Dante Gebel Live - The walking dead

Episode Date: September 2, 2020

En los tiempos de Jesús, muchos fueron los pecadores que se acercaron a Él buscando refugio y encontraron Gracia y Misericordia. Sin embargo, hoy las personas rotas y etiquetadas que andan por el mundo como muertos en vida, son juzgadas por la sociedad y rechazadas por muchas iglesias y templos. ¿Será que la iglesia ha dejado de ser un hospital del alma para convertirse en un club social de “santos” autodenominado “Guardianes del Reino”?. Un mensaje para recordar que la gracia es para todos y que Dios nos ama por ser Él quien es y no por lo que nosotros somos.

During almost 40 years, Miriam lived with the record of one day of those that that they'd have cicatrices in the alma in the school, to the while she assisted. From the first day in that Miriam came to class, she and the seniorita Torres, her amalgada and dura maestra, not she's given, a question of the skin, since that they were and at the long

of the years the animosity between she was impure until a day fatidico when she had nine

years in the life the life of Mirian came for ever and that day Mirian

went to to go to the school after after again again and the

mania Torres was very furious Miriam! he gritts come at the

front of the class she's right now and Miriam cameo lently to the work at the

master they're they're to give to the class and then he's

the pesadilla the she said children Miriam has

been a man a very maleducated I have tried

to help you're and you're more responsible for that

she's more that's but apparently we have a Cabeza Dura that no

want to learn. So we want to let's be to make a lesson. We're

to obligar to recognize that she is a person very egoistic that we can't

start to be because she a lot of that's never, you get to be a person, and get to

a front of a lot of And Miriam, nine-a-a-hneito, was caught down to the lady of the seniorita Torres. And one-for-one the students

imprendered a procession silenciosa to the pizarron. One-for-one the students wrote words those that suffocan the life

and were apagando, the a little, the light in the alma of Miriam. Mirian is a stupid, Mirian is egoist, Mirian

is gourd, Miriam is a tont, and the ma'estra said, no, they're saying, no, can't repeat it, so he was obliged to look to find adjectives negative. And if not the little, she was

they're all right, she was a man, she's risca, Miriam has the dintes torsido, Miriam is egoist, and they're going, and they're going, until that 25

garabatos over the malddad under commies of Miriam dabbin david from. And those declarations

venenosas ridiculized to the nena to Mirian and that she sentio then he would then I would

the day more long of his life was the day more fatidico of when

she was to the school primary. Then when he came to the

of his home. Every power written had had been as

indelble in the life, he met in the camera, pretend he was

not and he tried to to do that to get the pain,

but the pain never never went and and

after he was on the divan of a therapist still

still humiliated to the three years more after

40 years more later now almost a woman

of 50 and still no could superer what he passed a day in the school primary. And for his horror, Mirian had yet got to

do what his companions had prophedisated, the ones that his company had written, a lot of a way arbitrary,

because not is that necessarily those 25 adjectives descalificatives were they were graficing

what was the nena. But she had transformed in all those those bads

aspects. And he He said to his therapist, I am a MIRTA C-Manorpeau, from, from the 9 years. I'm literally a zombie, a murt a martyr

that can't. The Maestra of Miriam, when he did, I knew perfectly what was doing, because any docente knows the power of

how to take a little or a nina and transformed in a zombie by life. Miriam was humiliated for an

act of reflexive, an act cruel, was depojada of the brilli of his eyes.

It was the day that literally they robbed the innocence because was condemned to live the rest of his life

to the that smearer that made for ever, that experience that determined his future the,

of the fact, he he puttock to that that day fatidico. And when I

saw this story, that is, for sure, veridica, obvious, I think many of

us we, as we said the dominole past, of some way, experimented some type of humiliation,

like Miriam. And not necessarily of a master that can be agnostic, cruel, because no, because

no, it's a God, because no, I don't have a mode of autocritica, because I

don't know of the reign, that the body of Christ, can get to be very very bad

a very a day we decided to be our our followers of the we're doing the

best possible and we're the impact to discover that our companions us put in etiquette.

That we talked the last. God, God, we know, carnal, divorce,

poor committed with the things of God, mal example, a master of the false doctrine,

apostata, um, homosexual, uh, his god, of the devil, markers that that are in the

pizarron of our life. I, the dominoes in the message that about just about this,

the letter scarleta, mentioned that many people etiquetated as Miriam or like the dama

that they put the A of the people who saw the last, the day that people

knew of Jesus, but that could be to beckxed to be to be a refuged

in it. And the he sentia a person to himself, more probable was that they were that were Jesus

a refuge. So I'm still asking, but not from the dominole-pastro, because I put monotematic, me no-wenged me know about

30-tantos years, if at-casse the church has perdi-est, that dom marvellousos, of the empathy.

And it's evident and you have to know, that the people, that the people rotas,

those that were around Jesus, around the master while he lived over the earth, you know,

are not very good and their followers. And my question is, what we happened?

What did? Someone is thinking, then you're going to say, then you're going to the same that the

day's earlier and that the domingo anterior me have written millions. And God know that

no I do do with a a heart evangelistic. Milles, literally, not me de facto, those that administer the pages,

our networks, millions of people of all the world that are people that are retort, the letter scarleta,

literally, they have quit kilos of pieces, libras of the peso, and I could be

to choose some of some of some of some of some of I'm not necessarily mention the authors, but there were so many of them,

that I said, no, no, one was, one was more impactant than the other, and I said, no, I'm going to be to to say those. But I said, I'm, I'm, I'm had years, atad, a religion, a doctrines absurd. And during these last

weeks, that the people look at these transmissions me have been sentied, but not with the desire to, now I've got that I'm the I remember that we had some,

We say to the people, that are free, that are they're going to cry to becal and becary to be liberal. That's the fear that we're the fear we're. Lejos of that, the people no, I'm going to peccar. Total, God me will matter. No, me said, me quitted a piece of

on the same. Me quitted a letter that called up to my coelho. Milles of persons, pastors, leaders, can't cred me or no, God, no, God, no, I'd be to make to make. Homs of God that I had

said, I was I felt like God, you know, he had been forgotten, and these messages me were liberating.

So when I see to write the message for this new week, the Lord me does more data,

more information, more revelation more revelation about the grace of God. Because it's obvious that we need to

God. And I much more meditaba, in these phrases, in these words, in these

comments, more I felt I'm attracted to consider that there's a single word, a single word clave in this moment, a single word that I think is determinant, consulural, and all what then, then,

I think, is the essence of the evangelist. I'm a person. I'm a communicator, and me pass the day entire, managing words. here in the programs of radio, when I go tell you, what whatever, or when I'm scribed a book, I'm playing with the words,

I'm atent to the matices, to the significations, to penetrate in them, and I'm trying to en those words with my pensions, no? And I've discovered that the words tenden to etchars to be a pervert with the years,

like the carne, out of the refrigerator, no? Like the significance of some the words, is pudriending, is going

per die. For example, let's say in the word caridad. When the translators,

the first versions of vernaculas of the Bible, they've to express the form

more more, they've chose the power caridid to present

it. When we the Bible, the power caridid is

estimated like a word that envuel love, envolved

misericordia. Today, in change we we've seen a much people to be in no,

no, no, I need the I need the because the word

was deviant of the significate. Maybe I say I'm back

a grace because it's a great power theological that still that

still but I think that's that's so I'm as far as farid

with the famous author in the ultimate of the last words, because

all the uses actual uses that I've encountered, retina something of the glory of the original. That grace

that I think we don't, we can't do we know what is your grace, so we'll ask.

I don't know if in your country is stila, but in Argentina my papas, my father, my

abuel, so I say, what is your graceia? That was the form to say

what is your name? Because it was a graceado to have a

name. The Parliament declarer an act of grace when indult a a delinquent. Of the same are the chargetas

of credit, the agencies of alquiler of cars, the companies impotechareas a few scents, a period of

a grace, immeresied. Now, with the time of the pandemic, there were periods of for those

that are that they're that they're for those that were for those that were you were to

not a car to be able to nobody because there a time of knowledge public,

where all know that's living a crisis financial. So there's a period

of grace that's going to be a moment. But I know more than what

means, a word a sometimes in base to the opposites. I

remember when at the years 80, some memorialos that are in the

evangelio they're remember, the the television, the What could have been, now I'm thinking, if

had been there's red, but the periodical, the television, the radio, said that Jimmy Swagger, a predicator of here the States, had caught of the grace. All those, even the periodical, they said, the man that came

of the grace. Not that had caught in the grace, in the red of the grace, in the chords of love, as we can't, but he had caught of the grace. I remember, and me

Surrendia that the periodism secular manned to manage that concept, called the grace, both he as well as any other predicator that was involved in a scandal, moral, Jim Baker,

and some of that time, insults to a person when we make notar that is a scarce of grace, we say,

we're just a lot of that's an insults is an spantoso, what is a bad,

or what is the type is a disgrace. But the power grace contains

the the essence of the Evangelio. The grand aidings, I think always that the grand movers of God, the great revolutions

Christianas always are not for discovering something new. It's that someone says, ooh,

Ike something newbos of the Bible, that's the sects. No? No? No, so

they're not so they're notodosos. So, the abidavements or the reforms

spiritual when when someone rediscover something that's always there's been there is when it's when when someone

rediscovered something that always had been present as it was with the reform of Lutero Lutero

said wow this this we've been passed for alto this not we've

been in the in the church and then he rediscover something something

that was archaeologically there is a novedoso, if one one

will be at the bases. The grace within of the church,

that is an institution found to say in phrase of Paul the Evangelio

of the grace of God. It's all the years. Not is that I

now I'm a predicator modern and the and I invented. There are

the scriptures. And much people think in the churches as places

where when hear or to hear after after

of of your life, not before. When one invites to the church, me has passed

now when we've got the muebles to the house or food, and one says, come to the

church, don't falter, and say, first I have to have to some little things.

If you you're in the people, I'm said, but the church is for that

is for that I, no, no, no, no, no, no, if I'm no, if you let's,

so, is that the people, when they're in a moral, not in grace,

and Some of Christians, that we're as many years, we're so anxiosos for evite the inferno, that we don't to celebrate our

way to the sky. We don't we're not thanks for the grace. And others, preoccupated for,

I presume that for not contaminars, to not to have a communion with the dinnebless,

desquired the mission of the church as a refuge of grace in a

world, that's a question. I said all these these days, and the Lord

me said, insist, I've I've got a lot of years that I'm to the

conclusion that the two causes in the majority of the problems in the

Christians, are these two, are these. I'm that's the conclusion that I

read, I'm not I don't sure if this is a

revelation divina or a conclusion personal. But every I mean convinced more

of the veracity of this I think. Number one, I think in this incited in all the problems, for the most animics of

us of us Christians. Number one, not know to understand, receive, and living the grace and the

pardon inconditional of God. That is the grand problem that we we have. We have much to

understand the grace, the pardoning unconditional. One says to the people, believe me

that God you pardoned, no, no, it's that the third way that I'm going to the pat. But the grace not got. And a lot of people feel that over-jured the targeta of credit of grace divine, that gottow the patience to God.

As I go always, peka the sufficient, fauna the church, and the Lord's terminerer arting of you. So that's the principal cause for that I think there's that there's such people

disanimated in our churches because they say, I know I was all righted to God. With my life is so despadroza, my life is so disastrous that that I'm arted. The second thing, that this is the poor,

no we've seen communicate that love. For a year, we've been able communicate the pardon. No, we know to communicate the

grace inconditional to other people. Because, because we don't have lived. I was a young-sito

of instruments musicales, and I remember that my gerent me said, Gebel, if you

you don't not buy, not they're a metaphor a cunyada to all the vendors, so one has to be convinced that

what is a product good. So, and say, prove it. Because if you're not

convinced of what you don't buy, if you don't buy, no it. And I

know we have assimilated the grace as a way to to be

the world can do almost like the church. Qualchian mundan

can do all what the Christians do it does it It doesn't have to be Christian for regalarmamentar those

hambrientos, to have a good orchestra. No, it's a fact to be Christian to generate a climate of ecstasy, for that the people salt and and dance and they're, well, the motivations are different. But I've been, in concerts, secular. And there are moments that the people victorea and it's

the pen in the pill of gallina. Oh, you're in a stadium of football, in a superclassico, in a derby, and you're going to see how you put in the Pell of Polly, to be grittar a multitude. The world can imitate or do anything that we can't do. Not we are the only. So there's a thing that the world no can't do. No, can't offer you not. So, to see, to be the other

other place could acude the world to be to get to the world to get to grace? I when I'm at last, and I'm my own peregrinear and I'm, I'm, how is the life of Dante? I'm going to I'm not in third person as Maradona, how is the life of Dante, but not is that I'm talking of me, of manner egolat, but I'm alveh to me myself

to be my transit, my proper transit, and me be repletto of extravios, deviations, fallas, and I've been going to all this time and me trajo to come up to care, that was the buskia. And in all these years,

me do you know that I've received to part of God, so I'm, so I'm a expert. I'm not an expert in Misericordia and that's

are precisely the reasons that me impulsed to predicate because also as Mirian

for many years I was a man who was a manned and the only that I amicic

are my anxias of grace not a doctorate not a diploma in the paré or the same

in the Bible to be the only that you can you can is my

desire, my set of grace, because never, not always, but a grand part of my life, I'm a man, I'm a man. The walking dead. In the way, I always prefer

I prefer prefer to communicate the grace with my life, before to explain it. Communicter with my actions before to try to to predicate.

In Matthew 7, Jesus declares these the words that gieling the and you have

heard and you have heard and you're many this phrase

of a mess with a manned so not. Much me said in

that day. Lord, no prophetis in your name and in

your name we're we're we're we're we're we're

many miracles and then then I never I never

I know apart of me aced of mald I've heard that episode in many

churches as a menaceous. It's what many Pharisees use to say, no matter that God you're using, of what you serve to predicate in a stadium, of what you serve a mega-igleases, if the Lord, you'll say, never you know,

and then it's always used like a menacea. Now, note that Jesus he said, You never me knowstys. Tampococo he said,

You never you know, you know, and it's rarer. Because always we said we're going to we're going to

God. Not it logical that Jesus said, apart out of me, never me

know you? Why would be apart to me? I never I never I'm not. He would

fall into the Lord, to God the omnisciencia? He all all know what he

what he says when he is going to say I don't I don't know you. There is when I

when I when I one of our tasks main things that's important to us is

to know to God and that not so not so works. Because fiftierces

that says we're not prophetis in your name, or that all the

relation with God is has to have to be based in a revelation complete

of us to that God you know you know

useerted, tal as you're without a other other way,

you know, he's never, you know, we're to get us the mask we're

to get us because he doesn't, he's retorical, not is that he's not the no idea

who is, because the Lord knows, every one of the people who are saying, and

you're doing, I'm not you know, because you're thinking, If you have a maskara, no tendrace the pleasure of that I know you

know that. No, we'll find out of the Lord, a less that we're that we're not that we're that we need to. In fact,

for years, we're tentamos in the church to see the example of Ananias and Safira and to make a presentation

ingawnos of our own spirituality. The dominoes, I mean me cost, it. I'm like,

I'm going to do as a congregants. A me cost to that there's many families that are you, they're going to a car, in the stationingent, with the sonrissing in the rostra, with the crotch, and they're still being played as perr and gaito

all the time. But obviously, they've got to put the carita of church. When I was a little bit, I'd be able to the most possible, the dominoes, and me bestia with the corbata for other Christians for that not suspecting that I had done the things well

during the time. A me occurred in the life when I'm

when I'm a little when I'm a little to think that the church was a

place where was a place to be to know to know

to be to know because in my church there there was

there you didn't you then then you then

then you then and now and after when

When I try to look at the world a time of the crystal of the grace, me do you know that the imperfection is the requisite for that grace. If I want to show perfect, I don't accedo to the grace. I remember that I've got to be many years,

my papa he gave to my mom, he said, look, how we're going to pass the navvada. I was a chiquet, but we were going to pass the Navidate all the family,

together, he said, "'Beaja, "'no I want "'to get to "'to get to "'in' "'in' to

"'lure to "'to come "'to be "'to be "'lip you, "'so you "'you know, "'I want to

"'No, no, "'no, no, "'te we're "'are you "'are you "'are you "'are you "'are you're

"'one, "'When, "'in' "'Yes, "'I'm "'a' "'So, my mom, "'as,

"'as, "'the, "'as, "'the, "'the, no, "'s, "'and, "'I, "'I, what are going to say that's a

sussia, so that's so that's when they're to clean up to clean up to get to do you know, I'm going to

to get to make you know to try to to be able pass to the redhys, if one wants to

tap the rendy not to the loose. I never will forget to a old pastor that's

in the presence of the Lord but that me the so, you're saying and where is

the basis bivicic for this, Let me to advance, but this explanation to me my parted the case literally and me endued the heart. He said, look, my God.

Because I was very preoccupied, because I felt like he was like he said, I'm going to, you know, and he said, and he said, and he's he said to beck, but he has gotten to that he can't. When you peka, you cut that this hilo. And then, well, then God will be atar, but he has to do a new. And then

the isle more cortito. So that is the isle, that isle, that iser, that isercould and every time that's cut, you know, and he has to do you know more, every little bit, the hordeaux. And with every new new nudo, God will be

acercating every more to him. I thought that it was the reverse. God te courted, and your abuela, that'd be able to to try to new. A me said,

God, you know, God, he's all right of the life. No,

but not I'm not really not. No, no, I think. Six months in the

bank. A see the the man, but the man, but me

encountered more the metaphor of this pastor that he said, a media that's

you're going being a little, the little, the end of the time. As the old old

the cordelitos the cordelites crebrated with the cooeshoed, are the most need of the love of the Lord. One of the way that

changed the concept that I had of me myself, one of the way I saw in the little bit more near the little bit, I

began to see to see a church also under a light distinct. I began to see to

this congregation, because I want to be about the church, but to this congregation River

Church, as a community of people sedentas, of what the world can't imitate, and give, grace. All the same the alcoholics in the way of recuperation,

we partied all, a debility recognized by all. Here, no, there are people that no has a debility. Because I think if they're not having debilities, if you discover that are perfect, they'll

have to congregate here. There's many people rota, like, for that can come the saints. Here's here can congregates much people that

can't doabilities. The lectors of the evangelists are they are the capacity that Jesus had to move

to the people when one when one read the evangelicals with the new, one's

he's he's he's felt a comod. And as the last the last years,

I also I've also passed much time between the people,

and also time in the people between those they're they're

not I think to have the person that

that I think that I know because Jesus with the time with the prime group, with the pecators.

I mean, it probably that I'm prefer to your company. I know some people me quisier

but not can't be able to because we're in internet. But let me to advance. I think the people are

sincere. Acerca of your person, not they were an adult, the prostitutes and the prostitutes

and the prostituta. The co-brador of the impuctor was about and he was. And Jesus could try them

and to consider them. I imagine to some of them to say, I know you know I never I never you

know I'm not a lot of you know I'm thinking you know in case you're in case you're they're not they're

they're they're they're they're they're to make in some with a

question a trap if at final they were the people not the

people those people who the question I'm why the

church I'm that's why the Simon the Phariseo, that for that woman prostituta and pardoned. I'm going to say something that will incommodar the theology

of someone, but that is an axioma, a proverb, for the most in our congregation. There are people who come to the church all the days, or all the dominoes. Some come only one once a year. Others, one a sole

time, between his baptism and his funeral. However, all have all all the rights in River Arina,

both the ladron professional as a child and the but there only is

a condition the other day I said that there had no there was there was a

nobody and then I did I'm I'm a fallacy not not

so that there there is a there there if you want to

come to River Arena when all this pass there

there is the more difficult to to do you mean you'd say you'd say, but you'd come to

not there's a only one no one no nobody can't be being fingiening

what it is. Nobody can enter finginging what it is. In reality

technically can't enter. But not all that the grace because the grace

can be used when one you can get without a

carnet to this is I my life was a disaster

my my my my matrimony is more, my children are more

disobedient, my wife my wife is more more free, but that's the only that's the

thing. That's the image of the church, putting the grace at the all the all can't

me me commue for this, because not is that I'm a predicator like,

that's about the practice, peka deliberately about it because we think we think we

what it means the the profoundity, the essence to me commue because

because, thanks to a group of alcoholics anonimus that's reunied in the

cathedral to be to get a me to get to understand many in the

congregation that in that I had come to pastoreer. The Alcoholics

Anonymous not can get that many churches that their

people are to be you are that the alcoholics anonimus

are always, but not not not majority, he

preste his dependentsia for a reason very practical. The members of

the alcohol nonimus combaten the demons of the dependence of alcohol, while

that they are in other demons like the cigarette the coffee

and are not the churches that are disposed to support the manches

in the soil of the thing or the thing people, people fum

in an woman of the church. So, they're being to be

of the alcohol, not of the cigarette. So, many, fumann. And the Dr. Schuller, Robert Schuller, that us opened to the Hispanos,

also he opened the campus to Koreans, to the brothers Arabes, and also a people with necessities

special, opened his doors to the alcoholics anonymous. And I, when I came to

campus, many times me kept observing The Caternal of Crystal had a campus has a camp very great and

there was a a dependentsia called the Sal of Artes, where there were some, some quadros that was in

exposition and one could pass by and if was to hear about, the cell of art.

And when I was a non-of- I never I'm not going to see an un-o-o-o- but I

was a point that in many things what they did you were in you did it

was like the church of the New Testament because there I remember, a producer of television and much

people of money that was mishlava with fracasado without a job, and some who had in direct to do not go to a point, that the alient, alcohol, you'd un-bushedabas, even if it was astemio. And when it was the moment to share the testimony, we said, we'd have to share the testimony,

it was to be used with compassion. It was respondia with affect, and abundable those abracos. And the presentations were of this type, as you've seen in the movie, now I'm going to see you, now I'm going to say, hello, Juan. And every assistant has done an informer personal

of his progress in the battle against your dependency. And me did count that Alcoholics Anonymous functions over two principles. Sincerity brutal and dependency brutal. In Alcoholics Anonymous, never can't get a person

to say, hello, I'm. I'm an alcoholic, but now I'm still curated. Hallelujah. Although Juan no has ever been a got in months, he has to

identify still as an alcoholic because at negar his debility he can convertive in a victim

of his debility. So, he has to say, I can't say, I don't say, I'm not

say, I'm an alcoholic, and I've three months limpio. I've six months without

never. Juan can't say, I'm, I'm, I'm, I'm, I'm,

is a good, but not so much like Betty, eh, oh, that's like chupa. Comparated with me is a sponge, no. In Alcoholics Anonymous, all the world is at the same level. An amigua that concurred during much time, me said,

is the only place that I know where the position social no signifies nothing. No, it's coming in bicyclets, in car, in a carrette, nobody, in gaugna, nobody.

All are there there because have converted their life in a disaster and want to be able to enderesear. I've assisted to millions of reunions, me said my friend, in the church, and never has that class

of love that I've found in Alcolicos. Because during one hour, the encumbrados poweros, the most rich, desienden, and the humildes suben, until that all those are in the

same equidity of conditions. And that levelation that result, is what really the people when used the word, Hermandad.

There's We're men, we said. When you're how you go, Hermano,

we're a brother in the debility. There's a person who say, I'm more alcoholical,

we're a family, and when someone says, I'm in a bar, I'm

clean, and something was all right and I'm all right, and everybody says, we're we're going,

I'm going to one way I'm going to get a little bit. Nobody And even And even

They're Abietamente Pardon and Fortaleigh a God and I'm And appo to the

people They're Alcudin those places Because they believe that there

there's There nobody they're They're They're You imagine

a Iglesia where not you imagineate a church where the people

enter and Quote you You can confess to and

they say Dilla that's at your side, confiers all the power, di with this, he'll be, about the chronos and of the kairos

and of the poweros Aloloya conquist we're in the world Pinkie. Imagine that not they don't you

have been boberies but they're saying, what you pass? And I when I

saw that these reunions in the cell of art of the Catergal of Christal

thought in the contraste between what was in the church the

and the times the on the night with the alcoholics, anonymous.

Because only very little of those were in those lunes came the domingos. And they

had to the generosity of the church that was the service, I'd

but they said that they were not in the church. One of them one

of them said, no, is that the people of the people

have a life more and we we're we

In other words, we're Mervilleuses. The people, the Domingo is Santa, and they're mortals, zombies. So, so they'd more comodos between the nubes of hume

of cigarillo, in cissas of metal, of a lot, with pantalones of gin and camisetta, and using bad the words of a time, when they were going to do it, because that was their place, not

a sanctuary with vitralles, with silas, encolchated, that it willem to wear it, to is digno to enter. Have it had done that

both they're that in some of the lectures of the lessons of spirituality most important the members of the

group of the cell of artes, not superabing. Because they were with a sincerity

brutal and were with a dependence brutal. They were sedient every

because alcoholics anonim was the only place that was a disposition.

To cross to the art, until the church, they had to purification first. A me

marvilla the turnur of Jesus when he was a person who he was that he said.

Cet of grace. Juan relata the conversation, if he was improvised that he

took the man with a woman to a posse. Acquare that in those

times was the spos the that was the process of

divorce. You know, not it was the woman, the woman no could be the divorce. And five men were different

they had had been to a patored to be a so it's not a man, or it was because a

woman, he had a divorce, or when it was an adulterian, or when it's a lot of,

who's over, who's over, he was he was able, he's got to be able to be saying,

you know, what disaster, you're doing what does that you're doing Oh, if we don't put us the piled, che. The tuesday is not a peccas, because of the part of the marital,

as well, but you know, he said, you know, you're doing you know what you're doing? And, on the adventure with a man that's not your marital? You've got to five, you're going to be able to get seven.

Who's got to be able to get seven? But he gave a count that he had much of love, of affection, of pardon, of grace, and he said,

that the water that she was living, never he was satisfacere. And he offered an water that would

that would be the set for ever. I'm trying to record that that's spirit of Jesus when I

encounter with someone who morality not I can't I'm going to write to

write things in the reds, apostata false prophet and and

edit videos in YouTube. I also I also I would to look

to look at when when is when he When he's the one when he's When he's equivocal the other and say, look, look at what he said the apostata. Then I'm

I'm going to the spirit of Jesus and I think, that person has to have much a set. I'm about the thing moral or or is an boberia after the pulpit. It's what I'm trying to think when me insults in the

reds. Povercito, have much set. There are people so desperated for receiving love. They're in vices that grises. That is that

the most who who is the set. There are many people

sedient in the water in the water when I'm the the pecadores most notorious with

miscarriage and not with the truth. What the past is that the person has been talked by the grace, never will be to look to

them as they decarried like the old bellowed, like those poor and felices that need help us, that's a false

prophet, even the other is that he's or not it, that's the that's who denigra, that's how

you got you you got you a photo with that, the apostle of the apostle of a Jesus,

a year, facieuished a and no he's not a man, and not you say, and why say,

that's the thing, that's got, of the thing that's going to be in the end of that people,

what has said, Ced of grace, for that's not that can't give, because never the we're not.

We need to get in the people are of the same of the people, the grace us can't

that God has He does for He is, not for us, not for us are we again again

because it's a proverb, a axiom that no you have to forget, and you know the tables of your

heart to your coo the grace us that God us us am a for being

is and not for who we are in a scene of the film that the

Italian is titled Tally of Irrow there are two characters interpreted by Jack Nicholson

and Mary Street that are in an anciana that's a year maybe aubri

and then they're going to discuss the two protagonists what have to do you what they're what they're

they're they're they're so he is a a barrage or is a indigente

and the personage of Mary Street is an indigent I know. It's been all the

life. And Nicholson asked, and before that before that I'm I think that he was

prostituta in Alaska. Okay. But no have been been prostituta all the

life? No. What you think that was before to be a

think, I'm a little, a little, a is something. No,

is an indigente and not it's an nonciana prostituta is

a one was a something, it something, we're something,

we're And I And I'm a lot because they're seeing in that

anciana a through the crystal of the grace saw even the

year they were they were the mugre and they cuted the adad

the abetura the prostitution the indigency and they

found a society only only a indigente and

a prostituta the and a prostituta the image

of a an image had the rostro defigured. The Christianism has a principle. Odi the

the peccado, but he's a bader, is a principle. But I know that it's more more easy predicate it

than the distinction between the odio to the person and the other person and one of the

one of the one I'm to do you? How I'm to do you to what Hitler did and he's going to

him as a person? I no, no, no, no, no, no. If he has something odious, also I'm going to odier to him. We're going to separate it. One thing to say, God, detesta the peccado, but

am the peccator, but to live it? Until that we're doing a man with that always we're doing that concession. There's someone

with the while we're still doing to what he has to what is, we're not we're, we're just, for much that we

disjusted our own our own that's a lucuria that's our vanity our

codice for much that we dost we're we're we're to be

to us we're just we're we're just we've for the motivation you

see what did you that she's she repient no no I'd

be in the church that be that she's yeah but you too

you but not was my intention. I don't want it, I was going to. I was going to go ahead. That's a chismosa, your motivation is pure. It's always. So, I'm meded, I, too.

I always see that the other is the quixote. I know, because God knows my heart. The actions of that, the motivations, when it's when it's about me. And I'll tell you

to say something that I've discovered in this pandemic. The people that go to our churches, I don't know about the world. Now, not

we'll have to, the agnostic of the Ateo, the people of our churches is sedient of grace. And when

we say about the grace is badger not of that that is all right and God to pardon

to the grace well, the grace not is not when God that's about that when that grace,

when that gets the world emmudez before it's. These days me told them in a platica

to a talk about two ministers and one he said no I'm a lot of people who

he's talking to do you and other but is it's about about the of the favor of what I want to transmit it, but Jesus is Jesus. Nobody can't change what he said, of the way in that he said, and the mode in that he was like it. As a man, Carlos Anaconda,

me said, Dante, if you're the respalded of the Spirit Santo in a message, about Jesus. Me it was here in this same church. In a zone that we have in a place where we have to take something, before the service. I said, about Jesus. Because God no, no, we know to talk to Abraham, of Moses, of Salomon, of the Old Testament.

So we can predicate. And, in fact, I predicate of all of them. But he says, if you want to feel the respaldo of Jesus, because he said

that we'd say, we'd prayeriams the name. Never said, vases, they've been and predicates of Naucodon of Soor, v.

Valle and Jesus. And I'm do a point that during these domingos more recent, I've been about Jesus, and it's

indisputable. Who can decide? Dantt, I'm talking, I'm talking, of Jesus, of how he was he,

to be a, him with the pecators, enogens with him. I'll tell you a old story,

as big as the Bible, and as actual as the scriptures also. An

man a man is sent out to the road of the way and

a lot of the whole a multitude enormous he has a question and he

does he does he does he's he's put in a

Jesus! Jesus of No, I'm going to say, Jesus. He knows that is the opportunity to cure his seguera. Nobody will be to give to Jesus, but Jesus is where He. So, he's going to Jesus. All the life has been, and now he's the opportunity.

So he's a lot, a ball of plastic. No, he says, well, total, I'm going to continue sick. or the morning, past. If you pass it, if it's going to come back, it's a ball. It's the

Ceego of the Bible. It's the Ceyo Cefaceone of me. And the multitude to get to the Cicestate. Silence. All those who

were around of the man they're trying to be. Because the naturalness, imagine I the naturalness

of the human is sabotier to those that interrupes our activities and routines and routines religious. Not us don't like those who are the status quo, those who are

who are not to get to calliated, those who rejects the finement as a style of life. No, we don't us because, for naturalness, those that they're just to finder,

because they're to all those who fingean. If your matrimoion is a felice, mostralo. If not is a felon, callate and

mostral it in faith, like if you were a good. The same if you're a good not you

don't know if you're a son but if you have seen like you're so you dole

callate in the book and think you say that's your faith. So that's the institutions

religious don't they like the surprises and the people and the

people who come in they're to be the silenciators always do

they're so you and all the incitant sony

of the voice of Jesus we're disposed to to talk, to be subversives, to questioner the

fault of grace in our churches. We don't do we're going to even if there's someone in our world, we don't have to

call us subversive, you're going to call usufus, the masses to say, palaces, you're going to

try to to silence. A few years, in a service that was invited one

once I mentioned that the person more leal that I have to my side, more leal, and are various that are so on the side of my. No see if I'm atraigua.

But I'm going to talk of this, that live in Argentina. It's the type more than me for year, he's been with me for years, organizing me the super-classics,

as a producer, organizing me the events, fuma, no has been to get the cigarillo. At times, me promise, that he's,

and then I'll go, and then I'm, say, I'll go a minute outwe, and he's, He was to fumar. And at sometimes is very

mal-abled. It's one of the who most me he he makes, and he a God and to the

ministry. And I know I've known to someone who am a God, and also,

as if were a little, is who is the person who is in Argentina,

he's like it's like you and he doesn't because nobody more of my family

who has done to get to or not even to visit it. And as I'm here, and it's impossible to bring to my papa for a question of

security, for a question of that you can't be a so I can't go to go to my papa, but he he's like if it

was his I'll all the time with my papa, because he's there, and he's and he he's a and he's a

number, but just for a little bit of a detail-it- a detail-e-it- because it's a man that has I've done things impressive for me, for the minister, for the

church, help to the conventions of the Asambleas of God in Argentina. It has a heart noble. I do I, and I'm still my papa with much carini. But I could do it with my friend for a a theme geographic, that is more than a for me. And he's about 20-tenth-and-a-old years with me.

So I was in a church, and I said that is a man pia-oose, a man who a man who to a God, and I mentioned that, also also fuma and has, as we said, a lot of a language colorido when he's enoja. And then, after that message, if he was going to say to someone, he said, he'll never invite if I will go to an example of a type like that,

like that, no, you don't you go, no digas more in public, that one of the other the men most pious that you use the language of the world. I'm one of the people most pious and more leale that I know and, yes, fuma, casually, fuma, and, and, and has a language

mundano. And me says, but you have to have to be careful. You have to have to be a problem of the debiless.

That is not not be tropiece for the debles. It's the verse, out of context that use those who think

that the people who are not use a language that's in their world spiritual, in his

world spiritual, no there for the people people who are people for men

indivosos, there are there for invidiosos, there there for criticones, there There's a place for murmurators. There are a lotrimonies that are disuelted,

but that are all right, but that's a reason for that are you don't know. There's a lot of the woman who aborted and they're occulted for that's an

child of the pastor that no can't and live of the offrendas. But no, there is a place for the one that he's not I'm

doing an apology to fumar and insults. I'm appellating to the madurice of the most to me

They don't know. Punt. For that man, my amygo, he's going to to get to other thing. He's not

other things. But in the world real, where I live, and where you live, that's a man is an exception,

and continue being one of the other of the men's and lehals that never has been

and I can't that I'm that those can't compare with the

integrity of that he's still still is I'm going to do. God will help.

The Spirit Jesus' will help. And when they say in the insults, I go, I don't want to be the last you when you

say, pardon, it's that God, it's that God, it's that God, but what is that man?

We're going to get us to see the world, because many with language colorido are going to

be there, and others with the language pharisaico neither going to pass by the

vered of the world. God is is the same yesterday, today for the years.

And they interpretant that verseicles like God remains as well. They're the recipe of how is God and what

he does God, but never they've done to know to really without

Carets to God. My God of the Jesus is the God of the

surprises of nubes of humo of columns of of fire

of torments of torments of fire burrows that are columns

of sal ocean those that are that's is my impredecible, God. And to Jesus,

it's just a lot of things. Bevedore, kebrantador, of the Sabbath, flam, the long of the years, the people religious have

refined the ability to put an etiquette to put it in an art. What is the etiquette most common in day the most you have olded?

Carnal. Pocco-spiritual. Some use words like lobo, rapas, etc. And because River Church is an

church is a church, is a for people speciales that not they like to be a church, much of our

members have received etiquette of parts of who assist them to other church. I always I say to

not me defend them because how you you're congregas with that that that's not

not even is a person, sign of the the corriente say, yes, yes,

no, he's not no, but it's favor of God, God's to be

God's general. According the critics, Jesus did all all the critics.

Jesus was went to his wrong, he said things incorrect, and the

worst of all the he was he was just he was scandalized a religion of a

club of golf elitista abriending the possibility of

the members of those people who can come to

who had been has been that was the

people was the habit irresponsible of Jesus, to open, to par in par, the doors of to your love to a person as you. A person

like you. Insist, nothing has nojure more to the people of some the churches than the

church. When I'm about the church, I'm not about the church in general, of the world.

The Cego was chocco with Jesus and he went to a scandal for the leaders

religious of those days. So encounter with Jesus is a model for all those we're trying to to live lives spiritual. In the chapter 9, we're seeing with this man that was a year of nacement

sent out in a place familiar that all the world had beenendigando and the disciples are a question theological with respect to his seguer if was caused by his own own pecado or the pecados.

The disciples not are preoccupied for the siego. What they're preoccupied is the theology of the ceguera. Intenters They're trying to have a discussion

theological to see Jesus is surprised Oh, look those types of spiritual. I've been

two types spirituales. They discovered the theology to the seguer. Krearer to be

to be surprised. And Jesus he's interrup and he he's a clear that what the important is

glorification to God helping to people and women indiventes for that they

can be. The disciples are unquieted for the theories and the preoccupated for the

man a little a little of a little of water and the sierra and the now

they're not the people. Some of those not-videntes we're we're

we're we're the people most most not to be content us

my dear you find with Jesus not always

try results little little a sometimes to get

in problems a sometimes our difficulties they just they're

when you know they're when you know when you're not they're not they're not they're

to bring a path to the earth come to bring to division we're trying we're trying

we're we're we're we're we're we're we're to make a

hume criteria and it's much that you know you're you're with the

same problems with the he's because the most probably is that you're when the

man that was a back to his recinions, they need to think they're

them. Temeroses, temeros after the miracle, because they're not they're there's

a lot of his friend, and they're to be the people who should have to know some of the

people, the leaders religious, and there are doing this is because someone is doing, how I'm agonte for

the that I am, because I'm rot, because I'm a mortal who's a man, well, the the Cego does some some of the GEOPLE, those are the people, the people who knew the scriptures like the palm of his man, in the

other than to know them in their corasone, they'd have been been ready to celebrate that the Ciego see, but are ready to condemnate? That's the story more ridiculous. Sir, Ciego,

countenos, how they opened them the eyes. And the response of the man is bizarre. Ah, that man that's called Jesus is a little

of barrow, me lointed and I'm and let me and the siloet. And me lavee and see I and see.

The siego reprob-the-curs the course basic of religion and a sanest because those who

monitorian the reign know more about God than any hego rustic

and a little so then it starts a a

conference calorada Look, dearer, any student that the school Dominican knows that

the person sierra are not paying the people are the people. The God is a

barrow to sanar person, and less by means of the self-denominated prophets

that nobody never who knew to be and apart, God, God, God,

God, God, because the people religious has the rules

religious more than what they have to Jesus. The Condenaders

permit in that the regals is going more important than the life

spiritual. The reverend Joel Mackey, John Mackey was the president of the

church of the Second World and was together with other two

ministers of his denomination and he went to the

part of the peninsula Balkanica to visit to the missioners that

they were then they went the three clerigos visiting a missioner

a missionary a Enthusiasmated, the pastor-an-lawful to the clerics a cup of a wine very costoso. And they were horrized the two ministers

that accompanied to the president, to the pastor-president, they were rechasar and they were and the reverendom here, he received a cup full,

perceived the aroma, as if were a connoceder of a wine, he took a tracito, and alabed the quality of the wine,

and his companions were scandalized by the reverendos the story is, for supposed, is real. Then more later when the three men were

again in the ship of the regressos, the two piadosos clerical said, Dr.

Maci, reverend. You, pretend to say, we're the president of the

church of the church, and that also, hebe? No, no,

I'm not I'm doing, said the other. But someone in that house had to

be a person who so, so my suspect is that Mackie no convene

to his condensersers because the regals of his doctrine were much more important than to demonstrate in that house. I was much more entusiasmed for

condemn the faith of Dr. Mac and the pastor-an-a-an- than to live their own but I remember this story of the man that

said, someone had been to be a person who two, the fact, the fact, they're those, the

fact are, I'm not that I'm trying to say. Because the who wants to make the context of this message,

he will be saying, Dante, then, that we can emborracharn. What they're looking license

for peccar they're going to find out without to be able to talk about. I'm talking that the

condensers try to force to the see a that's because they're like these clerical,

they're they're they're they're they're not they're that Jesus is whatever

thing, that's that's that he's a person, he's a person, and then

hear in this, that's fascinating. Then some of the Pharisees said, this man

not proceed of God because no guard the Sabbath, the day of repos. Others said

how a person can make a type of signals and there was disension between

them to do you? Confian your ignorance. If it's a peccator, no

I know. The only that I know is that I'm was that was a old

the only the thing can do tell his story strange incorrect

and irrational Dice, the truth. Dichose, of Pazzo, is with what commenced the good theology, with the truth, without cairts. One of the way,

I've seen this dialogue between a pastor and my papa. He says, Federico, so you've got to to be to do you.

Debe's about Christ in what country he's not. No, no idea. And no know, what's the age had

when he was? No, no. No. No, no. No, no know the the bienaventurances, no.

He says the pastor, is evidente of Federico that you know, that's very little to be a man that's a person. My father says, yes, he's right.

I'm very a very agonzoned of the little that I'm to say. What I'm going to do you, I'm a morrachia,

my wife's was going to be a pedas, now abandoning the baby, my wife is a son, we're a house that's

a house that's all the that's all the that's all the papay and the sierra not about Jesus

but they knew about their encounters with Jesus. The see very little

about Jesus but is an expert in ver for first first not doesn't

where is Jesus but knows what he is Jesus. No can

define what is a messia but can describe what means to be

a start for first and when they confronts with

questions ridicul the the see no say, no

see no I don't know. A Sometimes is the only response that we can give to explain the mystery of Christ, no see. Why do you think

that God does a book? What I see you? I don't me use to me. Much of Jesus he left to his followers without know.

A lot of we can't know in our relation with him, the union that we can offercer. Our fault of the

is the commences is the commencing of the humility and the essence of the life spiritual.

His not know they're not. The Pharisees do you attack physically and emotionally

but the Jews not were in that he had been seen in that

he had received the this is this is other and they called

to the parents to ask to really the he

had been sick how is you now? that they think

that respondent the parents do you know what is to have to have you know what is you know

the parterer the medical to say I'm going to confess to his he has no has

no has retinas has you retina and it's you know you said I'm

what you see I what did you do you do you know the did you do

do you is the he's he's no he's and he's no

we know we Pregulner, are he that he's a major of age? Dice that those fathers, because they're afraid of the Jews, because they had accorded that if anyone confessed that Jesus was the Messiah,

he would have to expulsed to the synagogue. Here are the fathers of the sago more preoccupated for that not they ch celebrate because the child be, but che, verguenza, me done these fathers.

No, see, he is major. Still, we can't get us in the club. the child. Me gyrve the blood. Volviered

to the man that had been seen, and he said, the man that's

a man who's a man, he's a person, I know, he's a thing, I know, I know,

I was a see, and he was a mantuh on the discito ralliard, I was

seeo, I was I was sick, and I seeo, I'm seego, I was I'm a

now be, I'm see, now I'm now, but, you know, on Saturday. I was a single. But how, you're a few? And he said, I said, I said, I said, I said,

he said, or do you hear another time? In a moment he says, or want to be a disciple of him? Even when he's ironic, the ex-siego. He said, no, disciples are you both. Salisd out of us. We're trying to intimidate,

to do not evenidar, to call. But the sierra, is a insubrect, the The siergo is insubordinated. The sierra is a rebelde. Because he's seeing.

He can't believe that these cabesones they import the doctrine of the seguera. I do count that

some of Jesus he's seener to this ex-siego more about of God than

a lot of a life in the seminar. For so I always I think to your

relation with Jesus. Confian in your own To me, I mean, de Tant, I'm saying,

Dante, I'm going to something that God's a generally. It's to say that I'm that's a

not a lot of that I'm that I'm a carbara. I'm going to say, no, I'm just I'm going to

no, I said, I'm going to be saying, me will be going to be to say, you know, you're

saying that you're not he's a word of because, because, if God was to be to come

the time, to talk to to be to talk to you, that's in the world, to be the When God, for a prophet,

he says to someone because that type not has been doing to God. When Nathan will confronter to David, it's because David not was going to God. When Samuel is going to Saul, it's because Saul not going to God. And I'm reunied with God this morning. Confere in my relation with the Lord.

Confian your relation with the Lord. The Pharisees said, We know that God he said to God to God. But respect to this, no knows what is. The type,

be it. And, and without the conference, because now he's going to talk to the ex-siego.

Responded the man and said, listen, responded the man and said, this is the

wonderful. That you know, that you know, and to me opened the eyes. And for

what I know, this is, look, this is, this is, this is, and for the

the time this, and for what I see, God, not He doesn't listen to the pecators. But if

someone is temeroso of God and does his own, he's, he's and I've heard. I've heard that no can't open the eyes to someone who was sick always. So if this is not of God, no-seye-could do you know, he said, you nassist in peccado.

Yes, but I've, nasist in peccas, and you want to teach us? Fuer! Fuer! Foo! Scut! And he'll I go, and I go, this story, I go, no, it's not, it's irritin' those Pharisees, that they're that, well, the ex-siego, they're just, and they're just

only. And this is the major tragedy of all, the same that's the same that's the day of today, today, today, until this month of July of 2020, no, any of a personage in all the Capitlo 9 of Juan, including to the fathers

of the Cego, do what what any that's what's that that's an

a party a new a piece a man who never never someone

should have been a wine malveck and put in music

pepe pepepepe he is vin' and and and

dance you have said no do do you not I'm

to be to talk with a pandero I'm going to I've been

I've been all the life I'm doing I'm doing I'm glad like David when I'm when I'm the ark

a Jerusalem the life spiritual not has to with regals with regulations with the ensenance

and with the theology with conferencia with sermons the life with Jesus

is made to beidid to be and not apagated or dissecated, or impectioned, or oxygenated,

or condensate. The Cego should have done the Fiesta of your life. You know, the campaign

evangelistic that I do you with a person who knew that had a limosna

and that now see, the adivament that's that's his moment of curation

had been been been been made been been as a little

a one a statue, he would have been to be the person

and that that, and they'll and then to pray to and Jesus not so he's

he, he, he, he, he, he, he went to he,

he's with his responses incorrect, with the questions excuett, the theology

incorrect, when Jesus or I, he said, you know, you're, you're, in the

God? And he's he's to he's for that he's, he said, he said, Jesus,

this, what has seen, the, the, that's he's, that's

he's was seeing, what will say? No, let me to see if I'm convinced the Koran. What will say? He said,

Jesus, for a juice I've been to this world. For those who don't see, be it. And those who are you

see guys? So, some of the Pharisees, because they were there's going to be there, he said,

are we are we're not? You're not going to you're saying, no.

If they were sickos, not they'd be in the of the because you're

saying that they're the the the people they're

in the people they're not they're they're not the

people are the so they're to see they in the same

doctrine is that they're in the because God aborre

the finement the grap it if were the

last that I predico and someone to say, what phrase you're that

you're going to the message God, odia the fingiment from the last the last time

to bring us, they've been to give them, the thing, the chripy, to the uncior the uny the noitin

those are so invulto that no can't be able, God, God, that type of

spectacle. God, God, when you say you're a santo and not you're a

He's finginging. God detest when repites mechanically things spiritual that memorizate but that not activas in your life.

A God not like when you get into the case and you know when you repites things that

you need the the predicator in the other to ask you when you make a

fortaleza when you you're a working death. A God he molest when you

do you do all possible to maintain the image that you the

life resuelt. No you can't put Photoshop to the fracasos. We can illuminate and

put them filter to who are in reality. No we can't. You remember?

Miriam and the seniorita Torres? After decades of depression and of

anxiety and it was a last consult with a

finalist desplomada in the divan. Cacysh, almost three years of the conceduree Seman helped to give us

and he said, and he said a manned a woman walking. It was a long, difficult.

And she he's onry to the analyst, I'd a time, that he was a time,

when he said, he was he was almost ready to get to get to down. Well,

Miriam, he said the consegero, I know that this is difficult, but

we have to assure us that you're ready to start to get to start so I'm going to ask you

want to ask you let's be a question we're going to mentally to do you

and that's you'll you'll you'll you'll be to detail the

time because have passed 30 years describe to every

one of the kids that they're to they're and

remember what he's you and how you sent you

what you said to He's scribe to all of those 25 students. It was easy for Miriam, because it had years. I said 30, no, 40 years in reality.

Yes, because it's at the 9 years and had passed, yes, 40 years. So, no it was difficult to record. If it was what I was persecuted for life. But passer for the pesadice one more, and it would be to exiging much force of the voluntar.

So, after a silence, He also, and, one for one described the vivably the students, as if

had to be there them, deteniening while they they were in the pizarrone, one to one.

And what he said, Germain? Tont. And what Pussia? Borda. And what

put Alberto? Inbecile. And when the Lachrymas no they'd gore And the

The therapist He said Miriam, you've You've You're You're She said

No, No I've I've lived with this story For 40 I know

I'm I'm No, you've you've you've You've sat down

of the salon Now he is to be walking to the seniorita

Torres The she's also he's he's to him to him

to be He's he's He came into the pizarrone and he'll take the borrador. He's barring every one of the orations that wrote those students. Yeah not are.

Yeah not are. And now he does a and he's looking, Miriam. You know, do you? Is Jesus. And is writing new orations on the pizarron.

Tulsa, tern. Corazon Firt Bonita Attrak Cac Almost a

Argent No, that's I just I've got to inventing And Miriam year's for

because after 40 years Ocourous yeah not was not she was

only she was not a man she was a man the

seguer of the horror of his past was eliminated Mirian

and some Cegos, maybe you and I now can gritty with with confidence One of

I'm going to see I'm I'm going to I'm going to I'm I'm not so I'm know how all the

I'm going to I'm sometimes I'm to ask but God's but God is that

God's because there's one person I'm you're getting this little Jesus Cicariote

did he tried to do to get to do it did you he's to

confess Judas Iskariote, I'm going to do a little the abogado, I'm going to defend to Judas. Because Judas not put with his remodement and he went to

the temple to look to the sacerdotes. But the poor took so a bad fortune that fell between those

who had the grace. Judas he's got, I've decado, I've derramed sandry inocent,

and devolvue the 30 moned of money to people. Pocetianos don't get so far

to restore. I know much who say, I want to God and I'm not quite

to give up to give up what they're not quite they're doing as much as you know and if I'm

compared with the confession of Pedro was much more sincere the Judas more decarnated

more more desgarrated but the sabotageers of the grace the

silencers the silencied the t the traitor the cadenita with a tegantic

of a traitor to Judas not was more peccable than the rest of the disciples that's kept up to the people who were in the patio of Kaifaz the other were they were in front

the great error of Judas was that in bed to go to the cross a cross, he metio a church and the people who

can't never are never are very-beenied in certain clubs elitists of golf

the mortes who are not sullen be very well-been-being in those places where some other they're

these, but now are some clubs. For so more than never, all those we're

disposed to talk to question the fact of our our churches, we have subversive.

To be nobody. Volvamos to the time where all nobody. All-N-N-N-N- is a

hashtag invented by this Argentino Muchach of the Sur. All or

nobody. It's something that the Lord made to know to make

to know to be a stable. All or nobody. The Samaritana

the prostituta the burrach the cobrador of the

celote all the Pharisees said no that said no, and he

said all he said all so that we talk we're

we we we don't forget that the most inclusive in the history of the humanity, in the history of the universe, is to ante our eyes, under our lives, and in our heart. I want to pray for you. I want to pray for those who comeinan as as a mortals, as zombies, and they've felt rechasized by the church evangelica, for the church a Catholic,

for the church Judea, for the synagogue, for the religions. I want to talk about you to be my Lord. That's

to say, I don't that the church is it. Because the only that Jesus

predicated into one, it's because he made, because he made sure because he's made,

and it was to put a penasco accusand the false prophet. Then

Jesus to the communes, to the barrios, to the villages, to the cordons of emergency. There was Jesus. The word evangelical no appears in the Bible

so I doubt that Jesus has been evangelic. Jesus is Jesus the son of God. All could, even the woman syrophenicia could be acercarsia

could beacarce to him. And even would say, I'd say a perrillo, I'd bevered of the grace. I want for those who need thank you. For those who are

sedentous. For those who are you, I need to encounter me with the Lord. I'm with God. Jesus.

Entra in my life. Entra in my heart. You receive as my sufficient, Salvador.

Entra in my life now, Jesus. Transformame. Have me a new creature.

Liberam me to all attaura, of all mortaja. Abrasam Firm Firm and envied me

to the nations to say that before I'm but now I'm here I'm in the people who are

they're going there's there's a lot of people who are you know what and that

I'm saying I'm I'm still doing the what I think I that never that never

anyone ever to say me to God God me says that you he's

here here in new times for you but I come I'm I'm

receive that evangelio pure that evangelio simple simple of the

grace of God. Receive that power for being a saint. Amen! I'm and I'm I'm.

I want to you know, there's you're put as in the presence of God. As I feel now from

that we've started to transmit it. And I feel that atmosphere is occurring now in

your home. If you put you to get to the siton, the salon,

the salon, where you even, even a moment of me. I'm, I'm

quadron of emergency in combat against the forces invasorsors to River Church, where they're disseminated by all the city. Ponte in

Pondy. Let's be you're doing your commandant in jeff in the forces armadas of the reyno. I want to

put you in a pie now. We're going to reclame that the grace regrease to our temples.

That the grace is par after the pulpit. That the grace be predicated other way.

We're a reclame. One way more than the grace to be the institutions, that the grace

superes the religions, that the grace trespasses the congresses, the conference, and the people gore again to the arms of

Christ. There is something new occurring in the atmosphere. God me says that you say that

the time that we're living is a time where the Lord has silencied some and others

has put an altavose and in the altavose is to hear thank you favor,

are the times and the Lord not that nobody is a person but that all are called to the

life eternal if not have been in vain the sacrifice of the I want to I'm here where you're

in where you're you know you're to come to clamar Dile Lord

I feel the glory of the spirit in house or for your

children or for that he's that the car the

time of an oration of a prostitit Orah for who has aborted. Or, hour, over.

For those who are you that make revolver the stomach. Akechew, that says, no, I'm not soported. I want to or is. Now, for those predicators, that sometimes

not toleras. I want to you know, because you have to pass the proof. If not it's not a bettest the

the peccado, but I'm the peccable. Let me. I want that over that. If that's me,

he does it, I'm in this flaco that no I've supported for years. Because you have

been because you have my brother, because all those like the alcoholics, anonimous we're

uned by a single necessity. No, there's no one one single entire.

All, we're we're rottos and all we're we're not that we're and in the

name of that the name of the people, the number of the people, I'm that you're

that's a manto the macorri- now, now, now, envia a mantle of

miscarriage to to those you have judged to those who has critiqued says the my church is a single

my church will be a only when they understand that my love overpass all the

understanding someone needs to get to the he's he's he's

he's he's he's a time someone someone needs to put

a manto a person someone needs to have to be the telephone and not

to be the day of Yon Kippur to pardoner someone needs to say I'm sorry I'm sorry because I'm

gave you give grace and I want to give grace and that is my style of life I you don't

you don't you know you don't you know because I elective to live as me

has pardoned hallelujah bendit is the Lord you can't sent to see,

the rea is in the tuesday in the right, the re

is a battalion of the army, the God, hallelujah. I've

predicated that's that I've been 19 years of age. I've

been about to all what I've put to my question.

I've always tried to not contaminate the message and

use this to say things personal or private and I think this not is the

exception, not I'm only that every time I've have been to to be to be able to

the spirit santo. I always I say to my renuncy is over his

screen. That the day that he will get his favor to me, I don't want to

give to I'm just minute where the Lord is going if some day he

he quits his hand, I don't have any problem in saying

to say to come but, but, while his favor

and his grace inmercised for the which I did not that's over me

be a subversive we're we're the resistance I'll I'm about the

grace and Jesus that's times it's necessary until that you to grab

in your cortece cerebral in your heartes to your coo

you and you write to your table you

God he He no per die the interest in you. God was empecino

with your life and not you do you do you do do you do you

God you know you love you see you remember

the dialogue of the movie of the movie what you think is

an indigente or an hebra I think is an indigente and that

was an prostituta in Alaska. And, before that, no see, a nina, I suppose. Okay, that's something. So, so that's what you're doing your life, there's something that you can't negate me that you're,

a nina, a little. A little. A little bit? Nobody's not yet so, he called to that that little, to that that baby in a child, that's a child. He'll be in a person

of the of the of the little that she's a little in a little bit

in a life. For the cicatrice of the life and the avatars

and the infortunes my dear my my my my

father says that I say that a a big a

that's that's a and sucia as you and too

socio and mugrient as I have em commend

that say that that that Corr, you'll a house before

that's before you put a sun. But not he did, you know, he'll

not be a sermon. Abra fiesta. Savor Azucca, as it's like a

man, a big a be a candle, going to be a celebration.

That God you know, we know, we're there's in other

transmissions in the battle of the army, the that God to be it

that make a resplandes his rostro to be to celebrate that we're

we're we're seeing and we're and we're all the next by I'm in soledadad

abandoned and I've heard you're my voice saying I'm not temas

I'm here and I'm curates to my Jesus all my cargast last you the cross,

something so grand and no I can understand, I hear your sweet voice saying,

one and another another other way, oh, you're welcome, you're

a man, and another other way, oh, oh, oh, well,

welcome to Rive, you're a man, of soledadad abandoned and I don't,

I'm read, the father me me envio for you, and me

curates the Heridus me, Jesus All my cargars Let's all my cargars Let's get to get you