Dante Gebel Live - Tal como piensas

Episode Date: February 28, 2020

‘Tal como el hombre piensa, así es su corazón’, Proverbios 23-7. La mente es una fuerza que influye en nuestras vidas. Nuestra manera de pensar va a determinar que tengamos una relación con Dios directa y fluida; o una relación fría y apática, por lo que debemos cambiar nuestra mente para empezar a construir la felicidad. Si ponemos la mente y el alma de acuerdo con el espíritu, se liberará el poder de Dios en nuestra vida, para ello tenemos que estar contentos con nosotros mismos, abrir nuestra mente al Señor, y por fe creer que tenemos Su autoridad y Su gracia.

In the church where I did the first first as a new, then as a little bit, I'm creed with the idea that God me amable conform to the

comportment that I had talked about this not because I want to create the apology that no important how you comportes but because it's

more grave to have to know to God than the The real terror of the Lord that one should be able to have. It's more grave.

It's an illiesia for fear because after the time no, you know that's not. It's like a little we're only the

way to give us. We'll say, if you're going to be a castigar. If you're the iPad or uses the

computer out of what I do you do you're a palis. That's a little, at a beginning

to be de- to bede- to the palis, to the reprimend, and then he's to be

to avoid the palisa, the reprimend, or the penitency. Because, if we're eduke us someone with fear, he's a law, etcha the law, he's a way

to saltar the bard and do what I want without my parents me discover. In other hand, when we're a time, it's

different, that someone say, I don't want to be to beaitheser to mom because no

I want to runper the question. A difference of, what you know the doing doing.

That's the same it's in the aspect spiritual, with the people from the pulpit

to the people to get to be in the time, we're doing, we're going to we're going to get to

the church. So you can't have a mask until that you can't be you're so you're

so you're going to get to the church or you're a

and you think you I'm a thing that God me am more more if

I was more a more santo. If I was Men, Saint,

God was a manned a manned. If I was a good, I'm

a sure, I'm we don't to love, we're going to we're, we to look at the Lord.

We're going to go to work? We're going to work? How do you to do you? I'm going to do you.

He's not. And that's a change of a mind, the paradigm that has been to occur in us

because of other other life spiritual, will be being conditioned

for our and our performance and our always will be able to come from the stature

of the plenitude of Christ and how a a little, we're growing, we're getting

a pat. Even to say, I, until where I think, I'm not think I'm

a little your about a hypocrite or for false modesty. Not always

is a way. But the mind is a force that influence in

our life. The Bible 23, 7, a phrase

magnificent that define our life. It's like the

human, when I'm, when I don't about the man,

woman. As a human thinks, so it's your heart of the person.

So, no important how many you know, your way to think,

you're to determine how will be the life, the

way you will determine if you have to have to have money,

no you have to do you have been with your mind, your

way of you can't the last the misperable. The word says that

your way of your way to think you a lot of a relation with God direct,

fluid, or a relation frieie and apatica. Your manner to see the life,

to think, and we can't to make the that that's that's

that I want to that is one of the fallacies that we have been

to say well, God will change the mind. And the

mind is a thing we're we have to incorporate as

an exercise for that it's one of the realities most important of the Bible that God has to help us to change the

mind but we need to make our part the Bible says that we need we need to change the way to think,

to change the mind and the word, Pablo, he'll write to the church of Rome and says not be conformed

to this single or this time or this time but you transform out by the renovation of

your mind to prove what is the Voluntate God of God and perfect transform

the word Greek transformas derive our word epamorphosis which is the

process for the one guzano dege a capu of which then you understand

for a question transitiva that if one wants to transform to someone to be a person

to a person to be someone who can have to change the mind first transform the mind.

If you want to golar, you have to transform the mind. Because God you can do much more money and continue being

miserable. Like people who have so money in the bank, but no descans, they're stressed, with paros

with arrimas, because no can't enjoy so. So, rich, not is the more has the

more needs, said Facundo Cabral, a grand cantante Argentino. RICO

not is the more doesn't, but when you learn to be a to be a little bit of life, you know,

I'm all what I'm but I'm to be a contenting with all the I'm in what I'm

do you know to do you to make you start your mind and you start you think you because of the

abundance of the heart that about what there about the book. Lucas 645

and the heart for the Hebrews was the was the tower of control

the cabin the mind. The heart is the mind not that the

is the The heart thinks. The heart is a bomb a bomb a body that's

a lot of the body, but one thinks with the mind. What you think is of you

know, how you think you're to be the time. I'm sure. I insist. No,

you know, you know, you know, you know, you can't love to others. No,

you know, the capacity to be not you don't because, if you're not quite

to be a cultue, or a other, an Australian, or an Australian, it has a

a little the copete. To us, we need to discover it to to put to get to get to it. So I'm

what I want to do you want to be a stima, sanarla. A esteema a good, anyone

has more a full concept of of the same of the Bible not doesn't

anyone doesn't have to no, the that's not, you know,

not you think you're, not, nor you create a cucarach because if you think you

a cucarach not you If you want to put the ocean, you're going to be to be doing to all the world. You have to say, this, this is I, with my defects, with my virtues. And that thought,

you can't be predicate, ministering, an company, emperendent a partner, because that's a woman of a woman, or an woman, and this goes for the solteros.

The security. You can be ridiculous, it can be a feo, but you're sure, that's so feo that I'm, and I'm sure that I'm. And the chick, you have a little.

And at the side is the ruby and insecure and don't know he's not nobody because the insecurity

is whewel the form to pararse of someone about about the way of the form of

to say you have said you've got to a man that's a guy

that's a guy there's people people that's when you get you

and you look at the eye and does the contact visual that's

that that attract, subjugate, seduce in the better of the word, says, you have to change the mind first to turn to first to find out of

now. Now, recordem this, that is a thing minor. We're tripartito, says the word, this is

one of the realities most foundational that you can learn in the evangelia, even the Bible,

he's written the church to the Bible, he says, and the same God, to sanctify

for complete, all your spirit, and and a and a body has

been a reprehensible for the vener of our God, all we are we're

all we're because we're because we're we're we're taking the dead,

the when we're when we're not we get to the foot of

the but we're we we're we're we're we're

we're we're men, alts petis gordo, flax, all

we're we If I'm the hand on your shoulder, you know, I can

get to your body, you can get to your car, you can't get to be the body, we're doing the physical,

we're doing the world, and the person, of the body, because we've a

film a lacrimogena and we're and we're through the words of a predicator us can

make, or to read, the risa, the the lot, the yank, provienes of

the soul, so it's so it's easy to know that one has a

because constantly we're contact with them. Oh, and me said the alma, me we said the

alma, no did it, because then they said that I'm saying that I'm sorry the

my name. You're going to the courses of Spanish, I'm coming to the

Chilango. If you do you do you your your body you know

you're you're you're getting to with a refriated if you're

the thing, the what you do you do you provide the

is just the sapato. If you have a a chapit and you have a good to get to

the brain, and the cerebral, you know, a whole the mal-stair and you

have got to the a chapato adjusted. Also, you can revise your own and

know how you're you're so you're feeling, you're diste, anguptial,

agotado, enoched, deprimed, enabored, but for no reason, or a channel,

no motive or to acceder to your spirit, for a way natural, and know how is your spirit. You know, no know how is your spirit. No, there's form of

to know, I'm going to put it to be so, to be it, to beckes a bit of a spejo. But if you want to look to your spirit, you have to see the word, and create for faith what he says

of you. And the word says, you're real, sacerdoce, or lineage is called for God. No, you say, conforms, you see

you see if there is a morning that's you're you're a ral

sacerdocio you're a humble of the evangelio says you're you're real

sacerdocio I'm insist I'm look like I'm look in the

spirit in the in the body in the body if I want

if I can't make a balance of my sense of my

my energy but to know how look in the spirit

how me I have to learn the word and create for faith what the word says that I am. Until there, I am clear? Well,

the mind is like a compuerta for the spirit. The mind can liberate or obstruct the pass of the power

of God in your life. All right. If the mind and the soul, I know that is a travalingo

but present me attention. If the mind and the Alma, they're in so on

they're under the spirit, you're not to receive never nothing?

You're to say I'm aphatic I'm a more carnal that could have

in this church because all you know, because my father was one of the

person and said I'm I'm because was of origin German.

Then I'm I'm I don't see nothing, and apart

I don't have studio. So controlable to the Spirit Santo, for what he thought,

and what he thought he never went to be the word of God to be what God said to what he said he said.

And that's an error. Because how people, oh, they're much, and his heart and his

mind is the mind is the that has been to go transform, then if you put the mind and the

soul, to agree with the spirit, there liberate the power of God in your life.

Pablo, he says to the F., he says, to show in the years in the years venerals, the abundant riches of the grace in their bond, for us, because, o'clock this is a detail, no, menor,

for grace, I'm sorry, because to God he had to go to send to his son, since that you you're a self. Until there, we understand we all.

You and I pay us nothing for the salvation, correct? Correct. No, we're not nothing for the salvation. It's the grace of God that we're saved. Because for grace you are salvo. And here's a passage very familiar, but powerful, and much

people think that you know what says, but no loatheon detentedly. And not they can't get in the benefit complete of what Paul leases. He says, I'm sorry, I'm sorry, for grace. For grace, I'm salvos. For media, the faith. Can you gritty with me? Can you to be with us to be in the faith, for that you're not

to be in your and this is a don't of God, not for the work, for you know, so you're a little for grace, but you

have to create at the faith. The grace only not you can't not be it's a combination of both.

You say, what has to do this with me? I want to you to make you to be

that's a thing that's and the grace, not is something when you when you come to

the question, I'm Entro the grace. You know, you have to believe for faith.

One a bit you know the I'm about the sodium of the chloruro

that I'm that I'm that's two elements for separate venenos.

If to take so you do you do you mure you, you

you're you but if you do you're the salt

of the salt that's that we use that our food

not not nobody. The grace solo is venenos

do you do you do, do you know, I say, no, me cae of the grace. How, what you're like you're in a place? Like if the grace was an edific and you'd and you caressed

to the grace. No exists the phrase to be caer's in terms of technical. One, for grace, is a little, and it has to create for faith. The faith

only, without, no sir. How many, and I say, I have faith, the ultimate, that is the last thing? And one says, the faith in what?

I don't see, the faith In the faith In the case The faith in the same It's like Subrise to a tank

of gasoline And think to be To be in fact I'm going to I'm going to The faith But the faith

needs a car And the car The vehicle In this occasion is Cree that for faith

That I I'm free, That I'm That's a Combination That's a Muntom is that you

Wobald, the When when the army of Syria rodeo Yasey that was a hiserbo

hispano said that had had that had had reices Mexicanas very said he said

he was about the but he's he's got and he's assused because they're going

to an military present attention what I want to a

army a and the and the and the and the Syribo and the

syribo and no no salve nobody. He said, Elisio, to the serbo, No, don't think you know, because more are those who are with us than those that are with us.

That's what I said Elyseo to to Gie. The Bible no says that Elisheo has been in ecstasy. No, it's more because I'm trying looking, something. I'm not, Elisheo, like, for faith. Naturally.

He says, tranquill, more are those who are who are with us than those than those who are with them. And then, says, You rewego, Jehovah, that you haveras the eyes

to this sonso for that he was. Then Jeobah opened the eyes to the criado Salvadorean,

says, because it was, no, it was wrong. And here, that the mountain was a mountain,

was full of a cabo and of cars, of fire around the Isseo. Now,

the fact physical and the The reality spiritual not coincide. The Angeles

not came when Yacy was seen or when Yacy was still that Yacy was not was quite

not conscious of them. Y, Y, Zey not was not even was born to the

Mewer, said, he said, he said, he said, he's, that he started to

see the the angels. Now, Elseo not the is not not the

crehending. Who is more spiritual of the two? Who is going to go to the church? After the church, possibly, Gaisie, we have today, the predicator Gaisi, that we're going to tell of his book, Webseller.

Number one, in the Ventat, the New York Times how I saw the Angeles, Pacee, Pastor Gaisesie. Hallelujah. I was a quarter of meadow. Massele the Spirit Saint, in a moment,

opened my eyes. It seems that this is the spiritual. And the other? The other, the other I thought, and the other creed, and the other, I think,

and he was an mannedupturated is that he was the same to have to see, that is necessary that's the

open to the eyes. So, it's a world, the word, that says, that one

says that one cre, for the faith, for the faith, that we're that's all over for grace,

is the faith, what that what is the over natural in our life, the

what we open our eyes, I mean it took a one one a single first ever

to see that the angels were in the most of the best I've

to believe to be to the faith. Creeing for the faith. And the

faith active. The supernatural in all sense the

the miracles are natural not. But the the fear

is something that comes naturally to the thing,

the the security, to you are the the hands of God. Or what he

the door to fear, to is the faith in what you're in focus. If you have faith that you're going to get to get, you going to get to. If you're going to go bad, you're going to

it's like the people that say something that says, oh, I'll have to hear it, and say, I know. I'm going to say, with that faith, no you're going to be sanar. The faith can't activate one or the other. So, then, you know, and you know the fear of that's going to go to,

the first turbulence, you aghara a panic, but if says, no, no, no, he's going to be to go ahead, because I have a purpose to do. That faith that active the fear, now active the

positive in your life. All is the salvation. No, no. Christo me saved. And I, God

knew that I was to commit to make a errors. God knew that I had this mind in Machiabeli and that retorceida.

So, if God said, and he said that you did that did you, I mean, the creus of the I'm going to

I'll repenting I'm going to to try to live to to grab him but that's not means that I'm

a problem because that's a question of mal the faith to use the faith for the

negative I'm very complicated or me I'm I'm well if I'm

if I I'm to the mind to the I'm to say I'm

I'm to know what I feel my say me, Sandoval. A bit, that sometimes

we'll say we're we're in we've got to have been in we're going to be in me,

and now know I'm to buy to buy the house, and for so the the devil

anoach went and he said, and he said the he said the that the man,

like the he was, like the other other other other to do,

and you're to you're to come to be there's, that you

don't think we're we're that we're affl in this world he said, but every

every time the Bible, says, for example, so meteos, well, resisted to the devil, and will be it of you. What is the

word? That is the word, that you can't give to God, that reprends the devil who gets to he's to God, the God,

he has used. God has beenceo, Christo he was in the cross. Now he says, and now he's from you.

No, he's over you, he, he, he, he, you don't you need to the devil, he has to

fear, he he has fear, has that authority delegated of the spirit. Alien somebody has to believe it

and say to me, Amen! Alleluia! So, this is the world spiritual.

Entend, well, Christo came to the cross, he said, Consumadoes! And when

pegoed that gritty, that rogid of leon, he said, a part of now the authority is

given to my people, to my his church, and he says, resisted to the

devil. He says to the disciples, I'd and et and chad out of the demons No, he says but look at that there are much

and if are legions they're in a question, eat and et and chas out of the demonies. Sanen

all the end up their they use. This is the Lord. And yend, predicate

saying, the reigns the reigns the reigno the grace you, did de grace. That de

grace. What we we're gregos here what we we're we we're we're receiving

of grace and we're we're we're you're just you're you're just you're just

you're for more grace that he's he said he's sanen the

infirmes it's a difference subtle but that's the secret

and you you say how I help me to help me to help me to give

that I'm I'm I'm I'm I'm the said I do you

the pampanos I I'm the ramification of the up

the parra and you are the hubita, the pampanos. The one that permanence in me and I in him, this

has to give much fruit because, is separated of me, nothing can't do you. So, since Jesus, without the grace, you are an don't

nobody. From, of my own own own my own account. But when your spirit, you can't

his power in your interior and you don't have to order every that you need to do that

that's the power. It's like I know the authority, that I'm, I know, I'm not, I'm sorry, and look at the carate prodridden that I'm, look, how I'm sorry. It's grace. No, you know what I mean, you're going to a family

terrible, we're not too, we're terrible, but I'm a carcufficant, by the other, where I'm looking, I don't have, I, see, a cabeson, is grace.

Yes, but, for more gracious that I do, but it's for faith. You need to create that the grace you can't be. Creeing in faith that's authority

is over you. Is it with me? Resistid to the devil and he will be it so he will be my pacto, and muder what

said, Salmo 89, 34. The people contract abogados to desacern convenes, but God never quenance

his power. Pedro traicion to the Lord, he negate three times but then then he says

to an man, look at the mind, he's the man, fission at the I don't have money, nor but what I have

you do, levantate and stand. Look, what authority? What happened? In Peter? If I had been never, I'm saying,

I'm saying, what I'm saying, what I'm saying? What time do you? In what time he consagre of the people? A-one

to for a? What retiro spiritual? What Congress prophetical hasist you? What rungue? How can say

that's it? Some are you are saying, and now, and now, they say, what I'm, the do,

the oration of the faith more magnific that I can find in the new dispensation of the

grace, not you're another oration like the of the question, and you're

a pragmatic incisive, punctual. What I do you do, get you, oh,

you do I. No, he's not to pray, not to do you know, what I'm what I'm,

what's security now, the genuade of the Spirit Santo, that I

didn't that I didn't, so what did the Spirit Santo? Transforma

to him with the same authority that Jesus, separated of me, nothing you can't do. But with me, the same authority,

the power of the resurrection, operant you, and opera in me. And if you say, but I say, but I'll at the initial

of the message, because you when you see you're a person, the power is going, and when you feel a

person, the power regress. No is so, not is erratic. The authority that is put on you,

is putto over you. Of course, we don't we're more more profound, but I'm for the time.

Irrevocable are the don't and the call of God. Irrevocable. What God does it is irrevocable.

How can say that we can't we know women or of God with a character

putrefacto with some personal terrible? And you know those uses incredibly

and you say, and you know, and it's that the type is very spiritual. No, it's of Christ,

nothing can do. But with Christ all the authority delegated not

can be more. It's irrevocable. Someone has to believe this power and

say, Amen. How do you say? Amen. Amen.