Dante Gebel Live - The Mask

Episode Date: November 4, 2020

Mientras más rotos nos sentimos en el interior, más tendemos a ocultar nuestro quebranto tras una máscara, para que no se rían de nosotros, ni nos rechacen. Pero no necesitamos fingir, Dios nos ve tal cual somos. Y tal como estamos justo ahora, con todas nuestras luchas, nuestros secretos y las máscaras que nos esconden del mundo, Dios nos ama apasionadamente. Él conoce nuestras «cosas». Él ve nuestro dolor detrás de la máscara. Entonces, debemos permitirnos escuchar el amor de Dios por encima de nuestra vergüenza, debemos aceptar nuestro propio quebrantamiento para después, humillados, llevarlo a los pies del Señor. Recuerda que el Padre confecciona trajes nuevos para el hijo que fracasa. Si hoy te sientes roto, tienes el deber de quitarte la máscara y dejarte vestir por tu Dios. Ponte las vestiduras del Padre y no la que los demás quieran que uses.

If only could predicate a message in my life, he would to God that was

this. Just the message that you you're to hear. I think with all

my my ser, that God God to and that when in some

point of the process of the life we we we

find a way to the we got to know to know his love to a way

that never before we know that is a time not a thing when it's when it

was a factada of religiosity in the that had lived for many years I

convinced a new life out of the security of those

the people and at the beginning he was I was even even

I confess that I was real, no, he sentia authentic. For so I think I

consider a legalist in recuperation. And from the last recalida that I'm referred to

the last last time that I did I did I'm a lot of health of life,

seven months, two months, four days and 13 hours I'm

Limpio of Phariseeism, and I'm going to the days as the ex-addicts. And these last years, me be to me myself cogeing behind the

sir, without some where he he is, but with the certainty that to where he will

I go to him. And until today, I'm still completely convinced of something

unalterable and fundamental. that the Lord me a am. The

words that I can't of the new, today is the really that

that's a question that says Christ me am Christ me

am I I'm I'm I'm I'm and I'm and

I've seen that that my conviction in the life

of many other people rotas that I've known

to the years and I would that would

for nothing the relation more profound that I've encountered with God, I think the people rota also the can be the

because of the heart of being a connection with the man that they had been a lot. A few

I'd like to say to my life before all and that now is all all right but I

don't say that I'm not still I'm I think that maybe not can do this

side of the world of the And, and I do confiesce, publicly, because so is. I live days in those that the way in the way of the end up

despegated, I'm feeling that are desolied, me I feel over-coged, for the love of God, for your misericordia, but also, as all the world, I have days grises, days complicated, no? And then there's, there's like a sensation recurrente

that me persigue, a sort of a swenio that has caused from the newness. I always I'm sure to be in that can

in that's my mother can't because that's very bad because it's

so bad that's that's that I even in Argentina doorme the mona

and I am I am sure I'm only of the not only of the

I'm also of the my father's that I don't I'm

I'm I continue on that cuna, right to the

wall. And then for the rendition of that record, I'm like it

is a other again, that sensation of soledadad. The

old hered disaffortunately they're with consigues and when

me despirt of that so I'm so I'm thank

to God, because although I'm not I'm prepared, of a manner total, if I'm

very amy. Really, it's a good, not being. I said one if I've even a sermon,

so a message, so that they can be in our site of official. It's

good, that's good. Much of us accept we're with much this

this challenge, this set, if so just we're we're

really really amos, although we're not we don't so.

So, so, in the I mean this message, my oration for you, at commensar, is that you know, you know, as you know,

how do you know the Lord? And that he has committed in getting to house to make a and because you love,

you know, he has been, we have said every time. So, I've seen a rechazzed to the

people who use masks, no, no, no, no, no, no, no, no, no, no,

no, no, no, no, no, no, no, no, and when he can see his rostro, but in the particular, today, as a day of confessions, confies I confesses that a

rostro a co-sor. Still, no, I can't accustom to enter a bank, to go to an avion, or to go to the market, and is there is a roadied of people inmascarated

for this new normality, because one knows if who is tending, is onriending, is disjusted, some, even, of,

actually, are literally, entwept, as Muslim is fundamentalist. So they're so entwilled that one can't even even look at the

car. As a pen years, I've got to understand the why. I don't like the

maskas. And I think it has a reason with this that you told about recently.

It's origin in the rostro of my father, when when I looked

to me to me to me was the culpable of the the problem

of my mom, I, I saw in this moment a total

extrao. No I I was I could see a my father in that man that was a borrachio, before that we knew him to the sir, clear, no? And to the eyes of a little of five years

was like if my father had put to a horrible maskara of Halloween of Noche of Brujas. My papa had had gone, and a monster had taken his place. But, you know what ironic of this? That, although the masks not me

I've got for many years I used one. Much, much, I'm not. I insist,

this pandemic or of this new normality that all the world has to use a tap a box.

Today I can't say that I am very good with me I'm I'm

good, and I think I'm my humiliation I'm one of the

type most that I know I'm know with Dant and the

people when I say, I'm I'm give good I'm

I refer to that I'm I'marme. For that I can talk of these things. I can't about my nineties,

I'm about my qubrantos, because I learned to accept me as I'm like I'm

without mask, without having to think to give, I need to do lastima.

But in my years of my used to what I saw the I'm in the

space. So, I tried to scound my complex to all the

ways possible. Never never never and those who hear my messages

from those years know all the stories. I don't not was content with my

piece, because I'm sorry, so I'm more more more than more than I was going

to take vitamins, to eat and not could engordar and even still

called the the MIRTO, the skeleton when the problem when the

problem is the most profound of the sotano of your

alma, no facchada that can't help. And I think all of a way or other,

we're using a moment of the life. A sometimes are part of the

life. I think it's our torpe way to encahed, to perteneer. And

the more rotos we're in the interior, more we're to

to be to bebrant to the other, to the other. For that

they're they'd be they'd of us, for that we're not rechasing. And in these years, I've predicated in millions of

encampment juveniles. I've got 30-and- years, for providence, adivina in this peregrin-ar Christian, and

I've heard the same one and other other way. No, me, my appearance, no me

I don't know how me I'm not, I'm, I'm, detest the image that I'm in the picture.

Others, me had said, if it know the people, who I'm really, he would

in a deception, how God can love me after all the what I did, how God can pardon me, if I can't

forgive me myself, me rompe the heart that the people know, and to me also me

that I'm not that the person, but I'm the question, that even that even

that, the God, the followers of Christ are, to be the the All

when we We're going to we're used to the standards of the own people that we've

talked here in messages in the words. I don't see if you you know, you know, when the

Pharisees and the maystraught after Jesus to a woman surprised in the act of

adulterio. La they were a trapo soo socio and they've done it

a circle of condemnation around of her. And I I remember that the same he occurred to one of of my friends

a few years. His matrimony had terminated. And, and while he luched for encounter help,

and hisperance, termino in the center of the circle of the other group of the same and he

said, nobody me want to hear no, nobody he was not,

nobody they had to do you want to what he had to be to be more.

So I think I do that so we think we we're we're so-cored

of accusators. Tal-we is because, I go, we're going to see over the people rotas and look at those eyes of those that we're like like us.

So, if it's what that Christ's the same, entered that day the circle and it was in pernaces. How did?

Well, simply invite to those who never had peccado to that they were the first

peterra. And that was very offensive for the multitude, because implicable that the the

of those that had been tried to the woman in the circle

was that the way of the person was the person and I'm

sure that that he was that that so they were

they were and they one one and they went

and they went with the and I think that

nobody to get that and that sent to

that that would be a good conclusion, that someone more

to siter to be the woman. I think nobody really understood the truth that Christ

proclaimed all. We're we're not and we've meted the pat. Each one

of one of different different. And also also another detail.

That he to the people rot a sam a summa profound and and trainable

in me. A before to come to this pandemic,

I predicated a message titled The Vestidore of God, and I record about when Juan describes the resurrection of Lazaro. He said, and the who had been killed, he was

outed the hands and the feet with vending and the rostro envuelted in a sudario. And Jesus said, desatenlo, desatatle, and to get.

They're in Juan 1144. Desatalde and let's leave to go. So, Lassar was left of the but was only a

middle of way to to the liberty to your and that is a word for those that's a word for

and still wwelling a umo. I remember that when I perdike and now I'm doing

again I'm doing it I'm saying this is a word for those that's a chiquero

and still wuelen a puerco for those that get in pedasos and even can't

armarse for those who came to get into those who have been years and even

not sanan of all. You're saying, there are people in our churches that in our people, that's the question of the

word, that's a word for those who are salves, but still still are in a long process of

change. It's that never us did you that some we'd in change,

or that some us we'd in sanar. We thought we'd all that was all

in the baptism, in that marvellous symbol, yes, but not not all we're not

we're a time of the symbol of the baptism but not we're not we're we're

in the same proportion every person every person should pass

for their process of recuperation if not as not as

not so you know that we're we're to help us we're to help

us to show them have they're we have been we're

we're to suffer. And, and it's all what the people are the people who need to be that they're that they

listen. There's much damage in our interior. There's people now, looking me, that has

much damage in their immorragia. These emorragias internal, that no see in a manner exterior, but

that are, in some form minating our health. And that class of sanidad,

needs a paciency, needs a sabiduria, needs time, the same God that gave the grace

of survive and to renazor also you'll help to those effects residuals. What the

happens is that we're saying the principle of this message, all we're we're in some

we're living the great thing is that the other sometimes don't

understand it. And if not they keep the mortaja if not they're

not they're they they're they they're to to be to mandar to the tomb.

The atabio of the death of the death of the death of the problem. For that's necessary to sanarses

of the past. For that's Jesus said, desatle and let me be. We can't permit for

what we know that is a custom. The divorceyada she's she's not she's

she's a man to looker to look as a maus in paus. In

any moment will make a lot to and those are things of the mortaja that we're

from the caida we're going to we're getting to the death so we're resuscited but like we're still we're still for much people

in some form defined by our past those tithes that can becuelled can be able to be able to as things

moretas that produced and there and have to keep them for your mind to the sanity

that's the miracle of salvation that he He does the gozo to the credent. The change of the heart reanim, revive to the dead.

But the renovation of the mind, as we said the dominovente to say to my people, the renovation of the mind is to get to the mortaja and to get

to the tomb. But Lazzar had to be to his serenirical to hear the name of the master.

He was at the person of luto for him. because if you're up until of a tomb of a

debility you're going to be there still with vendages manchardis fresh as all the

people that get to our people and you have to be set out by other people

that is the order of Jesus one could suppose that one that

one of that he's he's he's he's he's he's

he's he's not so conforms the Jesus has a

order more and not is the sepulchro or the or the or the order. Not even is the

order, the order is desaten the and let it and let's it. So the church has been posse

the sufficient value to absolverness to absolverte. The problem is that a bit of a fact that

the effect dominow. The new is out of his tomb all atted but also

Who is the church as to take the mortaja? Because if a great part in the church is the endro of

the tomb pardon, a fashido, of the culpa and the tomb. If grand part of the

church is going to the tomb of the and the and it and it's impen

to parent how is to do that the other for this I'm going I'm

a artist secular to the church here have yet there have

many, well the an alabanza Christiana, if is an actor, until we we're doing a picture Christian, and then we we'll give him, the same

that we're not possees, and we're pedicke in the tele in every interview that they do, although, maybe, we know predikings, not predikable not the best of the same, and even as, with all,

to go to go to his vendas, in observation. Those we're looking, well, but resuscito, but we're going to let them the vending, until he de fruits.

And years that's after, I always I remember that was to show to to the church respect to the vestiment

modest as as a sign external of the sanctity. And, and the patient was sitting in

the camera and and maintaining a confession positive, we're satisfied. But basically

not we not the fact that that the sandas or the patient had emorragia and was

agonizant in our eyes. The recent salied from the tomb of their fackas

are in the same to the people who recurren in the the people

in our churches, not resolved never the situations difficult that those

traumatized at the times and they they're now in their life

adulta. Enterran that that their and they did not they

were a devility and they don't no they don't they don't count. A symptom is an an anuncil to

the body of that something is a lot and the sametomas addirited to the lives are signs that Lazaro, could be that has resuscitated but even is still free of the vendas to comeer solo. Me, I'm explice.

So the religion has been the calmante ingeried by the church for much time and is the effect placebo that intends to try with the

problem while he scone the cause of the infirmate. And in the church we

have been been in peniated for years in the problems diminuting

the symptoms. So, perhaps that your matrimo is a disaster but no

you have to find the problem and get to some photos

that are perhaps that are you're looking to your

orientation sexual but but confi you if you homosexual

casate like if you were heterosexual with someone in the sex opuctor and disimulate all what you can't but you can't show that you have a problem

and you're because this was the problem of the law onlyically he took the symptoms and he left

that persisted the gangrenna Romano 8-3 says because what was impossible for the

law for what was a devil for the car God enviating to his

his his a semehanza of the kind of a cause of the cause of

the cause of the cause of the church was that it was too about the

problem, the key of the question. And as the we've failed

because we're we're we're a way to legislate to the

legalism. So we're we're going to our reality and much of our people are tauted.

There And much people that are involved in mortgazes that are paced, are notated to problems, a trauma. Not I'm not only of pecados, I'm about trauma, of, of cicatrices. When Jesus quixos, his armada protested and he said to Jesus, Lord, and Ed, has, it's a bad odor. And I'm going to say,

something is simple. any of us we're going to we're resuscited with a resuscitated, and we're going to feel some

an comodity, some aroma. We can't with people rot and to be able to not get pegated,

of that we not we're not. And this is for the great Nicodemus. No? No, we're

well, well, but I'm to know but I'm to know. Tocar the alma of

the omensuer us will ensucied the hands. And your problem not will be perfumated, but you're going to apestar

in occasions. So, we need to unreder to those Lassaros and let us go. We need to

look them, to find those Lassaros at those traumas, to situations tensas, and to

get those lives. From the Wirto, God, want to know, God,

you know, you know, what's the response, are trapped to be under the of the

thing without of the dark divorcese of the court that not

they're they're trapped behind of the mytho of the macho

or of the woman perfect and trapados in calabos

of the fall of pardon in the abuses of the

espos agressive passiv that abusers psychologically of their

conjuge. They're trapped and they are farces to liberate those. It's the church that

has to desatals and let them and they're those future pastors, not the future poets,

the future artists, the future candidates to president of our nations. But never we

never going to hear his messages, nor we'll listen to a

a, a, a, to we're not we're never with

their because to that we have to be able to liberals and to let us because no we don't us like how lozen or not us the problems that try. Satanas tiemble ante the sound of the telah, at the sound of the tel, atlas, as rasgars in the vendas.

Tiemble when the church takes the posture to say, we're going to deserreder to the people, to quit them the mortgages of the traumas, of the disorders, of the injuries. And if we've been in the infirno and to hear, to humo. The change of the Resuscita the

But the renovation of the MENTES is to getarse That mortage I don't know if you've a victim of the type of that'scribe Juan Ocho

Respect to the Mugher Adultera That's a circle That's about Recien That's the intention of Maintainterter's

in the tomb Because your accusators You've got in clear that that's your a little

place. A little bit, but you get to live in the tomb. And if you at a time you

are going with the little to be there and you're in this situation, permitim that I

make a suggestion of the person that you know, you have to open the door of

the tomb the sufficient as to admit to this very, such as just now,

with all your luches, with all your secrets, with all those masks that they're

in the world, God you know that's passionately. For so I

my message commenting my my my again, a other

a man in recuperation, and for all the things that I'm he know,

he knows your things. He, he see your the the

behind that mask. And you invite to you to get you to you're in, exactly how you're just in this moment of this moment of

this. This doesn't mean you're going to mean that's going to the religion, no. First you can't, if no, you know, you're saying, no, you need to

have the value to start as well as you, and that's is possible that not he aggrade to some of the person of your entorn.

And as As you said, it's possible that that's not even it's possible that wueled a gum or a chiquero because we're realist.

You've been been in that tomb, humid as much time, much time. And resuscitated a year when you know,

but the thing is that you know came after that tomb. Because a past of that the

Lord you resuscited the church no quissed the endas. your mortaja you recorda that this is your jurisdiction

we're going we're going to we're in the tomb as a little more natural or for the most quite natural but it's

the scriptures describe in Genesis that with the day Genesis 3, 8 with the the wind of the

time the the man and his husband heard that God I was and came

and came for the hardin so they they're to between the arborates,

you know? In that moment, yeah in that moment, the initial of the humanity, Adan and Eva did something that no other human

had done. They were they've never had been heard the word to beckoning. That word not formed

part of their vocabulary. Because to beckonters signify in a idea, the pretend

that not they were what really were. And no there maskare's in the humanity, until that moment.

There's no, the mask. But they also didn't the words of the words or simular, or pretend,

or finging. All right, all the existence, was the life of being living, to be loved,

to be valorated, valored by their creator and valorados mutuament. You can imagine how

he was to be a a walk with God a time after day because he's that he's

that you're saying it's not a year after years we don't know we're not we're

but of but the perfect primaver terminate and get the crud winter

and all it's all the the paris he's the door

and and the serpent he said that when they're

open are their eyes their eyes are abirtos. What declaration

Firt, no? He said to the Serpient, "'save, that the day "'that you come as of that fruit, "'sare you're able, "'wet your eyes, and see, "'combe, as God, "'sabiento the mal "'and the bien.

"'Well, to do not "'Mentire, because the first "'the first part of the "'declation of the tentator "'theirth, the eyes "'theirahs'all is that "'are you've seen, "'sabier, you've seen,

"'s their denudeauauauve. "'Vierone your "'wired his their rots, miserable. And there discover a new

emotion. The verguenza never was ever ever before the time, until the

moment. The difference between the and the is clear. Although they are they are they

are they are different. They're not really. We're feel culpable for what

we do. But we feel aborgonsated for what we are so you do you

If you did something malo, you're doing you're doing you're doing you're doing you're doing you're

to get to the church and says if you say this malo I said the other I was

a borrachio I was drug addict I'm I see I one you can restitue

and repent but in the profound of your life you you're

you you're and you still you still you can't you can do you

can't do you can to change what he is, but how it's so the majority of the times when the

people talk of the people talk like something that you have to avoid to cost. We have the

impression that if simply could we coulderer eliminate the verguen the world we're much

better. And the Bible uses many words, both in Hebrew as in

in Greek to describe various aspects of what we call averguenza. In many passages, you

have you remember, people like like the people like God, not say I know,

not see I aborgoncated in the Salmo 25, no? Or for the contrary, Salmon, Psalm 31, 17. Beesal those impugos.

Of nobody to get to beaue that's a veryuvence. They're they're not who gets

humiated or And the glorious promise of the Evangelio is that those that deposit their faith in Christ are liberated for ever, of all arrogance and his sombra. And I go to the New Testament and I see that in various occasions declare that that

that he confia in God, not is that avergonsed. So when in the sky, some day, we'll paredes before God, never more we'll feel like to feel like that. if we're very flaco, if we're very gordo, if you're a psalve, if you're a little bit of the

abelowl, no, you're doing the the fruenza. But, but, clearly, we're not yet to get us to-as. In this planet has cailed, apparently, something of avergwomenca

still has a proposit. Listen, before that Danie Evade obeyed, sobede to beckon to God in the wurto of the Edem, the vergence

no time in his We're in aware. Convengamous that there the verguess

was a sentiment new, a emotion new, that came for the people.

So, the Bible says that were both desnudos, and Adam, and Eba

not to be agonc before the cause of the unisoned.

They were not? Because they were to be for they're to be a

because they're they're free, and without manches for God

and between them they they're secretos, no they were in any part,

no there was nothing to have to get, no there's nothing to say, one of

one of them to give us, the verguenza encountered the conditions perfect

to grow into their heart of the jusos or the malice in a

malice in a garden in a discuridated and we've been

been been trying to eradicate that malice since then until today. So, convenes that the verguyenance is

a bad, correct? It's all right. But, but maybe not of all. That's my point.

Because I know the Bible is to read the complete. We can't get the part that more

it's and edit it. So I go to the scriptures and I'm going to the

Psalm 83, 16 where a He does a God a petition surprising with respect to

some people to those he considerate his enemies he said fill them of a very much.

He's me seems logic. One always wants that the enemy pass a a verguense.

Yeah, you're going to pass a bergues. But then he'll add something that I

disconcerted and says for to you to recognize like to you.

I don't I'm never something like so it like a

recognize as God. It's a world, erred by disobedience, the verguyen, or a certain virgins, a certain vergence, a role in the

proposites of God. What I'm to say is that the Lord, is that the man to use the

really to be really directly, the right of him, and the very of the does the sense? I'll give

another example, because Well, but that's in the Antigues' Testament, that sometimes these are people, however, let's the Apostol Paul,

the Apostol of the Grace. There was one of the churches that was doing much a work, the congregation was the Corinto, that was that wascarriars.

The congregation of Corinto was that had many problems, yeah, it was in conduct, or in doctrine, so,

so, Pablo, I go to the church to the church, to the church, to the church, to the church, and they're

in the first the card to Corinto, with the hope of the way to correct. How does any pastor or apostol, no? And in the first chapter of this card he'scribe, the nexus of the world, he's called God.

Some of us know what he's going. For the most of those who knowsand the Bible. The neceo of the world hascoged God. For what? To vergoner to the sabios. And the devil of the world, it's called God.

For what? To be it. For what? 1 of Corintius 1.27. And not a who he's coge to be avergonsar here. It's God

God himself. God himself uses persons to beaversive. So, our man, sir, a lot of

a very a vergence to us to him. But Pablo a little more more than

in his card, says 1. of Corintio 4.14, I don't

I'm this to to to but to monestarl them as as

Hizos-am-a-hows-a-h-h-h-h-h-h-h-h-h-h-h-a-h-h-a-h-h-a-h-h-a-h-h-a-h-h-a-h-h-h-a-h-h-h-h-harmes. He had the hope that a vermini-hccould, that he would have taken the result of the desired, no. Two capitals more-adlante, the apostle, the tone, he'll be that the vueling the wal-h-h-h-h-h-h-h-h-h-h-cas. Cas! C-i-h-cas.

Cas, he had been decided to get to get to the court to other other men, and they were having judgments, demands, for asunderings of money. It's like

one almost to hear of saying, you're talking in serious, Che?

You're going to have to restra to the court to be judges

pagans? What quern are thinking? What do they're in the head?

How is possible, said, I'm could, you can't find mediators

inside the world of the church. No there in the church,

with sufficient sabidurial to decide about these things that are the courtes mundanas.

So, I'm the apostle. And then he's he's I'm going this

for that they're so that he uses the same term, that's the first

before he said, he said, I'm he said, I'm not he's I'm going to

say, I'm when the madges us said, look, Obedeceem

me, because you're going to say to be to scandalsets in the markets. Mommy,

come me, come me, because you take an scandal, no. Momma, I'd say, you'll have to pass the the verguenza of your life? Not always, Mom, but if I wanted to do a scandal public, Moma would respond with a vergence

public. So, here we have a Pablo, writing under the inspiration of the Spirit Santo, who, deliberately uses the vergence as a word of an alarm, Like a call of alert for some of the

crevents that not were thinking with much lucid. No, he said or the tank, as well, it said some, no, he

did some of the arouse. But still not terminated, Paul, yeah, almost at final of the

card, after having expuited this church to this church, a little a little

discarda. You know, when one says, I'm going to say, I'll say, I'm going to say,

first of Corinthiansions, 15, 34. Piansen about what is correct, and they

de, de pecc, Che. The C, I'll aggrue, I Well, for your verguenza, I'll say, I'm going to

know a God in absolute. Oh! Pablo wanted that the Corinthiansians that were that were

so negligent that had been a great that had in hypocrisy, that lived in hypocrisy, that lived with masks,

and not pass for alto this commentary. For your verguenza, I'll say. to me, as you,

like the verguyence. It's a sensation, a sentiment that's not like, how I'm like it

makes a maybe because I'm much of a kid, and a sometimes, a custom that I'm

that I'm perhaps of the adolescence, I'm I'm putting me a maskara to cut them.

And, and, but, apparently, a scriptures, can be a tool in

the hands of Spirit Santo, for that we keep them the maskas and have a relation more

profound with him. The theme is, to who we have a we have

a good that he did what he did it, one goes to him, with

that's with a repentiment if you don't have that people, one

when he's to use maskas. There's there has a one that she

that the vergence and the cholesterol is very much. I don't me forget never more the example.

Because, you know, you know, that the cholesterol is an steroid grass, that's produced

in our is our in the intestines, and that the body D, to develop

certain hormones, and other chemics, that are very necessary to create membran, cellulares

not able not we don't we live without the cholesterol. And our Our blood it's

It's all our whole of our but not the doctors says that we have a cholesterol

good and a cholesterol malo, not I'm inventing nothing, new, all the

world, so the whole does it is a good, because protect our

system cardiovascular. The cholesterol malo tending to obstruct

our arteries and they're on the way for the

attack to the attackes to the Why the vergence and the cholesterol would have something Well, for two reasons.

First, because also the vergence, as well the cholesterol gets to our lives of two forms. One good? There's a vergence good and there's

a bad. And the second thing that they're in common is that the mala, as like in the cholesterol, tinderer, and a plasterer

the good. The cholesterol malo tiend to superar and to plasterer and aplastard for the general the cholesterol good and the

a verguenza malay to plaster the verguenza good. I know much

people that get a great cargo of a over those

and they live in a a person is that that's

that that that and that that is culpals and

a lot of a lot of the cases are being

with a bad that a very that those has to live with masks.

There's many people in our congregations with a verguyence. And for the legalism, the religion, the other brothers, not those critiqued, occulted the vergence with a maskcar.

In instead of to go to the altar or to ask that the Lord those help us to sanar. In some moment of the past,

a brother used a lanza lansamas against his autoestim. There are people here that

write and me says, yes, to me, they've been to say, you've been said, sure, something else have you been doing so, and that's actually like in the case of the friends of Job, no they're not culpan to satan,

but the victim. And you know, how you feel? How do you feel, as you're going to the commissary to do a denunuchy, and the police machista, but you know, but you're not has been a vestigev a way provocative, like saying, the fault is your. If you're not going to beulare,

it's because you're very violable. A lotcura. So, we're sent us when we're going to say, but something you've been, you've done. Or so, that, on the same, that I'm going to be going to be, the fault, the

fault is Satan, but it's mine. That's not, is put into a piety of a mullino to your coo, and to turn to the rio. You get you You get with all the rotos The chebrantado

You can't be able to be You've done you've done. No, you'll have you done. You know, I'm going to see A leader that came to the house And the people said And this infirmathe been Because there's an virgincita

For this, no tendra An idol. And an armana He said, one of I goard the mules Theentitutes of my I don't have mules The dentito of leech

That's the Gae? You know, when those Weard were to get them Forerer? Now there's Tava in some of some of the

place in some he's the pastor, there's there's a he's going wessos until that he's not

that he's not that's and the woman on the and the pain, with the pain, sumed to

the that's that's that's that's that's that you get?

And I know there's there's that you can't identify with this

things that when you're in your point more back in

In the middle of your purses, someone comes and you says things irientes. Seral that someone pronunciable carentes of consuel or you're not

or you're not sure you need to be that you'd get to the vendas to setter and to let her. I can't

identify. Because when I was I was distanced many perennar Christian, I don't I was not

I'm doing with a because if I talk when I'm when I'm to dolour I'm

I'm in I'm I'm could have predicate because I don't try go because I'm

not that this place after the person because then I'm talking about by the area.

I'm when I can't be done when I'm when I'm affected

when I when I was I was I'm I'm there in vestida

of the calls telephonic of cards of cards of persons of the

proper church, where I congregate. Some were they were the obligation to let me

know the disillusioned that were in with me I'm going to be preoccupied because I am disillusioned

there. There are people that there's a time to admit that needs there. There's

me it costs much to open me. And when finally you need to you decide to you decide to

do you, when you say, it's all right, I'm trying to to get that help you. A lot of you're in

a reason. If one no, no, no, don't forget those words has been to all of

a bit of your life. Or, hmm, not it's that you don't know that's the

thing, you know what I have to have been that's that's you're not you're

not going to do you do you and you did all all the and you all the

or he says, a little you'll have a faith. Decis, sir, or you're

to have to be the Lord, I'm to have to be a not a not very

to be the or that's you're a lot of you're a very much a

and a very even even you even you're to be

and you think this not you think to you

think to do what you do you do so just no

his residency here. Jesus, yes, and he is good. And, you never can't confide in the 100%. When we're able to the necessity of that we're not, you know, no know what is that, you know what is,

that's about, no knows what you know what to liberate, of the captivity, fingered, when you're quit as the mask. There, we give us the permission to undir our rostros in the melena of the lion of Juddah and

to let us am. but as as much we're making that that that's accumul in our system,

more augment the risk of to suffer an attack to a car spiritual. And you're going to

the mask put up with the mask putt so you're all of all that syrugy

plastic have been 92 and are they're like like tortugas

ninja when when they when they move of surgery plastic. There's that there people that can't

go ahead because of so they're not an expression. But the heart is infartes the heart. And many

Christians are with the mask of a maskara of a empoderado, the maskara of I can't

be able to say that I'm going to say that me will be that that person that person

that bad of the other, in instead to be the verwe

against God, is the that is the that obstructs the arteries and

good, is that's the that's that's that we're really really without

because it's not the because to be to admit our error, no

we can't forget what we've discovered. No we can desacal what we

have we've done we can ignore what we know,

we we can't we we've done that we put us a mask of

a miscar we're we're we're we're to sanarned

we And Genesis, narrs that Adam and Eva heard that God, coming out for the Wirto. Just a moment

before, that would have been the sound more grato and so much of his lives. But now,

hear a God, provoked that his heart wascilar. There's much people that say,

before the predicas, the to go to the to the church and I

know the last time, I'm got to a sentiment has been a that sensation. Or,

maybe it gets a a call of the medical, an email, a WhatsApp at the madrugada, a conversation with a friend that says, I'm going to something to say, hey, there's a a prophet that has something to say, oh, it's like to be a-poder a need of your heart, and you're sent to in-unctil, indefense.

And the first instinct of Danieva is very familiar, because they're not corriero, because they're not They didn't cross to God. When they were desnosed, no they were to turn to

the people, they were the expressed what they were in their things. They said,

they were they're they're they're they're they're that's the

terrible legado of the qubrantto. The peccado us does

us the only that can help us of the only that can

salvarn and that was precisely the intention of the serpent, romper the relation special that existed between

God and his amada creation. I always I say to our congregation, well, they said in times before the pandemic, and I'm saying now, at the

life, as much the more grand is the lyeo that you did you, here we say despadre

to not say des-madre, as many the Mexican, more rapid you have to get to get to

the church. Because this is an hospital. more rapid, to carry to your leaders. If this

were a museum, I think you that you want to try your odor to humo or your allure to chiquero

here. But not is a museum, it's an hospital. But tragically the confidence that

was in the Edel, difficult it difficult a much that we come to

when we are in problems. The majority of us want to try to try to

ender the or for the most to get a little to get a little bit, no? Put on

us a mask that all all right, thank you. Vendecidesides, and we're a joker. Then we're

then we're going to God and we going to explain to all right but more ahead.

That's not functioned in the Eden and not going to work. Adan and Eva

tried to cover their unnedned doing robes of hires that were the more

great that were they could in contra to cover us. Those were the first masks of the humanity. The first maskas of the humanity were no-hadigira. But no putier

but not couldn't occultal of God that were notos. Poners in masks against God is ridiculous. Ambos had formed part of an interchamble diabolical that converted the beauty in senisas.

And even though God's created the artes, says the scriptures, for the delight of his eyes, for the delight of his paladar. Now those most

Arboles have converted in those tumbas a place a little dark

to be in the place the place is the place the church is sometimes

the church sometimes the church is the place is the most

place to a most we're we're we're all

we're some some are in the food. When luses

of a way, or you think you're used or abused due to your appearance,

you're doing or what so you. So, you do all the possible to

get to and to keep to and maybe the food is the only,

the only of what you think is that you have a kind of

and the food is a secret. So, you you can use

it, and you you're disappearing, scondyndi a little more every

day. Oh, in the invisibility of the figure perfect is quality, or the invisibility

of the obesity? The matartes with bulimia, with anorexia eating lechuga to all

your life, for you to say, I'm going to get the same, I'm going to

be the same mask, the maskara, even Others are in the things. A pair of of the

one of a box more, a vestido more, a car more, and me will be to be

a new, and we can't be a thing more and we're to be a thing, but the things

never can't with you're not really. Others are in the relations.

Talves you're of those people that pass a rapid to do a relation

to other and always he's a different to the other person

and you have the security, that whatever is the problem, has to be a problem, it has to be a person, it has to be a couple of that he, is that he was about me, is that the other

no me does that he was, that he was a lot, simply not they're saying, to the way that you're to feel you, so, you're going, and proving and probing, but the problem is that you go, where you're going to go, so you know, what is the problem? That's where you're to go, you're going, to be.

To be you go. You go's to go. Others are in the church. in the ministry, because I insist, the church, the temple is a city, the servile to God.

The serving to God is a good scondite for people rota. That was the scondite that I chose. I was my pudy have in the food, because I was a peso-lastime. Me could have been hidden in the things, but it was very poor, like to buy

things. I could have been hidden in the relations. I could have been a lot of things, but I was in the serving to God. during much time because

I was I'd be to be there for all the world but not I'd be able to

my real my mask my maskara for many years was to

fill the agenda I'm like that phrase oh you you know you know

you know you didn't you're and it and it's but for me

it was a mask it a to do to do

not never is a a narcotic a an a maskara,

primarily if we're sanos. Many times the servile to God is enredated to our egos. Predicator or

be a leader in the church is a prison of maximum security of the which there's no way there's quite

are in illesos is a drug more dangerous than the heroina because the heroina,

the cocaine and the stupefacient there are people that you try to help you

to serve to They support in your addiction. Of actually, they're continually saying that you have to say, you know, I don't I'm going, I'm doing, I'm sorry, serve the Lord, no, dege to serve, because

I'm going to quit from the leadership. So, if one's the we're going to be, if we're not accepting a invitation, we're accusing, that's a fault of humility. So, many predicators, for years, we've

lived with the terror to think that some day, nobody we'll invite to predicate, that we're going to to forget. We're like those actors, you know, that they did an Oscar to the recognition and then

they're going to die? We're not an Oscar we have. So in some moment, in some moment we we're doing the force of the ability, the capacity

to discern, and we're going to accept all the invitations. Yes, yes, me called to back, and me called to take eight, eight,

avion, nine, helicopters, four four, four boats to get. Because we put the mask of the serbe used

for God. And we we're going the in that altar. I think if a mind

disoccupated is the tachers is the remember that we were not that we're not that they were that the chomachos

because they were the mind desoccuped because they said the mind disoccupated my pastor is a tally a dayer of

satanat do that I can't exercise I think that a mind extenuated

is the usina of the demonio and we're we're we're

we're we just mention a few Maybe you've chosen a place different, a method

different, a tomb different, capable that your escondit are so so in those

even you can't identify those. And even also, God, God, all those that

we're doing, the same, he said, Genesis 3, 9, where is you? Adan! Adan!

Where did you did you? Where is? The Bible no does the inflection of the voice of the Lord when he called Adam.

But I don't think that's no accusatory like, where rach you met you? No, I think.

I think the voice was not a bit of so it's and it's and it's to be

to know to God that the question, the question, why you are you

don't you're you're you're you're you're not the difference

if God's if God's had Why, have you have been put to

Dan and Eva more about the sense to the question. So, he asked,

where? Where is an invitation to get out of the scondite? The

Lord, not he asks, in what maskara, in what maskara, in what

is the you put? He's the he says, where is where is your I'm not the

real? Tampo you didn't you put a maskia? Where is your yo real? What is your authenticity?

That's the heart of God to Adam and Eva and it's your heart for every one of us today. To me me seems very revelator that Adam

he said to a question that God did with a response different because he he said like if

God he would asked why he's he's saying the Lord where you're he's saying God, he

he responded for what he's he's in the wards, I've scared because I was in the dark, I was, I'm

a new and I'm in my own, I'm not you don't you do you not you don't you

do you know, that the arrogance that's a person has a voice more convincing than the

of the God myself. And then I do I go for experience because many times God,

I'm going to where, and I know, part of the retort of our condition as

humans run, is entrened our the heartons for that they're

to be the love of God and the and the

question and the qubrant has many different and

with the years we've been very in trying to to

make to happen this a years I was very

very young and me invited to an impon

to give to do you to be I would have I think I think 23, 24 a year, no more

has been about this and I remember that I was always always in this Congress always were the

power rangers of the evangel of the evangel they were the evangel they were all those the most

used and me I remember that in that then I had a only I had a

one solo one one blue and I and when I was the best the

one the multi-unico. And when I stayed at the Congress and I read around, I felt an indigent. Because I read the other orators, there was about

of many leaders, all with those with those tracks impeccable of design, all the place olie a perfume very car.

And, and I, I don't me more, because it's almost me traumatized this, before I

predicated a an orator very elegant, no, that had put to all the billoo, all the

billiuteri of America Latina. man, but he, but I'll see all the Villeu to be

a bit of a bit of a ralas impeccable a ralachas solap gruesa

pannuels a four puntas that's that's that's a soman a

carisim that I know I know I'm a a new a

one a cardinita that was so a chelka

with a pin that with a paloma of a one

a car a car of the A trava corbata with the form of an eagle, that was like, that was with the pico, he got a corbara,

a pulserra that had all the versiculo, that I could read, a cadenita, like on the corbata with the logo of his ministerio in the euro. I think even the colles tendrown on a boarded

with a palm in the world. But no see, but I took the revelation of that, because I think that I'd make match with all, no? And when the man,

elegant, passed to predicate that I said, I said, I said, I said, I do you, really, me traes

here with my only a little blue of the same because I learned I'm to put in a panseal

on the same. I planchia so they were so they were so on those ternasolado. So they were changing with

the light. I'm going to really, me traes here to have to have gotten to be

and I'm when it was my turn to I was I don't I didn't idea

of what I'm I remember that my little world ordinated

and they had been the company in the company in

that I'm just or no now I'm not there I'm they've

been I'm and I did what I think I in that

in that the Congress I don't I'm not I'm not I'm a

person I'm a person so I'm a man for so I'm

that I'm to be those that, to be the day to day of day of they're doing this

a real real pastor, like if if you've discovered the polvora. I was all the

life. So I remember that a silence profound inunded the sanctuary because

none of the predicators was invited to talk to be invited to all

invited to be to and I don't I'm thinking, but I

started all, I'm from my suned in the cunita my

father my mom a man a person of cancer, all the he had lived and how God had used

my moments of the to get rid of to get to get to me to do you? When I was

to talk, that was too much that I had been before I said, I'm

a hour of the luncho and he I'm and he is like and I

tell that he said I'm never I'll forget because I

was a man, he was a man an man, a he was a man,

he was that his stima was made a pedasos me confess that was he was divorcing that his

kids not were to be he said a little and I'm so I'm so

I'm told it for that he was driving to pray to give to

how congress they they're because me when I know

when I know I'm I'm I'm a little honor

the honor that the honor that I don't know because me it's

Maybe the Spirit's something did that empathize or that connecter I don't I don't idea that

someone could get to pack your pain hermosamently I don't know I

didn't that they had that they were not those then I

didn't know and then I was and while I was my ghoues for his meghiers I was

I was a little binox of the world, that the trache of design, the pin

of the little the end of the end of the end of the head, not you know can't be

the and it's not even to be able to the qubrant. In the surface,

the ministry of this man was perfect. I'm sure that much in that the congress

like you we envidiam when we did we we've been when we did you to the

old old moda but the door that was that was that was too was a

that he lived escaping of his own to his own to be in a farce

was the way of to be all this is a meantira and if there

is maskas and masks and masks and masks and masks and masks

look the fact is that all in some many we're

people we're when our amoros father saw the

patetic intent of adani and eva for cub No, that's not sufficient.

And the Bible says, And Jehovah, God, he said to God, he was, he was, Genesis 3.21. Another that George,

Hermany, Christian Dior, Hugo Boss, the bestre, he was bestre. He wasedio. He has to you know,

he has to he has. My My dear, ohal that when the pandemic terminate, you'll come to the church without

masks. God, you know, you are the you're not, you know, you're going to do you get

to get to be broken, it's all the hour to look another. Christ is our justice

and then we're just, we can, we're not are people, people, reales, amados,

and libres. We're going to do you want to existence of this side of the soul. No

you have to negate the truth, because the Lord knows of all the I'm very

so I'm so much to be without miscaras I'm think it maybe not

not even without maskca I'd almost without because like

as the initial of the message to a God no never

to repair me but I'm to make to make to

the next times in the next I'm my life's divided

for temporary I know that the last I'm going to to care. And you know, the kitarm the maskar

me libero of the fear of the time. Principally if you're in these these new

these things of the thing, the people that the people who the people don't know

what is that's this? You know, what is living without you know, the thing

in the people, the what did them of your testimony? Because, you know,

that our environment is to, to be, to give the testimony, no, want to chummear. You know that our environment

is that we're to give to give to give, why not he makes a your family, why not does it,

why not you know, why not the car, because it is the person, the people,

the person, is a excuse to use, to make, to get, to get to to get to Falto,

Meneeteke Uparzim. Pesado, has been a balance and has been allowed Fault. You know what

is living without to be in to be to be to be a certain vulnerable.

I don't think I'm know that I'm know that so I'm saying, that's a person,

what is? But this is a pashasas is a senior pallasaso is a marvelous that you

don't you know what you know, and for much time we we've we've tried

a version diluida and filtered of the faith Christian. A faith that only

that only that's the fact that really that will be going to be a lot of

a photographia in Instagram, of accounts of bank with funds, of good diagnostics every time that

we're doing that we're not the Christiana normal that doescribe the Bible.

Jesus he said to his people, to his disciples that here in the

world they'd they're they're they're they're they're they're

they're they tribulations. Let's I'm going to happen. For the same, and are you

are doing these and are very. But they're value. Because I've beencilled to the powers that governs this

world. Lucas 16-33. The truth is that we've been in a world rot. And we're

not we're not. So, the principle. So, we can't try

to cut our quberantamient and to be it. We're negar our qubrantamient

and resist or we can accept our own own our own our own we're trying to our

we're trying to we're we're going to make what God can do with people rotas

God uses things rotas you need to run the terrain to

know rubes rotas to have ruby granos to make

pan rot for produce carbu to produce carobobot of the alabastro

where the perfume. It's Pedro, yorandomarily who regressa with a life and a power much more than the anterior.

And you know, the being a lot of what is more important for us. Before of being rotos,

we look, we're not a house new, a good job, a good reputation in the church,

a country, a country a good a family and a family a felis. But after a time

of the sufferingment, it's that these things have been important but

but they're deslisans for the mountain of scumbros and get just to the point, very for the same.

Nothing to protect. Nothing to do. The person rotas, we have nothing to protect. Nothing to

do you. We're immune to the critics. No, we're not teming to the suffering because we've decided to use

it for that God us abrace. No, we don't know to the people because we know

that the is major than the more than the is more than the fear to the

murder because we know who we're the other other side. And the start rot us can be

and there is a roto, I'm going to I'm doing adorando to my Lord.

The times. The climate change, the wind change. You know, the

debor to get the mask and to get us God. Sacarias 3, 3

says, and Josue was vestido of vestidur vile, and he was there and he's

the angel, and the those vestigures vilest. Look, that I've cuted your peccas and you've put your

clothes to get to the man. I don't know if it's true but I'm that they can change to the roba.

You can't enter to the bestidore to one and get a vestido and say his prodigua

the father confection a trages new for you. Ponte the pastidur of the

Padge and not the maskas that the other they say that you usees.

Josue the changed they were ban angels. Lazzarro, he's a mortage in the family. Bartimeo he left his cap to

the border of the road of the way, see to you know, that you have to that's

disfrasse in sentido of hypocrisies, sackatel. And then I propose to sumes to the

legalists anonimus, a group very secret whose only condition to increase is to

recognize that you useststs that you useststst and you propong that I'm from

the day in the you can you can't maintain you limp, without maskas, without legalism, without hypocrisies. And then,

only then, you're a legalist more in recuperation. And you could you say, like I, that's the last re-caided

in the legalism, and me refer to the last time that I used a maskcar, intentando to agri-a-

to give us other than-a-gens. I've got eight years, seven months, two months, four days, and 14 hours,

limpio-de-phariceism, and I'm the days as ex-addicts. There's a time of abstinence? Yes. The temptation more grand in the church

is finging, and puttie mask. So, abstinence I have. But I'm going to becending and I'm going

to be able to do. Padres, thanks. Thank you. Thank you. Thank you. Thank you,

for those who in this moment, sir, are you are receiving this power, are being living,

are being free. Thank you because I want to give any a tilded, and a J.

What I think is the revelation for this your people. Thank you,

for our people, for river, for those who are the other parts of the world. Thank you

us are free of the captivity mental, because the mask is caught, because the grace of

the Lord us bendice, because not it never, because we know, and because

I know that many people today today are receiving you in your heart, as a

personator, and restaurator. I'm I'm I confess in the name of the Father,

the His Heel, and of the Spirit Santo. Amen! And amen. That God you bendiga. That makes resplandece

his rostro over you. Casys no was the time, but I can't go to send to you.

Sin say, God has things great about you. How not to be to be a man?

How do you a man? Squadron in combat against the field of invasorms as a

long of those. We're all this termine to be our personally. And if not

we're not we're going to be here, we're always every every every day. That God thank you

a little, a little year of the morning and a day that I'm thank you. Thank you. Thank you.

Thank you. So, I'm in contact with us. Until the the next people, Rota. Chau.

The soled and I've hearded you're I've seen. Your voice saying, no,

ten. I'm here. The father me me for you. And me

Cursted the Heridus, me Jesus All my cargast Lachiae in the cross Algo so grand

and I can I can't I can't Ongo your sweet voice Saying me One and I

and other Oh Oh Oh You're welcome You're Amado One and

another other Oh Oh oh Oh Oh Oh Bien

Abandoned and I Bending and I'm Bendered by you Me Sanast Me

Jesus