Dante Gebel Live - Tengamos esa conversación difícil

Episode Date: November 27, 2023

La Palabra no dice: ‘Bienaventurados los que mantienen la paz’, sino ‘Bienaventurados los pacificadores’. El pacificador es alguien que, cuando es necesario, confronta a los demás para mantener la paz. Generalmente, lo que no se confronta en tiempo real, termina siendo un gran problema subterráneo; por tanto, el camino del cristiano es aprender a procesar y lidiar con el conflicto, no evadirlo, ni minimizarlo. No busquemos excusas y razones para seguir tolerando relaciones tóxicas. Aprendamos a controlar nuestra lengua y, siendo claros y auténticos, tengamos hoy esa conversación difícil que hemos postergado por días o meses; sin olvidar que uno debe confrontar a los demás con la verdad para sanar y nunca para dañar.

Has it a time back when my my father parted to the eternity an amygo in common, an friend

that he was in the years, me envied a sobre with some of the things personal

that my father atesor during his vegees. And there in that there was

a sturt of cuero, a old relo pulcera, a manio of bodes, documents

in color and a card Amarigienta, a card written with boligrapho a soul.

The card was my and he had written in some day of the father, and for

some reason God did it my father of the epistola. And much less

he was what he had written. As a oldlescente I'd expressable, as a

young-sito I had to what he significable for me because he had written

ago and fundamentally he had and I'm thank you. But a fragment of that that

this old the old where was where a ragged a rightado system of creencers

that convivio with me during a grand part of my life adult. I was

discovered there in the car he said I'm really really you have

been to have done to be you thank and And then, I repeat

a phrase that he said, and I've been said, he said, as well, you say, but it costs to have the

book and give the reason to the world. I suppose that the sir, he said,

that my father was that my father would that I would be a old cableeating

interior, no? Inocentiment my father me taught, evita the conflictos.

And I began to remember that when it was a conflict between my parents, for example, I solie to go to

my son, I was a little my little bit, I was left to the end of the genas until that all over and when I was more adolescent, me to go to the car to, and not

to hear them. Obviously, was incapable of the complexity of the problems that they were those problems that when the conflict was

between my parents and I, I had a sensation of insignificance because it seemed that never were

interested in to hear my version of the story or

offer to give to the benefit of the question of the way of my form

and I'm to not say nothing that could offend or create a minimum

controversy and I transform I don't see if exists the term a

level psychological no, I'm if is Freudian but me

transform in a minimisor natural minimisable any problem if the

conflict was ineludible well capitulable and negotiable and

was and I could and opta for the No, no, I don't confronter, no me

was a conflict, I'm cable, I was so, I'm discovered in the cart, I'm in the

other than I'm any wayhous, to get a possibility that would be a problem, I'm,

I'm convinced that that was the way of Christian, of that the followers of

Jesus, we're we're to find the peace and the love,

and the I'm to generalize with this. Never have to

generalize but I'm permit the terminology. Yeah, for si, the barons, the men,

are of minimisar. There are some noveleros. But, yeah, of the barons solems be retraided

to be under pressure and call us, not to not be the difference of the gender

femininino that can express it more more abelment. But I also me caliaba

but I had to simulable that was, and for that strategy,

combative. Nobody suspecting when I was able or enoched or enoched or that

I was a lot of and as the majority, a lot of you know, he was a person who's

never a mindinging, and I'm going to say that an envy a santa because no idea santa. If that's envydia, not

santa. But envidiaba to those that were exactly what were the even in the college,

without because of the results, for the consequences, I always me I'd

and in the fond, I'd always dese express my sentiments, defend my opinions,

with such conviction as I saw in other people, that defended those

convictions, but how I was cabledo for not be cable I was all,

me was I'm I'm when I convertie in adult I'm I'm

to make to make that I was to be a leader some day I

wanted that God me was I could maintain

that that philosophy or that political to to

avoid the conflict is impossible it it's like someone

want to be an And so, an employee and not have problems with the employees,

with the government, with the IRS, with the problems that are you are doing

a team of people. So I was in the way to convert in someone superficial,

in someone plasito, that is the maldition of someone that's the thing that is the

same to all, and as always always to all, and as all, someone superficial,

a much sympathetic for the good of the person, and as a time after a time after

past, and I insist with this idea, Jesus never said he's not much,

he said, he said, in Matthew 5, 9, "' eventurated those pacificators,

that is the same. Manttener the peace, not is the same than the pacifers.

Who maintain the peace is someone that's a person to the truth,

and put the problem under the tapete to find to maintain a false sentiment of no,

he wants to talk about to be able to those to get in that they're that they're in a pacificator

for other other side is who has when it's necessary to obtain the real power

a mom confronts the child a child not a moment not you

don't be a much not you're not you not you can't the back for the

house in pass no there is power in there is mugre

under the tapete. But those who only want to maintain the peace, to have the things as well, sullen have motives egoist, that were the motives that I've had a great part of my life. I want to me

want. I want to me accept them. No, I don't want to have conflict, and a lot of we don't want to have conflict, neither with the consulge, nor the children, or with the pastor,

or with the members of the church, and we're going for the life, like, pisando caccared-de-wego, to not erring the susceptibility of nobody, that is impossible. From very young-sito

to me has to happen, for providence divina, contractar employees, even standing in Argentina, leadering,

just for an editorial that was a company of multimedia, for the programs of television or radio, or the

proper minister. And in some occasions, an employee disconformer, that's sule that would be amazable

injustly with a demand civil if not he'd give a money that he

would be a but not a money that I'm going to go to

I'm going to make a I'm a think that my said,

let you go for the way the law the justice

will show that is a you're to you

you you're what that does what I'm what

capricos he care but I'm I'm created with

a culture to eviter to avoid conflict, tomabye the way

more more more co-barde it. I was with money. And not

that I had to not much less, eh? Not Jeff

Bezos, nor Donald Tran saying, well, I do you a

little money. I've got to pay a to pay him to pay him

a sum of and he was disrasable my cobarth to

confront the conflict by the phrase religious my peace

is more than any sum of money. My pass is more than that's that's

that's that's me and demoio that's that's for remedies that's to pay

the chemotherapy but when one is that's that's okay that's that's

he's that's he's but it's to be not to not to

get to the years I'm I'm with terrorists emotional

and in my affand of not to have conflict, acceptable the extortion

of people inescrupulosa, because when the people see that we're not we're going to have

to be to question, we're going to know, we're not we're not we're not an cartel

that say extortionem in this morning, disponible. Of actually, in a occasion

he took to pay a fortune, a fortune in that then and it still seem to

stills to know, to make, that's invented, that's he's a little

he's a car, and I'm he said, I'm think, you know, you want,

you know, you know, you know, if you have you know, you know, you know,

it's disappeared, you know, you know, I'm not, I'm not remember, I'm talking,

I'm, I'm, I'm, I'm, I'm, I, okay, I said, me deves a year of

job. When do you contracted? That day? I thought that that's not legal. And me

said my abogado, you presentas in the court of you, you're and you

and you and you and you know, my system that's a very much to pay him

and I'm my past that's in a bit more to pay to pay him. to not go to a court and say, no, sir,

never was my employee but I never had a cablead internal, no enfrentes. No, you know, a man of God

not have to have any to have conflict, and if there's, you're going to your abelian, today, no me sack a centau.

Today, no me sack a centau unjust, and with an order of judicial. Because, I'm going to say, oh,

he's going to demand no, that's the other. Now, now, and with a hour of

judicial me you're a second unjust but in that

in a time, God started to to do you presume

that did that that a infirm for to to

understand the first years of the Cetral after

15 years after I took to me someone

that I had to I was a leader

a way discarnated and not could do it, because those temores generated in my years of infancy blocked all the intent of to set up the conflict to the lus and confront them. So what did?

Another way I'm again to call it. Now not was a thing of someone reclaming money, now it was someone that was being that was going to be sure of the vision. And I was for the inside ervia and permitting that the amalgura to chara to raise,

the grits, And a problem that could have been resolved in a hour of conversation difficult, but frank, it was a converto in a fire interior incontrollable that me affected during months. I termed, I termed. I termed with problems emotional. And perhaps the other type didn't know.

So, I found that experience so ingratia, that margaret, that I'm sorry, that I said, Basta. Me promised I that never more. and I'm talking recently

ago, I'm relatively a little I'm never more. Nunn't more I'm going to permit

that that's infest in my spirit. Infecten my spirit. And during many years

until the time, I've tried, a little more, a little to

complete that vote. It was not easy for me, not is a person like you

to get that antigo cableado when it's when it is a

little with situations and so I'm in to say to say

to someone to someone to see in my mind

all the time all the times and the question of my father

that and to give the whole world do do

do do do do do do do do

do Because, a because that that means my infelisida and I've to have to

evaluate all my relation with the conflict. Why I do this? Because when God

about God is because there's because there's because there's

because there people who hear this and say, a me I'm a lot

I'm having, having a conversation with many when I was a very young

and propens to commit errors of principion and in this day in

particular, for some reason that not came to the line of the conversation

was difficult and the pastor me said I don't hear I don't hear of

obviously the pastor me marked ariste and details of my character and I

respond and I reveling sentiment of frustration of a form very very little

madura. And never I'll forget what he said. I mean Dante, you know,

you're a much sensitive to the critical. And you take all to make

personal. If you can listen the truth and lidiar with the

truth, not you're going to do you do you. Acustumbrate to

the conversations difficult. He said what what is, what I

don't to have to be conversations difficult. He said never

you'll never can't not to be able to have never conversations difficult.

And with the course of the years I've that the way of the Christian

is to learn to process and and lead with

the conflict. That not means to gain all

the discussions and debates because in a debate not

there's there a a winner and a a good is to have a conversation

difficult. At the last time the is we're in the final of we're not we're in

we're in important, is a a manchho botarate, is a man who no merit of an

opportunity. And then Pablo and Bernabe incapable of resolve those differences,

they separated. And Bernabe disappeared from the pages of the history. Valle to know

to know why? How could you have been so certain so much in the

amistak as in the passion apostolica to make that soci that's

a recordator of that is exempted of to be able destroyer

when we manage the conflict of a correct. My father, that with the

best of the intention, I don't do you do with we're felices that we

that we always we're always we're always like the singles of the house of

the prageras exists only in television that that's me that I'm

I have a family a family, never, no. Or your husband is sordomud, or barren

the mugre under the matre in the family, to be there the news, is to have conflictos.

Because the objective not is to make the conflictos is to get to those.

And I have known to many parents, I said a couple of

years, that I don't correct to the people, because they want to alter

the peace in the house. And the A kid is a maleducated or the daughter, an unbearanceyed, mal-educated,

I know of decenance of families that met him all over the alfomber never is never to talk about no, never is never to be a lot profound, are experts in fingiment

they're reunen to eat, but all is a culture superficial not we'll be about the things incommod, live in a culture of, no toke us

no time incommodo. Even when that thing inco because many the nucleus

not in plen us. But there's a convocatoria tacit to come

to come to come to make, and we're to do you know, we're all right.

My papa also don't trygams to the mess. There's

cities, there places. But when one maintains the relations

all the time good and we have the phrase to

to assure us that nobody is offender and if we're not we're in we're in the good

to get rid of the and we're and then what is what contaminate the

man. Davila says that not all what does not what does

but when we're the amaguer when us the odio then it then it

then it's it's what you and that so is the objective of being

authentic of to be honest is to have sufficient love

for to be to be the one is with total transparency to say this I'm not this I'm

sure, it's more easy to say what's the one of the one's saying I'm saying I'm saying

I'm saying I'm putting to patita in the car yeah I'm to get me to advance

it's difficult especially if we're definitely if we're a long history of repriming all to not say

in a tono more serious there to people that were abused and came to a culture of not say,

although the abuser provino of a man, not say, not to be not to alter the path of

the family. In serious? We've been about with adults who said I'm used by a tio,

because at a few of the abusers, not a majority of the people are people, for a friend, for a

comrade and for preserve the amisted adult, they're They're saying to call it to the stateistic, because to make a statistic,

because to do a statistic, it's to denunciate. And some of a culture of, better not say nothing, and tapem this, because then it's going to

be an comodoo when it's a fulanito that he abuser. And we're trying a sinvergents, and we're saying to call it to

imagineate, with what has to be with the emotional, now we're to be able to always have been called,

and you can't say, and you can't, and you're, this. It's just that those people that say,

well, thanks to God, I'm just to be a point of because this problem to me.

I don't have a problem to confront. There's many problem to confront. I'm very authentic.

I'm really all the people. And even the whole world. And it's all the people.

There's a person. I know. I know the people who's irate when someone they say the

truth. And that that tendency to Lansar critiques without accept them, is one of the

rascals of the narcissists, that in line general is a tristone of the personality that gives an air

irasoneable of superiority and it makes a person, need to they need to the other

people, they're always they're always, and they're not in the world, but they

don't support that they say the word. I'm, I'm, I'm a this,

that, one of One of the pastor Rick Warren relato that other colleague of the city, another pastor, he said to visit to

his congregation with the end of the thing to make, and he said, Rick, I want to come to my

congregation and you know you're going to make you a part, need to me say, what would

you're if you were a pastor? Because we want to be more effective

in our mission evangelization and Rick accedo with much

good not without to ask you you're you're a

devolus of all what I think he consider that he'd to be

to change or and the other he said for the of

the answer we need we need to you need to me

do you do so what you know to the church

and he he's to make a humildal the of

this pastor What pastor He gets to a moment that says, Vena and say, and say me, and say we're doing

that we're doing that. He says, we need to we need to do this and the time the

same time. And then he had convened Warren, he envied to the list of

what he had written. And more more than he put, look, in first look,

I'm looking stationation for almost hour, no, there was cartelies

indicators, nobody me didn't the bien- to the church until

did the temple of casuality, but I could have meted in the market. You'd enter to a group of

a good of a good before. After the point of the hour annunciated, we're

we're doing two hours and you recently appeared when you came the turn to predicate

and you you have that if you're not you're not you know the people

don't know for the person not you should be they're the time. You're demonstrating to

the people that's a previa to spend time. Cantemes to get something to do. Or what is

the more, you're doing to understand that the day that someone gets a person, you know,

you know, that's not that's not that's aperitiv in the Warren, that's the person that

said, he said, or used the microphone before you, intend to do a mini-predica. It'd very good,

that the only that bring the word, say you, and when someone passed to get the offender,

about to cover the cost, he said, help us, the people not want to pay the cost, he's a

heart of paying gas, about them. They need to the vision, need a purpose, no,

gastos. And to talk of the that he did the anuncies, aburried

with his ton of monocorde and anunci abulikos who who can an

an encounter, a cuer, where the women are to come

to to cook pupusas. No uses the time valioso of the services

in themes trivial. Put those in a bulletin in a hand, and there

are the activities locales that the he's the and a part is

when you predicated. You know, you can't you can do you do you?

The real- you're that grito desaforado means authority or unction?

Obviously the list was more long. And the pastor he said

to he said, what could we better? It's obvious that you want to be you're doing. I only

wanted a good idea. What I'm is that you think you're to decrediting what that so much

it's a deception. And he said Rick, never me directed to the word.

That's he was not ready for the truth. What he was a part of

consegito fast, without to have to change nothing of what I'm

doing. So, we're we're doing doing the but we're going to result

different, of the really. So, compromises to be authentic, to be honest, I go and

for the life being honest, is a compromise authentic with me and first, and a effort for

also to also to be that other are honest with us. One

goes for the life being honest, but someone also will be not be

honest to us and not not not Never, to hear it,

to build. For that me no me doesn't this is a critical constructive. No,

I don't because generally comes to people who never never construed

nothing. If we're we're when we don't when we don't

because we're if it's we're to do to others when we don't

we're so, then our authenticity not not an

expression of for that for that is I'm

very very honest but it's the love. It's to hurt.

For that I always I'm sure, being honest not be grosserous and to be the life saying

the first that's not we need to do all. To learn to confrontal the conflicts, first we have

to make us experts in our language. Because one says, okay, I'm going to confrontal,

and at the morning, I'll do you, offending to the world. No. One has

to learn how confrontal. I know some are brilliant conversators here, and no have problems in articulare, all of what you see. They're an erud, an coelho, a Gabriel Garcia-Marke, re-encarned in a member of the river. I know. No abundant, but there's a person, that says, I articul I articuling with words, and I'm expresses well, and the people

me applaud. Well, are those who can unir words with sensetees and sense common. And they're and are those who who are the people who don't say they're not a

querno that says I'm going to talk to be in a to get a

to be for so I'm to understand to first we have to

learn the when when when call and discern

the times we need to learn to think to

learn before because if one he doesn't one

a and in bed to collaborate with the

Arka, help with the dilubio. Someone is changing a yamping a

and she's a ponch a row and he's doing, you know, I'm pinched?

No, always at this hour I'm in the freeway, in the middle of

the time, and a custom that I got to the formula

one. I'm going to receive a good response if

I'm a moment unadquated. So being authentic not

means oh, is that I'm no, no, we're not we

don't We're always to be a priori to to say all the authenticity grabate this,

the authenticity not is a fact of privacy being not is to show our

life and not be real estate so not a fact of privacy I'm

very authentic but my privacy is privacy is privacy is

being not not means not means I'm and I

go to be in the in the lot because I see authentic

No. Ser authentic not is a lack of privacy. It's a line that is my privacy

and this is the part of the consumer public that is the more authentic possible.

Now, in the consumer public my life social in my

avatar if what I do you do it does not give to

the name of Christ it's better to be 1727, he

He said, the who is understood refrena his words. No, doesn't have words to

say, the refrena, and no says nothing. Tampo' we don't have to say all

what we think we know that person that of all, of all has a opinion,

or no, know, you know, of football, of the market of the market criminal,

of the European, of the Antichristo, of politics of religion, of what was in the Pentagon

of the Plutonio one he says how if you know, how is he know how is

that you know he not he doesn't the service of intelligence

but you know, by statistics in all the groups of all family

there's someone if you know you're you're you know

so so proverb and that one can to give the impression that we're

sabious if we guard us silence. When one gets in silence and the people say

is it is very a bit or is a bit of when one when one says,

when one says, when one says, we're having the interview with L. Schuller that was

who were who were who were were they were they were to the Cathedral of Crystal when me convocation to be a pastor

to be a pastor to the Iglesia Hispanic I said Juan Carlos in the Camino in the camp and I go look that I'm

not saying no a papa nothing and I don't have studies biblical formal I never pastored in

my life but even if even I said but even if you did the school dominical you were

you're a couple of I said I said and I think and what I do you know what you're

what I'm going to and Ortey me I said, I have the solution, dear, while we're getting to keep on

and you're to think that you're the indicted you're going to go to tell you

know, so I'm so I'm so I'm and I repeat I three phrases that I

went to change according to the car because I don't understand

nothing that of of course of course of course I saw

the thing was like that's kind of kind of Of course. I learned, whatever.

When they said, you're going to want to gain a lot, whatever. I heard a thousand, and I said,

whatever, whatever. Of course. And sure, sure. Sure. When I was a topic, doctrine,

sure. Sure? Ah, whatever. No, I didn't. So, I did an

interview, I didn't nothing. But the silence, and the talk, little,

they to them to them know of them knowledge and the point I'm

what I'm what I'm particularly was I'm I'm I think I'm

think I did say I'm know I'm Christal Cathedral of Caterer

to here today here I'm but I'm but I'm thought it's a

think it's an eccentric linguistical and I'm to know but I'm

perhaps if I'm perhaps if about I'm not he's Salomone

They don't say in Proverbio, 13, the is necio and vergonososos, respond, before to hear. Proverbs, 14, 3, says, The book of neceo

brota ignorance. The labo of the sabio are their own their own protection. See, in the labo

serrado, no, they're moscas, they're on there. Proverbios 12, 27, adde,

the, that is intended, refrena, his words. So, when we to

confrontal the conflict, no it's a not it's a license

to say things that's not a different and that

not is a that is a person that's a man,

that's that's not refrening the words, not not

not that not so so so proverbs 15

23 is very great to do the response

adequate and more than more rather You know, one has to learn how to do

the response adequate. And then when do that? In what moment to talk and in what moment call to?

And it's a great effort, to think much to to make sure to say the correct to

the way appropriate. Proverbio 18, 21 says, in the language,

there is power of life and the murder. No, can't assassinate. It can

be an homicide emotional with what we we say and who are

the fruit of the good language, he'll eat of your fruit. The words

have the words have a power. It's tremendous. But one has to have to use them

care of churrically. Something that's something. Lamentalement this is like the

youths that's one is learning to be so sure when one is super

sabio you you have to move so proverbs 13, 3,

he refrains his language protects his life the

liegee the libel provoked a ruin no I'm but I'm remember

if a most the most the problem not not it was not

for language not for saying I did because I

did because I didn't because I'm that you so

proverb to he's he's because said he's he

made a now in Texas Seco and the no one was poor and he's what Poverbos 10, 19, the

that much about, much, jerry, the who is sabio refrena his language. So, not is that

we're going to a vote of silence, but we'd avoid us many, we had costed much.

Because, also, I'm just the fact of, well, I want to avoid conflict, I'm going to

say the things, but when one accumula, when one trough the day that

it's the uracan Otis but he's I'm I'm

I'm know because that interruption internal that never

that never came a way a way in my infar

me to be practical that to be to to

end to end to end or that question

that and that all my man that one can debate

without derraming of the same derraming our convictions with love as we're always

I'm saying my convictions my convictions of Christian pro-vida without algetivar to the

aborto without to have an elective to have a unethical and stigmatized. So one

can't love under the calor of the discrepancies Does it sense or no? No I'm not Possibly we're not

We're not in many things No, you're with me No, you're with you, No, but I'm It's more what we're than it That's what we're We're not gonna be there

I'm going to Argentina You're going to the Chicharito For the majority I know, I'm going to Make sense more? No, no, I'm just a chaste I'm a chaste I'm just too

Oh, out of the broma. That's a bit of a lot of surprise, and says, how do you make a bromas with Argentina? And when a Chilean, and when you say, oh, what's it? What's the world?

But, you know, I do not do. Of the real, to erie it. You know, that's a, a, a, you know,

a rivalry, that's, this, and it has to be with a chance that we do, but in the fond, in the

heart, we know, we know we we're not, independently of a brom, the problem, is when

we're just to her, to hurt, to lastimar. But fundamentally, in these years of

of a pregrinous Christiano and the ministerial, and especially in this country, that's the

I've got to the rest of America Latina, I've learned, I've learned,

there's many things that some I don't like, of the United, his form,

his manner, but in the things that one can learn is the art,

the pragmatism that has the angle, general, never can't

in global to all the world, for regla general. The Hispanos paredes the syndrome

of Weltteros. If not they're not ready for the reality, we're here. We're very

poor pragmatic and we're very novelers, very, very, at the six, Centro, the grove of

Guadalupe, us that's not. We don't just, the fact, even,

even, even the person, I know, I know, I know people that's

that's a bachcula, and when they're to to be they're in as you know, they're in a lot of the robes, they're in the assesoriories of the cavioles, lest, and the air, and they're in the air, and they're in the peasant, and so on the air, so they're

always, even when the Hispanics, we'll call for telephone, me includes, eh? I'm not so I'm gringo and I'm preaching about horrors you said of those places Mexican. No, I'm Hispanic. A difference

of the gringo promedio, never we say the veradterer the real reason of the call to until we're

to talk because you say, it's dead and I'm sorry and you're we're called. We're

we're just we're just we're talking about we're we're asking for the family for all the

things that not we don't interest to know because it's a three years we're we're

so, oh, how's it all right, you're still they're still you don't,

you're not you're not when you're when you're saying, no, my,

I'm, I'm, I'm, I'm, I'm, I'm, and the t'em

that we're that we're that we're not, and we're not chocarry a response sincere and

clear, because we're we're we're We don't want to be sincere.

Mientem as always, for favor, Mientem For example, a

Hispanic calls a friend, we do you do you do you do this

time? If the friend was Anglo and pragmatic I'd say I'm

sorry, I'm sorry, I have barbecue with my family and I will use

my tardes to see the part the He's a friend, but you say, no. Saturday, I don't help do mudanzas.

I see the Super Bowl. It's being sincere. No, is it thinking a gringo that's putting in risk of his amist, we're not offending to death. But if we're asking, me would you ask,

the favor of help me to help me with the mudanza, de plan, we have to be prepared for that we can't, if, or no,

I don't want to, No, it's to It's that just me operas No, I I'm going because we're wheltero

to pass excuse, because of other other way, we're not we're putting a favor, we're

we're trying to be to the amissed, but we're not we're not to say

no. So the friend, you're that, you're that's a sabote

mudas? Ah, is that I'm thinking another plan, ah, well if you don't you

if you know who I'm doing well I'm going to I'm aregory I said I'm going to ignore all what the other dovito? So the first that no I wanted

to help you think the descaro of Jose me just over the only day of I'm going to do do you're just a sobottes for that you're

to get to be because then the second quugger and he said the woman ah a larry no he didn't for anything

that you asked that you did for that's for those people are the friends. Not he doesn't

but he's to have to help me. And the two are carrying after the little

they're doing but they're not even not not much not the

truth not not our money of change and that

that even of the one of the clamory more more constant

that I know in the Rives is assistant of congregations

in all the world in that he he

The people, we exigms, clarity of our governors, of our leaders. It's a supplic. You're saying, look, you know, you're not,

you're saying, look, Dante, there's a dozen of things that I could be doing a day of a day of course, but I decided

to be part of the Church with my family. We've got our children, we're just us, we're justerunable

we're doing the stationationation we, we're sent us, we're all trageated, list, for that you give us

an instruction of God pamp for for far so that because to congregars is

a artas when one does it does it to do you sit and there's and there

and there and we when we we said and what did you do you what

did you I'm sure I'm divagued about he was he was

he was he and I'm I don't idea of what he's he's

he's he Mejah, Biblical, and the truth is, and that's the order of the life. So these years of leadership, me have shown that a few times the conflict

is originate, because it's often times we'll talk, but we're clear. Then, we're not, we're not going to make the manoeuvre,

and tomorrow we need the carmionette, and tomorrow we need to tell cause, it's, it's a lot,

because the first we were, we've been we're like, we're not you want to help, a sad,

you're, another. Capas that you a rinion and the lunas you do

but the Saturday no. And we we're we're doing to say something

and we're we're who we're who we're and who we're trying we think we

think we to get to turn the last time I'm saying, you know,

I'm like I'm I'm I'm I'm I'm I'm I'm

I'm I'm to ask you to what I have you what I

said you? No, I'm you You know, because is insult the intelligence agenna. But in a change, I use the me-explique, that, in

all the best of the burrow, that no can't explain to, I'm speaking, I'm not, I'm explice, I'm back, I'm articulars it, but a sometimes we're not, when someone no's entient, when, in reality we're not, we're not, we're not, we've got to talk about it,

after we've put it for written, here in River. And, to be sure of that, me I think astounded of the quantity of the person

of the people of the person of the volunteers, fail you not the non-attribute

to the people. I can't say to here the people, I'm I'm

I'm that I'm cableado of a man, for my father

is to avoid the conflict and for so I don't

I'm so so I'm so you're to do you

do you do to do do do do do

do But at times we're Tama Tama that the other that will be to cover. I think that's not the go back. Or vice versa. And say, do we're not, so much, I'm trying to work on this. I'm trying to work out of course. And I've learned to talk about the benefit of the conflict. A lot of course. A lot of people, you know, the grand temptation of someone who accumulates, and accumulates, and accumulates, the day, men's more, but what you're thinking? What is in the head, that's the

brain that in solidarity is suicidal and he's humiliate? And so it's that other person

and then the other person, and he arm, Nagasaki, Hiroshima. So, a tool

that I learned to my enoho when I am front to errors that not resisten

analysis, because there are errors that not resist in analysis is some words

I've learned of the Pastor Wilhybel is help me to

help me to understand. Pong this car? Help me to understand. I'm

to get him for the brain, but I help me to understand. Function even with the

children. But what do you? Oh, he's come in Abucodonosor come.

Help me to understand. Why you thought that was a good idea

to disconnecting the marcap of the abel to help me

understand what you think you when you you thought

you thought you if we give a person

the capacity to help us to comprehend the situation a lot of we can't we're in from the

angle in the 90% of the we're in an stupid without a question

but at least we're in front the conflict of a way a civilized

to me help me help me help me to understand in what you you're

in what you think you you're saying well you know what you're in this to continue to

that's something that's something that I learned to the goal and that a God is a time when

people are in much capacity when people work very work very and they're going to be there's

there's ingenue because inevitably someone will say to something that's not an ADN

this is for leaders but this is for the volunteers, it's for the people who

people who people who always that's in a group someone will be lastiming the people, in a

company, in an office, in an because we're a person, a organism of a good. That's going to

what we're what we're after the after the infraction. After where I know, there are two theories. One says

that I have to have to be the area, not to present the attention. But for the general, those who are

like I who have been cableado to not confronter in time real, then it's a great

problem subterranio. And for a boberia that one her man, we took the assent, we're asking that the

Lord is the he's the little bit of the way, the method of the Bible,

Exodo Ephesio 426, that says that we don't we have to make that

the sun on our man. Matthew 5 says that if one or we are,

we're we're in a cult of adoration and we're we're that we're

to get to serve to do that service and to re- reconciled

to to be to doer without that even impediment. Until that's all the scripture will understand that when

more time pass between the infraction and the intent of solutionar it, more probable that is the

disantiation and the pain, and if you're cablead of fabric how you

you're going to try to avoid to get to get to how you say, my

pass value more than whatever sum of money. No

there nothing that sound more more spiritual than

but it was of reverence. Others are that I just that I know I'm no problem

with nobody and he has a odio for the then when we're when we're

we're we're in immediate that's that's that's a conversation

difficult but when we're we're going to let you hear an example

it's like put someone in a asser and we're

rostis the we're the poeys, that's doing a

rostisado. So we're doing a world, and we're that you're doing this poe's all right.

Because they're doing this after our nojo it's going to keep to new reasons for the

people, that we're having that people, we're in that we're and after that we're

we're doing a person, and we're in a version irreconsoingle of who we're not, homicidio,

yes. I always I always I say to the people that I'm that I'm that if I'm or if I do something

that can be conscious or inconsient, not me rostis like a poe. Began, to be able to

make it. I'll be a question. I'll help me to understand Dante. But no me rostice.

And also I'm just that people decide to serve to God in River have to

have been people that can lead with the instruction, with the critical.

They have to be people, in my case, that I can't talk over the arena mobedice. I don't try.

I don't do you know I'm not seen it. I'm just taking me the cabliado to not confront as to not

to try the generation of crystal. Pardon? You're going to me with an adjective that's

I don't, I don't, no I can't. I'm not what I'm saying? That's what I'm saying?

That's, if I areas, I can say it clearly, without that have to preoccupate me that I'm

that I'm not going to my first not I'm not I'm not going to a licenseia for a

insensible, grosser, arrogant, disagradable, me refer to to be able to be clear.

For example, we're going to suppose, the extrana hypotesis of that that there

would be a problem with the sonido. Extraany hypotetis, never it's,

because Chris, Bayron, are all people, they're They're They're going to They're doing the

Sonny's a and they're going to go and they're very pure. I don't want to say the sound.

We don't see a excuse, no other, I don't want to make any sound you. I want to be a same of the

engineer of the sound well, he went to get to say, look, the soundido

not the sound you do you know, what you have to do you know when he doesn't listen to not you can't

listen to In that form, not I'm doing a juice of values of their sentiments. I'm doing my job gerencial, my job administrative.

But there's people that can't say nothing, but they can't say nothing. They say, I'm doing the better that I'm

doing, I'm going to do you, I'm going to do you, and one knows that if he'll do go to go to the 91, one knows

that. And there we have a problem, because or change of order is it takes to be

a way so I use the axiom that says when a major is the need a question,

I'm sure I'm going I'm going to say, Father Etern, God of Abraham, Isaac,

and Jacob, the total poweros, the he was, and the sanctified to be

your name, I'm auburner a word, although convengames

that you come back, I'm going to not I'm going to not be to be

to be to hear to God or mention to the trinidad. I'm occupied in

maintaining a more a more necessity more a lot of the

person. And the Hispanos we need to learn more more short precise instructions.

One good instruction is not to have to give to make that's a

wonderful. It's I'm so, I need to do you do you do you

do you please and the other other and the other and the other

doesn't you know to now now hourita, after the hourita, and other

thing that is a minute, not the person, if someone is employed, and I'm a

me has been to learn us those who have been those who are people, we're we're

we're we're not we're the people and we're just we're we're people.

One can't to get to the partitur compone, execute, but one

one doespide after for a bad attitude. contract a an administrator because it's

velo's in the computerer know the Excel the gains the perid is a pendent but we're desponding

because he's it's a mean it's so for the general the conflicts in the

work so they're for a personality and never of capacity almost never of

capacity I never I've never me I've never been to do something

but the lack of the fact of not you know augmenting a salary, or giving more days of vacations. The fault of character

always, always, is a bomb of time. And the fear to confronting that bomb, dear pastor, will be said that all day,

that's said that has learned with the Anglos, contractem lentament, and despidamos rapidly. The Hi,

we're doing we're back, we're doing without, and we're little. A-beast, a bit more

to be a backante than a a mal help. but we're we're we're in the

decision at and we're we're retrasing the decision to keep us I know that there's a person who's

that you know I've learned that the bestpid to someone, that we're we're not we're despising, we're justpidient,

of an employment, when is the first time we we're considerate? If the person no has problems

of character, never it would never so we'd ever we're going to say, how I'm sacks to see them.

That's a conflict that has a year we're trying to to be able to think we think the

doctor we know and says when he's when you're doing the operation and what

we're saying yeah as much and as as a leader as as

the people we're we're we we're we we're

we we're we we're we're we're people sometimes

people people don't I'm not about of the people

rotas I of our relations, a basis, to pay us, because we we're making that someone

for months the rest of the leadership, the rest of the person with their attitude? No,

because we're good Christians, but we're because we're administering more the resources of God.

And not we're not we're to get us to get a problem, and much times me

took to tolerate incongruences in the character of someone, in a lack of respect, arrogance, maltrato,

and when the things not were to do you know, he said, Lord, help me, Padre, sacramel to

say, and God says, sacatel, ooh. I see, of people, even, I've been

to be able to beaubes. The only, you know, to get a morning to be sure, so you're

you're not you're in back after you. So, so you don't say, sir, quittamel

me, pardon, no, no, no, no, the anatem, you're you you're

you're not God he says to Josuel, anathema, you're not you, you'll take you? You'll take to the campment? No, you'll have been to be in the battle. What I said to me? To you do you?

Quit it's all right. And who's your? I don't know. Who's up the ark? And God always me says, and deception, not was a surprise. You gave the discernment.

Ignorasted the alarms that soned during a time. One alarm, you're apagab. Another alarm, you're to pay-as. Another alarm,

it's so that the incendium is so great and you ask that I'm the bomb, says God, of the real. So,

inconsientiment I'd because I'd say, what it's to say, what you're to say,

and give the reason to the world. What costs? It's not cost. It costs the power, no

costs the energy, no, it costs. Poverstit, my papa, that in his ignorance academic,

I thought that I'm doing a great proverb, but I ruined, the creer is

great part of my life adult. And me I'm very I'm happy to

have you this message today. it's a time we're trying to to get a question to do the minute. It's

soundar this desamorated, it's on, oh, where does it's where it's not a point.

So, I took it all the things. One doesn't to love to love, even

that there's discrepancies. But there are situations in the church, I know that there are many ministers, leaders, that live amalgated because they're striding an agony an unciated.

And so, so, for that not to offend, to someone, they have to give the microphone, that's the that's the

other leader, if not predica one every a time, he said, he's got and he's retina with his

family, and the three loquito that they're and the other, to give to the He's alasfin a little bit as a gaiyo

torturado but he's to the other man who don't know the people and if he's going to he's going to get us in sonno and the other what does and that doesn't know

and he doesn't know that's the other day pinto the techo and he said that no they're not going to pay him that he's we're paying with the guitar to disaffine

and we have we have a ton of extortionators that you They're extortioning and says, if no me does this, I'm going to do.

I'm going to move, Pastor, that's going to give them to give. We'll get the we're using to keep doing

those things. Not because we're not because we're going to convince us, that we're not that we're we're the people,

we're not, but I'm the Lord, love us, as we're not we're not we're in the cross for nobody.

We're not we're more than God, you know, I'm sure. We're we confronts because we avoid

the conflict, and we want to maintain the peace in the place in the place in the way, so for these

fiestas, do you a favor. Regalate something that not you at the 40 years,

me regaled the no, to the 50, me regalel the authenticity, and more a little

I don't say to the 60, because me a lot, you, give, you know,

you can't give us that you can find in the around a arbor of an

regalate the mirror to that conversation, we're going to, we're going to come in frontes, comeinemus, advance us, we're going to celebrate. One way, you know, Bendito be the Lord!

Hallelujah! Receivess this word, yes or no? Toma valor. It's to

take the value. There's people here that's not going to mention a number,

but I said, I receive this word when I said, I'm going

and I said, I went and in my company I had people, I'm still because it

was a friend, because it was a cuneiado, because it was it was a

more than what we have to do, we'll be to be honest. In that we need to learn here, of the Anglos. There are things that we need to guard and conserve because only the Hispanos have. But there are things that we have to

leave more than the fronter and say, we're going to confront, we're going to be pragmatic, to do, to say, no, not you can't help with the mudans. Mudate another day.

Or, something more serious, look, there, there's something my heart to you and no want to rostisart, no I want to have you in the assadour.

Why not we do we do you? I'm sure that if you're doing what you do you're

sure that you're sure that's back a crisis or not you know and this can't do you're

a few minutes and a time with a time of 10 15 minutes oh, the peso the peso you

don't arrasters no arras no arras you do you know the because one

is the person is the that's the person because we don't be I'm He said, so if it's

so it's just a time of a person that's living in your house, no aport for the rent, you are doing

that you're doing that you're doing to say, I'm going to say, I'm going to go to go to

and that that's going, is to be that I'm I'm able, I can't, I can't sender, I

am a I'm a person, but there's a moment that God want to God try to with a

prodig, and it's put to come to come and we'll give us a carnita, an asado, for that's more time. And what we do is retraser a trot of God. I have to think much

to who we're to who we're doing, because some people who need, and others are people who, if one does, oh, well, I thought to or ask me a work a work a job, but if I'm, glory to the Señor.

Or another cheque-a-sit-a-mast, if not is of the government, is of the church. And that's a custom to give a lastime, to the end, for the life, thinking that the world is something, then you know,

Basta, besta distortionators. Regalate the not negotiating with terrorists emotional. No offending, not being grosser, saying, Lord, I'm that I'm going to do you know and a month to let's do.

When we soltemes and we'll have the hands vacuies, God will give more unison, more benedition, and more money to bless. You do you?

Do you know? Do you know? We're not? Levant the hands to Cil, Padre, thanks for

this morning, thanks for this time in any part of the world. We've got to the hands to

the world. The first God, give to me with me, Lord Jesus, pardon my pecas,

limpiam me, quitame all what that you're all the time. Now, we're calibrates us alinia

with you, declarable, sir, that this power, cissia, cissia! A,

a series, a series, a year a term to open another. And in the day of action, of thanks, thanks for this

power. Thanks for that you know, open the eyes and you can't discern. Señor, permit me

never more to pay the arms, to talk, confronter, enfrenter, even to be difficult. Señor,

I'll say to the Lord, I'll give, I know, help. The Spirit Santo

to do you to do to learn to talk to the chief, to be with the

employee, with the conchuge, with the children. No, you know, you know, does the

Lord. So, he with the heart correct. No, you're going to do you're

to do you, you're going to be in this word. Thank you. Thank you. And then it Lord,

thank you, thank you. For the health, for the church, for the family, for the power.

Because today me has talked about. Because today has been with me. Because you're sanando my

heart. It is, Lord. We declare us. In the name of the Father, of the Sonal, we receive this word. Seah, carne, seize our heart.

And we receive this power and confirm us a bendition in the body, in the soul, and in the spirit. Amen. And amen.

Glory to Jesus. To the people of the world. God, God. God. God, God, God, thank you. Thank you.

People, Happy Thanksgiving. Bye, Chau, Chau, Bendecied. Your voice saying,

my, Father, me me your your Jesus, all my my cards,

you in the cross I'm I'm, I'm your voice saying me one and I

and other Welcome to Rive, you're Amado Of the of the Eras My Jesus