Dante Gebel Live - Tienes un caso

Episode Date: June 30, 2020

Muchas veces oramos y no recibimos bendición porque nuestra forma de orar es incorrecta: oramos por cosas que no debemos orar, oramos reclamando justicia por nuestros logros, o clamamos sin la certeza de que llegarán las bendiciones. Para que nuestras oraciones sean escuchadas, debemos presentar nuestro caso ante el Señor basados en evidencias, basados en Sus promesas y en los precedentes que encontramos en las historias narradas en la Biblia, como hicieron Moisés Elías y Josué. Cualquiera, pecador o no pecador, puede presentar un caso ante el Creador, porque somos escuchados por Su gracia y no por justicia. Si alineamos nuestro corazón con el de Dios, si nuestros sueños están reconciliados con los suyos, nuestra vida será bendecida y tendremos siempre mucho para dar.

Has many years ago, someone me initiated a demand laboral. Obviously, I was a patron,

hefe, or whatever, and he was that demand of the work of the end up and then,

and thence of this, I mean, we did a big, we had a little, this abogated to be

a lot of a day, I'm sure, I'm made a demand an issue, not it,

that I'm that I'm thought, that I'm unjust. Yeah, I was many people,

someone who never worked for me, and I did a demand of that I'm a newfound in a coffee

and never I'm sure a lot of a man, a man, a man, but I'm a man,

and a little bit frustrated, and I say to my friend, the abogado, I go,

doctor, quaker to be a demand, so just a life to whatever, and me says,

yes, it's a very, is a person, whatever you can you can

demandar. The The thing is, if has if it has a case, not all the

that demand has a case. How one has a case? Well, it needs

first, first, to know the law a first, you know, you

demand you and result is that no there's a law,

that's not, if no know, you have part of

money, you have you have to know the

law. Second You have to Have you To have You can't You can't I'm going to

I'm I'm going to I'm I'm going to I'm resbaled I'm going I'm doing Demandar

But the judge Does it say If you have to Have you Have you Cours Of course No no no

But I'm Do you Ah But you But it's You can't Have Cated

In the Cama So Not always Your Censation is what It's

for Prue The Sensations Not You have Testest Tissue

And So I I said, wow. So, so, to present a case, one has to

have to have certain poutas. The first first time I was presentar a case before the manned

a more, me soned to the court, because I do you say, what is presentar a case?

And I discovered that for many years, we're we're not we're we're

not we're we're we're not we don't know we structure legal, biblical, and for

so we're so we're so I want to present a case to give to God, so that God respond and you can't,

it's a thing you you're not going to have to do. If you present you know, I learned for the

malas in many years until I until I understand me before the Lord. So,

then I knew what was to presentar a case. I'm going to make a little list, a

little repas of the orations tontas that I've done to my life, I'm going

to say you have done you're not insults your intelligence, but I'm about me.

First, I was the morning, thanks to God, and I had to many of

people, I'm identifical with this. Señor, accompany me in this day.

The day that I didn't know I, and I said me to the cafeteria was to

me rompia, a chinititon I said, Oh, and I, because no, I'll do, no, because I'll do without.

Like, God needs to you need to you know, I'm not going to do you know, like you know what I'm

like that? Gabriel, you know, I'm took a day Libre. That's the God, that God, and

the world, and the God, and the God, the Spirit-Santo live in our God, even the

life, all the time, all the time, full time. Full time. So, bendisem in this day. Accompany me in this day. It's a redundancy.

If you're Christian, Christ, is in you. He not you leave, even if you metas the pat, even if you're the last day of your life, he lives in your own. And not you're going to leave never. See? No, you know, accompany. I go with the series of orations

tontas that I did. A bit if you identified with this. Lord, if it's your Voluntat It's like The oration is official when we Metem those

If not is official It's a taco Sin Carne A taco sin poe There's to You're put You're But I'm

This is Something that you Is it for Humilded Oh, because I'm subject to His voluntas If not for

Coordia O'Rdy For me, for me, for God to say the God, how one will be to do The Lord of

God does it I'm going to I'm And God Jesus can Sanar Me, and there's that not competes

today to be the message of the future, but if is your your voluntat

a little a bit of a bit of or in reality we're saying not I'm not I'm

going to do you do you do you do you know that you not the way of

I'm I'm not you let you to do all the whole that's you're

that's your in the world in the year like the the

thing in the saying let's let's let's let's but

if it's the God that ben, I don't the culp.

And it was a phrase absurd of reen so I'm think I'm if I

would be that you think you have a way new, new for us

because it is so an old but a way different that

that you do you do that you can't radically and produce

a miracle where the red so there can't chas

chenas that so are disposed to do? You

No, no, no, no, no. No, no. Moises, one day God says, I'm going to kill to all the

Israelis. Because that you were in the mountain with me, these were in

this is an becerro of the or the what? What do Moses? What is

your thing? Mattal Lord. But Moise not so. He presents a

case. He says, no, sir. Because what did you in the people?

The that you back to get to get to the how will your

name, your reputation? What are you do you know this Jehovah? Also, you promised

and present cases. And God says, okay, okay, he presents a case, with a

problem, not is a sensation. Separate of God and he is what you do you

do you do you do you do you do this you're a promise to be a

postul of the sir, parandosent to a man to be a woman't if the leprate

you see was a that was the that's leprosso They were they're in

order and they're they're they're they're and they're and the result of

your oration are three years where no you're three years and a year and

he said until I don't go over to hear here now I'm

now go to the and these words and these are not the

people are the exception and these people were ex-emem

people privileged ed. The word says that were

men with the people of the people and the

church took like these were these things this

manner to or was a normal and not

this did do do do do not so

we we we we we we think that this

was that the thing that is the that to have thought that these

orations that were destined to be common, passers were to be extraordinary. Well, but it was Elias. And we'll give to the God of the great miracles in an stante alt, inalcansable. We're saying, no, I'm not, I'm going to do that oration. For that, I go to minister who makes a crossad of miracles, because he,

he says, he'll listen. And we don't forget us that this people are equal to us. As I know, present me in attention. I said to my abogado, a friend, I said,

I said, I said, I'm going and I'm saying, because it's a good, in the

Bible occurs the same, it's a thing, it's a person, any other,

you're going, you're thinking something like, well, explainate when you because I

sometimes I have things I'm sometimes I'm think I think I feel the faith,

I'm I'm I'm says, Elias was an man with a little

like the and the mine. When about the debilities like the twoias

and the not is about that oh, for there over a bit of he was

chismoso that there no there, a little was a lot of things a little

trypeable in others a little he had the eyes when it was a woman that not

a her, no I see, but he had debilities equal to the

not you know, it's like a mann a man that's like

like the new what's what's what you that's you're that you

want to want to you think that the same God that he

had access to you you had access to a

God that was he was you had access to

the same God that if you know no,

Joseph had access to a God that was a God and he was a God

and he was to pray the God, someone has to believe to be the difference.

The difference is that Elia, Moses, Josue, or were at the altar

to the to who they were doing. We're not we don't make orations

dignas of the God to God God, Lord, Jesus,

that not a time transit of the really you think

Christ he's on the cross only for that's accompany in this

day to be really that the majority we're we're to be

that you do you know he's more he he'll he's

he's he's he's that he he's to get to get to

to get to he he's he's he he's so

first has the same debility that you and that that's that you discriminate or

no, no, no it's to go to present a case. Second, you have

to know, you have to present a case, your dreams have to be reconciled

with the God. I want to this clear, because Juan says,

this is the confidence to to us to that if if we give

conforms his volunt he he us He does we

know that God we can't we're in the we're doing, we're doing the word, not in the time

verbal. If you do you know, if you alignas your agenda with the agenda of God,

date sure that before you say, amen, you know, you're all what you

know, I'm I'm going to see what what you know, now I'm what you know,

but the secreto is alina your heart your What does it? When you need prosperity, God knows your Correspond. God knows if

what you want is live only more, or you want to have money to invester, to sender, and to bendecis. If alignes your heart with God, you'll be a lot. You'll

have to be it to give you. Derexed to, presentar you. Presetar to the nations. But for that, God, has to be your heart, your motivations. If your

motivation is correct, will be fluid money, always in your hands, always. God

to be to be a correct. You're working for your own your own your own

because this message malinterpreted is that the people say, I think, I'm like

make make million dollars in the account, and I know, and I

do you present to the God, no. God not is a lampra,

that's a lamp, I'm a little I'm not to get nothing to do you

invests, and invi a feet and say, ask me tusha. No, it's a

fantasy. Gastata in the cafe and a raton. If not it will be a fact, but one

that's that's that's a third the jurisprudence the precedence

the precedent legal this is a bit I'm going to be two three lines

the in the language is a language that's a fact that can't

people who interpretate the normas if the judge a person for robes a bullet

of Disney there will be another that he can't say it's a deletive because there

was a judge he was a he was a old old he's he's got going to be going to be going to

give him I'm going me explain a president legal the Bible is a little

I just you just a time of the jose or that he's he's he's going to

look the present the general you're you're you're you're you're just

to the people you you did you you're going you're you're going to do what's

what did do you reclame the bendition that's here. You did you

you're going to be able to be you're you're going the people are that you're

people are people are different nationality but God is the same in the

same throne God God still doing the you

see in the Salmo 68 and the and the part of the

Salmo David about the things pastada the the

things did in Israel and then he said

you say Lord you have the or so, demuestra that you still being the

same. That's presentar a case. For example, you're trying to try to cross a decision important.

The point the Lord says that you move as to your place, that you take a decision to

to leave your country, to move to your to get to your thing, you know,

that's the day, you'll say you're saying, I'm saying, I'm going here in the jurisprudence

that one said, Abran, sal, to your family and your parentela.

And he obeyedio, although I didn't know where I would have, how he would go to the way to be the way to becky.

Of the so you you know you're not you're doing like he about the because if

you do you do you do you have been a man, I'm a person, I'm a

person, but you still being standing in the throne. You know, we're we're just a

woman or you're a couple that are a couple of say, Sir, that we

have our help us this night in bed to do that that's that's the poor,

but I'm in bed to do you you'd have to present a case you tendry to say

sir, look, I mean in the scriptures, that there was a woman

called Anna that no could have that she she was so

she was a time and he did you can get embarrassed

I you So, will be a serbo Tucho, me will be to be to be a

work of my way to find out of to have been in and she gave a love a prophet.

So, so if that's so I'm a very, I'm a have a

favor, I have a man, so I'm so you do you do you do this

for you, reclama the prudence or you're short of money.

No, you know, then you two can't, oh, sir, help me

and say, your voluntar, mandame with a guy, can't do you? You can't say, sir, I said, I said, sir, I read here in the antecedents

legal, that one day, you did you turn back in an aliment for five, people, without the people,

and the people, would that that's a same Christ, multiplicator, multiplicar my finances,

until I say I'll do you to get to pickoteer, to be, to be, to be,

to be, to be, to be, to be, to be, to be, to find, the

God. That's going to go and present a case. And no there's

a little problem that you have a under the end of the end of the endercedent

the kind of that you want to be that's a same right, well, and it's

a kind of and it's a person, we've been cured, all,

it's all problems of disalo of poverty all all the

solutions are here, allas. With people, like you, like you,

with the same problems with access to to the You're going to

you're going to accompany this day when you're going to live a life of a lot of

a life explosive, a life where is inquietante not to know what going to

know what is going to make sure that's fascinating for ultimate no commit you

commit the error of this extorpe because I know I'm not to

go to ask to get reclam the justice that

you think you you may When you present, you're against that judge, and that Jesus,

you not will care you know, because many times I said, Lord, I'm doing the time,

look at the years of I'm doing, sir, you're served I'm a person good. One has

that creencia that God you know, to puttualize for your work. Sir, I've been

good, I've been congregue, I've been in the chorus, and we've to reclame

our directs. And that's the worst that you can't be

we're we're we're we're we're we're we're we're

we're that in reality when we're present our case

in the the not the is the only that

is the credit that we that you in the

grace of God I I made the sir

I'm to me me me me me I

mer I'm I I was the second year

I was a German, Werner von Siemens. All those professors were in the German, a mix of Nazis, with professors. But there was one that

not was a German, the professor of Sciences Social. And this professor us explained to three, four, five times, all the world

us gave a but this professor did it, but he said, I'd do a to do a to make and not for that

never control the time. They were semesters. No, it was calificated for trimester but every semester me

to get to the qualification and I to say, I was a C. that was C. of C.

C. And I was a C. And I was saying, I said, I'm saying, I'm going to make you a C.

I put a C. Because? I said, no see, let me see. Let's see. There are many to look at look at the

librette of califications. the quadar, of qualifications, nor in my pejories, I would imagine that was called the tariff.

I said, the promeddo you know, the tariff, zero, zero, zero, zero, zero, zero, zero, zero, zero, zero, zero, zero.

And you, he said, you, he said, you, he said, that he was, he said, that she was, no, I,

didn't, you know, he said, and he said, he, I'm not, to be, we're to make, let me, we're to make a error,

because, for you maybe, I, you know, I'm sorry, that, you have to have to have a F. He wants to

and then the C, I'm quite just. What I mean just? I'm it's just.

A. A. So, when you're going to ask a case and God, not you

want to you're going to your notas, because at the most what you may be

a C or the F. Much times I committed that error. And if God

gets to get to a calculator, so you did much,

hmm. And you start to callify the chism because one says,

well, the desawgo familial, but in the same list of the homicida

says, not enter in the world, who fos that's

fosene to be those fornicarious, um, the chismosos, the menirosos, the ladrons.

Imagine those that not die man, ah! And you you went to reclam,

sir, but I'm from the desert and you know dismalst oh, but you're in the clare

you're in any of the time, you're not going to get to do you, you're going to

get to the metaphor? No, you're going to be your your own. Because the

orations genuinen of faith are based in the grace. This is to present

a case that's that's you can't present a case a reclame the

the orations, not because you you're doing, because you've done the things well, and I think this, because we're trying too, we can't buy power to God. It's in the subconscious.

Che, I don't do more, eh? If I'm still sure, I know what will be to do you? I'm going to get to do someone.

Piansaugh, and you know, God does a rubia. And not is a woman, to not is that. Not is that when more hour

God has to do something, because if it would be unjust. Those who have time, of time of sobara, are millionaries, or are rich and they can't

go to a mansion in the Caribbean, or can't go to the plaza or the mountains, they have time to or are. You, that have two employees to not have time to work more than in the frigo and then you'll be as well as the mountain to 40 days. Ben, in just,

God never said that we could we could buy the power. He said that. Never, he said that. Or we're going to We've adjuned to calibrate our agenda with the of them. We have got a lot of agenda

that sometimes have been 40 days of oration to understand what is the Voluntary of God. No, no. Then the oration is at the alcance of any that has the

divilities of Elia, the two, the mine, that know that that God still on the throne and that for grace you

will respond. For your grace, for your miscelliordia. Receiving this word, so or no? So,

that none of us can sufficient pointation for the good works to

give us to get a result of the oration. It's the grace of the

God. But present a case is fascinating. One is saying that you

go to the grace, no will not not but I

remember that I am in front reclam our marcha and

that we did all what we did we we did

we this was a this was a a luses, and then we're here in the middle, some three or four

people, we're going to say, sir, that this is an altar where he's predicate, all all the dark, and illuminable with lanternas, some men who came here,

when we were to demoler it, before that came to the church. Like that, there are hundreds and cent of testimony where I

have reclamated the things that are in the Bible. A little because no I don't have all that letter

theologica, I've seen the things like a little, but the times that I'm

a state of a general nobody me know in my country but in

one night you mandates an angel for you to make you a lot of

a whole a country to know to know that we're a crossada and and reclamable

in the Bible and the other day came 50,000 people the first

the first the first the first we had the the sir was the sir

was not obligated, but the word, says that God not Mient, and the word metia God in an embudor where repeatia what I'd

he reclamable that were in the scriptures. God, no needs six months to sanartes. In a night,

in a night can prosperer, in a night God can be a hour, in a moment, while you're you know,

you're going to you're going to get to the sacerdote, that God no has changed. That God,