Dante Gebel Live - The perfect storm

Episode Date: July 23, 2020

A veces la tormenta perfecta en nuestra vida se desata porque una situación adversa, o un infortunio, genera un efecto dominó negativo. Y es que cuando se presentan una o dos dificultades a la vez, generalmente las podemos sortear; pero cuando las crisis se van sumando y amenazan áreas críticas como las finanzas, las relaciones, el trabajo, o la salud, es ahí que nos preguntamos ¿hasta dónde vamos a soportar? ¿por qué pasamos por momentos difíciles, si somos buenos cristianos? Pero debemos entender que las tribulaciones son parte de la vida y no se pueden evitar; aun siendo cristianos vamos a pasar por crisis y sufrimientos; la diferencia es que nuestra fe nos fortalece y resistimos las tormentas porque sabemos que el Señor nos sostiene en Su red de Amor y Gracia... y no nos dejará caer.

Andrea Gale, that is a barco pesquero, he's from the port of Gloucester

in Massachusetts the 20 of September of 1991 and it was to the Atlantic North

nobody could have known that no would have never to be because sarpo and at the

days those restos emerged while the six members of the tripulation

disappeared for ever ever ever before. It was going to

in 1991 to a book and then a movie called the torment

perfect interpreted by George Clooney when this occurred in the

91 so there were three elements mortals a

front that was a from Canada to New

England a system of a high pressure that

was It was developed over the coasts oriental of Canada, and the last residues, the last rascargoes of the hurricane Grays, that were agitabond, that's a lot of the coasts oriental of the States United. And all this was a small embarkation, that as, as you see as well as it was what occurred, it was, it was a table of windsurf, like a caskara of nues, the Andrea Gale. And the book and the film introduced the expression, The Perfect Storm, the

torment perfect in the language popular, but is a concept that

old as a same human because we're not in more to be having to

have been the convergence of many circumstances difficult difficult

so one or two or three difficulties but when it can

they're they are they are critical how the

finance the relations the the work the we

we we we We're talking that, that we're that we're not about where to get.

One is there entreating this and it can't be other front of there. In terms of computation,

it would be many many ventanitas, like when you in the cellular, many applications abirtas.

If you it's to be to be lent, the apparate, and, and, also, the gigas of memory,

they're being used, is the life, is it's still, it's consuming the energy, it's a drain

the unction. So, of a sudden is so what you have to confronter, that literally you sit as in

the ojo of the hurricane. I said to the Lord, why many people who are people who are

people who are of our family, are going a torment perfect, and he he made

many things that I did you want to the top of theses, the I'm the

first, the first I did this the case of this barco Pesquero, that I

just a story veridica, for certain, is that there two classes of the

fear, that one can't in the time. A time is good,

is an instinct necessary to survive is that is that is

that's that is the first thing, the is

that is that we know when one is

that the time. It's is that one says,

well I'm to do have to get in the

the middle of the torment is lusical that that's a lot of security because of

there's there's there's there's abrigartes because it is a certain

fear, ooh, I'm going to bring up I'm want to there's

there's there's there is an instinct normal of supervivency and then

there's another fear that's the fear to not embark that is

the fear to a there's a time. And this

is the first point of the morning because I know that

many live with a temor to be to come to come out to embark, because what

if I'm embarked and there's a storm and then then they're there's so you

know, so I think there people that it not and it doesn't

go to this message. This message are for those who have been subpo

for those that are in the storment because the storming in the mar,

to have a storming in the marg? No you can get in the to the place, to see how

it's under the rest, if no, if they're in the rest, if not they're to get, we're going to

the rest, the past, the stories are in the middle of there, there's a life, and

someone has to get to get to the life, someone has to

get to live. But not to be to be to be that the story

veridica, but of other story veridica that has more years,

that the evangelist Marko Marcos 4-35. He says, and ater Jesus He said to his disciples,

Crucemos, we're going to other side of the side. So, they're going to Jesus in the barca.

Pronto, he settow a torment, and o'was violentas entraven in the barca and he

began to get to water. The disciples were to learn a lesson

difficult, one that all crehente should do today, and what has to

do it? And what has to It's really. One can be in the Voluntat Perfect of

God and live a torment perfect. It's a boberia, but I say it's

many times until that we're in the case, because to me changed the chip and I

said this word. I was a church where it was a time, that's you're you're in

a stormentat, you're they've been said a person you're you're going to some crisis barbara,

I'm with my my wife, you know, I got a stapa of a

rebel, you know, not you're not far of the world? Like if the

tormentment perfected not could occur in the world that the

I go to this story and no see that the devil and

to get to get to the Mar of Galilea was he said

we gogem and we're going to gogels so so we're

that the love that the God is that in the

mar. And now in the mar there's a storm so one has to learn to

there's that you're not a time that's people all the people make in the cartel

that says tribulation and you pass, I'm converted and you you're

you're you're going to go to the many tribulations you're going to pass

for the same crises you're to you're going to those

you you're to another hope another faith but

the tribulations not evitance. Diggins, I've this principle

ago, that I'm that I'm that I'm never a tribulations and I'm not.

If no, the matrimoions never would not, the children would be all, Heidi,

and there all, all. All. The companies would be always,

the churches would be always, if it's the world because there

things that's bad, if the perfect of God.

I'm I'm I'm a car and then we're found out of

because we're we've got we've got because we don't get a mechanic to the car

but you know what you know what is to buy a auto so you're so you're before you

not for you not for there's the there's that there that's that you're

that you're that I'm that you're but it but it's like always the temor

not this no this is the the this is the the Voluntat of God. If not inventing another word,

ah, the Voluntat permissive. Oh, you know that's the stupidity? I'm not in the Voluntat Permissive. What is the

Voluntat? There's a God and it God is there. Moises, Be and libera my people. Or,

if you know, liberate for the middle of the only order, and give a one order.

No, there's a perfect, there there's a there's a point. And that those

are the God, God, God, God, to envied a Moises to to liberate to

the people of the clavitou and endurecise the heart of the pharaoh. How can it be?

You're you're saying you're you're a torment? God us envied us to

construct to build a church in terms spiritual and of we're we're

we're in crisis terrible we're we know we're we're

we're the targetes of tibor of the that they were , we could

devolver the we're doing this you're in this is your your voluntal why

we're going and then my voluntal because I you're to invite to embark

because you invite to embark and when I'm to try your character

I'm to prove the character of the people of the church I'm

to make to make them to make to make to make to make to

do you have to you give this in the perfect volunt

of there tormentas perfect. God to push to the water turbulent

many times for you to find you to find out in the God not is the

castigue to the thing is the result to the obedience if

we know this we'll resolve 80 percent of the

problems of the life because we're thinking a satan

God is God and not that line because I see the

life of Jesus with many problems the proper life of the master nor talk of the disciples or the prophets so not

so not so much things bad at Satanas things good God like Real Madrid

cause mal the bars bad not not Argentina all

things good Mexico well no it's not not

you know they're not not so no but in many occasions

we're we're we're in problems This you have to be with the devil. No.

Some tormentas that are for believe to God. Continomently, I have to tell you to tell us.

We have to tell you all the torments that I've lived to have believed to the Lord,

for having been preendid he's being. This was a torment perfect. We had the city

in-contra the bank that no was going to be the church that was here in

that was that was that was that was He said that we going to give to

not we're all the torments all the whole of all the there's

there there's there there's a moment that you get to get in the

this and the Lord we're and the story that no

the Lord permit those the first I'm that

I'm I'm I'm to have to get and

the there is part of the obedience so some problems

if if there problem. If I'm prended a paris, will be problems. Emendroning a church, will be problems. Serving to the

Lord, will be problems. When one understands that, it passes to understand the second, the second principle.

The Lord says, but the evangelist, says that Jesus was dormied in the part posterior of the barca.

He was had been talking all the day. If you see the evangelists to the

back, had been, had been presiding, sanando, ministran, in a moment I said the little,

and the people and the people were in the way, he was going to go to get to go to work. No, I'm

a hotel, no I had a place, not there was a carote, the city there of the

barco was the place more more to be a to be to becaste to be

to be we're let's come the other side, and I'm the cruce to doce

the cruce to do So Jesus was Dhabinging Agotado Exhaust And when When it's

Desatte the Torment, they're going to start He's Maestro No, you

It's Aogamos And here I want Auch a story that he pertenees

to Juan Carlos Ortiz that he He's he's in one of his

books He says that the Trapecists of those that are those who

do do do do do you do do because

they know there a red of contention of

and they're alleging that they're to be audacias more sophisticated every because

they're saying that if something the red those contain never they're never the rule is that

not in the red but the fact that they give a thing is that they're

that they're there's there these disciples not they don't be to confront the torment

because even Christ, the the Lord, doormen the barca, not is

so conscientious of your presence. And that's the great deficiency significative of the

faith in one. Because when one is in a crisis and you think that the

man is the unsecurial of that no is there. The phrase

acunia she called to the fralal fell to the question.

What was so? Rven to the Crevento the Cous. One You know, one caes in the grace

When something when something when something when you you can't in the grace the time the time.

The time to get a board of your barco, of your impendiment no you can't

the cause not you do the tormentes. You know the security that if the stormy

a stormy a problem that's there's a red of contention you you can't

you say we go to get to arrive at a time to try to

get me we come we to try to try it. I'm going to go to

try to again, we're going to do you? You're going to be to be the right?

And that's the phrase and what is the worst that's the thing that's with me and the

battlees. And if me can't me go in the redet oh, oh, sir,

pardon, oh, I'm right, there's a when one emperning, because if you know I

really, I see me really, and if I'm all the I'm not because you is because

you're in God, you're in God, but you is you're in the time.

And you say, but is that is another thing. The Lord is always

occultars as in this case in a car to do a

sometimes not you see you I'm I'm going to my

tormentas and I can you can I'm not I'm not

that I'm when my producer me said we're

people we're all people we're saying and see

see the Presence of God, no, the of Satanus, sent me I, not the God. I don't see Paz, nothing. The unfortunate is that today, I'm going to be able to

the moment that the Lord more close was to me saying, you're going to you're observing, no pierced the faith, no you're trying, no back the arms, or someone has to

say, that's my God, too God, is your God? Of the fact? those moments of crisis are going to say I'm going to claudicar but the sir is there's a lot

you're going to be to be able to you're going to be to get in the red but you're going to to runper the head not you're going

to part the father God to be to to sustain if those if those had been

had been conscious of the presence of God if you've said for that the the tempestades, the

he did this Mar of Galilea is he is there is there we're doing we're we're

we're the architect if they're they've been reused he'd said sir,

I'm doing that we're doing that we're doing we're so quietate in the

name of Jesus that's that's don't move to move emuette

emmude in the name of the man of the man of the

man can't me confin't power and that that power not has been to me and what

I do do you do with it's because he repalda my and the

and the Yeah, a torment us does the life like that God

has to other the life us not I'm I'm

say, I'm sure that nobody has that there

is there and there and for the navios to insinia

and for botecito torment and for all the world

the the Lord he he so when he he's

he's we don't to move he says why

he They have MED They're They're They're They're They're

And they're These people. Who is this man? That's the Viento

and the Bones they're Fisn't they're they're they're because

they're they're what kind of God is what kind of of

people they're they're still they were in that Jesus was human

to have to have been resuscate people, who's this

man? Who is this man? And the Lord says, why do you know, they're in fear,

and there's there's and there's because the opposite of the the engender a and the fear.

And the no they're not the vintos the vintos so

there's no one there's not a word of and I'm doing the vientos

or so it was oh, or it's like there a bad a bad that I

had been having had said no the the viento,

the the very intense, that's the people, it's means

means it's there In instead of what God you know what God

you're in the torment. And you know the notion of the presence of God

and you know of the decision. So, from our point of the

days can be that are incertes. We know the content

of our days, not we know, but we know

the time. The Lord says, I I'm to

get to the God to God 14 one.

Even if we have to the murder, there's

a place. If you are in a case, you know, you're your

last time in the life, you're not you come in the gusans,

there's a need to the death, where's your aghion, where the

sepulcro? No, there's a gaijorn, no, no, victory in the

sepulchro because you know, in the life, in the business, in all what you

do you, you know, you know you're to know you're you're you can't

you You're going to to get. Now, the fact the actual most

indisputable in the life not is if you're to have a storm or not,

the torments to not. Yes, or see, because me

me have always the the storm to be to be a person,

can't be that you know, there's there's peskker, seas

a navy an navy insignia military, the torment's the

only indiscutable, the only secure is edific rock.

You're going to to be a pass. You're going to be a story to be a bit of course.

A little you're going to get a barco. In the life a bit of the barco,

you know. But you will be to get to the destiny. God to do you

to do and in the trajectory it's and in the track a new a buser

but you go bribus to be to be you're going to the I mean a oration.

Sir, let me go out of my and I'm because the pejor, or you'll get to beck

but there you're going. If you vomita, it's all about to the water,

if you de feca, the the banio will have to be more more but

there you're in the destiny. So, even you're going to

get to you, to go, to the world of the God has,

to be a certain the not to not to resist

to say, well, I know, I know to do you to get to get to get to

get to you know, and that's there's a way, you call you know, when I'm

a bit, how I say, how I'm, to be to be, for that's to be

that's something new. A sometimes to be a thing, is to do something

because when you think to be what's something, to Does it's a set.

Cosaver That's a thing. Emprending an new etapes, to be a interraigue,

emperend to get the marletes old, emperendent in having to have relations toxic atras.

The emperendor is to do you know so to advance. So there people here here that

is farra to the know, and so is there are getting the great benditions

of God. So, you have to embark. First, first, first, that's,

Second, that that embark is going to make torments. It's going to be torments to be. It would be

a bustero, a timador if you say that the life Christiana's days and suneated.

There's problem, will be complications because all dole, love dole,

um, casartes, dukeartes, dole, dealing icoes, dole, bear those partir, dole,

enderer people dole, do you know, dole the world, dole the little, dole, dole, it's,

to extranair, dole not to have anyone to be in to be in or no. Of the other other way, guard the

heart in a cajita and there you have been impolute, like I said a lot impolute,

intocable but no have not not ever has received love and have been miserable

all the life. So you have to put all your organs to work

and know to be to be to be to that they're to

confronts. In those tormentas that are going to happen with the diablo,

but with God you have to be conscious of your presence even to be there's

there's a lot of your life that you're going to you're a carnal you're going to you're going to

you're not. You know, I'm going to say, sit, sit, see, the presence of

of God, sit, sient, and you, oh, I'm, no, I'm,

you know, I'm, you know, you're, you know, you're, you put you a lot

to get to feel to be there, there. There's there no,

nothing. There are moments that no she's my carida. And there have to believe and have to confiary.

There are moments that no see anything and you have to believe that's with God. You know,

you know, you think you think you're saying it's what you know, but you're like you know,

there's a moment that your intellects that's out that your mind, that your life is doing.

And you have to be that's God, that's true to be, God, you know,

to be, I'm not I don't you're Siento, but there's there's a there's a there's a

time. There's a moment that you don't you have to be a matter. You are mom and

your father of your kids, you know? Those are you are you are far? And they're

to know that they're a puppy and a mommy stay in or in other state or in other

country. God is a exception to you're omnipresent he's not in other state.

It's a board of still. It's a board of the hospital, it's to be

to the cemetery, it's board of the quibra is on the border,

it's in the way, the when you're in the red, when you're when you're conscious of that

if you can't be all that you're doing, you know, that you're going to get. God said,

pass us to the other side, you're going to get to the other side, I'm

I'm going, I'm sure, I'm sure, I'm not a person to do, I'm going to let's get

to anybody at this, we're We suppose that we're on this We're going to To get to Hearied,

mal-eried, Rengo, Cojo, but we're going to get to get to the other side.

You're you're trying to the really? Do you? Do you? Do you believe?

I believe in that God. Andas.