Dante Gebel Live - Tengo un mensaje y no sé cuál es

Episode Date: February 7, 2020

Por cada persona que tiene un llamado del Señor, hay tres que se ofrecen sin tenerlo. Y cuando nos ofrecemos sin ser llamados los resultados suelen ser desastrosos, porque es como ofrecernos a construir un edificio sin saber de arquitectura; o como ser emisarios de un mensaje sin saber cuál es. Los ofrecidos por lo general carecen de autoridad espiritual y de autoridad delegada, no tienen la motivación correcta, les falta vocación. En cambio los llamados viven enfocados en cumplir su propósito aun cuando no se sienten capacitados o preparados, porque saben que  el Señor transformará y perfeccionará las debilidades de su carácter.

A fire No, it's a A message And I know What is, is the title of this message. You know,

he agarro the Enseymour. In two occasions me took presential this phrase. The third occasion,

I'll tell to you, because are the scriptures, in the Bible. And the

scriptures narram that the Ray David has a child absalom that

leader a a goal of state against his government. Absalom

has an idea to the other not the time to

how that that's that's a problem that that's that's that

is a great but a great he's that was a

family the violation the violation of a brother to

that's the one that's the person he's he

he's he's his father he made to another way

to not to peddrear to his which was the law in Israel conformed the law and he was

justicialing the violators Absalom is acumuland odio until that finally says

my father he can be be able to occupy the throne of Israel

God no unge to his God not say Absalon who should be

Absalon who should have that is Absalon the that decide to give a

goal of his power of his power to the peopleerino and then

it does it through the arms. In middle of the scaramusa, in

the middle of the war, one of the general of David, called Joab, he quita the life to

the child, he gets a life, Absalon. The Bible narrs exactly how it actually,

Absalon has a long cabellera that's a year, the Bible described Absalon

as an man, a man beautiful, an person, he's supposed that was

the first Argentino that possibly appear in the escaping in the caramusa and that year no, still not, he had been to gopheur, and his cabello is enrived in a enramed, in an arbor, and the caboombo, and the caboom is he

kept colding of his cabello. So, Joab, he saw there, one of the generals of David, and he practica, a fire of the rebelde. So, is like a justice, the son of the king. Three landsasos certeros,

three landsasso serteros in the the heart of Absalom culminate with the goal of the state and they're in the insurrected

now he's got to the news and nobody know who can't do that's piece of the

piece of and then there's in the scriptures something that's the second

book of Samuel the chapter 18 and the verse 19 says the

so there there's there so there said asodd said by the

cadabber of Absalon me see I'm saying clear to

I'm saying? I'm saying? I'm said, I'm going to give to do the news

of the God and the of the man of his enemies. And so Joab,

that was the he was the said, no, no, don't get in any

news. Lever the other day. In other other other words, let me

to be how we this not the thing we said to say the

he's the he is the he is the incircunciso to the cut us

we're we're we're in the he's not there's there's no

we're in the case so you don't go to give any nothing

nobody nobody nobody he says there's there's there and this

I'm I'm going to do to do the news to say no

you do you you do other day because the his

the son he has so so so so you go

Joab, he says to an etiope that's in charge to do you. And tell to the rey what you have seen. The etiope says,

and what you have said, what has seen, what you have to condition, no, I'm going to say to say to and what you

have seen, he's got to your majesty. And commission a one etiope, to go ahead. And Joab said,

for what you do you, he says, I'ma, this that's that was this is that was

he was going to be He says, I can't tell, I can't, I can't, I say I know, I always, I know, always, I said, every one, he's a man, there's a lot, Dissue.

And you, why do you, for what you're going to do you want to be? If not you're going to pay for this? To the Ethiopia, they're paying.

It's been trained to do the news. And you, for what do you want to want to be? You know,

what's the personage of this personage of thisorietta? Dice, say, say, I want to be

whatever, I want, so, Then he said, Then he said, He'll go, And he's He must,

for the Camino of the Janura, and he passed for the Antiope. A me surprise

to discover that always in a reign there are decenas for not to say, hundreds of

offers as much. The of the general, caresses of the authority

spiritual and the authority delegated. The ofresives Offresied, never have the

motivation correct. They lack a proposit , let's a vocation. I always have

made a time in the way of ministerial to differentiate the offercied of the

people. The of the not is not to serve to us all.

In some some we've we did we we're we're

to do we're to do something to do not you not

don't That's that's complications to the long, because we we're

to build a building a building when never we're we're

we're to do you to do you to work to make when we think we

we're we're we're we're to be that the capacity me

that's so that it's so the question is, you're you're how much

times me I've asked in the life in all the orders. Now, when one when one's offer, when one

has to do something, that God's called, something not is functioning well. The Spirit, Santa, always, if

is genuine, what you did, he is the major interested in usartes, and he'll be the doors before that

you're going to make a force to you to be able. Receivered this word, yes, or no? Here, here

a scaramusa, here we have a carabber, a notice to tell an etiope that's encarred to

talk to talk to the news, he's going to I'm going, I'm going, I'm going, and Joab

he says for what? He was to say, he was going to go to get the

news. Maybe he thought he was with the alcaweteria as in some

countries. Capas that he thought he was going to get to the king,

he would he would say, oh, oh, that you did you did not

you're that maybe thought he he was that was that was I say, I want to tell.

But nobody was asking that I'm asking that doesn't know. No, it's a purpose, no the motivation correct. When God does prepare, when

God us capacita, when we said, and now I'm ready to serve, what is the second path? Esper,

that God talk the of who need your talent, your don't always. It's always

the difference of the offercied and the name. I'm going to give a secret

that not out of that. but I'll have a secret that I've been coincide with me because here are

many ministers, many serbo, many pastors, and you know if they're really pastors or not, if coincide in this,

that I'm going to tell. The call, for the general, we don't be called. And we'll all the

life, against that we're not we're not. I'm that it we're just, that we

do we're we're we're just a crisis of that we're not we're not we

we're The orations of the Lord, I'm not I'm at the altitude not I'm what you need

and even the spirit santa us can't us do a manto us we're in

our luches in our own our own I'm not I'm not the times that one is when

you're going to robing the glory to God for the general we're not we're not

we're not we're we're our own our own our own our our

things and something something is because or God no one has no nobody more than the

other one for a role of the paper in the sky, that's he was

put in the lente's and I did it. I always I'm I'm the

first I'm the first time I'm the first time we're in the first time we're the

indicado, no we're not we're to do you go to the world I'm that all the

people who God's Jesus and he says no me creeran Oaken to Moses

to say to God, no they're to hear my voice and on

the tartamud no not not they're in my, I'm, I'm, I'm, I'm in the

I'm the I'm the man of the sarsas no no no no I don't I don't I'm

you have an error when I when I'm in the Rignon of Egypto mated to

a exhipio a palas I'm a character I'm I'm I'm

Isaiah says ay of me I'm I'm I'm a man I'm

a man I'm when God you he's a man imund of

love and I'm I'm I'm a people that has immuno and I've seen the

king, no I'm a good, to see the king, that's Isaiah, the tremendous Isaiahis.

No, he's saying, and so, I'm, he's the he says to God, he has

to say a carbon-encented of the altar, that he cauterice, cicates, his labos,

and he can't that's a God, but he's not he's not a digno.

Gremias says, oh, I'm know, No, there's one only only here in all the

scriptures that was called by God and said, it's not you're over you're not you're

an error it's like that God eligier the descarte what other never would that other

is the secret to know if you're called or not you're called because if you want the more probable

is that never it's the and if you don't you don't want is probable,

very probable that God is that God's in peasant with your because God you know it's not you like I'm

because it's my power is my power is in your ability and my grace

I'm I'm I'm because I want to because I'm because I'm the

that's going to glorification not you me see or no and God and God no

so he and a part of the lot many times we're to learn we're

seeing that we're saying that we're not the person indicted. Lord, no I'm the man, sir, no

I'm not not I'm sure, not I'm other more prepared, but however, I'm encounter with many of

many of the people, I see, I see and they're, but never they've asked if God

he's called. And Joab he says to the Etiope see you and tell to the rey what you

have seen. The Etiope did a reverence and he He's corrie. So, the that's

because God. If no, you know, you know, you know, you've got to have

a message to transmit. Diah you've, you've, but after your eyes not

see, your message not will be the do you know the restaurant says,

the restaurants are the boca-a- bo-a-bo- -a-bo- means. The bo-a-bo-bo- means,

and has good attention, Sal and recommend, no says what is the time. You know, know you know how they're

you know. That recommendation no has to a preparation culinary. And how prepare the chess the egg,

the world? What I see, you? Tavent and how they're in the fund of commerce or you have

idea of the abitation that they got to I, I know, I see you. I know

I said in the mess because I didn't get much, that's the recommendation

of the view, of the that's the thing you, the so it's a new

so it's a not for what the pastor because the people say, I see, I'm I'm sure, I'm the day that's an end uptoeuvre, and then it's afto, and then it's a-a-oh-a-oh-oh, and It's fascinating when one says, I mean, I experimented The being a veteran

of war It's a lot of because you're a lot of a lot. Veteranerano of war is that's the front of battle where the granades

Enemigues Explotable and what is you said And you're I'm in the Inferno and you can't

tell you know that's a veteran of a girl This man this thiope is a veteran of a war that is a veteran of

What is you say What do you What did you know what did you He said what God

does this morning? You say what is the message that I'm what is the message that

you're doing every day what you're doing the experience, the glory, the unci the presence

the adams the word and do what you have seen what you have seen and then you're at

millions when they they're getting this power hallel hallelujah Juan

said what was from from the we've heard

What we've seen with our eyes what we've mirro and palp our hands tocant

to the verb of the what we've seen and heard this we're doing, wow,

what power when somebody says, I predico what I do you? And what weco

when someone no when one no, you can't say, like Juan,

I'm going to what I what I what I, the we, we all the

I'm going to the other, to the offercid, and says, how are you going to go to carry? And how have we've heard that no has nothing to say because no have seen, and no there's presence of God in what they're doing? Me go to the calls and the offresied

that were near Jesus, and I think that are three to one. For every call, there are three offeredes. I can't give the statistic real, and I can't give us the basis biblical. D.C. David L.

Lucas 957. Yend to them to the other he said to the danger danger

quack quack offer you he said he said he said not he's saying someone

someone he says sir sirs you see to the I'm

the the sirras have guard the the birds of the hos

nids but I don't have to recust the the

head no no I'm in the hiltons in the holidays

and the I'm don't where I'm going to pass the

night okay we, we're so, sir. And the type disappears,

and the name appears. Never more is a reference to this offercid.

Now came a call. And he said the sir, I'm he's

he's he's going, and it's going to do you do you're to do he's

no, let's get to my father, I'm not I'm not I'm not so I'm

not that's the mortals, and they're to the

No, he's what's what's what you but at the most that's

that's that's going to he's to do you to do you he's not even

even he's what he going to he's the only the only

the one of the other other and he also he's

offered and danger danger danger danger danger danger you

you see sir but let me let me let me let me

he me despid of the No, that putting his hand over the laredado is right

is apt for the kingdom of God. So, this man's too

is very there's always two people, pardon, a one

a and two and two and two more. It's out of the

person who goes to the carer he's he's he's he's

he's he's he's he's this is a piece of a

time, so ma' front of battle. And the king he says, the only that I'm sure. My son, is

my son, is what I'm going to the Rye. The Rye's no, they're my son. The Rye, no, the Rye, when the Rye

is David. It's a man that's a battalion, to the senturias, to, a, million of people. So, then has a

voice potent to talk to so that. So, I'm to imagine me the question. D'em.

D'em. What is your name? Aimah, sir? Gutierce of mother and

Lope of Padre because he's Spano how is my son is the only that I

want to see a grand alboroto when I went to a barotto and your serbo

no knows doesn't say that you're I'm I'm going to see the Biblical

I'm there's there's the young Abzalone is well the man

asked the M'A'Roy I saw a when Joab me envioed nobody he made he made so

the degraciated nobody he said he made to get mad to the other when

me he was I know I know that I don't I don't I don't know I can't

I can't cry for you don't you're you're you don't have

you don't the worst that you can't what you can is not

what is your purpose in the life because you're to

Even when, even though I'm interesting to say. There's people who can't.

You know the people that no time? He's didn't the matter in the language,

no, does it. One says that in the first coma me the point and you know

the point no never never to be in the other side, I'm I'm gonna you know,

you know, you know, you know, simply to have the question, simply to the last

the last, not only me, This is all in the life we can implementer. It's the

form of a lot of a grand congregation, a grand company, know that all is

to be resum in two three words, that no has no

the in the things in the things, because of other we can be

not we don't be soldiers, we're we're not, we're

when we know, he's, he says, I'm a message and I know

what is, typific what many many many times. What is your message in the What is your legation What's going to be

What do you What do you What do you I'm going to One and other Once I'm Asker Say in your

Funeral If me to Me to cover The providence To be it? What do you What message has transmitted

What can Contar Your children Of you? What can Teller Your What is the

message that Has Deh The Weya This Hover This man This man This man Nassio

To This is is someone who has done tumbo's in the life a day

for a other day to be you know, and you're a person that's a lot of

a person that's a person who a new or that's a lot of a lot of many of

saying, I'm to say, I'm also I like that but I think it

and I'm have seen to have seen a Lord in a lot that

says, Jacob, this not is another other cause of God

and the sea there derrams the ice not there

any any Piedra. There's a place where you're there's you're in

the clasas and you see the sars arduing. What is your place

where you find you know? What is your place? What are your

your where you do you where you're you're going to you're

to do? After that Christ to change the order. A past

that you don't you can't be a son't that's that got

that the got where God you did you because eventually the rey to ask

what is the message? And you know what is the message that we're to transmit the

of the that's the message that the church has been to the

the he has died for your because those of the human

for the humanity but has the message that we're to make the news to come

the news of part. The the son of the king has been resuscited

how are in this power, that's the Well, I don't have offered to pray to in these 30

years, but before of that I did I'm for many things. And me rechasers

in many many and I'm still the sensation of the I'm I'm

I'm I'm I'm said, no. Oh, pardonem the baritonels.

No, if I don't listen, you're a concert of Vienna, eh?

No, no, one is if one is so it is off so I want to

to be to be to be me offer me offer me to help to help him, and the pastor, no, no, no, I don't know,

I don't, no, I'm not, no, I'm people who one of the one of the person, I'm saying, what I'm

saying? No, I'm doing the billetet a second if you know. One's he's rechazzed, and one says,

why is rechazzed? Because God has been your character. God, God, because for every recasasasas,

I'm going to to cry. And yeah, Lord, until the name original

and when when the call I'm in the you're going to you're going to you're because this

is serious because this is very great because the call because the those offers we

when we're we're more than we're more than we think we're we're well

but when God you're always you always you always you need

something you superas your capacities your talent Torpe of language.

I, sir, said Gedeon. You're sure? Saul, no, if I'm looking a grubra, what I'm

doing to say you a man? I'm the most little of the tribe, the tribe, the best of the tribe,

I'm going to do you do this other people, and if you know, possibly it's because God

to take into the eye and he's going to be used. If you say, I'm,

I'm, I do you're the most in the most people, you're going, it's from the most inutil,

or those, is considered more inuitous to the most useful to the final. God, you know, you know,

but is that I'm so I'm so things that I'm so much so I'm a specialist in a peccable. Vienet,

you know, and you get to limpia with the family disfunctional, God is is a specialist in families

dysfunctionalers. If you say is that I don't have no does it, oh, no know how God uses

than some who are more than with Green Car and with and society God. God you use, you bless,

you have been doing a word. Someone has to say, amen. You never know the

manner mysterious in that the God can act how God I never subestim

to nobody because I know of what that they do you talk in the arpa

and can be my rey manana who who knows where

God you know where God Never say, with who I'm talking. Never subestimes to the manchit that I'm sure of the

patio in the patio of the desert because could be the Ray of Israel. Never you rias of the assassin who he'scapa after 40 years

because could be the libertator of Egypt. No, you do you make a burrass to the torpe of the

tribe more because could be the first Ray of Israel. Never you don't you don't you don't know

what God does it. Because he it transform a man. Parry!