Dante Gebel Live - Surfear la vida

Episode Date: September 27, 2022

A veces Dios nos libra del dolor, pero casi siempre se vale de él para trabajar en nosotros y que al sanar después de pasar por el valle de lágrimas, podamos entender y ayudar a otros. Muchas veces proceso de sanidad comienza con la decisión valiente de confesar el dolor, aceptar responsabilidad por las decisiones que tomamos, y también aceptar los eventos que no podemos controlar, los que ‘acontecen’. Si aprendemos a surfear la vida con esperanza y con fe, saldremos más fuertes y sabios de las épocas de sufrimiento, ya sea por un divorcio, un diagnóstico difícil, un hijo rebelde o la partida de un ser querido. No se pueden esquivar las tormentas, pero sí podemos elegir la forma en que reaccionamos ante ellas.

During his 45 years as composer, Beethoven he wrote 722 symphonies, sonatas, concerts. The man was eclectic, multifacetic, and the most asthmbroso is that much of those compositions was he wrote, was he wrote after

the audition. If he said he he's he's he did

about of Beethoven record they had a problem a

auditive not is that he was literally sord and

and he did know that was paulatina after

that he was never he was debast he

entered in depression so so that I never

never never ever ever would to be able to talk music, to compone. And as ever, that he not had the capacity

to hear the music that he was he feltia that the life no had to be that he had to do that much. But it's music. So Beethoven

was stuck in the first step of the power, that always is the negation. And they said that solie to

play the piano so strong to the end up the legs, but not he'd loga to listen to. And finally

Beethoven A woman, he learned to surfier the ola of the life. He had a lapis in the

book, he was very suave and that he could feel the vibration of the notes in

the movement of the lapis that was the more that no, I'm just

a book, I can't talk nothing. Well, no I can't

talk nothing on a cone without a pen or he.

But he could put put us a lapis in the body

and to surfier the life means to do that. The best we know we can do

with what we have in the time we're to live. Is the ideal? No, no is the ideal. It's what

there. Because not only was adapted to Beethoven to the peridia but it was the

melodies, but it's more different. The musicians know of this. And because

that not could listen, normally his own music, had to listen

more to his intuition and use much more imagination. The novena symphony of Beethoven is in the major logos musicales of the world, of the planet. And the

composers say that is the point of inflection symphonic, that there's an an end-and-and-a-upus. Beethoven was completely sordos when he wrote what many consider the piece orquestal most grand, never-scrit. If, until now, only had you had I'd recommend to

listen to Beethoven. You'll know that you've never you had you heard a music. In fact, when he composed the Novena Symphony, he said, I want to direct. And then, that he was that he did, that was all of vibrations,

for the vibrations of the of the piece, for what he could have, ignored the struendos that all of the all of the symphonia, and one of the musicians he asked to give it

to give a, to all the people, he not had heard he had been he could adapt to and the most compositions were after that he was

so how could you could say that Beethoven create a more music after to the audition? Well, a famous

dramaturgo supposed to say, a that his order was that was less

influenced by the modas, for all what was imperating around and

more influenced for the structures musical internal internal the

the the case. The music proven from the

in the way to come from from out from in the other to the music and it

is that surfier the is that reconcilial with our and then and then to live a

life that that is the ideal surfier the a life requires a postura of a there is

there are I never took problem I'm the fact I'm the many of If at a case all, we think we're that there's

that never were in fact that we're not, we're not just the image that we've got, we're saying, I'd say,

I'd say other other thing, or to do other other thing at this altitude? So, God can liberarn of the

infortunes? Yes. Of the problems? Yes. But the majority of the other times

God we're all to give us the other teaching us something. The obstacle not is the enemy. The obstacle is the way. It's the way what is what we're doing. So surfaced the

life is to be able to be completely responsible of all the situations that we've got to in the world. To say, well, this is what we to talk. There's a moment we have to look at and say, well, this is my life. Reconciled us with the infancy that we've had. Here, nobody

was in Buckingham. Nobody studied necessarily in Harvard. although I see, as I said, as I always, I went to Harvard. I took a photo, then I went to go to casa, but I was in Harvard. But we don't live culpandone of the things that not are our

because not I'm talking about that. We're going to culparned, of what we're going to, no, that is a confession false that we're not that makes prisoners of the past. I'm talking the ability that one is learning as a person human to have to brazening the

adversity. Like create an opportunity to to say, well, me to talk this moment in the worst of the cases to come in a panteon. In the prior of the cases, as always,

in best of besar, a mejia tibia, a front free. The murder of a person-kiried. We have to live the duke. But we can't

learn something or we're going to get down to the mantas, not trying to live more. We learn something of a pandemic,

and we learn we learn something of the Salas, of Cuevados intensive, we're more more nesio. That includes our bank of

record. When I do surfier the life, also means to lead with the records. That every

domingo, God, God, we can't talk about that those. We'll remember the bad

decisions that we're talking, we've been our life in an universe parallel, if we'd

have been the things of a different, if you you'd have been casted,

if you had you you would have escaped of the altar, if you'd have been an orphan, to cast out of someone who didn't know,

no matter, then they're they're going to and we're being human. No, it's that I had to have had to have studied the other,

I studied that because mom wanted that I was what she was well, but you're still a sometimes, we're all the

things that were our fault, not that I know that I know that it's difficult sacuders the old system of creencers, that

that's what we formed for years, phrase that we said those papis, our oldes, that we're going forming. But living in the

past, as I always, no conduce to nothing, but if is it to learn to him and

then I'm to learn. What I'm to learn? What do you I said I said a description

of an interview that a player of football American, of the NFL, then that I was a final important-sima. I don't remember the name,

because you know, I'm the name, not like the friends Chilean who know much of football, I know very little, but there was this player of football American, talking to the NFL, that, for sure, to form a part, I don't know, of the NFL, they've been having been university,

so when these players are doing declarations very interesting, because they're very studious. If they were our footballist, I'd say, well, we'd want to retell the Ferec, the most possible, as one

said the tenico still still we need a rival difficult like the and the

other not, this is he gave a declaration profound and he he said

a phrase he said he said he said to the final passed what he

was what he did he did he did he did he was like that

had been the phrase or leigh the transcription of the letter I began to diger

the idea I did a little to her a totem, an axioma, a proverb for the because we dolems

use much the word to be not I've got to have been casted my

my my my did I have been divorce I'm never got

that did you need to that the country in the but

but to be is something we can we can't

the past not the future so why Why do we dedicate our time to

to cargarten or to castigar us for something that we can't change? Because we're humans, that's the reason. Passed what had to passar, said this starry of the football. Passed, it was what had to be the best translation of the English. Sucedo what had to succeed.

That's liberator. Any other thing that was in the life, in the moment that we passed, we're we're there and we did what we we thought that was good

in that moment with the sabidurial that we had to the time you don't

you can't I'm repient the decision that I'm 20 you know you've

seen your two your and the pardoning the of 20 not they're

not not they're not you know you don't say

no we're more more more no 20 are

20 and there are there there are women that are

To the 21, they had children. No could not think in make in my and get

to be in music, but they were to change paealels. And now what I'm thinking?

If you would be back, but it's what you thought that was good.

It's very good that, you didn't have done that. I'm not saying that you

don't know to be to not. But the is that we did we're we're

to do you look at the car of the people, did you're We did we did what we did what we We did what we did we do

What we did we do in that moment Like our fathers Our fathers us Criarer until where he gave So co-efficient intellectual, And to judge

For the way in that They're created to them Stiller We're still Because if one I'd start to scabar and archaeologically Papa

How'd you Criable to You said You know some I'd say you You know a father They'd I'd say to

He was the people, they'd even to the masters, and the parents, not they'd not get. Or, to my papa, that at the 12 years he was to get to the causecha, and he was out of the college, no, he had option. That my father, that one ever,

I'd move to digot, I'd like that, I'd like a realjo of love for the manner and for the context of where he'd say, yeah, when he was to part of the eternity and to take the last train to the house,

I said, I'm a, I know that I'm a Bruton. I know that I was an ignorant, but I did what I thought that had to do. What do you think that he said? You've been a gruelan, you've been created and had read books of pedagogy. Pobre, if the old was not

parable, he'd parted the loom for that not falter food in the he would be able to reclamar? And I said, papa, you did what you think you did what you had to do, what was good? And that has to be for us also

for our own life, accept that to us, it's to bring to the future of a way different. Passed what had to pass. It was the ideal? No. It's the ideal that Beethoven still to to be soard, no.

Now, your dolor could be more agued than to lose a final. Your husband is alcoholic and an o'clock and, again, and,

and the promises ca are in the sack roto, and you can't that is a timidore when he says that he's to be a bit of a bit of bed. Or you're with issues with your and you're going to ask you on that leo? Or maybe your father

you abused and he robbed what most precious that you could have that was the innocence. Because it's a chasquido of a bit of a violation, a sposo abuser, a touch prohibitive you alter them permanently. Especially when you're a little, a little, a little. A

least only minutes, no, they're can change the life for ever. We're going defining those things, those incidents that are going

during the time. We've been a minute to not do what we're doing today.

Or to be what we never we wanted to do we're a lot of someone and our dreams

are in anichos, senisas. We're to do a statistic, if it's that we

don't know, a statistic silenciosa. Now, if you did you something, it would

have just just to be in serious, Dante, how I'm going to say after this something? Passed what I'm

to say, no, I'm not subestimed your dolor. What I'm intend to say is that we're to accept,

of one for a whole, that was not what we wanted to have been, we've got that family,

we took to that city to come, is the place we've had been to have been not,

we've used those parents, a little, those brothers, no. And there you were in a group of strange that you assured that was your family. So if we had a father

the sufficiently infirm, as well, in some moment we have said, well, that was my father. To say that no had been passed, is to say that we'd have desired

to be a person different and not we're not, we are, we don't know we're, we don't want to change who we've been been there. And God no respond.

I was there. I stood even I sawed even I'm in my back I'm I'm never

still. That's the he brought to come to that you did you to get to a problem

of the torment of the obscurity God, God never never

never never you never no it's that in the

Psalm 139 he said where I going to go to your presence to

God if I go to the I go to my

he my strad in the In the inferno I was If I'm If I'm If I'm Fere the

extreme of the Mar, until there's your mind you Gehrah said David Where you

doesn't what you do you Is inherent to what we do you I want to understand

this I'm not I'm trying I'm I'm I'm doestimar your

doorm what I try to is that to Sanarn us we can to make

to make to make a buscccc a the buskedom of archeological and reconciled with what we went, with what we passed. Nobody separer in an altar

ante a pastor, a rabino, a juror, or a or go to what they're doing, to be in a court, and then will be in a court, and beleading for the tenensia of

the children. Nobody does, well, this is going to be the first of my matrimoio, then I'll have two to have five to provide, the seventh

me will be going to be the life is going, not what we have been we've chosen. So, we've got to

to do you have the passes with what what happened to be able to to be able to get it to get to be in situations where we're going to

get in situations because we're going to be different that the life had to be different to how we're living.

So there's a moment that the madurest us gets to say, I have to have to do what

was going to and accept to what was. I would have been that family at the maybe not

but maybe not not would I'm not having those fathers European a man like I'm like I'm

like Iperterrito that no about a mom English frustrated because I had had left the career

of actress for to see to my father and that was that she was that you you're going

to stop like those tarro of mermelada you're you're and I with my

syndrome of Asperger with all the problems that I had you I confiable in what

that was but not not a portable much quota of criteria

of know of knowledge because they're limited so I would have never been not so

I'm but it would be a old an senior one one of

one one of one of the verse that you're and it's and it

happened to what? And it happened that Jesus and it happened And she said, because every that comes a problem, I know

that's not to get us. Only accontese. Acontecio. And I'mtien, says, the beheat, that this time, says, what isiae not came to get us.

Isaiah 43, 18, says, no you can't of the things pastas, nor try you to memory, the things

that old, I'll do things new and soon will be a lot. Acontesio. This also will be

so, yes, No, it happened that me took a time in the hospital. Acconceo that the sore

came to come to a house. Acconceo. Dichael this, I'll tell. The neurocirujorgano

Dr. Penfield Penfield explored the Cerebro and discovered in

1,300 and many patients, I think 1,310, or 1, 1,315 patients,

that were of attack of epilepsy discovered something particular. meticulously, this doctor studied the

Cerebrumman using an instrument that is known in the neurosciences as the dissector penfield. So, with a discard electric very

suave, that is imperceptible to the body, stimuled different parts of the Cedber,

and discovered that they, when I was over the current electric, very suave, insist,

had of the past. For example, a patient recorded all the notes of a symphonia that one

had, as a public, or had, as a concert many years before. So, stimulated

the place and all the times, record it, every note, every not a other patient

recalled to be a little, in a station of a train and could describe every wagon

with the people that had in every wagon that was in every car, that was

So the records not only were extremely detailed, but they had some even records previous at the moment that were conscientious before the three, four years of age, previous. The famous use of reason that one begins to have taken. Before the use of reason, started to have been in a record,

including, things that have been passed at a year, all year and a year and a half, and the Dr. Penfield concluded that every image, every sound, every odor

A person is here and the really the color or does something or someone?

Well, it's like the only normal that's the old and says, I pass up

a house and I remember the milanesas or the meat empanisada of my

mom no I'm my man, no, I'm I'm talking

the the the honor of a place and he said the

the old, the experience, the the rigid internal in the corte

cerebral. So, is how it's how it's this doctor. So when we're

a question or we're a image, it's a line called engrama on the

surface of the surface of the music. So we're that's a line.

It's like surrash and surraps and surrogs and surrogs a o'clock one and other way.

The engram is going is more profound. With every repetition, the record is incrust with more profundity until that that song,

that image or that odor that's grabbed for always in the corteza cerebral. So our capacity to

record the past, that I'm that I'm a d'em is a don of God, but it

comes with an advertency. Not always we recordamos the things with exactitude.

The memory subjective, is selective, So, as as a can be a benition or can

be a maldition. There are things that you're that's remembering that you're to forgets

and there things you're that you're to record. A sometimes we try to

forgets moments of but there's the engram atrasated one and we're

getting of resentment so so one has to doienes

of the past or the past or the of one. And the worst is that we

end up the future. We're in the future because there people who say no, my marido me enraigned

no, I'm sorry. And when was, after 47? Oh, yeah, but it can be

a woman of God. There's when says, you know, that's the man that's using oxygen,

no, it's not so I'm not going to be the I'm saying that there's

saying that there's a moment we're so how we doeneing of the past

doing an inventory exact of all what we who was who were my parents or if no I've the fault of the love, the abracos that were

without, without, and we can't say, now, now we're just, now so, now, because if no, it's a grabed in the engrama

and we're and we're repetimed us and we're repetimus the patron with our children. So, we're going to

the bitacora of the pilot of torment. This is I, this was I. This is the money that I felted

and we've eaten, we've been and we're so we're not, so we're how is the

how is the how is the how much we've got when we're when the when the

we're we're back we're we're people people people stupid

enoged because there's because there's when we and do we're a lot of

all a pata all the all the Because they're all with a car, no, because they're all with a car. But at least one's so one's irasible, iracundo, with boberies.

And those boberies, and, you know, no, she, atraz-o the whelho. I'm of the generation that my papa no, let's see, there's people. I said, there's people, I'm in there. Like the canibels that look to up,

and say, and so, is, no, you know, to come the adenro, he, he's, I, the chiste is malo, but I know where I don't know where to put it. So I was going to be the avioles and said, Papa, one day I would have to be able to fly me and said, no, that's for millionaires.

And I saw, I saw those vows of the vows of Panam and said, that's for millionaireses. Today, when I'm quechew that a car a carter, I'm going to be able to fly. My abuos would have shown that never in the life. So, after to, to be who I'm saying to be a person as great-easyed.

And then, to do not do what good, the way, the way, of the bad, of the feo. That's what it was, it was, what he had to pass. In the life

you passed, what he was what he was not not we're responsible of what we know,

but if the way that we we're actually to be to the same obstacle, a diagnosis

a diagnosis complicated, a divorce and the murder, a matter of the person that's

people who do they're they're in a way they're like those

two gemels of an alcoholic that was that was living pegged. One of them was he asked for

why, and he said, well, because my papa was alcoholic. The other other no

provoked never a lot of alcohol. And they asked me because my father

was a dogue of your dolor, while the other is trapped for that

same one. One person is better, you'll make the version

of the other becomes amargated resentida. What is the difference? Surfeal

the life, barrener the with the table that we took with the table that surf that we've been different of having written our script our scripted

but the one was written to do you know what was what we passed us to the person that we are we supposed Joseph Merrick nacio in Leicester in the 1862 and

many people have suffered more deformities than him his 10-dedos were inutiles his head deformed was like the circumferency of the cintura of a man

was one of the cases more famous, her voice his voice was a uncomprehensible not could

say nothing coherent his arm right medial the double of his arms

and the second they were in the second of England there was a man perverse of entertainment

the circuses that had exhibitions of phenomena. And Joseph Merrick was the attraction principal, the circus where he was very famous because he was known as the man elephant. And the

people paid a dineral to presential to presential of this phenomenon that he'd have been here, the man most surrepirant of the earth, when he was out of a gaulah, all the world grittable and he waspantable. And the story is real, a surgeon, called Frederick Treves,

he paced a day for the circus human, the appearance of Merrick, his curiosity scientific because not they were

any diagnosticated and then he would be the elephantism and the

doctor intended to talk about not was able to decif his

words but he a card a personal that

was what he found the police when he

he was in the obscured in the area in

the station of a animal of the doctor

treve and he where he lived the rest of his life. He was taken the circus. Apenest

he went to the hospital. The doctor Treves ordered a bandeja of the food for Merrick,

but not advirteed to the infirmer. When the the general, the barrojah

the bagh and he went to the room, and so without, the

person of the hospital was was adaptating to the peculiar appearance of this

phenomenon. One day in an experiment very In a The doctor ordered that a woman enter to the abitation of Merrick, he said to her, and he said a good day, and he

diara the man. And then the doctor registered in a grabator what he he wrote, well, he wascribio. He said, when he, when he he inclined to the head over his rodillas and he commenced to to yore, to know, to make that I thought that I'd never to have

never to have been. And then, he said that had been the first woman that had been the first in her life. And the first in his life, the first being human, in his life, no, a woman, a man, that he had stretched out of the man without asco. And that

was the point of inflection, the point crucial, and the doctor aggreged in his inform. Pocco, it was a little to be a thing maldita to convertors in a man. And the Dr. Treves, discovered that was intelligent, that

was eloquent, he was he was held to the palcos privates to the theaters to to be operas, to be concerts, he gave the Bibliah for to read and he's read the Bible complete three times, and more than

one, Merrick, he said, I'm happy at all the hour of the day. This man, known as a phenomenon, he said, I'm a after that

Murrick, at the 27 years of the age, the doctor elogued to the other and he said,

his difficulties he was he demonstrated he demonstrated a creature gentile, affectuosa, encantado

without recores without words with nobody never never never ever

I heard never heard so I'm not they're not his

person how could possible look at the life that we've been how

we're we're we're we're in the lot of people get to

get us and they can't oh no I'm I want to me want to me

I want to me I'm He's a gran. And this type, no he said, like someone who was maltrated?

In an ambit-sincense, all the life, could be happy at all the hour of the day. The response is, surfio the life.

Barren, with the table that he took it, that, for a certain, was a Christian, but barrenor with the

table that he took on. So, so maybe we're responsible of the difficulties that we're

to support, but so how we want to take the because it is short. And at

final of the day, our interpretation, the explanations that we give to us to us ourselves, is more important than what we're going to be more important

than what we're going to be. The problem is the divorce. The problem is how you're the problem is how you're the problem is how you're going to get a novio or cut out of the noviage? The problem is how you're

no important how you're to explain to the ex-sueger to the cuneado, how you're explet to how you're to tell you to you know. As you know it's how to assume

the life. Brick, is the proof, that is something incredibly contradictory, but the obstacles that we're

the enemy we're not the enemy we're not us, the obstacle is the way, this is the what I'm

took, these are the are the cards that I'm, so when we're going to we're in situations

algidas, difficult, as serbas, that we're saying, how I'm going to say, well, one has to

say, what I'm to say I to this situation, because of the situation not

going to to go to this torment? But a sometimes we we're we're going to

we're that we're about what we can't get to the experience. What we and then we don't know

why why I'm always I'm doing for a dinosaur because it's always the same the same the same

the same we're just there's something we're not that's a bad to tell you to give you to God

say me to the situation in the but never we never We are we are to change us to us. If we're going, then it was in vain, it was pueril.

For what we pass us? The circumstances that we ask us to God, that change, for the general, can be the same as he is using to change us to us. He said a great orator, he's called John Piper. He says,

No, Desperdice your cancer. What was this? A shock when he said, especially those who are suffering with the leucemia, with the metastasis. He said, no desperdice your cancer. And that phrase

we can't complete with any that's that's over not overdice your sugar in the blood,

no desperice your stress. Because maybe it was to learn that to other not we're going

to learn. There are things that they're things that I'm saying I'm the aroma

fetid of the death, the man, that was that was really entubed

during the pandemic, very difficult that that woman or that caballero then they're a scandal because the miggittas

came from the mess. Moucram to a person that's discussing for babosas and I

see to a person that never had never had been a problem of real

but of a result of resisten when one had to have to get to the

death, he's to say, I'm down I'm people

are so survivient of cancer are There are people who are not they're not really if the cafeteria

no-a- and is that Starbucks no me and in the coffee of not you put in the

leches to get and if she wants to get and get the al-a and order-e

and you're and get to your let's surfian the life commencing

with with a question audace this what came to

to to teach me. We have to recognize that this what we pass or what has been the power to

enriches our life, to be able to make us more savvy. Now, I'm not, I am sure.

I know, no, no, no, I know, I know, one to say, another thing to live, and I recognize, I

know what you are going to do you don't know I'm going to think that I know the torments that

you're going to but I do this. All the people are are playing a battle of which we don't

have a idea. And that's we include. All we're playing battles that not have the

minute, not you don't you deges in your unseh I don't

see where we we're on the curve of the suffering especially

compared with the people for the day, there's there's people

like we're to get to people that maybe he's

going to come to and in the curve of the

suffering, we're not. But it's subjective the suffering. It's

how I'm I'm I'm in the remoderation that we're remodimentes we're all the

parents that I know. We always think we can't be the good fathers.

All we have a poes of a time, like all the

children we're we're we're we're we're we're we

people. Some we're we're some we're we're more

to We have proofs emotional that they're certifications, people. Passaried us other times, not. But, caramba, that they're that they're going to bea that they're suretes, resilient. But,

at the same as areas physical and the errors emotional, not, not so sanan, for complete, so infecting. If we're trying to esquival the dolor,

in some moment will be cortocuit with our own, in any moment. always to some way we have to accept the new normality

what we're I'm sorry I'm sorry I'm an orphano I think the sentiments of orphaned one was

when I but I did I did I'm about my papa and I sent the sensation of orphaned

to go back to the Argentina and not to have my parents I

I thought that I was I didn't know I could I

want to I I'm going to be able, because I can't change what happened. Sin embargo, I adapt to that new normality. What is the good news? That's the first of the same,

we say, we're not us affliges, like those who don't have an experience. I have the experience to re-encontraining with my father. I have the experience to say, my, my, my, my, yeah, me de-stapes,

you know, like, like the tarro of mermelada. Charles Dickens wrote the famous novel History of Two Cities, that I recommend. I read of a chick, I read two

two times that transcurrower in the era of the revolution Frances. My wife, for that I

made this par and I made to hear with boracity and I said, you know, and lea,

that that's you will make a little bit the lexico, no, it's not going to

have been not have a not even so the year's this, I said,

I'm sure, I'm borsors Revolution French. But I remember until the day of today the introduction

epic of the book, it was the good of the times, and also the worst

of the time of the wisdom and the necessity, the epoca of the cregencies

and the end of the incredulity of the light, the primever and of

the experience and the winter of the desperation. I said then then

then what era but of but of I did know that a

metaphor of what is the life? Who who lives an eternal Primaver? Who

who lives a eternal youth? No, there's a lottox. That's like to be

like to be like to be like a new year? It's a old old operas. So, but

what we want us? The best times, not the people, we're the reason,

without the light, sinneb, the world, and the worst times and the worst times

and the times, always it's marvellousous to to have children, it's marvellous. It's lindo that's

the three of the day of the baby with a gas atravesado. No, I want to get to get to the pive and the gas.

Because the life is a money of two cars. Then when we're going to we're in a time

of suffering there's there's a question, if it's what I'm, what I think I'm that I'm

I'm that I'm a question, and now is how I'm I'm adapt to live so. And I

don't respond to all the questions. But if we have to surfier the life, we're going to surfier, we're going to be able to serve a lot of torment. We're going to start more savos. We're going to learn something. A lot of the suffering, but almost always

never we're free of it. Because, for that we can't understand to others, help to others. Surfing the life is to recognize that the things are so so, then one no jugs so fast. No.

He doesn't, look, look, what is what he what he's what's the because we've mordymos we're in the polvo

we're not of the people who they're in the asient and they're in the things like

that he's aggered in the ring. If never like you did a good

a good in the ring, not I'm interested in your opinion. Ben and

play with me and then me will be to get to me to do you

so or now? Now we have we need to do what we we can't

that that's to power of the emotions. The synthesis of the famous oration of the serenity, written by Reinhold Niebuhr that says, Concedem me

God, you know? Serenity to accept those things that no I can't change. Valor

to change the that is I can't. And sabidulia to recognize the difference. So, maybe not

not be our cause, but that not change the fact that we we're going to how we

to react to what we What I was it. I was going to I was doing a spectacle theatrical in a

theater, valga redundance of Buenos Aires, called the Theater Astros in Argentina, at the beginning of

2002, 20 years back. You're not had been born and in an scene

I was I was a time, I was I was I was I'm done five

ligaments of my armro of the syluchano me said if not you operate

in In some years, you're going to to lose a quality of life. And I said, but what? Mauna, past it, in two years, me said, no, now, now you're going to be able to nothing because you're young. But from here, 20 years,

you're going to cost to get the right. I said, 20 years. I'm 34. Who knows if I'm going to be to be able to be back? You know, you know,

that 20 years pass on rapid for you, that's going to be after a murder. In the 2012, they're going to fabricing, ombros, aleatorios,

new. me going to all the day me going to cure with with a laser in the 2022 is

the life ideal they're going to operate with laser not have suegras because the

people not have to have to the normality passed 20 years and the normality

new my includes a bivoporphen and when we experimented a traumatism

our our body form what is that that's a doctor

a tachytrisal or cicatricial a a tissue cicatricial. I said, what is a

tegid a thing? I said, well, a difference of our tissue

original, the psychatricial is that's different, I'm saying, you know, you're

to have to have functionality of the braso, you're to have flexibility,

force in the arm. And I assume the responsibility of that over the

years, and I know, I'm to have the time with the

question. When I when I when I'm when I'm the head. Because I

always have the side that this. But but not is what the physiotherapist me said if you were, and he said if not you operas, the tissue cicatricial will involve the ligaments roto like a sort of gracitude, of

and that's a little in the cadena synetic. Or so, in the place to distribute the tension uniformly between the muscles, look, that for the same offrenda you're learning physiology.

The tissues psychiatricals produce an tension dolorousa or so is a gratitude

that's the thing that's he's not because this ganso not so we're going

to get a grass so well the same what the things the traumas

emotional and spiritual form we form tissues secretical aleatorios around

of the old of the old the and we think we we're that if

we're not we're but the areas tapas never can never

can't functionality emotional. Look, I'll tell you something more to finish I'm how a

time we're how sometimes we're doing in function of the personality of how us created,

of what they're the people, the genealogy a sometimes there's people

that romantic the past oh, and the more more we're more exaggerate the good

we're we're we're we're we're and we we're that we

are a lot I had a man. I told you, I said, no, you know, I was going to say, no, I was going to be, when I was around. And the granades, enemmigas, plodam around.

I, I said, and I'd say, and I'd say, call it, that you didn't even you've got to the service of military. But, and not,

I said, he said, that was he, every that I was he, he had to he had got a line more to the engram, until he thought

he had, had other tio that said, the women were, the women, He had 1,000 in a field.

You, you know, you're saying, in serious? What, what happened with the 1, so? It's the best of the 1st, like, how would be the 999? And then

all are the all the catastrophes, no? And those that were difficult, as my old, come, the arros.

That in my time we'd, we'd, we'd, in serious? That'd, I'd, I'd,

and when I'd were, three arras, each one. So we'd we're just to get to the college

to the 30. I've had my first my mom and I'm said, I'm saying

get to bea old old to be back on the I'm used to be the same he's not

so he's not the people, each one of the point of the person

and we paint that image as impressionists now I'm

now, I'm there's times times and the days sometimes can come

like whatever other but But a sometimes we do the history or of the past

a past that no existio recalls of because we're not we're doing the things

we're doing. There's a movie that's called more extrano than the fiction

marvellousous interpreted by the comedian Will Ferrell where there a scene magnific

Ferrell Interpretate an obsessive compulsive has a talk it's called

Harold Creek the person is an obsessive compulsive that he's a

ars or is inspector of the area and the narrator of film just

he says every days during 12 years harold he lav

his 32 dients 76 times 38 of one

and other three three times and about the

arras harold revis seven three three three declarations

of impu day since after two years he

took a a of 45 minutes and three minutes to take a coffee. So they're

to see that the life of Harrow is going to this a day, until that a day,

a yearcels pierred the auto bus for first a first in two years. And the

narrator of the film says, and that was a day extraordinary

because a part of that would be heard for Harold for the rest of his

life. And I me I'm a second line of

the what would a weeklech more? I'm adweighed of that phrase. I'm because I am, because I've had been those

days common. I go always that the life not is an anniversary of a bode, a graduation, a funeral,

a new, the life not are the photos of Instagram. The life are days commones

enlazated with other days common, and that that's that is that

there are days common that can't our existence for ever. It could be a

a myrifice like Harold or a lunace. I remember a lunace in particular where my

life changed as well the lunace that Danny Darling our our dear pastor

executive and our servidore we're deprimed and we're a coroner a coroner

literally actually actually it's a cold and we were so without

without without Because we've had we've lost the arena, and that Monday, the president of the bank at the 9.05 he'll say,

Daniel, no me question why. I just know that you don't have the capacity to pay the arena, and much less have the history

creditisia to buy an edificio. But at night, no pegged a eye, did a world all the night,

and today, I, I was, that I had to do a little in my post. I'm going to I'll present them

the million. The bank will be to the money. And they're

to pay them to pay them more. We're not we're doing to ask how it, and we're

and it's a month. And it's a month. The worst is if we had been

having before we've been to celebrate to get us but back we're over

but again. And that day I learned that I did you can do you do you

do we can do you do this and one of those on the domingos. A Sunday

that you would be a day to have to be able to ask a week that you're a week a day of this.

A trauma not is equal for everyone, the sanity not function is equal for all.

There is to confess the and say, I've a day in that my life

changed, but I know for me or not for me, for a man, for

one, and not you need to go to the problem visible, you can get to

the one of the one of the miracles more extraordinary of Jesus, was when he came to a man that no,

he gave a pass in 38 years, and Jesus he makes a question that seems insensible, he says, do really want to

be a real is an exultant, 38 years, no can't come to be but at the man, but at the guy wants a

a lot of the people, he wants, a little bit a lot of a lot of a chair of because many

people preferring for some I know people who preferrider who preferrere than to change. Neither Jesus can't change if you don't want

to make the guion of our life has to be more the pain the pain than the pain so God

can liberate on a one only day, today, today, for every but one has to

want to want to say I want to change I need I need to change.

Of according to the psychologists we're we're we're we to be a fear to the

of the rube of the two of the new two of the nacesmient for that all the other the other the other those other

those are that means that the fear of the the fear of to be like my my the fear of

the fracassos not is the the ecstos the cure for the fear of the for the fracassus in a different to develop

a immunity you a the disease or the to to the quibre financial, it does it's a very that's the vaccination. Identificing the CEPA of the virus that we infecta,

the fear of the recastor, the retchase, to the intimacy, to the opinion of the other, to lose the party initial in the Worldial against the

Argentina, the fear that you identify it, to then, to then we're to expose them to us, so interruped

the patron, surfian the life to develop immunity to the fear to surfier

the life not is to get to get direct to it's that you

can't that's so much we're there's to say well, let's

just to say, just say you know, just change me, change to change,

and if no can be and if you have to live so, we say

we say we say we're we're saying we're to love to give us a poem

that is viral in the redden in the reds that's it's it's got if you

have a WhatsApp was it's so-sor- because they said that the

authoria intellectual was of a poet of the century 19 then he discovered

that he wrote he was a mano alexi Alexi Baldes a

a famous conductor a cantante, Cubano, that he was on Instagram. He had to give his recognosia, his authority

intellectual. Autoria intellectual. Alexis Valdez. And when some of the leavenes, there in that Algeo, 2020, that it was

a year, living the hostility of a virus implacable, pernicious. The only that we wanted that that

gigantesque ola's to terminars, you know, that that's talking that's going about that

we're going to think, when Disneyland, the reality of supered the magic and the country

of fantasy was full of fear. When New York and Las Vegas that were the

cities that never were they were obligated to the light

and to be to be not a million of years. When

none anyone wanted to go the the road, they're to Rome.

No, no go to Italy, that the virus is terrible. When the Papa

was in the place, and the proper Papa had had to

do the the virus. When the those those

were those were prohibited, when the ones of a

world, like a government de-facto, like a government global, when we're

saying, we're going to come, we're we're going, and it's

when the fronteras that were defended by arms were traversed by a little of gots of moco and of

saliva. And for finally there was quid in the world because the virus repartied for the world,

they were from the wrong, and the homeless that lived behind the parson. And we

were not to put us not to be a suburbia, of the verguenance, of the vulnerability

mixed with the and we're and we lavaged to do you to be to be

the responsibility because this was because this was from with us when the Enfermeros

were heroes when no us importable the heroes of Marvel or the players of the

Real Madrid or the PCG a doctor when an hospital was more urgent than

a missile when were the lights and the doors of

the we're we can't see when we were we we're

we we're we're we're we're we're a mucelandal and

before that was to do do the digestion, yeah, all the world was

a time and the year, we're to surfier. That year we've learned to

surfier the o'clock. What we could have? No, what we could say, I don't

think in that to put a maskara because you know to enter not the market.

And then very attinado and diapano the magnifico devenido in poet Alexis Valdez

He's written in May of 2020, something like, when the tormenta pass and so amansen the vintos and the caminos and we're living of an aufragio collective with the heart

and the destiny bended us, we'll feel likeeos just of being and we'll give us and we'll give us a brazo to the first

and alabre we the suerte to conserve the friend and then we'll we're all those those

that we and of one of one we're all the we're not we're and we're

not tendremydia because all have suffered you, not we'll have been

decidia we're more compassive valdra more what is of

what is that is never considered we're more more compromis

and much more more be able, Sudarlemn't empathy, people, for who is and for

who has been in we've got, we're that he had a person, that never

knew the name, and she never was a man, he's a man,

was a different, but never asked the name because you're

aburated. And all was a miracle, and it was a

legado, and it and it has got to when the torment to pass. Let's

I'm a penado that we give back you know you're going you're on the

same pandemic and the same virus many people were more solidarious and others

more more egoists some some not changed in nothing, others

changed and others still being even being getting

their because there is there people there was the

same ola that was the He was He was fatal for others. One person's soudoenia of the while the other in the antipodes

is trapped by the same? What is the difference, a gent, surfier, the life? What we've passed, us is the person that we are that we are we are. Dams and caballeros, we're going to

to give the grace to barrenar the ola that we took with the table of surf that the life we'll do. And we're to blessing that we're

going to be able. D'Ale the major applause of the story. Arriva, up, up, up,

up, up, no, no, no, no, no, no, no, no,

no, no, no, people have to a , up, a while,

a applause, so you think that God to do you know,

go, go, those survivors, come, those who we do we're

we're to get to do, we're going to play the ball, bow, do you,

I'm I'm the no, you're not you don't you don't

Rindas! He! Hey! No, no, no, no. Aplada, a claddle! Ableuress! Give an applause!

Glorios! The rea! The rea is Catholic, Muslim, atheist, atheist, agnostic,

no-se. What you have you have you to know, you'd you'd be you know,

and you together with you know, repeat with this oration. Dic comigue, say, Lord Jesus,

enter in my heart. Furt. Pardon my my pacosos. Help me to be better.

to surfier the life, to be a better person pardon me anota my name in your book, get me

with you when it's my hour and give me and give me an opportunity amen and amen

what that's wonderful people can't see it the king is in

the can't see like like we we're we're

some minutes more and we want to us to give us a song a wonderful

that I'm to give to our dear to our visitant that was with me not a visit it's not

to be our very long to be very good Robert Petinato that he toke now his saxo in a

song that's when it's my time I will say to all the

rest of the world thank for thank for sthirme as firm to talk

don't to be we're to give with a great, shout, chow,

ch'mm my mother, me envied for you, and me curates and my Jesus. All my cargars you have left you in the cross, something I can't

I can't comprehend I hear your dulce voice saying, one and another other way. You're welcome you, you're a man and

another other way, oh, oh, well, well, I've been abandoned and and I've been my mother,

my man, me envio, for you, and me curates the injuries, me, Jesus, all my cargast all my cargast

all you left to yelan.