Dante Gebel Live - Territorio asignado

Episode Date: February 10, 2020

A cada uno de nosotros -como dice Pablo en Corintios-, nos fue dada una manifestación especial y única del Espíritu para el bien de los demás, llámese esta manifestación: talento, unción, chispa divina, carisma o llamado; nadie tiene la misma mezcla de destrezas. Y frente a la lucha diaria, ante un preocupante diagnóstico médico, una crisis financiera o un problema familiar, uno puede decidir quedarse a vivir en la monotonía de una zona gris, o echar mano de nuestra mezcla única de destrezas y talentos para dar la espalda al desierto y avanzar en fe conquistando la tierra que ya nos fue asignada.

The The flame No. I'm going to be convinced that all in the life,

in some moment we need to in a point to live a new a new time,

a new time. In all, I think one if not so it's really,

essentially there are of the sociologists that one has to do you have to

the 30 not you do you do to the 40, because no you do you have to the 40, not you're going to be to go to the 50, and socessively. But this word is for those who need a new

temporary, because, because, not necessarily, necessarily, get to the Earth Prometida, as they were the Brees. No, you need to cross the Jordan,

but if you need to get to the time, it's more difficult, or get to end of the month, or to get a fin of the 15thena. No, confronts the enemies that the Ebreos are

in Jericho, but you're in the rechazzed the problem,

a little not you don't you don't the enemies that they're in the

world but if the disease medical, the diagnosis medical, the

metastasis, the cellulas cancer transer those sueros intravenos,

the words that often in our vocabulary and form carnes and form

part of our part of our other we didn't we

didn't in our therapy, dialysis, chemotherapy. And of that's a bit in our idiom, our language, and we have to assume it is a lucho a week, a lucho diarious. Not only those who are the luching against the disease

financial, and month-and-mess, they're to do you pass the years and say, never terminus to pay the minimums of the target, never put out of the red, of the credit, never can't get to, never can't my story

creditice. There are of those that are the credit and with the economy, but so with

the papers. I'm monotematic in this because we think we do we know, our

our concederies when many of you say, you know, I don't me feel because my

status legal not is the good, because I feel like I can't make my

papers, no I feel like to develop a career to cross frontiers, etc.

Whatever. So, whatever whatever, I, that we're a sometimes

we're or we're to live in a one of a reason or reinvented to start to get to

all the we're not quite, we're never to know what the best of those days come in a

change of a paradigm when Israel when we we're not the

time we're not the I'm when I when Israel when when I

when when when when they're on can't cross

the Jordan and they're to the they're they're there Yeah, the victory was

was won't. It was the land that God was the land that you have done. In the desert, one's afanaan,

one confiated. In Canaan, one has the favor of God. Passes of the care to think that you have

you know, and for so I go that the secreto that the Christianed is that

that's that with the salvation only one is liberal of the people. No,

one also can be different. I'm I'm sermons or messages that that canaan symbolized

the skylo. But in the skylo, no, there are enemies. And, in fact, Canaan had, for the most seven nations of enemies. In the skylovenants, Josue, when he came to Canada,

he peleoed 31 battalias, for the most. So, I think when one when one gets to Canaan is typifying the life that we can't now, in Victoria. Not the that we

will have to be in the sky, where no will be more dolor, where not will never more to God, where no abutas, nor despededas, nor tumbas, or cremations.

God's about that Canaan can't be now. The grand secret is the only condition to live in Canaan, to live in plenitude, is to give the

back to the desert. When God envia, or he says to Moucest, that envied 12 spies, to see the earth, if not

they've been in the book, they've seen in the movies, in the movies, are two spies to see the planet was what God said.

They're going 10 with a report negative. They said we're going to plaster. We're like insects. So, God,

was put 40 years for the desert to reflectioner a cause of his incredulity. 40 years doing the 20 years

eating the same food, mirro the same little little the same lagarties, 40 years.

This word is for someone that's looking that's looking the same And that says that

Largartica, I've got 40 years viewing the same largartica, the same the same stedars, you know what

is a public, what tedio, what aburrimient monotonyia of all the days, the same,

four decades of tedio, you sound familiar? A life buched? This is a trist.

I sentia a fortemence of God to transmit this, because I perceived that if

this is a year of bendition with much expectative there are of there are

not of those not because God not because not because not they're to give that's

to make what they are the people who has a idea. I'm going to put in

so when Israel was slavisable God he's a great leader

called Moises the majority know the story that confront the pharaoh.

When the Mar Rojo Ruge Moses O'Roe and Pida When the Sclavos

were sedentous and blentions and needed to guide, Moises intervened the food, the water and he's

does the ten mandamients. Moises was the patriarch, the patriot, the procer of

the Bres. All the world looked to Moses and if Moises was there was there was there

was to God was to get a cause and they were and it Moses Mourourgues

Mourer there moment in that Moises moose's and however, before the

yearba creases over the tomb of Moise, God, he says to Josue, his successor,

my sierbo Moses, Mouros Mourou now, now, now,

then, get a Jordan, you and all this people of Hispanos, well,

no, doesn't, but in my version, yes, to the earth that I do.

God is saying Moses, Moses, is not Mors the God of

Moses still being being living, the human He died, but the grand leader

still standing the control. And this power, oh, you know, has that Josue no can't say, no I'm sure.

Josue is the successor. Josue could have said, well, is that this people know is that this people know,

but how we going to be to the barbarous on the other side of the river? Fereceos, eteos,

cananeos, Amorreos for us are names not more raros, but for those

Ebreos, he provoked MEDO in their Chorus were those tribes were a posse of malddad during

eight years these Ebreos Amurreos Etteos had been a culture of degradation in his

rithos sacrificed babies, practicable orgies, they were in the echiceria

and the book of the jubileos called the Amorreos a people whose maldda

overpass all the other people of the earth so that here have

reasons for those Jose can say, no, no, no, no,

I'm going to get to those enemies. First, Moise is a murder.

Second, my people is an expert in the battle. Third, the Amorreo

and Canaaneos come to the people like us so we're so we going to go.

But, before that Josue organize his fears God he says, that's

the word that God to say, someone needs to hear this this

morning. This is an order imperative, of the verb imperative, levantate, you and all the

people, to the earth that I give you. Now, present me in attention, for favor

at that the point. Let's get to the earth that I do to the children.

Noten that could have said God and we don't we could we're not

and we talk the land and take the the land that you should be

the world that you want to it's for Hollywood the area

that you can Could have said the land where you have to prove what you

would be that's a umbri of Josue and the or how take the time you

can't the money you can't confiscate rents or what the earth that could

that could give to the things that's the thing you do you say the the transaction

has been occurred the the earth has been transferida the conquest

was a a choice was a Josue, no was envying to to take the

but to receive the the earth that God has made it's little when a

thing to do a something without some conditions. The Hebros

had a new simply because his father he was and he said,

I said I'm I've gave, I'm said, as I'm a place,

the place that's it or no, that's from the desert and the

Libon to the grand river Euphrates all the earth to the

land, after the world, it's your not your non-is, not they're not really,

and God and you're doing the hands of the world, and then to you know, to give us

to give us a world, and Josue receive the herence. The word herence appears

60 times in the book of Josue and the mandate of posseh it

and then he's five and then he's he envio his position. The first

what is the first that morning is that there is a bendition that many don't do you know because no

know they're in they're not they can't access to those beneditions of God. I'm so of you

or how many we've got to get to get to the cell and we'll give the key of a deposit and we're

look at the packets that are there's there was the family that you'd be there's what

God had for you what you had to do? This was part of the packet It was part of what you

could acceded And they were I thought that I thought God, God, here's the packet of what you have been

done, because some have the the cadera soldada, like like like they're so they're

so they're so, and they're like they like they're like, and they're like,

and they're and they're there's just and they're there's a ohr why don't buy you

you're you're parted I'm I'm sure I'm the music while the music durrere

I'm going to I'm going to be able to say, why you're going to say, why don't you're going to be in

a good humor? Look, the giraffe. A semehantic cogote for nothing? No, it's a great to be the

body of your spouse when is involved in a to beck because you to be that's

a peccate in the other day is a chistos and no I've been a chister to the Bible.

Your abel no way you know the Are there? Some of the packets

that the religiousos not are to use. Erencers that don't know that they're

they're they're not access to and live always looking to be not

to work to be to be sure to be to prevent not to tend to the

infirmate but not to be not because it's the same

that the trapecist, that in getting to get to get to get to

finally if his motivation is not to be to be to be to because the

word says, the time is the never will be to be a very my way to get to get

my own, I'm going to get to get to get and you're going to get to be you're going

to be sure, because one proclam with your and so that's the light

and the light is it and we're we're we're doing to be a much we're

so we're we're we're decoerer the thing is that I know

that many have to get to the and they're going to to discover the quantity of bendition that

they're the quantity of herences that they're not have been so when Josue to get to

the land of God, he's to signer to each one the land that the land

that was the world, for the old, for the young, for the devil, for the

future, but the other, and the assignations are individual and I want to

give me attention to this because this the word, I know that is a determinant to

for living the year of 2017, for many of those of those that we're in because much

we're in I'm in the church and the Lord me lave the people, technically is

so. One comes to Christ and he repented of his pecates and God

and it does that but not that the evangelio and now the

herence to get to canaan and mount a carpita in can't to come to get

to get to get to Egypt and the Tierra Promed between the prophecy and the destiny

not create how people it's like you're you're still when the children who still

remember the word this is provisorial my my papa was always this is provisorio

why did that that point that for the gallina it's provisorio

still still still the the Gallina they're going

and the door is imagine a father that's a good, you know, I'm

going to get a time, so that's a un-tankly a bad

an un-anquil to do a tranquill to the other side

to the other side to canan he's the heren is for

all all every one has a carceling was a grand and

recentricer. If you to the tribe of Levitt, no, he gave heredad. He said, God will be the heredded to them, they're

to be the adorators, and those who can't be the Torah, the those who are the

people, the point, is the point was, nobody receive all, but all they're

all right. Nobody is a whole in the life. Nobody, nobody is a

nobody, but all all those have to get a something, you know, talent,

a cipusus divina, called, or what or the angel, carism, to each one

says, Pablo, the Corintios, it has given a manifestation special of the

spirit for the good for the other. Now, our herencia

is based in the grace and it is divided in parts equal

but our missions are made our our assignations

are made not not there. No, there two

ways digital equal you have assigned an lot

un a life, nobody more compartes your mix of personality, of your

capacity, you know, when God did the angels that were never had been an example

like that. We're not. We're the only person with your destreza. So, there are

many people that have your destressas, but you are the only version with

your version of your destreza. You're the only person. No know what this me like this

me as or an author or or as as a person histrionic, what I me libero when I knew when I

knew when I was different because I for decades I played for a part of the

cardumen, to be part of the other of the rebaio. I wanted to be the other say and I'm

and I said, and I didn't me say I'm the white black but even the ovpegas

but even the other than I'm saying, no I'm like you're not you have been equivoked to be able to

like me and God me you're unique? That's a nariz is unique

that those pats of ten are the are the unica that's

it's not the thing that there's you're all there's not there a

desire, a capacity, a capacity, a territory that's

what you do it does it do you do that's a thing, that's something, is a

person, a unique, a capacity unique. No, there's like you. We're different. We're different. Because,

because a other people who are the Lord, people who are in the Invernader. No,

not that's that they're that they're outside. And if one them start to know, it's

marvellous what they think. I mean, each one of these people have family, has

a background, a story, and all are diametrally opposed to other. Although they're

all human not all people think equal, not all they're in not all, not they're

not all, not all not all not all they're not all not they're not even the way of the

things, those, we've been that they're a time, a territory asignated. That's

good when one of someone that's this is what I'm and a good,

and a people, there's people I'm doing it's what I'm doing because

nobody me pager for this but that's so many people are

people But they're But they're doing what they're like. The great painters

Vangogh were men were in the poverty in the poverty almost extremely. And in

however, his quadroes evaluated in millions, not they've

not their talent to do that a Van Gogh or other painters,

but I think many times what you do is that the

same artist not doesn't his territory assigned and

if he he's not does it don't don't don't do give.

We have the opportunity to know or to discover with God what is

our task assigned. What is our territory assigned? I

always have thought the next. And this I've

thought that I've thought that the life is a opportunity

unique of that you can you can't live in a

plan and a way a profound, convictions, committing errors,

but those errors are based on that you're to be back to give to the Lord, you know, you know,

but it's much better than to look at the barca. There's much we're not because we're very exposed

and because we're saying all what we think we're and then those that they're they're

they're like we're they're they're they're to make to do this I'm doing all,

I'm doing oh, I'm too and and Triste. And if want to do a chister,

and then those do you do with make a discontidate, so rags in the vestiduards

because I do you do things. All the world does a sueger to be

a secret. I do that's a pachasasas that's burlough of the sue

the sacred mother political. If it's mad and is madri that mexled

with politics, but I decided to be authentic authentic. authentic, even if I

have to quirk a that's marvellous because one feels that you live the

life when one can be when one can be sincererer reconciled with the

space with the character one is you know that's unpack and gets

to get to the territory assigned I'm here I'm when one is

an event when you make sure you make sure me will pulv a little the narice

and then you put a revoke is three meters and so-meter-and-a-half like the joker, like the wazone.

A peinado with a spray where they're going to all the mosquitoes of the static

that they're some tachos that can't like that and a back a rato like a ralda

you're a tientica you're you're you're nice you're little, you know,

but authentic not you're you're not you're with the fashito, and

just a psalis no, you know, it's not an appreted that's that's with the

fash you know, you're more more a little, it's a good, it's good,

it's a little I don't to know, but not you're not you're not an woman,

when you get to the zapato, the feet do you do, they're doing, the

the dead, they're quita the peinado, she opens the fuchs. Not was gaudita, it's an

inundated because we're 80% water. There's an outtentical. Because you

are in your house. And it's no, I want to get a seat in the room,

you're in the case of that's in house. That is you. That's you're in house.

But if if you're to my house and you're so, see beautiful

because not is authentic. When do you know when you're in house when you can't you? And the Lord says, if I'm if I'm trying to

if I'm if you're the cross, if you the first the best of compensation if it's me permit the term,

never one never one could pay to God what he did but the great gift of that we can

give to say this is it is an I'm actually I David when I was when I was one and other

one other so and read the alms of David is poetry discarned. We're saying,

as me like David. How many, or we're also we're like David? David, I said, I'm immondo. I pervertido my

heart, my wetsos embegeccese have peccato contra you. I'm a man indigno, lejos of me

to me, aggrat. And God says, is a man conformed my heart. What he

had to God of David? The heart an person authentic.

The Lord says, to who I'll hear of I'm the Phariseeo

that's all the Torah and the way or that is the other point of saying have been compassion

of me that I'm a person to who is to hear the the real the real

the God is that God is that God is that they're in peccate

not that he he wants he's revocary provisoriam tapando with

with a cement and this he says I'm discarned so I so I

so without so so without inpein'nated, this is today, and God you know, and God you know,

to say amen. Someone has to say that power, authentically santo. The politicians would be much

of success if were an authentic. This generation loves the authenticity. No, you know,

when you put you doing this? So, you say, what does it what's the past?

I think, but when someone is normal, And you talk like if you're

talking a friend of you say it's an you're I'm not

I'm he's the things he's the right how he's doing the

authenticity assuming that you you're an that's you're you're

you're you you're you're a character a character that

no other human over the face of the planet the

human that is unical reconcil with that there

there there there there there there there two

Feches memorable One, when I discovered Who never was That's great That's nice That's gonna get Terreno Sacare the obligo

And not better More the pierna In the better Of course of the Now, it's Maravisor Because you For something

Moises When they're in Tierra Santa The Lord He says, Quitate the calzado of the feet

And he's He'd the carousal of the feet of and he's I'm

in the time and he's he's because it is a thing that the

stuff you the zapato the zapato typificam but he's that's but it's that

I'm in case there's a time there's you have to decalsate and say

I'm this is my house this is the territory this is I when you

when you since God you when you can't be to be

creen, that they're going to the skyl and not are there when those busks. And other that will be

that you're not going to get to the purgatory and they're to be there. Because God no justs how

we've used them we're not the heart and the hearty and autentical that's his assignation

in the life is that that's that's an hypocrite that kind of that's people who

is, for the general gaster energy drens all the thing his

resources and not aggra the heart to the to all those who are who are you are here that are

that's the fashes the chal the clasas that you uprites and be you it's marvellous

to be you, how do you want to be authentically entregated to say, someone has to

applauded to that people, to say, the king of people, God, God,

he said, God, he said, someone has to say, the person is in the man is

in the king is