Dante Gebel Live - Terapia de espinas

Episode Date: June 16, 2025

La batalla espiritual, intensa y sin cuartel, que se libra hoy en el mudo es real. Si estamos dispuestos a aprender, Dios nos moldea como si fuéramos blandos trozos de barro. Si nos resistimos, nos tuerce como láminas de metal maleable. Y si somos demasiado tercos, nos cincela y esculpe como bloques duros de mármol. Pero en todos los casos, Él trabajará con nosotros. ¡Gloria a Dios por su terapia de espinas, por remover nuestro nido y por la oportunidad única que nos da de volar alto!

We're ready, yes or no? Very well. And this message is directed, especially and pointually, to those that during these days,

these last these last, or why not during this year, have been to renders, to ender's,

to be, to, to, to, to, to, to, there's,

there's, there's, and in the house, that now right now is asking how can be going to be going to be going to be this to me or how can be

passing this to my family in any of the orders of the tragedies, the infortunes, your life and the my, obviously are distinct as the life of each one here, but we have in common

the abrumatores sentiments that so, with things like the traition, the addiction, the the infirmidamental, the division, the mentiras, the

engan, the trestess, the desanim, the temor, the battles legal, the, the pergues, the compel, the depression, the oppression. In a penas,

this time, we went down to the news, it said just before to connect us to the streaming of a new conflict in

Middle Orient. All we know that Israel is the reloge of God and in some form determine and mark the pulse of the rest of the planet.

Not is a theme minor, although I'm occurring, in terms geographical. But we we're not going to the news of that there's a new conflict in the Middle Orient, now between Iran and

Israel, sumed to what locally is occurring with the redadas migratory massives in California, in

other parts, also of the Union American, the offensive of the government local or of turn- undocumenteded, that independently of the

laws that we're not to debate here, because no us correspond, it's, surprise the discourse of odio, sorprendes the crispation that there in the atmosphere, that, obviously, the discourse of or what is it with a reselo, with a sesgo violent, desencadenadens, too, protests violentas in

all the country. Insist, not I'm justifying, or the redidavals, nor the manifestations. What I do is that one is not know who really what is what decencadena one or the other.

The truth is that is that a crispation and a violence absolute in all the world. In our countries, in our countries from Mexico to the Earth of the

region, the situation not much better. It's been in every nation, me consta, I've been in all the countries,

there's a crispation social, an enfado, a spasm, a violence as a while not has been during many years.

We're living a pandemic of violence. A pandemic of violence is solaceated but explicit from the

media of communication, from the government officialists and the opposition, the antagonics, we've

we've been under the sensation that our nido is sure, now not

so sure and that that that where we could resguard ourselves or that that's where that's that's being

dismantled piece to piece to and as I'm like I said during the pandemic when commensable the initial

of 2020 in occasions God can't that our nido is strope God will to help

I'm going to I'm going to be that God if the enemy not a barsa

Real Madrid where a sometimes can't one and a other every

that the enemy does that's a person and that many

during time we've plegated in our salas and

we have the indivation that is the tendency to the

tendency to get not common but the life we

is that that that that a of times, no could

the comfort, the security of a nido, it's got when the niddo is agitado. If one see the history

of the humanity, we'll see that every every time, the nid will be agitars.

With wars, with pandemias, with rumors of the war, like, with the termott,

with events climatic, tsunamis. The tant, the nid is agitado to produce especially

a desper into the church. Much congregations are to convert into churches

nido, where what most is the commodity, the emporation, the security, to play to the

war spiritual, but always is to be to get, decretar, proclam, God,

me will give the house for faith, declare that I'm a certain, and we

do those congresses to we've used to the war spiritual, but in

reality, we're not affect to nobody, and to not. But we

can in those moments difficult to get us caled and we're we're not

again in the nid, decreting, confessing, these things not going to pass, they're going

to happen. These things have been to happen. I'm going to say, but these things have been

to be a fallacy to the word if they're to say, these things were of control,

see that God was this time, or would be looking the Worldial of Clubes

and for so it's perdi what is what's what's The Apostle, Pablo, said,

"'Totrault, the creation "'jime with "'dolores of part, "'it's necessary "'that you "'to ask you "'to the "'that's

"'if it's "'doloros, "'their really, "'it's necessary "'that the baroners "'we don't have "'in we know "'Creat us like a

"'of the "'muchers have "'pud have said, "'Pulah, "'the creation "'Gime "'like a, "'com a man

"'com a migrania. "'The creation "'Geeee, like a pain of mulele. He said, as he said, as dolores of

part, for a redemption that still not yet no yet. For a salvation total that

even not not yet. Now, we're always we're that we're that we're that we're

when when when they start, we're trying the birth, or we want to give us

a epidural. We're no, no, no, no, I want the door. Job 29-18,

the prophet added, I thought that I was to be to be to be my nido.

Hopp, he said. I thought that I would move to my roaded of my seres kind of but God said or not, I don't

you know you know to be in the need to you're going to get to a little all the

not all the birds can't go to you're going to job for you

to get to get to a time that you never soniast so

so the battle spiritual and without courtel that is

living my my prophetic, not it's of clear that's a battle, it's a battle real. And I'm saying that what we're living in all the planet is just a

little part of an attack that's avecina much major. The things are not going to make sure. Maybe this termine, this time that we've lived especially in the States, pass because it's going to

pass, because any first mandatorio with two-deads-de-de-front you can do know of the perid of economic, of what it means to be a lot of sometimes

to get to get a hormonally for a decision. So the things are to pass but will

come to others. And I want to say, Dante, no me did you

get to be a worse, it's going to be a more, and I know

and I'm and I'm and the camp of battle not just on the sky,

in the places, it's, also, is, there's also, is

a in our minds, with the advance accelerated of the technology, with the fluency of notices that we have in our cellular, now no has no matter nor to be front of a television, nor buy the periodical,

with that one begins to look at redidats, the algorithm, says, to this, there are to be about to do this. And you're going to be all,

of all. They have decreted new orders in the The ambit spiritual to pervert, to corrupt, pervert, means to desdiar of the use of natural. To corromper and pervertir the minds of our children, the minds of our families. And for fortune, God no.

A. Because He never never would be able to solo. As I said the dominoleado, what we decided, what we do we do in times of war, are decisions pre-tomated in times of peace. are the times of peace when we take decisions, when we put in clear our convictions, for that in the time of war, no dudemus.

God now prepare for these days bellicos, lobregues, tremulous, agitados, algidos, paraphraseing the description that has Paul in the last days in 2nd of Timothy 3.2, he said, the people will live only for themselves. There will a pandemic of egoism, said the Apostle.

Alar de Aran, said the Apostle, are arrogant. The persons are proudosas, altaneras. The children are disobedient

to the fathers. They're people without sanctity, sin fear of God, without thank you,

without love and without that we're that we're living the generation sin.

Sin, without fear of God, without thank you, without this is

the that we're a generation that we've not a generation apocalyptic that will get more a year this is the generation sin without temor of

God, with a generation that no know knows the God of his fathers. But the good of this

is that in some way, as we're saying today, all still still is being standing

under the control of God he still on the throne, he no he no

so we don't do the throne, we don't he has moved So, to all us

Does he no he doesn't The comfort, the time, and the Temporas of Sosiego, of Paz

but he wants to we need to our eyes of the faith and there other

way we we're not moving the nido. He wants that experimented the gos to volar

in an altitude of faith, in an altitude spiritual that before we

didn't to live to this moment. Before the pandemic of 2020, much

we were comod, many of them, much. I was one of them doing to go to

the church, when I'm doing it in terms pejorative, I'm going we go, we go,

we'll get a congress and we get us, let's the needs of the congregation,

what are there are some women that make them, we're a reunion we're

a reunion total we we're the we're the people, and they're people,

and the more youngss so they're the adolescent and we're adults and adolescents more

and adolescents pedus and adolescents without little, but that the solteros of 20-tank don't not get with the solteros of 40 because this

think they're solterones and the solterones and they're not we're like all the church. When one's

to get to get into the business internal of a congregation, never never had ever been

ever been to be able to live to the world. I'm going to help to help Africa

and Africa is to Africa is too. And And Cuba? And what do we have to do the churches of Miami?

We're doing the other point of the other coast. And Mexico, and well, thanks a God, many people are to come back.

And Argentina, and I'm going. You're going to be egoist. And well, is that the environment is going, the

environment, the environment, and the perspective, was changing. It's a pandemic. Some of

people thought that the pandemic was a pause. And then they were the life as the

way not they didn't you know that was a way, that the life that the

life is more as before the 2020, before the COVID. And so like the 9-11

changed our way to travel in the plane, the pandemic changed our way

to see the other things. The companies changed. The

companies were that they were not didn't have all

offices necessarily for all, secretory necessarily for all. There are

edifices that are phantasas in Manhattan because all the world discovered that

from the house could be more more more changed. And the

leaders, the pastors that were a pause and then they were a

people like people, and a time, no, no,

this one this other, I'm to put a one

on a over, that you are the pandemic is the pandemic,

the pandemic was the Bordero. Termin it was to say, well, I'm afraid that if I'm going a day

a day of the church, I'm down to get over maldition. So, God, then God made you that our nids

were to them to a purpose. For that were the people who were the people to get a

God for their own own and not repeat phrases ridiculous in the temples. And God us is

permitting this epoch this epoch of the history prophetic, other and we have to crosser,

but we have to get to cross with the newsieros, without the struendo of the radio social,

they're not they can regulate our state of animo, nor Fox, or CNN, or

Telemundo, and Univision not can regulate our state of the animal, our animal

is fundamental on the rock. We're we're in agree, over the rock

that is Christ. What is the worst that we can't that we Repetamos the same story of the pandemic. That our emotions depend on

of the news, that the fear is regulated by what is said. Because in these days difficult, is when we're, if we're fundamentaled,

in arena-movedisa or over the rock firm, it has passed always. In the history of the nations has desatled wars, guerras, guerras literal,

where the church has been to sustainers over the faith that's predicated in times of peace.

As a few days a periodist me asked, what time I

think we're that we're living a level global, no?

What diagnostic did of what we was to say I don't

tell you, I'm saying, but I said I'm very I'm convinced that we're

humanity, the Rubicon. In the Antigua, located in the north of Italy that mark the frontier

of the proper Roma that a general cruiser of that with the

exercerer was a act of an act of hostility a war of

a war that you cross the rubicon that is a phrase

that means a decision irreversible a point of no

return, a a point decisive the rubicone is a a

canal that if was the was the times the Rome, was a war.

So, it originated this event historical where Julio Cesar cruised the Rubicon with his

tropes, giving an war civil against a pal Pompey

in the Antigua. And the world has crossed that line of no

return. It seems like that's like a look,

has a minute, but no, we've evolved as society.

No, no evolution us involus we, We've heard about the culture of the cancellation, that, before, no existia. The culture of the cancellation is a phenomenon social

where any individual could be excluded, if it's a boycott, for actions, for opinions, consider as offensive to a certain collective, and inacceptable for the community. And one says, well, evolution, because now that's not just can't discriminate abertamently. But in the fund,

what is the culture of the cancellation is a change of values, where to the good is called mal and to the malo is good. And much

before that the culture of the cancellation engugger to the world, it was into the

churches of the churches, the churches succumbed under a silence dangerous.

We said, no, no, no, no, we'll be so much not

that's because the people can lastimar, we'll let me do the But nobody's,

but in the life for errors. It's going to the end for the sinned to not, we'll mention them

the no, we don't know about much of a repentimient because that the people psychologically

not do you do not even. Tampovene mention certain things sensible, that are in the Bible

and are condenados but how there's such diversity sexual? A-be if they're

done to do the cancelation in the church much before than the world, much before than in Hollywood.

Then it's more comod to ignore the declibe moral and predicate from the security of our nido religious. And it's something

that God is not to tolerate. And decreted us, confesses us, recorran the streaming. Any day, domino, they're going to

see that in any congregation that's a concreation, it's, proclam, vivamient, positivism.

All compete for the coaching motivational. But Matthew 24, 5, us alvirtes that I'll hear you

of the words, they're to hear of rumors of the war if no there's

rumors. And he says, look at not troubis said the Lord. No,

they're not so he's about this. He spoke of the wars. One of

things are redated in the case of the United other other other

that you can't bomb because to the you to the Russia or

China or or who he's he says, it's necessary that

it fin, what means that this is not going to pass after the

end of the end, and it will be a nation contra nation, and reign

and rey and there pests, andbts, and thereremotos in different

places. But all this is the principle of Dolores. One read this

and says, wow, this is better than the the domino because

the domino no the next, because it's a report.

No, no report. But then the Lord added, and then will be predicated this Evangelio of the Reigno in all the world, because the people will need to. The evangelio will be predicated.

The only moment, and during months that the churches were repletar of persons, was after the atentado of the 9-11. The people he's always

to the synagogues, to the mosquitas, to the basilicas, the necessity, when the nido

is when we're not so we're for a war, for a pandemic, for an

attack, then so so it's a report that is a good, we're going to

have to give us to try us as a time, we're we're we're

we'll look the community of the nido. Ergo,

I I don't I want to sound as someone that insensible, a little empathic, that no understand the

needs of each person. I understand. And I'm the fear too. I know people who

have got to have got to optimism in his fight against the cancer. Because the

other battles are collective if one encounters people who are living what we are the

cancer is a battle almost solitary where one with other

extra strange, has to to be submitted to chemio, dialysis in the case of problems in the rinions, and I know people that have suffered chinoetrapia aggressive and defended

their case, ante God, with guerrero's of oration that put in the breach, they're ferned to the answer, but

also I know that when they were to come to a revision, in the way to reduce the tumor had made a metastasis.

Much of a good person, and others no. And, you know, maybe you know, how was that the voyage, de-wilt-casa. When you say, their rinions, they're more complicated. There's much

protein in the blood. Tal-be- you know, that's same night, that same night, around the mesa, I'm not I'm a timorato,

and I know that all we've lived times difficult. The calamities, the infortunes, us, we'll help a tradition,

we're Christians or no. And the grand secret not is to build a church

that's behind a message that says, rechasing the evil and it's ira, proclam

that's because when not he's when the when the end

when the time when we're a divorce, we're we're going to think that something

we're doing that something that something that's something to be

to the elated dosis of the culpah that I'm doing all for that God me castigues. No.

We don't build a church behind the positivism but we have to predicate more

than that we have to be edificed in the solid cements of the

power of God. The thing is to put fea? Yes. But

is the we're we're that we're that we're that we are we are

we're fundamentally in it. So, So when the crisis They're like when the crisis They're like if were a flot of excavators

Lista to demoling Our lives In other Toerran us Toerrano's the nido To what we have The NIDO Pets Our Quenta

Our Quentin Our Casita, the Papers that we're We're trying We're trying to We're going to be able to be In Lernerner

To find us We're going to We're going to If this It's because you want to Wwele Alt for so no

we can't obviar that in the hands of the great medical the the pain and the crisis

always have been a problem like a a sturis in the man of a

syruh that we know we know we're not when when God

has a because his purpose not is to make not not

to help us to help to help we we're

we molde like if we flound those trosos of barrow sir,

use me. I'm to be a be to be be a prudent as a problem

but I go to see. Now if we not say well you're

to be no to doerce like we don't and

if we're so we're so we don't incel

and us sculpe like we because but in all

the he will to work with us We just to lose

We love We love to forget us. So, to the grand medical,

never they're the treatments for our character, never. When we're

that we do we the dream American and our God is the credit and our God

is the dollar, he he knows he's we're we're when

our countries we're we're we're a lot of the

left, God demuestra, God, God, when they're saying, for fin, a government

of the right, we're doing the right, God, he's doing the way

indefensos are. Because the solution to the world no, no way, nor Trump,

and Bukele, the still, the king that is the throne, so, no,

for that we're not, to confi- we're the real real God. So, us

then we can't God, the how, making us to expect for what we

we're going to us we're doing not to be not sure because no there's nothing

that's more than the problem. The errors of the other

them not us not they're a time to chummear but not they

don't know they we're not the humiliation under

the strict and infalible treatment of the therapy of spinas

when the mother Agila to the spira to his cras, I know that the

majority have heard this story, prepare a grand nid, in the

bottom of the borde of the incalilate, he's with a ram gigante

and spina afilas. Then it he's little and caps of soabes plums.

When the the guelucho has to be able to be able to the nid

the nid of the plums, saca the colchoncino comfortable so that only that are

the spina that incommod a creature. So the ageluch

now has been comfort and the spina they're obliging to be

to be the dependents. Listen, mamas. Talve you have to put

to spinas on the colchon to nene. But the agilas

not they're no wosiosiosos. Or wuel? Or wuel? Then they can they

can't the plume and when see that pinches and it can't come

about about about he barra with the pic, he'll go back to to get to get to

go ahead, or whelas. Here's a murder sure, a lot of a matter probably.

So, there's to be the murder of the need to the death

probably to be to be able. Obviously all all over all all

they're in the risk. And said this, I want to

talk to the only spina biblical or the most the

most of the first that in my humilde experience

the obstacle number one, for a life Christian, not is the immorality

sexual. I'm not I'm not the obstacle number one, nor the varice, desmedita.

Obviously, these two always are all the publicity. Suellen are the most

scandalous, the most sensationalists, because we know we're we're not we're

not in the morbo, and what, and what, and how, and how, and how, and

where? or we've seen informs periodistic that another predicate that other predicator has a flot of autos deported yes private, casas of various millions of dollars that's always

that's attention no ostant, I'm stenton, that the realer enemy a menudo pass inadvertent and rarabertied and rarabes

in a noticero, the orgulio that is what God always wants to try with us when it when remove the nid in all the planet

Indudably, the pandemic us quittedly the world. You know, when we could we're all independently of the age, independently

of if we've been in Berbury Hills or we'd in a cordon of emergency? I know that this of the orgue, when I

go, it's a problem more more than an Argentino. No, it's a generalization. I have a pastor

Argentino, a friend, that the Argentinos are arrogant. One of us are perfect. But this infirmity of the

Uruguio terminate in a condition that defigura our character. No, we don't we know. Akello that

has a world in disorder in disorder in disorder, is there is a lot about of their own

identity. And there people that can separate the the paper that is in reality.

And, oh, I'm that the No, it's a patrimony of the rich, I've seen much people poor, very orgulious, there's people with much money, very simple. But there are people who

can't do the dichotomy, of who makes in the intimacy. A me has to happen in the television, that I've taken to interview to famous, that some are patetic because they're their own person. No, there's a poor

thing to be a famous that is a famous. Because it's that the guy who is an heirent, what he does. But there are other that's a famous. That's, oh, man, how do you see? How do you? That's,

but, you know, my muscles? Me, I put, me put in algas. Tipos. Tipos. Oh, I'm a man, I'm putting to say, what are you going to

say? That's nice. What's the thing? They're coming in the personage. Because his identities

are linked to what they are the things. So, much, Ogo that much we're

to confront us to the temptation to start to create our our own our own our own

times it's all that's all the problem is that you want to think one

So the arrogance, as I always is a packet, an equipage that God not wants that we'll just say

God not disapprova the arrogance to him not he doesagrata the arrogance God

it, God, God, the Bible says that the Bible says that the same

that we produce a food infestated by gusans that

that is they produce in the stomach to God the

arrogance the arrogance and the Soverbia abhorresco, says Proverbsio, 8.13. Odio the suburbia.

The Lord says in Philippenses, the Lord says in Philippenses, 2.3, no aghage, not for banagloria. Nothing. Ceseen the words arrogante

of your book, 1. Samuel 2.3. God resist. Those resiste. The suburbios. 1. Peter 5.5.

Before of the the alty-a-te-es-de-spirito Proverbses 16-18 Jehovah Azolarra arrasarraiser the

the cause of the Soberbiose 15-25 So it's why he aborrece because

we don't we did nothing that justifies our arrogance it's like the

mosquito that's on the earja of the elephant that's crossing

the point and when he's the other side says the monkey

said the cruzamos, is the same. What we're if you go to the oracle if you're

in the reason? Because not it's not not the premions to the pencil that

the painter. Never there's a tinct and the paper that's

the paper that's a carpe the use the person, you never the people are the people.

And not because God has a problem of ego, we, we're not because we don't conforms with a little of adulation, we always want to trygarten, for so there's

so there's a lot to like, to and it's a 350 photos until that you put one and he's to be to say, and

it's not it gets with with a look, the applause, are notrophying the Cerebr. So,

there's there when God applies the therapy of the spina. It's the the treatment preferred of

God to to back us the summs, the therapy of the spina. And now I'm sure

that I'm to talk some of some of some of and will molestal the theology of

someone. Here, not because you're all accustomed but there.

Every one one thinks in Pablo the Apostol, our inconsient

collective we know to be to be able to an angelated

diapano with aureola brilliant, floating over your head. But in

however, his own words, the of the people, the

one of the book of an one, be a clear that was a

incoomom, colerico, agressive, very furibund, explotable, and for that God

could use a Paul had to try to with those lacras arraigated in the

profound of his character. because one thinks that one is a and you and it

and it's transform in a carmelita descalza no our temperament continue we're

we're going we're living in the same place and we're we're we're just all the

feet of Christ but not that God apack our brain our

temperament of the actually Paul he's the 4 and says, if someone could confier in

his own efforts, it's just I, said, Pablo. In a context where he says, I also have credentials to show. Dichael and, he says, if others have good reasons to confide in their own efforts, ho, ho! No, you imagine those that I have

and let's say the Argentino to the adentro, Pablo. He said, I'm circumcidated when I had eight days of life. I'm a citizen of Israel, of pure sepa and member of the

tribe of Benjamin, a baddardero Hebrough, as there no other. I'm member of the

Pharisees, says Pablo, who are the obedience absolute, strict to the law Jewish. And it was

so fanatic that he was with crueldad to the Christians, and in when to the

justice, I would I, I had the law at the foot of the letter. And apart of all this, that Pablo

he said, he had a education and a grand aserbo cultural. In Echos 22, 3, says, Pablo, I am a judo borned in Tarso, created and educated and educated here in Jerusalem under the Maestro Gamalil,

that was equivalent to say, I studied in Harvard. And as a student of him, I was caretosomently entraned in our laws and custom of judas. And And I got to have a grand zeal for honor to God in all what he did,

like you are today. So, that if there was someone for that was presumed to be Paul, intelligent, educated, sagas, genio, grand celo, religious. Or so, I had all the pathogenes to beck of a personal to orgue, the type. It was to put in a tallyco of force to say to with the Argentinians, go, go there, It's very possible that his companions considerate

a Pablo as a type brilliant perpicas very very agudo ironical instrued

versed of those types with which is very difficult to debate something because

always they're to find a reason to have reason but but Paul

had much many many luches in some world

and not they occult. In the second Cartes of the Corintius 12, Paul mentioned that he took an experience spiritual, so intense and such an exceptional,

that neither can't even get to describe it in detail. No, no, no. No, no, no, no there are words in the dictionaries, in the dictionary, in the letter,

in the Greek, or in the Latin, that could graphic, to articulate, what I've lived. And he says, more or less So it's like, and say,

I said, 14 years, not they're not so I'm never,

I'm brought to the third sea, and I think of things, that I

can express with words, no, there's not a language, that

could express to what I did, and things that no human

no no no so the person, so the man not is

sure if was had rebuteded corporalment, if he took a sort of a great-corporio to the

real-spiritual, what you know is that was invited to know the sky. I'm invited to the throne of God.

No. I said, we're going to go to be up up to up. Where? More

up? And they did you? You know, what is what I know the attention?

It's that for what we know, is the first that he he's the first

years of the experience. You imagine a post modern that that you know that the sky now?

A minute to count it for enlaces, no one minute. You imagine? No, we'll not be the other if one of us would ever be here something? I don't you know to know the if we're the

little meenique of an angel. First, we're going to do detail. Second, we do a international contando the experience I've the dead of Miguel.

No, Luis Miguel, the Miguel, the... Third, we vendem the rights to Netflix. Yeah! A!

So, I was a new people that public about that a new of glory had been in the building and if you had felt in the

people, but literally, there were all a neblin into the church. I was tempted to do mow

with churipanes even but I'm never tried commercialized the experience. He never published a

relato. No, there's a a chapter, a book that's the name of the

man, he'd be the idea that he had been on a pedestal. I'm

I'm sure why. Because the the therapy of the spina he had abhors

in his orgue. Just after that he mentioned his voyage to

that that's encounter of the third type or the fourth type,

Paul us about about the method that God utilizes to avoid that

is pabonyer like a fanfarron petulant and ostentoso so in the other to hacktarse of his

year opto for hacktarse of his devility provoked by God that he

he was to get to the but now he he back the him

to to make that I want to make I'm to have to

this because I think who is who is I'm not a very, nobody, nobody. Pablo, he says, to impede that I would be

a good a spina in the a car, a messenger of satanass. Look, that you have to recognize that one has a pegged a messenger of satanaz. Because we like to say, I have the Spirit's Santo, all the angels, me cover, but I'm saying, a messenger of satanage.

I was going to say, I'm going to my soegra to all parts, one thing is like. No? Pardon for, no, I want to offend to Satan. But, well, no, no, no. Me was given a messenger of Satanus to torment me, atortment me.

Not so you get in these words, to torment me. God permits that something me atormant. What do we say, and that's not of God? No permit that he'll doormant. And he said, I'm a messenger that torment. Permitido for God,

because if not me would be a petulant, That's impede that I am I will be so I'm because we've predicated more of this

when there when there's that's there detest we that something that's because

immediately we're going if Satanas me is because something that God me

disprotegio and when God it's this of the this of the work

that we this I've made a a marcos Witt that for He's not going to come to the next service,

to the second, not is that is that he's a predicate to this next service, but it's because it comes with family. I said to Markos

in an audio, now that both we're more than I, obviously the more than I, I'm just I'm thinking,

why, of young, we're we're not we're great friends? Because we we're not we've been,

we've got in different parts of the world, coincid we a lot of never we've been friends. Until now, that we don't we

we're not, and we're and he says, it's that it was the time that we were we're all the but one

for your without, to give you you, you think you have you're we're just we're playing to mark,

but when I was when I was young-so- I codiciaed the people, because I would not justify the no much

less, but in a torpor intent of try to explain me it's a non-in- without a

non-reconciness without validation, and of I'm in- pronged all the validation

into what I do. So I wanted to make opportunities and all what we

fabric we're with the effort human, no comes with the guarantee of God.

But obviously God started in me to crucifical my motivations, and today

today would a petulant insupportable. And the crucifficed to those motivations of the only way that could make a crucifixion,

a crucifixion to ego and to with spina, with clavos. And in more than a occasion, I pass in much a verguenza. I always I appreciate God

the invento of YouTube and of the cellulares much time after I had started. Because no there's

I always one of the moments, one of the many moments more gervososos that I took in the

Paz, during one of the first events that me I invited as incipient and embryonary, predicator. Because I was a sort of

of a phenomenon precoce, of an old. I called and said, well, we're talking to, and we're going to say, and I'd have a little to predicate, and I was all that I was very

maduro, very insecure, and I prepared my only sermon that me said to memory. Noemey, I'm, I, I'm two,

noem three, Noem four, the vengeance of Noemis, Noemi, Ate de new, Noemie, recargated. I had all, Noemey,

Destino Final. I was putting, subtitle by the same message. And in the middle of the message,

I remember, I'm going to keep, but I don't keep the back, contra the microphone,

and I see that a car, he'll get a but I'm a little that's,

but he's, but, not only he's, but he he pega in the front to the

person to a pastor that was in first line, I know to the wife

and I know the father, I'm know the I'm know the I'm

I'm like I'm know like the time and I'm all the they've

seen the infircuner and I'm so in microphone to

the huliglesio oh oh, oh, oh, you're trying to go

to get but but it put so the more, because me was a shifflead strange that

no could control and say and I never never ever ever that's ever that's that I'm

that I'm that time. Well, the thing is that my ego and my dignity that night was in

Argentina and I just I went alone on in Bolivia and for if

were a victim in question that had a mark of the the dient in the front,

at the service, me devolvied the end up in a pannuelo, and he said, I think it's

too. I didn't look at the car, and I said, with the same chiflid that had put in the

bolzio, and then never would ever never to that this woman, that God would to leave her to all the

congregation, and that is the that is that day existed. Me made to remember that story of the young

predicator that subio to do you to get a exerer and the nerves and did you get over

and he went and then the great predicator Spurjo he said he said, if you

had you have been you've been back after you have you've been the time is that much that much

he made umillard because I had to try to with me the time is when God

started to filter my motivations I just to be looking opportunities, and it was when the opportunities started to look at me, but for that that passed, he had to go to run much water under the pwenty. Now, what is that spina,

of the call Pablo? Why, God would use this method to help the orgue of Pablo? Because a a lot so devastating, so implacable? A priori, nobody interpreta that the spina of Pablo was a spina literal, not was a stilla. It was a metaphor, an allegory And so many the theories of what

can't have been been able to and many are not more I can't mention to mention some but some they're saying

that the spina is referring to the gamas that Pablo described that was making a spinna

had supported proofs, palisas encarcelamient noches in bell, abandonos, traitions

possibly he had that that seguidia of things where one says but all what I do

do it does me complicate Some commentarists have thought that no, that perhaps

Pablo luched with certain temptations sexual because the life celib

not not so it's possibly I'm with a temptation

sexual that not apparently that not no, no,

no, he was a great Pablo so but was a

man but it was a spina was a impediment physical

a defiguration chronic, migraines severas, febres paludic, even a impediment to talk. Capas that was a impediment in the vista. Much of most

coinciding with this. In Galatas 4.15, Pablo, says, I'm sure of that you've been possible if had been arrancated those propios to give melons. All the pouta

that, maybe, not was not, and at final of that card comment, figginsen with what letters grand I'm I'm going to be describing these words. Is it that he had to depend on secretaries,

to write, and he scribes, for that he'd write, or he'd have? If Pablo would have had glaucoma or cataratas, that would explainer many of his problems. But, without any important what was

his spina, we have to imagine to a Pablo distinct to how it retrata the religion. I know as a man encorvado, with the eyes claved in the soil

the majority of the many times has queged for a dolency physical. So, me

I'm imagine, and so he would do you a picture of

a public about my and I think that and I need to

make a time, because recuperable forces to continue talking

because not are the words of a the people that

the world forgedas over the junke of the pain of the paper. Pablo, never knew what was to live in a nid commodo in the Swayne American, for example. And we're, with what spinacronica

we're looking? With what the pain? We're agovied for a problem physical, mental, emotional. What is our therapy of spina that we've been we're saying and

and praying and and praying and it and it's that it's that it's that it not that

God has been that you're not that we're in other things we've been deced to the Lord that he's

how times we've rogated and negotiated and I'm going to go to you know I'll give you you do

because I have to convivir with this debility what debiliter with what debility you're

that you you're and you're and you know, Pablo he's

the sir that's not one one of the three times, you're well, but three

times compared with what I'm but the the word that's

supplice implic implic a more than a petition Paul provo

he and he insto and he's clam for the

not the type of the So the oration, sir, that can see a an estacenament in the mall. Has that my Sourre not

come this Navi-Nas. It's those orations superfluous. The oration of Pablo is that that

that we does that that we're to get over the rostro, gemir of agony, sudar

because your little your little your is being intervened for example. You're you're out

and the medical no you know that's not if the operation is is out

getting well, and any car of a problem that's the way of

the time. Of the other I'm going. And a past of the desgarrad supplicas

of Pablo the Lord never, libero to him to his dolor. Why not? Because there

was a question. And no he said, no. No, of the fact, he

revealed the purpose. The gas of the spina of the car, he said, because.

He said for what? You're I'm evitando, Paul, that you pabonet is like a

celebrity. I've got many for doing going to turn to over there. The

force gravitational of the ego is implacable. Only the the

evangelical, the Christians we do we encubrified with that delgible

of the vocabulary spiritual. We're our own culture

to the celebrities. We prefer we call pastors, apostles, apostles,

the of the a good doctrine, prophets, and for mego to be influenced negatively for the culture secular, we use the religion, but for to feel us distinctions. But not

like a form of ushercarned to the other, but as a way to justificingar the segregation. We're very discriminators as we're very discriminators. Discriminates to think of distinct. Discriminate to the Catholic, discriminates, discriminates, or the testigo of Jehovah, discriminates, or no, discriminates.

Because one can be in the antipodes of the doctrine. But we're just discriminated. There were people scribing in the reds very enochated because a little bit of a house. A woman that had

her virgincita actually in the end of the never said you, you know, a nevary because a little he's a doctor. Why don't you

do with what she creed? The Lord, no, said, that we know we know we we can't and that we

think to the people and believe in what we're of us. Of course, we insted and us ordered to

love to the enemy so God, not only he said to Paul,

no, but he alienta. In Second of Colintius 29, says,

my grace is all what needs to me, my grace to be

my power act more on your spina on your debility.

I go to you're to you be better my

grace you best And by the Accentiments Actuales I don't I don't have

a motive to think that God he's to use the therapy of Spina to try to

the infirmity of the the orgue of the gringo, the of the

people of the Hispanos of the Mexicans of the Republicans, of the Salvadorian,

all, in a moment we paboniamus. It's more, my experience

personal refuerza the conviction that the therapy of something that God

still is something. The spina is that God permit in our lives us give a lexion of humility because one no can't

never. If one you know well can't believe what the people that people who believe what

is because not you know it's because not so not they're not so those

who we think we're very intelligent very talented or profoundly spiritual is

oh a matter primed to make a Spina us

remember that we are profoundly human and we're Martin Luther commented

this paradox and he said who did he ever ever to hear

about the evil? Or the more that a power that's a problem, that's a

contradiction. of that, emperse, being more debil. Never. No, we're to hear in the altas in the altars

of the world and the lamentable is that is a fact that we don't we're talking we're

we're in what we need to convince us that in the economy spiritual of God,

the orgulio comes before the time. How's more, how many

how many can't to get to to be the money, Ah, the Orgulio precede the

Caida. Moucels somebody and you're to see that I'm to show that you're

going to show something. What we need to understand that the debility and the

vulnerability are spiritually poweros? If in this moment there's people here or here

that says I'm I'm I'm still I'm to feel more than never in

your life, in your debilidad in your vulnerability, even in that

a great of fear. Anybody is it someone I went to do you know. I went to some years of

a new in a hotel and very late at the madrugada because we're

we're we're getting to at the house and I was there a cariress

said the caballero first and he said you rob a minute I'm I'm

too early it was a and 30 at the madrued in Montevdeau and he said,

I'll rob a minute my wife took a serious accident of a transit for several

months and he did you the memory for complete. And when I was

to show to show to show and being his husband I I've to be

to present and her. But just she opened the eyes

and he said to have to have to get to get a Rantegel.

The which says to me he he's surprised. I said,

you know, you're clear that you're you're saying, I'm going to have to

have a predicator, I'm a message for him. And then she was recuperating the

memory of his his wife, of me, his and she was, but

never she's he has to give to give a message, and here

she's a time, me, a little little little, little

little, so do little little he said, Tom, and he

trembable and they were in silence in the middle of the madrugada of Montevideo with me

was Daniel Darling our our pastor executive and we just we're able to see that this woman

was in coma and while he was in a God gave a message for me let us we'll give

a Netflix no no no no no no no no no no but I thought if when I

just when it was you did to be a message What's what I was what I was that I'd have to enter in a paper that diminutous. I imagined a message like,

this will be the next year and a code, a link for that I'll go to to look at, oh, Argentina can't the rest of the world while you're going to give you, a gift

that I want to give. But I'll open the diminutive paper and contained these words, Dante, that you've with my grace, my power, always be perfectioner

in your debility. I don't applauded I said I did really he was in common and he was to the night of the

door to do you do you have in the Bible and for that so I did that I'm

I'm able to understand the and why God me envied that recordatoria

I don't say how many these words that were in the sanjas

of the don't in the desperation. Recurred that my grace you will have to be abastar. All what you need is my grace. I know that the spina of the suffering not are easy to

afforded. It's possible that here, in house, there's a person that experimented profundities of suffering that I never have known, nor going to live.

So I don't you're going to give the impression that I'm the model to continue to how to traverse the suffering because I don't I've seen things d'n't

like much people. I know it's more more easy to be to live it to a

way more coherent. But I think we have to find the power of God

in our ability. We need to say, in this moment, the only that

I need to the grace of I've done with much I'm much much spina the world

I'm to tell because you import, are my with many debilities, conscientious and

much inconscientes that God me is to go to go to go difficult, I'm difficult, I'm vulnerable,

suffer all the attacks of any mortal, and it's for that I appreciate the grace like nobody. It's for

that I don't me atrego to judge a and condemn to nobody, no there no I'm

that that's that's over the over that I tolero. I know that the

grace is abundant for any type of the people. And when Pablo accepted what God was doing, he said, it's for

that I'm deletit in my debilities. Me, I am I agree for my debilities.

Who's can't be about the debilities? Paul. Me I'm allegro for the insultes,

for the persecutions, me said for the persecutions, for the difficulties that suffer for

Christ, because when I'm devil, God, God, he said, I'm so the

insults not fendier to Paul. The difficulties not they're not

those persecutions not they're not he's he's not he

he's not he migrations to deport to report to his he

he had appreciated for something that that is

that that that's that no no no no

no to them to he he he's not for

he he part of his status to to decapit

that's a that's a And when Pablo was in his point more Vibyl, God was in

him in his point more and I insist even if it was a phrase resignated, is a phrase that implicate

much faith, the we said here a few years, for something, although the new president in any

of the countries, be the anti-President, with all, I, I,

I, I, I, I, I, with the confidence,

no, has to the government, Although I'm even when I know the news

that appeared a new pandemic that could again again to

I'm in the Lord. Although tomorrow they're making and

they're and they I'm in a particular. I'm even the

I'm to get to get to I'm to come to my thing you

do you to happen to that I'm to be to find in my that is the class of declaration

that God is the question that God is the Spirit Santo, to do a discernment and to be able to hear.

I can't hear what some of what you're doing. Of the people, you know, you're not because you have a

paper, no. I'm what I do you know is that no important. I'm going to get to Argentina all

the time. For there they don't get to get to. What I'm what I'm what I'm

what I'm but with all I I'm regocied in the Lord because And I'm that

nothing will pass without that God will permit. I'm my better effort. But I've understood that

if I'm to give a rended a exam and I do you do. And,

and so, no, no, it is a back. That's God. Well, I did the

better. But also can't do you do the mal. And if God

says, it's all right pass I've lived those hundreds of times when one you know

really what is the sovereignty of God this doesn't mean so I don't do anything so much

one does your good one has the measures take the things to take

but then the end you have to think we're in the this is a this is a

a bad chist in in what we're when the things when the

things are that they're going to put and they're and they're impoverate, immediately we're of the covertura of God. Or God not and us has got to or God not we're

and not us octeonsue. And if God not us trajo, it's a fallacy to remain where God not us trawl. And if God not there,

no, no, nobody that can't move. It's God that you know, one has to get to the money of that

is God who does not stay, the God who does it. So, so it's a It's that now

we're seeing a therapy of spina of the part of the father. And the

spina that is that is not lastiming in reality not it's

it's making that's doing it's a not a part, it's

a pod. The poda always bring new brotes. Agrade

we're we're this will be so that will be susceptibilities, but we'd have

been more a church more than we've never had seen over not we've never never envieded

in five years forty-seven million to the people needed. You'd have we've

done we've had been another edificio we'd we'd a place for

campments because there we we've been we'd we'd we'd be a super

edificio of school dominical like Disneyland and all the fathers felices

because they're They're going to get the crows two hours. Tendriam, we're going to encirre swerg. There are resources. But God, no, so, I said, Necessi to someone's put in the breach. That someone thinks, the necessities in my little-tos.

For so, our missioners are now in Africa and we're going to a new project, and we know that there are millions of projects to start. So, at times the dolor is the only that we put on the rodillas. That's so that's so I'm a part of that is what we're going to put in the rodillas. And a good treatment of spina

us back to the humos, us up to the patito disalignated the fila. And when the spina dole much, I've learned that the better to to let's, let's. Let's, I'm going to, I'm at the final of my recourse, of my ideas, of my forces,

of my energy, to come here. The only that we can say, your grace me is your

pardon me best. And with the time we're to be to be a reality of that

even when the life is put difficult God still is good,

he's not he to be to know to be to me to me

to God, and not you don't you never to

tell to the man don't you don't you

think you you you you think you you the act

more subversive that now we can realize as a church, the movement more political that we can

not is organizing a protest, nor enunciars in the networks, because it seems that

the valiantes on the social, di something in the social, like if that's

going to change something, like if some government is that some

government that we're now, the mandation is, in this can they're,

knoweran, that you're my disciples, that you'll ames one of those others. If the government no help to the poor, the church will continue offering food and

help. And this is for all the countries. If the government oprimed, the church should be to sustain

to the people. If the government exige vengeance, the church should dispensar

grace and not culp. If the government is divided in grietas, the

church should be unidad. If the government destroy to the enemies,

the We have to be a colony of the Ciel in an empire hostile. We're in a point, without retortno. We've crossed the Rubicon, people. But that's not the peor.

The worst is repeat the history of the pandemic, that our faith or our our fear or our fear is manipulated by Fox, for CNN, Telemundo, or Univision. In this moment, when the people go to what we're doing what we're

fundamentaled, and it's about me, Argentina, and it's to Mexico, and to go to Colombia, and he was for the Salvador, and it's for any other country, go to Venezuela, the those who are the people who are for the Cubans.

How I would like that all could we could have to go to a rata and contagion of that faith that have been to rice and frioles, but no, I'll pay for us to go to us because God has got to be, and they're all, and are you, and are so they're all,

glory to God, for the therapy of Spinas, for removernors the nido, because it does the opportunity unique to to golar alto

and when one see that the filas I'm the states

the filas afloj the people the people don't for a

super bowl because today is the day of the madres and they're

to come the year because today is my anniversary

of bodas and the the little the little one you

now when you get a removed a the nido. Because the pandemic

us used desperer to all for congregars, for volverness to see. And then God has to go back to remove us the

nido because we're addicted to the commodity, addicts to that I'm a God as a genio of the

lampra and if I need, there's, I have, I'm I'm in the agenda. If it's I need, I

know. For that it's time to thank for the Spinas, to to thank you. Because we're

pertaining to the world in chaos, which is not we're going to be to get to get to the

faith. Squadron, it's the time in that we'll we'll come. An applause,

the rey of the king of the king, a great, the king,

the rei is in the house today. Bendito you're someone has to

celebrate more than that you You are you? No, it's a applause. Grand Dile, Lord,

you've been a public, with your church, with your people, with your Jesus.

Oh, impressive. Oh, more, more, more, more, more of your

glory, more, more, Levando, Da, you can feel, the rea

is in the house. If you can get to me the hands to the

world, the people, the first, and they're say, Lord,

enter my my life, pardon my pecas, your grace, your

your grace me and I'm and I'm and I'm and I'm and I'm and I'm

not the I'm not what's the spina it, it's a situation, a

a person, a group of people, a country, a sort of but what we're

we're just we're we're just we're because God that's that's that's what

that's that's the your hands, and say, thank your because this

time that's the most hard, or was the more more to you,

I've been in thank you, because I understand that your power is perfect

in my debilidad. And now, even, even, God to give

your proper power prophetic. You go to my my.

Have to be the minute the in Uruguay, that says, put your name, that you, my grace,

to beasted. It's all what I'm going to day after day. And when you can't more, you're going to receive forces for that day. And you're going to go to and to be to

and to get to the power, to recuperate and to recover forces. And at the day next, you will be for a new manaz fresh.

And, another way, forces for a new day. One day at a day at a day at a time we're we're

what I need to you give me the power to live a day a day at a base

you're we're exaltam we're we glorification we claming all all

all all all come those those come those can honorar those can say

I think something new new a part of now a

dulce spirit all all all, all, Church Amada I have

I've been every every end to say to our mind, to your mind

that is where I can't get that the spirit has that

to your heart there's to comfort you are some

moments difficult are so sometimes we but car we

we're the generation that I existe a war

I always say, and I'll say to the Cansio, we've sobrived to a a war superior to the Second World and First, because in the two years,

only was included one part of the world. Never a war involved to all the globe, like the

last pandemic. A war that was for our children, for our brothers, that he left intubed to

our people, we've got to be to be parted to be our young, so we're that

is really that we're to be to not a milanar it's really that

not are to make claudic the laws the internal politics

our salvation here in the united not not newson

no it's not even the democrats and the republicans as

like in Argentina no not the kisnerists and

the libertarian or the Peronists, or the radicals that resisted. The solution

always has been the that's that's moved of the throne. And that when these

things, and we remember, when these things so get, you know, you know,

you want to give, because the Evangelio is being all the world,

there will a necessity, a hunger, corredan to hear a word,

there's there's there's a man in the casas that have pan.

They will be goerers, amagos, atimators of the faith, and commensarer to be able to beaulchrowering the corners, looking words, looking food. Bendit those who provide an aliment, not only for the the body, but for the spirit. Seamos the graner of the world this this at level spiritual.

Sustenging us, we are the resistance, basing, in the rock. And vivable what we all, because the vents soplans for all, the torments are equal for all, but you will be who is fundamentallyed

on the arena and who over rock. And those who have fundamentaled their life in times of peace over the arena not is tard, if God, God, not would be the time to talk to us. It's

time to say, Lord, change my fundamentals. Now, now, now! I want to be on

the rock solid, firm. Firm. Pust a God creasing in you.

Thank you, Lord, for this time. Thank you for your presence. To those

who are in house, to those who are of other nation,

to look from the United of America, from any of the

States, I'm I'm going your entry, your your your

and I'm to get your pastors, to the leaders, to the who have had been complications

to those have those have been the back the thanks for the

spinas thank thank thank thank you for these spina marvellousas

thank sir for your benition thank you thank you give us

to the other other side, that God bless to the people who are in house. We're going to a little thing a prophetica

that we're going to local, but there's in house, that God you bendiga, that God you guard, everything is

all the king still standing in the throne. That's a good news.