Dante Gebel Live - Superstición

Episode Date: June 13, 2022

“Los que labran su tierra, tendrán abundante alimento; pero los que persiguen fantasías, se saciarán de pobreza”. La falsa creencia, es lo que más atenta contra la fe real. El cristiano supersticioso, achaca las crisis de la vida a su mal comportamiento, se vuelve escéptico por prejuicios de experiencias pasadas y atribuye poderes sobrenaturales a objetos o lugares. Si hoy te sientes roto y quieres sanar, da un gran paso de fe. Necesitas cargar tu camilla, desaprender muchas supersticiones, pensar fuera de la caja y fundamentalmente, ¡ofender a muchísimos religiosos!

I want to you know that you know what you do you know what I've thought minuciusamly and I've elected every word, almost in a manner chirurgic, to not erie fundamentally in any susceptibility. So, every thing that I'll

have thought much and I've had traversed a timeise of a collator exhaustive promenorized, and fundamentally, very careful. And I'll clear this, because a good friend,

to whom I respect much, and I'm a salute special, he knows who is, he said, Dante, a few, I think you're like, Val Valentino.

And I go, who is Val Valentino? And me says, it's enmascarraud of the 90, that devolable for television in the behind

the scene of the trucos of the other magos, and that was made because he said that the most

the most he was he was going to get a when he was that he was that he was

to disappear the and Val Valentino desemascarer to many magues and he was he's in

his time he doesn't I'm you know you're not a anti-critical

because that people and I think exactly the contrary I think the

antagonical I think one of the reasons for the people that the

people are sometimes have a idea is a place in the people

perfects are with other persons perfects to sing how perfect are when

in reality the church should be the place where it has

been a people that has that has a lot is a place

is a place where we can't we can't affect defects

Fracasos, debilities, addictions, necessities, dolor, it would be the most like a reunion of alcoholics anonimus where it's exige to say, I'm an alcoholic in recuperation. We'd say, what's it, how's how you

are, peccadour? Well, how's it, peccadour? It'd be so. Well, we'd like that. It'd be a place where we can do what we're not the place where where

we're a way we're more santos more spiritual so when

adopt we're postes and postures of perfection we're

we're the religion and obviously the devien in the

hypocris of actually I think that's that that's that

so that people of the church not me with with

even those who are of the church of

other congregations those who never enter'd a one, they're not even with confines, and a sometimes not evita because, for the general, we're trying to tap

our errors and fracasos, but are justly those errors that we're trying to tap what that's people. When one's

it's a much how it's, no, there's more attractive, more seductor than the authenticity. This doesn't

that means that you're going to lava the dents. I'm autentical. No, that's being so-s-s-s-ser-sus-sus-ser-sus-

. I'm politically anti-hygienic. No, I'm about, being honest, diaphano, transparent. Pablo, the Apostle Paul ampled this truth in the second card

of the Corintius, chapter 12, when he said, "'For what "'Gustosamente, "'are well, "'alard, "'a' allard,

"'m, more "'alard, of "'to allard of my "'debivities. "'I'm "'jacted my "'de my debilities "'in public

"'for that "'to beman "'sovermere me the power of Christ. No, I'm going to simulate that I'm more santo than the rest. I'm going to tell my errors. I'm going to my defectors. That's why the people's more attraided. Dichael,

I'm going to tell you the story of the day. But I needed to do that clarification pertinent for that nobody is offender. Apart, if you're offending, if you're upend, all the world will be able to, so I I'm going to be there. The excavations modernas

all right and I'm to go to start personally what's what's an old stank called

Bethesda that appears in the scriptures this is this is located

near the door of the Israel has a city with different doors

with different names this stank that's the place that's a place

that's a complex of two poes that in some moment

had a In the profundity of six meters, has the longitude of a camp of football about of five galleries teachas that bring down

sombra to protectors of the sun of the Middle Orient. It was a place of a reunion natural of Israel during the

century first. And San Juan, the evangelist San Juan, relata, that during the 38 years, almost four

decades, had there there was a invalido that had a place reserved to the

post of Bethesda and day after day mendigabah money to those that they were

to be that he was a day, a person that was a thing that

was a time, very every time, said in the scriptures,

the the water are the water and they were allas

allas allas all all that, that's the cause of that the water to be the

water, it would be a mannanteal interminent that was that's in a time in a time

there was maybe of the mar of galilea of some affluent that was but there

a superstition in torno to this some, some they were an angel that agitaba

the water and the first in to get to the water after after that

was after the angel agitar the was the one the grand

premium. The invalids were to get to get to get to get

first. Apen he had the water that was that time,

maybe every three years, every five five years no

there no there much there. There was a inval

to find sanidad. But the very tragedy was that that

was that not it's not not important if were

in first or in in the first or in was a false was a insisting

I'm going to I'm a a certain basically it's a public in some moment in the original people

that we're that we're the people of the American my mom was the the duinia the brouca of the bruce of the

subteritions if he would be and I'm do it in the way to go over other

that's a medical and how you know and with because the cato

is panza and when that's so trueno for that's so that had given

my my NASA and he said when he was when I

know and other superstitions more popular is the seven years

of the seven a a little, ah, derramar salt and you have to throw it over the mess, because also

are in other years of a disgrace, cruiser's with a or with a suitor, that are that are many many years of

a disgrace, pass, nah, no, we're going to compare the gato with the

mother, but, or pass, or pass, or pass, pass, by the door,

to, bring a water, out of the door, no, my mom, a day, me says,

no, abras the paragua out of because, no, I'm not going to do you, I'm going to try the the murder.

And one of the mariposa and never, U. That's a person, he said. And all we're going to

the world that he could have a little. Tiran the ramo to see that that the

that's the next in to be the same? You know, how many solteronas? So, what is

the superstition? A myth. A supercheria, a chimera, agoreria tribal, a legend urban, or a simple fantasy, that's it, corred, be boca in boca, until that's it to be real. Proverbios 28, 19,

and say, those who labran the earth, those who are, they're abundant food. Those who persigues fantasies will sassia are of poverty, the dey-lawmong. Those who are behind behind a fantasy

that can be, to get the bulleto of the lottery, oh, I'll discover that I have a tio millionary that's a little heredero. What are in the past

all of the same and he said, I'm sorry. Segun, the investigations serious, the nations more idolatras,

more superstitious are the most summedas are in the poverty. The most poor are the that's the

most superstition you have. Bangladesh. Niger, Yemen, Indonesia, Malawi, India. We're going to those nations and we're in a poverty infra-humana, literally, like one of the case I told in Africa, the mammings, trying to amazer barrow with aseid, to give them as a gullettitita to those chiquitos

because, for the less they calm the hungry, come in barrow. Imagine what the barrow, the earth, could do in front of an stomach. for so they're the stomachs inched. But the opposite to to believe, I say the opposite to creer, no I think that's

the incredulity. It's the false creencia. The opposed to what are in the antipodes of the faith, not I don't think

in nothing, it's the false creencia. That's what more atent against a faith real. If

you've had been a little another channel or a program religious, it's probable

that maybe you have you you have toped with a chalatam. We've passed to us.

And some timadores make promises that the Bible no repalded. Or what is

the testigo of the intent of the intent of a miracle. What is

when one is seeing that you is a making a miracle.

So when one is when one is getting so time, then the skepticism

is going to be to not our person asomandos, giving

always, I don't think the miracles, I don't think God I'm going to a little bit of a charlatan

saying, God, God, he did a person so much, the person still is so much,

then a time a false miracle us has eceptic. But there a line very delgated

between the discernment and the ecpticism. Dysernir is the exercise of the exercise of

the false to obtain the So, so is how are entraned the agents of the Tesoro of the United, that have to palpard much

billets verraderos, for that when they're in the exercise of palpard the billets redeparder,

immediately detect to the false. If one palp the realtor, then the false, immediately

you'll detects. If you know, you know, you know, you, you're to be, you know, you

say, you once, you'll be, one once you listen you a in a way

honest you you're going to do to do a dicto to the real

and then when someone is not real and says no me

doesn't your your paladar so your but the ecsticism

in the is the predispos is the incredulity for the prejuice

of a mal experience past no I no I know I don't

because one I'm I'm standing in the hospital and my

mom, she has and then we're and the the miracles

don't work so those eseptic they're they're they're

they're not even the things, or the moments in you're doing,

no, I want to get to make to make that the existence of the

false that that's that a or a superstition barata

no us impid not because there things that are

real so So when I go to this story, the major disability of this invalid no was physical. His discapacity was, his part more debilitating was mental. Because the superstition of that had to get first to the Pozo of Bethesda

when an angel, supposed, agitaba the water, that was what he had to. Ayes, 38 years. He said to Jesus, Jesus, he says, I'm here, I'm here, 38 years.

And after 38 years I'm trying and it's when they're when they're because the angel comes to move to make them

someone me gana the I'm invalid and only is the first that's the first has to be

a supertition you're but what that's I'm really I'm really the use of the

superstition and the fetichism even in the panorama Christian contemporary

I'm me surprise when the magic and the religion convivine

stricably because it's a relation that from the prism doctrinal result is

inconceivable how the magic will be to live but sometimes we're

that it's patrimon of the Brazilian of the God Vos VIII

that the Brazianian promue the people are in all the world

and it works because they're they're they can't

cross, almoada tutta, arepah bendecida de sion. A salute to Brazil, and no one going to invite never. And that Chile no me invite more, Brazil, less. I'll declare what we

because we're not out of the because we're not and as I'm vivorand, I've asked if Chile had gone to the Worldial or no, and not said me for that I'll clear that Chile no me

because my innocence not going to let's but those products that are vending is a fetish and it's attribution powers

subernatural to bendecis to bendecis supposedly to be so

the people those religious are to cure to care

to find a life to find a mother and

a mother that not a mother I made

me it was little eh abandon those vio

and that mercancy religious act like a pleasure for all the

type of suffering and it's a change of the faith and the people of the

people because one because one we're we're a bookstor if

someone if someone is somebody or a thing that another is that

is to give this rose so so so so

so the supertition not not the part of

suffir no it also in the communities christian

more conservatives I know people that is that's protected for the mere actual of the

Bible in the mess of or to get the Bible in the carterer. No, I don't go to chocker

because I'm a Bible. No, not you're to chocker if you manage you not if

you're a big, no, I had a little bit of a child that said that if some

day they were in the car that's very special this in our countries

that you assaults in the car that you can't with a kako to the corner of the

corner of the end up he said, I have a method spiritual infallible for that they're not

they're when they're they're my biblia and mark a line invisible in the

soil and I do you don't you atrevas to this line and I put the

bill there and then I'm I'm back and I do

we're we're we're doing and you're he's the line and I go over

the bill the the So the valoration excessive that sometimes if it's to offer to the objects, to the rituals,

Christian, evangelicals, can in the camp of the superstition. I know a much people that consider the music as an indispensable to feel the presence of God. Indispensable. And without cantos,

they're saying that they don't want to ador. And not is so. It's better to ador with music. And if not there, there are others that have sure

to have to have a mal a time as a consequence of not to be

not a service dominical. So the act superstitious aflora even the

gerga evangelica me was bad this because I'm because I'm

because was a because I'm doing not you don't have nothing without

the coverture of your postol I'm I'm said I'm

to move to the city but no see my my pastor will

to prove a to be a to depend on a man or the most nefast

that we have been done many of many of you know that that you

do you do you do you to do that this this you know

on you put an extra they go to

go in a think in some it's COVID that

that what that I have gotre the the

virul of the mono no the and those

are some examples of Like phrases that not are Biblical, are elevated at a level of reverence, like saying,

although not in the Bible, it should be there. Not in the Bible because God's eroded to put it, but it would have to be. And I've seen the people

to unjir the of the churches to and when the people see, oh, and he's got the chiri-piorka

and he's and he's and I've seen, now, I think, in the acts prophetico, we're going to

do this, because me to me, to me me a new a symbol

like a recordatorio but when we're we're we're we're we're

like the world I'm I've seen the Bible and says I'm

that I know the horoscope that is a obo and so and it

and he and he he's and he he then this demuestra the

predisposition of inventing things that we're things ridiculous

And it's predicate like if were terms biblical. So, so why we have to adder

things unnecessary and that's in the same to the evangelio? That's

that River still comes people, and I know to the world,

that he molest, that I don't I don't I don't I don't that the

people to happen to repenting of his pecations. Generally for a year,

he has done. So, you want to receive a Christ in your heart, do a pass of faith, come here, to the altar,

or atri, or what you see. So, as I never do that I'm that I'm going that I'm going, I'm going,

I'm not, I'm not going the invitation official. Many think that no any presentation of the

question of a general. As a matter, as a example of other superstition, that not is a lot.

I'm not I'm not saying the that's a black sacred. You know what is a black sacred,

something that's something, the those who When in the India, they're in the India, they're in the vana, because

they say there's 300 or 500 or 500 Dioces in the Daka. Anoche me have eaten 44 Dioces,

minimum. Passen to Jesus. I say, I say, this, finalizing the sermon of the

Monde, and saying, well, while Judas talks how grand is he, in the organ?

Nothing to do you know with our Leibba. Judas, I said, with our pianist.

If you really want to my disciple this night, then I want to you can't the

So there's a man. There's someone more subied to the arbor that I don't see? I'm a man behind of the Iguera.

I'm two hands atras in the mountainita that she's. Now, for favor, meanwhile, Bartolome,

can't a special? I want to come here, those who were the hand and those

people, and a uniform, or with a chaleco or with a credential? You'll

take those data for that you can't you can't you're to be better

the parables during the So the part of passing the way of the past the end of the repentingement genuine.

And, and other that's ever ever we've been always taken the data. It's like, we're going to

we're doing an new adept, a new creerient in Christ. No, it's not it's been convinced,

if they're they're not where it's that's a good new Couple-a- year. No,

no, no we know. We're not we considered a new because he passed the spirit

Santa redargued in his ascent, from the first moment, no, he went to the altar,

but he went to the we're going, no, we're without the data, that's different. No,

he left the data, but how we know what did the Lord in your heart?

So, when one saw the that you know, is to be the evangelio

when one when one when one he gets to all the religion. I'm I'm

surprised, I'm that Jesus no had any program of No, no,

I had a group of disciples to that were to call during the time to nobody.

No, I had to remat the venta. Never. At the contrary, he said,

Siggam me. He said see me in me. Never. I went to door to the

person who sent him last time to another new parable with him. Never

said, he took the direction to the young RICO, oh, Andres,

Tomal him Wazah. There to visit him in the week and explain the more. He was a

very. He was a man. He's got in the attitude if you're in life eternal have to

me. So in River, we're not we're not persegible to nobody, we're we're disciples, we're

two pastors, but we're not we send us the FBI or the migra spiritual to

nobody. And this we do we do we doestimamos what the Spirit Santo

does in the person that's the man who can't convince to nobody to

change to nobody. Nobody. A men's that they're convinced

if the people go to get to get convinced there there

so there's a little more. But 30 seconds

of the Seals and the thing that there's the people,

and the God, and that's good, that this Dante, and that little the

that he can't do, Drew. So there, if you need to go see, that's the person, but if you took an

encounter with the God of Elias, no, will be here to come to come back, no,

he's to make to say, I'm saying, I'm saying, I'm saying, yes,

or no? So, so, no, we're going to pay the data, a minute that you

want to do you do the supposed asate, an guise, the guise, ungid,

of Garuselan, to a predicate a Brazilian of the of the of the people are in a

superticious the same, the other he's not a time, or he's going to chocker a Chinese?

A me have choked to chino if no a single a single. It's superstitious

that's the that's that's because no offending because no there is to offend

for not to feel that is superticous the that Because he he'll He will be a

Maldition Like if if he would have passed for a under a

stagher No, when something something that's like all

the world because the life are spring and

inviverns and the other but when when those moments

or the torments the Christian superstitious that chack

the maldition to a mal comport to but

that is the the worse that does with the other They're

They're going to That's overbeen a maldition That's to suffer in the Infer, when something they don't

They're not They're When something Or they It's rar in the Inferren in the Inferior

They're They're Maldesir. And as If it was very permeable to the differences culturales.

Because there congregations in some part of the world Where to give a

falda Carta It can be motive of maldition in certain communities and that's another place in other world, pass totally inadvertent. There are robes that are permitted

in a certain culture, and there are others that in other cultures are abhorrentes. Viened the women muslimanus that are all, and just to see the eyes. But is what they take as well as they take as normal, and for there they say, no, that's a sign a liberal, and no, in this culture, you're perfectly digned,

We also took those questions cultural and we're transform us in a superstition. So there's a difference between the integrity and the superstition. One thing is to to look at the integrity and other thing is the superstition. I remember my mom, the

culp the culphe that he was, when one of the baby, and my mom had a little back to the collar, because from when when he was he went to his heart to Christ, he said, no, I'm going to

cut more the hair. He had a lotgissom. He had sanaled of cancer and he had a and he had dolores of the when

he had to be in a man woman great, and a day, and a

day, because they're in the people, because they're going to a maldition because

you're to be a man, and the promise, and he lived, until

they were to get a other, until they're to put into a part of that from

that from that all you to be to be bad. Imagineate a

a god so, for so the delgated the separate the integral of the superstitious, not is easy to see,

because many, much, not see can't know that they're doing at menudo for integrity, for looking the sanctity, but for superstition. The superstitious

not is conscientious that not ador a God amoroso, but a God mandon, a God rancoros, a God manipulator, and not is that does not

he does not adored to God, but he wants to control it. of actually they ensignated that God is obligated

to bendicil it if actua how has I've heard that you're not even to be nothing,

you know it's that I'm that you put a great God me has to give the

nothing if you do something like the you do like the like you like the

like the like the blood you don't you do you don't even to be something

so It's full of people that says that if you don't give to come to the church or not

invas money, you're a maldition. It's a pieta but it's superstition,

is a slavitoo, is a suburbia. And who he's a slave, is a

suburbio. And as as well, we've got that Jesus never said, that no

we can't have preferences religious let me let's not this in

no, no there's nothing in a signos. Otro,

I mean, I I like the music contemporary. The sign antivus. Another, I mean I'm

like in the bandas rock. No, there's nothing in a church

in a place, you know, with light, with a place, with a

little, a little bit of people, I'm like some there's there's

there, but I know, I'm there's other other other

other I'm in a back d' do. If the the

nalgas is my can't do Or that preferers predicators with pantalones, chupines, tattoos, botas of mod, or elegant as I. Or, at the other than you.

I'm with pantalones chupine, I'm a humble. Me does a money. What Jesus says, no permit you, that those preferences or traditions, be called in leisies, that the other people are obligated to see if they're to keep me.

That, says the Lord. not tome the good and it's in something because that is that is what that is what we know the religion

that's you're going to do you do this and then another way to say this is cutate to not ador

something because that is superstition barata it's it's good you're you're

I'm I'm just you know do you do you go to do that's a supertition

If we don't know the heart of the people How will I know your question?

How are you going to know the my? If I don't know the Bible, it's ungo

for the other people, for the way of the way, for what you see, and you

see, that's a crosser in the crue and he has made a bit

about a bit of a bit of a supertition not can't

not let's love to just we're going to keep it all. Jesus, not Jesus more something, is Jesus, it's Jesus, simply.

But, we'll regrecemo, to the story of the day. Jesus is encounter with the invalido, that's there is 38 years and, waiting that the water is going to an and in San Juan,

5, 6, he's a question to Jesus, he makes an interrogant that seems ridiculous, is a pre-unt-cust he's a question-tank, you want to

be a sound? I go, the capacity of Jesus, to formular the question correct, in the moment just is an art in your maximum

expression. He's a person who he's just about to talk about he's going to get to get into the stank to

do you? He wants to be a really? One would say, and more that's,

what is the guy? Why is it? But one one, no, can't help,

to who doesn't, to give a person, for much that he need,

I can't do do a catechre of this. I've been a year in this peregrine. No,

there's a poor see who that the who he not want to and he

doesn't help. One of the ladrones that was crucified to Jesus the

that was a example of that was a less to two meters

of the salvation but insultsable and maldecy the only

that could have helped he to other ladron

look from because we in saying people, especially during the pandemic, in the 2020, that we're out of the streets, I learned one of the realities more dolorous, that you told you a couple of times.

Some people want help, and others don't want help. There are much people that resisted to change, even when it's a change to make sure. I know many people that preferring million times to live of the help social, of the help of the government, before to get a

employee prefer to you're a rather that they're going to and you know and say how someone

can prefer that's not they're the people that's not want to change

it's very very easy to get our our mules very

very very the muletas at the principle are

a and after is part of the new normality

there there are there that are the kids that are and have a mullet called mom and a troughed and a time

my mom's going to that my mom is the that my mom is the that's the kids but who has the cause of having those mulettes who has the who has the

who has who who has the cause? No, you can do one two, three, when they're when they're you don't want to

you're adulta, you don't want to create your kids to your manner, The world of the invalido consistia in a meter quadrata, a mantita that's enrolia

all the day of the end up that's but if you want you to be you're going to sit and you can't sit down

in the life not you can't do the same going to the same places reuniating with the same people and say

I want to change not going to that Jesus he says of really really you want to be

be able to be able to because for the invalido significate that he had to continue to use their pierras that were going to

be able to be a new level of responsibility and the society and as so it's

with all the bestions of God the gestioning and administer those

benitions not all are all are all all for a we're

we're we're we're we're we're we're question to question. Do you really want to be better?

Do you really want to be it? It's a question that the sir, that's a because a sometimes we need a one of a

bad a lot of where not the sun. Look, that's fine, I've said and not even that's our ego

but if if someone does the if someone can't say the al-a-a-a- because you're to have to

do you to do your status migratory or of the really you want to have that

you? The really want to you're to be really you're

to be able to be able to be more money that you want to have to

have more responsibility provovio 27, says more confiable

is the amic that heer than the enemy that

and a sometimes us we're not a really

because the people the people who don't don't

don't don't don't don't Never we forget that the Lord called

Diablo to Pedro. And he called a friend to Judas. And this was because in a moment

Pedro he said to go to Jesus, I'm going to a man, he was a man who is to give to

the mission for the way he was the man. So, one has to do to be to be to be around us adulans.

One needs, in the life, two or three, that us say the things in the car, that's in our own in our own, even to do not, even to be saying, eh, because,

because it's so. A few, you need what you like to hear, and do you want to do you. No, you can't

expect that God do the supernatural if neither does the natural. So, one has to do the part that you

correspond to one for that God does make the part that he corresponds to him. So, God, do you

want to you to say? Look, in November of 2004, a group of elite

of investigators medical, and a conference at a door at a

conference at the Rockefeller, the city of the union, in that was in a same

the world, the minds to find a solution to the crises in the services of health. And the result was allentator and desalentator at the best. It was an endowed because they got to the conclusion, arrived as a common denominator, that the major problem, the majority of the problems of health, no has its cause in factors that the patients not can't control.

And it was desalentator for the same reason. The experts They got to the conclusion of that nobody of those can solve

the problems to the patients. Only the patient can solution their

problem. The studies medical arrived that five problems conductuales

or of conducta cause the 80 percent of the problems of the

health the 80 percent five problems. Comer Demas Demasio

Beber Demer Demer Demasio Demasio stress and poor exercise So

so de difficult So the five Causes that decadenaed the 80% of the Enfermeas of the world

And they're to Conclusions These Mente Brilliant That with Some Pockes Menor

Cane Resolver the Problems of health most important of the planet but no

we're not we're going to disappear those problems of health but it's a more than more than

a change intentional that's almost three millions of people pass for a surgery

of bypass or revascularization coronary every year and even the angioplasty effectively

alidia much of the symptoms of the symptoms caused for the arteries tapada

a solution temporary. If there are changes in the habits alimentary, in the routine of exercise, the benefits

of the stent, of the angioplasty, turn a and this is to the patient with

a clarity. Look, we have we have the we're able, we're an end.

But this not for the life. You have to change your habits. Camine

all the days. Afloge with the grasses. No comas fritos.

Pocopos carbohydrates, many nutrients. But the investigations say that if we're to the patients of bypass coronary, two years after,

the 90% never changed their style of their style. They've to get to get to another infarto.

I'm atrego to say that one of them want to live, but not so much as to change.

And if the cifras is that in the truth, 9 of every every people, prefer they're

more before than to change. prefer they prefer They're They're just They're in the

Fries And of He did something He'd be You know He'd be Brutto

That's That's After the Those Those people Those people And so The Ataud

That's Caro And Jesus He said Much before That there was

He was He was When the invalido He says He said He says

He'd He'd He He'd He'd He'd He'd He'd

He'd Well, no, it's not that an angel supposed move to the water. Levantate, recoge the

camilla and and he when he said, when he said he was going to to do it was doing

that I had done in 38 years. That, my dearer, is what

has felt if we want to want to experimenter something. No we can

continue doing the of the same why? Why we expect results

different doing the same the same I don't I don't get into. You go to your infartre? If you're going to come in so,

they're going to tap the arteries. If you're maltrating your children, for more that you pittas, after every other time, they're to abandoning in a geriatric,

in the better of the cases. We can't repeat the same and expect results different. So, if you've got to do things that

you've done in much, much time. If you want to change, to change the equation of your

life, summing or restando something? You have to do less of something or do something? Because the equilibrium

proronged, no, doorme the mind, we're notrofia, our muscles. Our world is going to

every more little, until our universe is reduced to a one meter quadado.

That's in the plan of the exercise physical, perdon. The routines,

when are Repetting, eventually, they're doing counterproductive. I know that all guys have gone to

gymnasio and know of what I'm about. But if you exercise those muscles,

the same manner, all the time, the muscles are adaptan and they don't

and they can't do you get to disorienting the muscles. One of a man

me said a personal trainer in Argentina, we're going to disorienting your

muscle and I go, I live disorienting and on disoriental the muscles.

But those most value in terms spiritual. Now, we know why the invalido is

invalid in the scriptures. If it was a defect congenit, something, an accident, but the

invalido not separated over his two feet in almost four dicadas.

And now now, by order of Jesus is starting to come to and I

want, and you know that's to be able to to understand what I'm saying. Formed the muscles has a much time. Atrofear them is a question

of two, three days in a time. Two, three days in camera, and no, no, no, it's when they crossed the COVID or they were, you go to the ba'nion, so, and you're like, the lagartyja, the Lagartyja, the Lagartyja,

looking to pariars. It's atrofio. And, and the piernas of this type, not more than more than

the way of uses. No, he was a important, not had a memory muscular.

We're doing for a centado that we're at least in Hollywood do that moment

of Jesus and get and the type and he gets, who! he's

going to be a and can't be a is a assana neuro-muscul echel

The only fact of being the only fact of being a marvellousa coordination between systems sensorials, the diminutas structures of the

oeditor that regulates the articulations that detects that can't changes in the alinement the eyes

that bring an information visual of the entorn the orientation of time and space to be not something to be

more simple still. And something that more me assombered that Jesus not only the son of the

personal, he's not of the supertition. And as a effect collateral also

I want to sanar the religious of their superstitions. Because I tell you so,

RAPio, San Juan 5. 10 said that the Jews said that said that

was done that he was done so I think the thing was that were those babies

that were saying, oh, oh, that's As a little, camina, as a man, one's is alex,

but is torpe. It's like a marinerer a barrachio in the tableon. Oh, no? I think that's so.

But the Jews, the religious, said, he said, he said, he said, on

the Saturday, and the man, because was the order of Jesus,

and andvolved the esterilla, envolete the mandate, and

and I said, to go, no, he said, let's let's let's,

and He said, no is licit, "'Leigh your camille.'" And the guy said, "'Cush, the who the "'that me san-you-he "'he said, "'I said,

"'Aggar your camille and "'Ah, "'Jesus "'Po'd have "'said have "'saaned "'any day of the "'sman.

"'No, "'He'll do "'is the "'sabado. "'Because "'said he was "'the system "'religio's

"'lissue "'lis about "'sepererstions "'Husus "'Ofendio's "'Ophonseonelelite "'o' "'Hus'' intentionionality.

That morning, that was down the Dient, he said, today, I'm going to offend Farsio.

He said, Tomah, with a with joy, with the fruptu, Tomah! Well,

is the phrase more famous that I heard in the people Christian, know what is? Teneh

Deneh Deneh to not be a topieso. It's very common that the

people religious use phrases or verses biblical for that that you

do you do that's what you're to because I'm so sure that God thinks like if I'm

not I'm sure that God no he doesn't if I'm for me is a bad for God

has to be not so I'm not quite God that's the people people the religious

always always is put in the God so the next time

you the phrase no you see you don't

try that that that's that that that's that's

that you can't do you doesn't you don't you're what you

you're The other day has heard of surely of women celos machists, of leaders manipulators,

of people that envis to the air that you do you do you must try your

your is a tree of treas if you do you don't know because at

the most if they she's she they're to get to be to

study to study to if you a baron is because is a babos

that is tient being taut a scocee with a fadda, you tienta. Your peinado is

a pieter of treasso. Manage a good auto and have a little house is a pieter of topies. No,

you know, that's a thing. Because it's a bed to be a job of those who can

do you. If your church, you can't be a stupio. If you go to try to tryus,

if you deborce, you know, and commentiiiii like this always are the temor

to fall to the people, not to faller to to say to God. They want to be as they're

that a woman should be vesters and when you can publices a photo in on the or you're to defrauded

or they're to defraudalant in the land between the streets, hypocrite road and Finghido Dr. And never

this. The approbation of the people not always determine the approbation of God. Because it's

all the people, they're going, oh, what testimony, oh, and he's a disagrading to God, because

it's a hypocrite. We're not we're not to be the people, I'm sure we're to be in the Bible, the

prostituta desagradable the people, the publicano desagradable to the people, all the

people, with those, with Jesus to me, he's a graded to me, he to do, no, not always.

Romanos, one, says, no, you're that you, that's a

question, whatever is you you who because when you just got to other, you're just going to

because you who just got practic the things in secret to to be the other saying I'm

I'm not have been a chismoso in my house ha ha tabela and I I said

imagine if in if you put all your fantasies sexuales for that the rest that we're

oh I don't I'm I'm not one, I Romanos 12, 3 says the who

He comes, no menoprece to the and the he no come, and the not come, not jugue to

because God has accepted. So, who is one to know what is the heart

of the other? So, if you see the the passage of Jesus, you're to offend

a many people many times. The Pharisees have made a list long-

of permittious and prohibited religious, called Mitzbott. And of 613

leege. The The Lord, God, had put 10 mandamintos, God said 10 mandamintes, and then the Lord said, a Lord, said your heart, with all your heart, with your mind. But this had put, 613 of those which, 248

were things that had to do. 365 things that not had to do. One prohibition for every day of the year. Of those prohibitions, 38, define what was it was, or was prohibit the Sabbath, to the minimum detail.

The negative, health, the negative. That is an estornudo that is a stornudo that we're going.

Yeah, I'm done, yeah, I'm, I'm, the negative. My PSA 321

established that during the Saturday only was only could be able to make sure, a maximum of

1,000 6-hich, which are 2,964 codos. the measure when the person was out of

the world or in the practice no it was to be able to be more than a kilometer

in line straight to any part so that even that the invalida saltable

in Jerusalem that day a media that made that not came in the limits of the

city that that cameina not was cause problem to the religiousos

but that the offence that that was that the

thing that to get a camilla, was prohibited for the law pharisea. And the scripture no way

no reason about that was a superstition ridicula. It was a regular human

and I would add a regular a regular a stupid thinking in a

man that you don't have you have to you know you're your

problem of a type that no came three years now

now the problem is that you get the the

man the there so there's a world of difference between

to see to Jesus and to keep the rules. If you see you to Jesus,

you're going to not to violate the law of the human and you

go to offend people. They're to get to Jesus because he desafia

the rules but to experiment what miracle a sometimes

have to do certain rules religious there have

to think out the there a metaphor that

implies that Here, it's used much for the gringo, to think out of the caja. The origins are in this trivia that use the consultors of resources human to ensure to resolve the problems

in a way contrary to the intuition. It's a trivia, and to resolve them, it's the participants that connect these nine points that form a quadgade and drawing four lines straight without the lapis.

You do it in Microsoft, you do it do, in Apple when you want to enter, four lines recta without the lapis. The majority says, no it's because the secret is that that if you get into the

cajah, it's impossible. That's what they do imagine in a limit that not there, because nobody says, no's not going to get the limit. The only form of resolve it is if trespass the borders of the quadro of the caja.

That's the way to resolve it. There's the way to resolve it. There's to to get to go out of the borders. When one goes to those borders, never levant a lapis and make the four lines rectas. Someone no idea, no matter.

After they'll ask them in house. What is true is that we do we do with the reality. If you want to experiment what miracle-so, you're going to break the reglass

drawing out of the lines. If you want to experiment the miracle you, you have to abandoning much superstitions. The middle of

the faith is to learn what we know. The other is disapprender, desapprender what we know and the second is more difficult

than the first because we have to discard supertitions. For that Jesus many times said, you heard what,

said, but I said, he was desinstallating old supertitions with the revelations of the New

Testament. Go a mile extra, put the other mehia, it was more than a change or

a modification of conduct. Jesus was doing reversa to the and installing new. So,

God, you're going to make you do you're something that's something that not a orthodox or something

that's a thing that's you know, and if you're the value of you know, it's probably that you've been

something that's something but I'll you're going to make you something. Something that's something.

When Jim Carey, when Jim Carrey was an actor that He was to work and I was trying to triumphal in Hollywood, I'd continue by the road here in the mountains of Santa Monica

to a place where it's to be of the area to all the city of Los Angeles. And he said, "'All's going to "'Toboskirn't work with me. "'I'm very good actor. "'Ten go frecements "'to do all type of

"'Peliculars. "'And that's he said "'when no, I'd talk about "'in'n't. "'He said, me repeatia "'one and other "'overover once, "'convenciending me,

"'literally, "'de, had various films and guillons in and then then I'd to get my auto and then

to get to the world and as the declaration of faith Jinkery he made to see

a same a cheque to his name for the sum of $10 million of dollars

when I could eat food chattara but he did a checke of $10

million to he made the future for the day of Action

of Graz Thanksgiving of 1995 and in where the concept

He was in the project, he put for the services pre-stated, 10 million dollars. And he was in his billet-e to remember to see-sim-

that what I wanted to do that when he got of the action of Grasia of 1995, Gin Garry,

he got $20 million of dollars for a movie. So I'm not I'm not suggesting that a cheque of

fantasy will be the same for us what I'm what I'm suggesting is that if

our the words, our heart's our our words, and we're going to occur

miracles. So I'm going to formular the question, do you want to be able to you're ready for a

change? Because if you don't want you want you, you're doing what you're doing, not

can't not. But if you want to do you can't do you want to do you can't

and you remember that not you're just to learn to comeinar, need to camilla,

desaprender much superstitions, think out of the caj, and fundamentally never you

don't you know, you're going to take a much time. Your own public has to be God.

A only you have to love to and you get to get a a good

good, let him give a great, give you say, give him the

Lord, God, God, God, that that that that to listen to Los Angeles,

that's that I hear of that I'm that I'm that's that applause wonderful people!

Here where you're repeat with me, say, Lord Jesus, Firt, Lord Jesus,

enter in my heart, pardon my pecas, Firt, anote, my name in

the book of the life. It's a question shortita, of

repentiment simple, but if The Lord will be that change in reality, that miracle. Levant, your hands, I want to pray for you, Father. I have spoken what you have said to you to say to your people.

I've transmitted what I've put in my heart, and torpently I've done the intent. To get to the heart of this people, your word, your word. Señor, there are people that will change. There are people that come in changes of paradigm, of deed, of destiny. And I you, I tell you that this word

seye, now in the hearts of those whose supertitions those were in aftime God, to all captivity

mental to be free to all the cadena of your fathers of your

abuelos of of your family, of your family, of your God,

I want, I want to be sound, I want to be free, sano of my

emotions, sano of my mental and I can't my heart I'm

I'm do the things, the estimators, you can't think that

no. God is real. No, you know, to think that one far sands you know,

receive that let us, come to your hands, come and to ask. The last minutes,

you know, almost. But, but I know, for that there's a change

of the mind, of the spirit, of the heart the same, how you

know the same the same the prince how you can be if in

his hands, if in the hands you have you

If you have tattooed in his munkees, let me say, let me ask you, you know, do you believe, the Lord. I'm going to ask for the people of the rest of the world, of the rest of the planet,

those that are connected at the time, those who are looking on the Facebook, a through some on the tablets, in the devices, in the different of the world,

you bendice, the Lord. Not only only you're saying new, are my misericordias every day. How not you go to mind

the Lord? How not you will Mar if you He's the He's the Quittando Vendas You make The Lord

In the MENT Let's go You're going But I'm going I'm going To end your Entrata and

your Bendigo to You're You're You're You Bendiga

God in Your house In your In your Regris God in the

Vos If you're to go To give God God Your Maritim

Terrestes Quarci that you you want to use any medium of locomotion. Bendice, God,

your life in the camp and in the city, your entry, and your side, to your walk, and you get to your suns'emes, your anel of most hidden, your

God. How not you do you do? River! You bendice in all the things. Be free,

see prosperous. You're going to get a much people, but you'll be that God is with you. And if God

is to God, who, I'm against to you, my car, my dearer, You, I thank you.

In the name of the father of the God, God, God, God, God, God, God, give a applause to the Lord of the Lord of Seniors. Asy,

until the dominoe that comes. Firm, like a talon of osso. Chau! A night of

soledadad abandoned and I hearded, I've seen, the voice saying, men,

no, the man, no, the father me gave for you. And me curates

the hered me Jesus all my cargues all my cargas

last you know I can't understand I'm I'm one and I another

another another again oh oh oh you're welcome

you am one there one and I another another

again oh oh oh oh oh well well

well well you're am a Soledadolid, abandoned and I've been redidot The Father me envio for you

And me curates My Jesus Allas my cargast All my cargast I left you in the cross