need you can't I'm to come to do

to be a medical that can be the medicine alternative or that or that can be the law

of nutrition or I know or be a a senator or a judge that can be the laws, the projects

of the law you have to do you have to prepare you, God, you will give a

favor for that but I want to give to a that don't you don't

don't know because it says it in the things I've read exhaustively

about two stories of Obejas Diffrasia and Daniel in the

Antigued in the Antigued I'm also I'm going to talk about these two stories. I

see a Jose, in the court of the Pharaohon and I see a Daniel with Nabucodonosor

not the Pharaoh noracon nor the Bible register that have been

that have given his God to say I'm Iche

three men to the the Orno de fire and not they're

a lot of his cabels. And I'm three, but I'm four and the fourth was

a samee to the God's. So, we're a unconverso that's

being to be to Christ after the hours. Me see what I'm

what I'm not. We're not we're we're not we're

not says, the then he does, he does it, he's other things,

but the Bible not retratan Nabucodonosur as an hero of the faith. Tampocoe we know more of the fatheron, of the pharaoh that was with Jose. But these men reconnocied their power of

God that had those men. I've learned in these years that much people, at a raise of your loose, will accept to Christ. A raise of what

you have, of what they call in energy. How little when you say you're the only that pays a time that's

in termino here nobody pay and when no they're to pay you you're the only when you you're the only

you didn't you know you've got to go and be to go and you're to be you know

you don't have always to pay all because one is but you the integrity to say

not you not you're not you're putting you're you're you're you

do you do you do because If if God no me money to pay, a little

maybe you have to be a lot of a lot of you know, it's a little to say, you know,

I'm not I'm going to be my debt and you still you're doing. That's

that mark a difference in a world that the that's the phone and he

says to tell you to say to say, that's that's a difference of a

posture, of character, so that you said, you have to reduce personal But not me

that's the first I said that the hour of the 7 no, there's a only day that no longer that's just 50.

It's always 10 minutes before. It's not that's waiting to be able to see, and they're saying

ting and it and it's until how I have to get to be at the 5 and they're like 4,

59, they're just just with so in the ballcito to go out. Because I'm a

I prefer that you're that you do you come to you're to come you're

to come to be to be to be They're going to say, it's one more. It's another more. No, it's nothing different. The world is trying your fruit.

And not is, about me in language, prophesame, to be how you besties, how many coros you know. He's not looking your way to be, your ethic of work, your ethic of study, that no,

that you know, that's bad to nobody, that you're not critiques when you're at the back of someone. That's what the world observes. So your jeff says, this, of me

no never because I'm not the other before I'm at my own but

when you know you're a chismos and say say, say me the language bivora

to get me to be a cat. So, the being a oboeja of a

lobo is for any not for a quaker. You're going to hear

accusations about me and are much, and they're all are an artist that is an

actor, that is conductor of television, that is a comical that is a

All my fascinant, because all, all, all, all define a logo. It's means that my diffraise is functioning and that I'm going to in that world that many not want to enter for temor. But, major, is the that

with me, and the exorcists that me are that, that are the other that are you or not? Let's get that the major applause

to the senior of Seniors, and the Reyes. We're going to celebrate with an applause that God envis a proposite

to form a contra-culture God will be to be to be to be to be

to be to be