Dante Gebel Live - Todos somos santos, hasta que nos conocen

Episode Date: August 12, 2021

¿Por qué será que en los tiempos antiguos los pecadores corrían hacia Jesús, mientras que hoy suelen huir de nosotros, sus seguidores? ¿Será acaso por nuestra intolerancia hacia los débiles y nuestra arrogancia al pensar que somos mejores, que somos santos? Es verdad que las personas que nos rodean nunca van a ser santas ni perfectas… pero nosotros tampoco. Sin embargo, cuando alguien está en pecado -según nuestra opinión-, estamos prestos a juzgarlo y condenarlo, olvidándonos de las veces que el Señor ha sido misericordioso con nosotros. Los conflictos y las diferencias con los demás son inevitables; está en nosotros elegir si respondemos a los pecadores con odio y rencor, o los aceptamos con gracia, en un acto del corazón.

Thank you very good. There's a very There's a story real very extrana and also a a little acida that me captived,

when I gottiv when they were when they were to get in my car-in-a-tallon-tenth and in a time I like to relate it. It's very algyed

too. It's a time a little station salvavidas over a coast perigorous

of the coast rockosa of Massachusetts where solied to occur various

nofragios a cause of the tormentas of the atlantic there were

many lives of many boats of many barcos so of passager as

as barco as both there a pocars of there were

many victims and And for that a group of volunteers, of people, common, so, he dedicated to salvard lives. They organized for salvard lives. Construed them,

small cabanitas, very fragile, very simple, but at the long of the coast. And they had people vigiland the mar all the time. No, there were faro, so they were the faros humans, that all the time, they'd all the time,

they'd have a newfragable a barco, He'd corrie a voice, sonnav a jofar, a little more and they'd be able to to get a result how many lives could.

No, they'd for money, not they'd not for recognisement but only because they'd have an enormous value to the life

human. And it's fascinating to read these relato of this story real, for sure, about these people,

that they were Arrugged all, even the life, to save a people that never had seen before. But with the

course of the time, the things changed. At the time, the Guardia Costaa of the

States of the States was to be responsible to the workes and during

the first time, the Guard Costera official worked mancomunately with the

volunteers, salvando lives, together, so after could be together a time, the idea that was prevailing, de-a-pocus, was,

let's that it do you do not just are trained for this, but they're paying for that. So, the moneyers did not that the volunteers they were to occupy the cabanias. But, even they're not to vigilar the coast to look at barcos in danger, and they're not to envied upyed people

to rescatting, succeeded something. Decidioned that not so they were to dissolve. to be negated to disintegrars. Yeah no rescat them because they were, I insist, in the

Guardia Costera. But, a part of that thence, they were disintegrated. They were, they were in a time, two,

three times to the same to be able, and they'd have been seen working, jugs, they'd have the

cards, they'd work with whiskey, fumable some Havana, but every less members were interested

in going to go to do to do the mar in missions salvavidas. They're not They're

They're They're Evening Although the Lema Salvar Vigas Even

Even in a Purtal We're We're We're And there Evening

There's A symbol At the Entroup in the vestibul There's there

as a symbol of what some The majority of the members

Abandoned completely the activities to Salvar Viz because they were

they're result were an obstacle for their reunions social, and with the time, it was very much he did not go. That's in time, the guardia coster

to get to be anewrower. Because he said that they'd ensuited the piece, they'd envuelted in algas, le embarred the soil of the

club, so that they'd they'd like them they'd beckes, but they're calling to same to same to same

station salvavidas. Only that not they did to save lives and and also they didn't get people

salvated a nofragia if an before it was able to beaute and it's so I said

at the story acid and no I'm going to explain the the that has

he said the sir we're we're we're we're we're

salvated because for the redundance to give us to give us to look at

almas and the The people that we're in all our our own our things

have mini naufragios every a man, a one of

a which despide of the and he's a child,

and a school who has bullying or has

many not not in the college a woman, a

woman, she that's that not they're that they

don't they don't do more of the to someone who's enameled

to who never did a major part of the time the salvavidas that we

can offer us are words is the word of God, all the word

that we have power to give a little to give a little of energy to be

to sanar your spirit or we can destroy more your spirit

still we we can destroy more still still but

we all we have the offer the acceptation, the love, the experience, but

also we can't judge, condemn, erie, and without care not to let's enter to the naufragues because

not socian our hygiene spiritual. Pablo, said, acceptensse mutuamente, acceptens,

said the apostle. To me me surprised this word because he said, comeienes to amars

to the force. He said, acceptens. The minimum. And what is exactly what we do we do

when we're to get to a person is to be a person, is to be even though still be

the same. Accepted the children. Some of accept to a sonjuice. Some are the soire

that you talk, we have to accept her. What are you have been a wuerfana has made

mother, acceptal. Now, for the Of the that approbemes all of what I have

a person I said what's going to do my my I'm a little if not I think he

said I'm saying that's about to say she's about she's what I said the

mom to the and I know is when most I need a

now is now not not you know you do you do you do you but what

did you do you did you do you you're you're you're you're

you You need to respond her, is your mother. No, you're not to prove, but you have to respond. You have to accept, not you can't send to the the case with a child in the vintre.

So, acceptar, means that we're getting the better for a person, for your own, do what he does do, inconditional,

we accept. And I want to tell you a story that has to with this, with the acceptar,

that me always me made many many questions, but it's to be a more with

the story of the have the name that that can't live, but you know, they're going to do. Segoo you've seen

about a woman that was about to have put a point of a newfragio. In that same story,

there are a group of men who should be to be able to but now have a club social

and that also they're that they're continually is looking the naufragios because no

he's to look to the costa because there is the most that the

most am that are the almas. That night, says the scriptures, the dama

was in the camera, with that man, how had been a many, that man

not was his husband, obviously. Surely had been had been had intimated

various occasions, but this this time did what that was that he had in

those pears and the probably the Bible says in the same

act, and the adults we know to the refers, the door is a

open and they're they're they're there's there's not there was there

and there had been and they're to get to the woman. She gritted

and year and she lived clemencia compassion she

was disnuda she was she sent her and she was

she had to go and she had she was she had

she had she had of being to be able to get us the

life. They involved in sabanas and they were in your mother. Possibly if he

has been his children, but as the paralitical that was a group

of people, a Jesus, a a multi-and- a just,

but to she's not they not a camille like the paralitico but they

are being being in vows, and the men and the men, and the

people, and the people, they were their people, they were their

enemies, that they're going and not for that's not to be a sonate but to not to

lapidara publicly and Jesus he was to get a multitude to always to tell us

and when they were in those days the form that a radi indicaba

that was that was the moment that was now now now

the now he's the moment that he literally was

certainly was and he was still, all could be, and he was sent him. When he was sent him so he was sent over the

ensignance formal. For that he could be hours talking. A me me can't the idea. All of the all of you,

and I don't know for why, but I feel like to put it to put a couple hours. The sir me... Ha ha ha ha ha.

Those men, Jesus is sat in the soil because they're the ensignance formal, and those people were

to humili to humiliar to the, to the, to the woman in public, Frankly, another

is a Jesus that are looking. The text says that they're looking something

in the they're to use to get to put to put to put it to put it

to put the wall. So, accuser in the woman with the

intention to make to make evidence in contra

of Jesus. Maestro, says the word that they said the

said, maestro, like if We have to learn that if someone is a certain to you with a question a trap and if you

want to give in evidence it's always always be able to say, Pastor, with your respect and then and say, and then say,

you're going to give to the penno, no? Always, it's with respect, but me seems that that's a show

more than a church, that God, that God, oh, the vener no, and then come a sandwich

and then after after God he'll be you, know? You come the middle, you, you're making, They said,

Maestro, this woman has been surprised in the same act of the adulterio, in the same act. Because the law about

about what was exigia, what was exigia for that someone were surprised in the act to the same. Not they could

say, this woman, me seems that's an adulterio because he surprised when was when

was out of the abitation. Or when was going to be in the same act, according the

the law mosaics, the law of Moses. The evidence of circumstantiales not bastable. Moises had said that one one single testigo not to be to be a

man or a woman for a crime or or delito. All the issue had said, Moses,

he will be done the testimony of two or three testicles that they have been

seen. This means something something something something something something

because it's that during some time two or more than those men

had been been merode the house of that woman not

not even intervened the WhatsApp they're to medeer to

keep to keep and night and and and

spying by the and by the because obviously

not intimated to the light of the day they

were to surprise them in the same act not

not not not how they did how they

had been have been been quite morbosos and bollierists. They've seen more

than the they've been and that premeditation a sang free with the spied on

us must have the desprecue that they had for the woman and obviously for the

Lord Jesus. And notem that the man that was the woman not appeared

never in the story. The woman not was only only having

intimidid the type not doesn't that the day said that he

had to lapidar it. But no appears in the story. So it's very probable that the leaders religious have been in combination with the type to make the embossed, for

to make the embossed, for the seducca, and when they were in the room, they said to the people, they paid, you can't marcher. Now you can't march, and the type was as he was. As they were, they've given

before Jesus. The type no appears. He says, we're atrapamos in the same act. The law is very clear. There is to uppedrear her. What do you? Jesus is there sat there, all the multitude of testigos. And they've thought, now, so we have, if he has

miscarriage to the woman, if he has misericordia to the dame, we're accuses to not to do not comply to the law of Moises, and to put into the law, for consequence, no is a rabino. If he says, apedrele, as, as, as Moses, they met in problems with Roma. Because the authorities Romanas

they had provided to the Jews, to to justice to other Jews if before a justice just. So if said a

pedren, she had the perellah, she put in the sword to the sog to make you with all the

religious. So there was the woman for you can't be trembling of the culp of fear,

desying to die and being thinking that is what he was what he was what he was

what he was a spantous manner to die but those accusators neither

they can't she's she's only in the carnada insist I'm they're they're

for the pet go ahead for Jesus and all what they're they're

now we have so so the people are there

so with the hands with the hands just just

that they're just they're going to do it's is

spantos to get to people because it's to desangrars because the

piagas abetons venas, intestines moer in a grito vivo until that

you're not more and they are so they're so they're not a woman that no know, but

before to go ahead to get we're just we're just we're just people I'm

going to try a little the abogado of the diablo how

I'm that they want to me want the other pastors with the things that I do. But well. We're trying to to understand

to the people. Because we always we're just we're just going to someone or was in adulterio because I don't see I. Or a Jesus. But I me would like

that focalize us in the people. It's people. Not the religious. The people. Forgetse of the Pharisees. Let's see. Let's in the people

common, not the doctors of the law, all those who were not ever had never assassinated to someone, and with all the most are

disposed to assassinate to this woman. Why are you are still? I always asked that I'm asking that.

But for that I want to a question that I'm do you know a bit of me to? You've seen

a little one? I'm going to be to be able to do you can be able that is possible

that is one now right because historically the Christian have divided to the

pecados in two categories. In reality, no there's no way there's never I'm

the same list of the omicida God called the chismos. But, however,

we're we've been two categories subliminales. The people, the and the

people, we're going doing always. God not the God, the

God, the God, the generally, generally, they're to be

with appetites uncontrollable, with the pleasure, no? Lururururier

codice Gula Borrachera Envydia Well, no I don't know if the envy It has to be

more with the spirit But with the Cairna And the And the Pecados that most

Notcadis to us Are You That's That's He looks That's He Rue

Thatel He makes He Kemp Degie This has been Lesbiana For the

Cair has Lesbiana me mirabar in the in the baio. To us, we're doing in the scosur.

Some one, I'm gonna'am. See, what I'm... To see what. Jesus, what most was scandalized are the

the spirits, and now, so, envidia, orgul, arrogance, a justice, propia, spirit,

critical. That was what to Jesus more he'd make us the chisoe the people,

the p'asas of the spirit, or p'as of the other, what's what's said, is that

those are those don't be so long as so long as so much scandalous as the

kind of the people who it's very strange that in a church that's a discipline

over one of these people very rarer if you ever you've seen that they

removed a church or removier to a leader and you say

it's for for reasons it's it's very difficult to

it's because came to be because they were so because

Why do you? Why the denomination it was not? No, no, because I've been about other pastors if that's peccas. No, when they say

reasons moral, it's about the moral to the cause of the car. This has met you the

pate with someone. The churches contemporaneous not do do we not we dolems

to scandalize with the arrogance, the murmuration, the justice propia, but Jesus yes, to

Jesus, this I, insist, I, he's, the New Testament has a an amazing number of relato

in that participa this triada of a a man, a peccor of the spiritu, and Jesus. There's a lot of history.

We have the story of the Phariseeo and the peccator that hungio to the feet of Jesus. There's the

pecator and Jesus. The of the Pharisees and the recalador of impuestones and Jesus, the

of the his son prodig, his brother, and, the father. And, and for

the person, the of the leaders religiousos and the woman trapped in adulterio.

In all the Relatons, the culpable of the people of the Cairn, they were in a lot.

When one comete a man, he's got a repentire, but you know but you made you

the peccal. No, needs a discerniment to know, to know, that's a pate. But that

people, that committed the car, they'd see a Jesus like a person, to come

to come to get to to beof to repentors. So, in all the relato, the culpable

of the and the arrogance not corriegau because they were sierra people, they were possible to amar a God,

and I'm to mind, and I'm to be able to beckon to bea spiritual. Because they were

evidences the people of the carne? Well, I am I am doing in the women that are

my, I'm not I mean pornography, so I don't have those pecados grosser. Now, I don't

idea that his no idea that was the capacity to love, which makes that the

spirit are more more dangerous and destructors even than the people. And the

people are bad, because have to have been with the pleasure carnal,

the pleasure of the character, but the peorres are spiritual

the pleasure of the pleasure to get the other, inferior to the other

the pleasure of the pleasure of the pleasure of the odio for that's that the great a

most of a good would be much more more than the infirno than a prostituta

now is when nobody says am I keep all people

and I know I'm going to the people that have people

that you go to the more of the way I I'm asked if those

Maestros of the lay commensar when young with a life of service and they're a lot of

people, I think that people were to be used because they were I'm sure. I'm convinced

that they were to people because they were to serve the people.

But like this station salvavidas that I'm I'm a little

a new something. I'm not so when when they the is the

to know to be to make it's you know the heart and then

whether all the efforts for guard the doctrine they were to desden

to the people people were people were people were people of

people we're that we're men than than they're

they're they don't and all those don't those don't

they're to you're don't you don't you don't you

don't you don't you despreci All his power spiritual was done to menoprecio to the men's

to be able slaves of a person insensible apatical as a can become an addict to

a cocaine a clabo and the and the unyroo is that his portators not have

any idea that are not they have idea as they're like in theory they're

not they're not comete they're not commit in pecations are asymptomatic. I don't know.

I can't say the rest of the morning, eh? Are you? They're asymptomatic. Contagian, but not they're not

no idea that are in the people. At least with the people, the person knows

that's the person's in a problem. But with the people of the spirit, but there

is not to be doing. You do the is to come for the life

with a with a a piece in the hand. No can't see the people,

you know, and to those who know they're in because you know, they're not to do you to get to be

the rest of the world, and I showed a video where I was a reason of this video

that we're going to try to get the land with people in converses. If the people have

the people have been that gentus here, and then this not was a place, that's not

when one is when one's to to save lives, one starts, and this in

what medific? That is the way to disfraser with spirituality? And I, what I'm with this?

And I'm what I'm going on this? That's the different. And a retortical of a retortical

and what means? And I me, it really this people, this people who

think so that's the God, very different, but what are in other other side. That every

are more those that can't be the incoversio and the that's the period. Every bit more and mutton in new sepas. I've lived

all my life in the church and God knows that I am the church of Christ. The day that I, God, no, let me permit to to leave to love to the church, I don't ever more in public. But, in fact, I sometimes

me I'm wondering, why the churches produce many uppedreators? Why? I think that the church, of the church, of many years

when I was kid and a little bit of a lot of people apatic, fria. I don't remember to be people who danced, and I had very poor capacity

for the gos. Very poor capacity. We'd gozart more than from the sun. Of this the side of the

sun, we're all madgated. There was a thing that if they were to justgar the immorality

spiritual of the other that's, that's, we'd do you're a part of too.

The kids of someone had something something insensato, recogium a piece of the matrimonio of someone

not functioned we'd we've got we're just the question the minister of music was the

song or the music took them too more piedras someone was over

the rasha viola a code moral or had a problem then so

The truth is that they were, or we're to peddrear with ganas. No? What's he does this abjurted-a-notary? It's so. In a church, they're in a marriage and a matrimoion of the church.

And they're in the divorce. Not is that they're in the church, they're castlesi, but they're going, as per-and-gat-and-cats, and they're going to divorce. And so, there are

other women that are that about the theme. Oh, you're not you. Oh, that's a... Oh, That's that I do with the heart. I think in the little.

I think in the kids. I think in the kids. I mean, I do one thing. Oh, how were you guys. But, for the inside, you're thinking some words that no, I'll say, never.

Never me used to that matrimonio. I always noted that not they were in the one for the other. No, no, no, there was a connection

there. Sure, that was a local that was a little bit of the poor, Condenado. Or she said,

no, I sure that he was that he'd be a rato, so. So, So, below of the

surface there are some some of the superiors of the one of the

matrimonial that's that we're that's that's for the life. So,

are pyrgues but they're they're they're they're they're

they're they're they're they're they're so so why

so, why it's that in the times Antiguos, women like this

were to come to see Jesus while they're going to their

followers. How would would be a church? No, there's a day

that's not the day? How would nobody nobody disposed to

to get a never? We don't know what we see the

abogues. To try to understand because all this people have a

person to be a hand, because they're a bit of Well, I imagine that maybe they'd have been they'd like

because this was the typical woman difficult to love. Those women, that sometimes are a menace for others, I imagine, too sensual, attractive more than what of the dead.

The typical robberies also, is bobole who's that he's to robber, for sure, no? Now, I'm going to confess to something. Since I was

a little, There was three words that I detest to more than any other. The things that came with a letterer that said, ''facil'' I don't see if it's for my incapacity motorer, I have a incapacity motrised,

fina, much to stop for something, what is chiquitit, me cost, a p'isor' But when something that was easy to arm I could have to three months.

The rompecabes never me functioned. A day, I was happy, that completed one, I mean a rompe-cabesa dedicating three years doing a rompe-cadess. And I was like in the cajia

said, of three to seven years. So, so he did it's a rapid. It's in the minimum. Then they said that not the quantity of time, but it was a lot. But never were easy to arm, never. The pestaia A,

never me encasho with the ranura B. Never. For that for me, they say that one's imagine the In the Infierno, for me, the Inferno is like Ikea.

No I have BASB for this, but it's like a one we a game complete of living, and when I went

to get it in a Cahit and then and I said still in the Cache that's a I don't put

to arm that I would I'd like I'd like because no, you're to come to do it,

so the And all the relations with that we're and we're going to be involved, they're with these words in the exterior, to arm our, to us. To us would like that the people is easy. That the relations creak, florescans,

without attention, of our part. But not is so. All the relations are zones of construction. Not as the stories of Disney that are the prince and the princesses and, apart of it, are they are felices. a part of there they have to arm the felicity

if you formas part of a family, a mista, an organization, or an iglesia gestionable what is the economy emotional.

That I'll much of this. The emotions are more contagious than the gripe. There are people that contagia

and there people that you drain the this is true. This is true. It's true that many

are different types of mascots. For what that mascots bring emotionally

to human. There are animals domestic that bring more emotion positive than others. In this consists of the difference between the perro and the gatos. And I told you to know one

a bit of a bit of a bit of my amo me wants, me a little, me does a techo, me cuda. My has to be a god. And you move the coals and you do the cove the co-la and you doze when you get. The gato says,

my amo me wants, me He's a little, me a techo, me and I'm a good. And in the life, we have people who think like the like the cat. You can't look like,

see, and see that it's just about, see, people who are intelligent, in their relations, and they're who are who are the most who are the economy emotional? Because there are certain persons

whose company us encampaned, who's mind we just to scud-genear, and there's a thing. catam for completely our attention

us are to make with force that people when one when one they find in a

recode the life us us subjugate us seduces to be

when you can say you can't say I'm to get to I'm I'm going to go to

go back to gore and re-to all the basura and you don't you do you

do you do you're to do you're to be the person because

you're full of a You're going to look with an olor spantos, apestando, but aler. The same way.

If a person has a a little and you dren, you can offer to pay a dinner and then then you

to be a great a great film, a spectacle, and your your better to get in my home,

I'm going to get me in house, just you say gelatine, I'm to see gelatine, I know, no.

And be able to discerned that economy That is a don't. It's a don't. And nobody dominow that don't as a don't as a don't

as Jesus. Jesus, he was to come to and their people to make the problems to

the surface. Jesus had much the phrase, "'What disputed between you? Entra of an abitace and you said,

what disputed between you because they could be perceiving the atmosphere. So at the more

we're When we're going to get the day in that the people that we're going to be the sufficiently maddura, sane, normal, for that not us amark the day, never.

The people that know never will be a saint or normal and you, too, you, too, we're all that knows. ...as,

that you know, who are, so, until one day, they're not a money. Of the same way, when we look to know someone,

in the way of thinking that is like us, or that's different, we're not, we're just, we're not, we're not, we're nothered,

we're desawgues in family. Not that I'm disoogued in family. The writer of proverbia expresses, the person says, the much speaks, much yerra. And the, the

is sabio, refrena, so there's a correlation, direct, of the number of the that we commit them for day? So,

so one of the forms more of the things to diminish our pecas, is to stop to be the

apostol, Shakira, sierra, and muda. It's that we say that we have been

a little more. The woman is a little bit many times are involved in 10,000

words and mean not only one of the manner of the one of the curgelying,

the margation, the infamation, the ira the alard, the alardes, the salagos, desmedied,

the promes without the pile is going to be little bit more this is the

number of the problem, if we're a bit of what we're going to becored the factor of the

factor of the factor of if we're nine words or less per day, nine words or

we're not we're a santo. There's a man who He did a pact of silence, only could say two words every 10 years.

Two words. You had to think 10 years, the two words. So, he went to the claustro, to the 10 years he made to

call the superior, and he said, today is the turn of his two words. And he says, Camadura. He goes to

another 10 years. At the 10 years, he says the turn of his two words, he says,

he's a lot over 30. And his two words, he's, I go. And the A man, he says, I know that he's

because since he goes, no he's other thing than to quech. Imagineate two words, what would be? But the matter of the life, no cost. We're going to

avoid the peccation and we're all mud. The life is more complex than that, we're talking, and some of more than others, but we have the

tendency to idealize the Church of first and say, oh, in the book of the things, the people were free of conflict,

all, they were, no, the church of the first times. There were exist in conflict. It was a place where the people

was committed with the work, but also was committed to resolve the conflicts. Pablo le-in-one-in-a-vis' a community of Philippus, this is wonderful, this is wonderful. There were two women

that were prominent in Philippe. Two women very speciales. Evodia and Sintike. If a woman was looking a name for her kids, I'll give them. Evodia!

Sintike, that's-a-a-cita-cete-a. That's good. And Evodia and Sintiq They're in a conflict. Who knows why He's started and how it's aggranded? No?

No, we know what is the problem? The Bible not really doesn't. Maybe it was to decide which had the name more rarrow and for that

they were discussing. And, Pablo, no, he's done a good, no says, Ebovia, about the

injustice that has been a lot that's been a good, and you know, a video on YouTube, denunciate the Evodia, the false prophet

is Bodia. That's a viral, that's that's about, the defectors of the character, the neurosis

of Evodia, for that the woman this, the woman this, is more intelligent.

Tampo doesn't know, Cintike, Cinti, tell you three or four, friends. Three or four,

compare this because it's well, to share it's the that's how much I'm Bode with you.

Not is that murmure, but you can reinforce your sentiments of martyr and you feel you. No,

in the other than that's in that's in aftientemence I, I'm I'm

I'm that I resolve this conflict to be a way direct, that are

to be not a same, they say, that are they're they're they're

they're they're they're they unimely, that get to the unanimity.

It's a Then they're eloges to the women. They say, You've done Evodia and Sintichke to my side in the work of the Evangelio.

It's one of the best elogios that Pablo could give. Because Pablo not was to give elogues.

And they say, your name are written in the book of the Bodea and Sinty that when you get them, and lookenlo,

there's time. Or yeah, he's saying that they're saying, that they're in a conflict with the people not the

rebaja for me. The proof of the spirituality not the absence of conflict. I'm I'm

bad with the people and for so I'm spiritual. No, that's not going to we're going to

the problem. The proof is the way in that we manage we the conflict.

The proof of the spirituality is if we're not we don't have pietras.

The conflicts are always because we're going to people and the people are a problem in a

church. What is optative are the resentiments and the rancor. That's optative,

The problem when we're when we're when we're directly to go directly to the person involved.

So, in the other so in the other person, oh, you know, what I mean what I said the Sinti. The Sinti, the Sinti,

that's chusmasse, she, shusm, she pisa the language. Sinti that's entera. Oh, you know what he said Evodia, what did the Ebo? What did, what did? What did?

Look, no you tell you to I'm going to tell. Mue here. That's the classic of the Muehre here. But the women have power of resurrection. Oh no?

Well, not all. They were the first in to go to the tomb and he said the angel, why they're going to and they resuscit them all, even what they're

there. And in the other two persons trying to resolve a accord sincere, Now we have two groups involved, the ones that are the Bodea and the that are synchre. So one of the grand

myth is, but I need to desawgarmes. That's my help to be less enojado. I know that's what we make sure. For that's the people, the pastors, the therapists,

and the chusmas. But not so it's the emotion about it, but it's going to get to get to revivir. You know, when one

says, no knows what you know what I'm sorry, I've been I'm sorry, I'm sorry, I'm and how it was? Look, I'm going, and I go and I'mcounter and then, and I'll go back.

The excitation emotional, and you feel as so inojoucaut, as when you when you discovered. More it's, more force you do to what you

do, more forces. This one means that never has to talk of our enoches. But if we're going to to be involved a third person

that's because we will help to reconcile not aggrandar the fire. There's people who

collaborate with the ark and others that help you know, that our leadership in the church

in the river, the quejas always never back. Here the thekeh

not serve that backen. That a leader is a member of the

doesn't not resolve nothing that, aground the chism. Who is to

who is doesn't resolve your problems. You have to make

the say, they're up. As you said the person of Tom Hanks in the movie rescatting the soldier

Ryan. The soldier he said, Coronel, you never can't get of this mission and he

says, sir, this is a chain of and he's a new to be to be

back, you and I make with my superior and socessively I don't me would be

to you not before to you. Tampo I'm talking with you something

that's on you the thing that's the wholem of the irony is that exists

many many organizations and families in the world where there have been more other than

other than the church. There's more to 30,000 denominations. And all are product of a division,

of an hostility, the alehmion of people that affirmed to say to get a Jesus.

But we to our history, to not robber more time. We're not our story. There were

those uppedreators, the woman, more or we've got because they're

they're like they're like they're The woman is, and the murdering, his jesus

with the hands, Jesus, there, the pedgators insist, what do you? So,

Jesus, does it so it's incline, and he begins to write in the arena.

Famoso moment where Jesus is in the world, that's the

only in the evangelists that they're making a he's not

he's in paper, no he did it in papyr, no he did no

he's no own piquetrope. If one ever he's he's done where the

words and the word of the letter to make in the area

is the most ephemero that exists and this act of putting to

to make to make the people is saying that is

a conduct extra of Jesus. The abedgators pierden the patience

and he they're you're the rabi he you're you

are what do what you do you and Jesus says to pedvela. It's what says the law.

Only that there's a condition, a regla, that tire the first the first the first the person, the that's never a peccado, the

and there's a writing. What was writing? There's a fascinating idea that that's of the 5th, that I adierro

totally, me it's that he was writing the name of the the perils of the

He started to For example Someone who's Who is? He was, he kept on

by the ventana while they were more time of the necessary to to reunir

evidences and one for one and begins to write to all to all

here here here a guard without a guardator

of the saner doctrine with a hand a man He lives,

behind the mirada with every tracero feminine. What's the past? He knows to all, and they could even to draw. And, and I'm a left,

I have another defender of the Ascenda Antigua that if the one day log to decifra the contrasne of his cellular, it's

all the fachada. And, and not to that's here with a mantilla in the a little bit of a penderet in one and a piet on the other

that when is doing the love with his sposo, imagine that is doing it other man who he likes of the tienda.

It's a tense the thing. Oh, there we have a ledita adorado with a pietrota in the man,

that when they're in their time, pass hours entieras, consuming porno. And what

is to say that the predicate that says that's that's he'she Abila

but that maltrata and denigra his wife psychologically in secret and they want to

that that carga a pietga but mienten in his declaration of

impuptus and then he looks and he he's now here the part of the

numbers I'm to write to write some of No, let's try it. Let's get a pietra, juggen it, you'll decide but,

but assueuehers that not these orations a subject because just a question of minutes and appears to

your name in the with the and the cause that has enraised in us, so profound in the human that

we can't imagine a day without to do you to come to of nobody, and how they attended

in the coffee, nor suggest, or the question, or the imagineate a day

without to be the people, I'm sure that I'm not the people of the people,

he's decided to pedrear for a phrase, for simply the that's the

person, if I have about a sometimes with legalists and I

have said, but you also, I'm the same the same you're not, I'm So a phrase, no less has to change.

But David says that he knew the corasone and said to what thought, but he'd write in the arena, where also was easy to borrowers. So, so he was also he was talking grace. He was describing

in the arena, no, I was thinking in a paper for that they'd be able to be borrow. And then someone did you what he said to Jesus, and he solto the pieder. After, more later, a second, and a third,

it's said that they're for the most ancients. Of the what most

people were they're in the community of Jesus no there's

there's because we're too we're too and they're

and they had wanted to do the people, the

people, and the justes like those justus just replace

brilliantly and then these categories, and now see other new, pecators that

admit are and pecators who are finging not are pecators. But all we're all in the same barco. My question is, Trajist

today, you know, that needs to do you? Because we need to know to the people that we don't

have any those, especially those that not us agrata. The Apostol, Paul, is limit to

say, no there's no, no, condemnation for those who are uned in Christ Jesus. And then he says, if God is our part, who is our contra? I don't me going to put in contra of those that Jesus no condena. So I'm going to ask you to ask us,

we've got we're going to let us? Tal-beckon our fathers, contra an ex, contra a chef, a companion of the job, or another that irio. And a few we've got to We've only time carrying that Piedra that we don't make the idea

of to to go out of her. We've got the bolsa, the lentes, the key, the auto, and the

the padra. If it's the theme, we'll have about it. If you were doing shism,

you've got to let's you know, if you have the heart under someone, you have

to be a peterererer. Some sometimes they produce apederamient in the own

own family, eh? Some pedigas little. But it's very

very usual in many families, to be the days of action of grace,

we're not we don't know but we've put into us and we know,

and as a person not the not not the same to approve that.

Tampo it's the because there will be to me. I'm tolero.

That accept my my existence and even my fallos, but in that no is sanity,

no me they're in there's a last time. God, God, I'm not I'm not

I'm going to I'm sorry on the name of the man of the man. I'm madats with the

phrase, how not I'm not I'm I'm sorry, but I'm when the people just

you know, or you don't or you detest, visceralment you, you know,

you know, they're to they're they're not they're not, I understand that no me, they're not they're

they're, they're what I represent. For some I represent the frustrations of their

lives, the things that some not were not able to what they never ever soni were

and they didn't to give the Lord, as they're not were them were they're not

you or you, they're they're they're doing to do the devil. To Jesus

he said, what you is, it's a good, is a true, it's it's a

now be, but for Belzebu, it does it's more easy to give you the glory to the demon when never you've never seen, God. If never in your life God, God, it's logical that you're to believe that the bendation to Satanus. And so,

calm in their conscience, they'll what you representas. Because if representas the favor of God, there's much people that can't mal-parated, because no has your favor. And I'm rebucee,

I've been a few years to be offended. Do you what you do what you do permission for that you offend you have to

give a permission, I'm going to have to be they're in but no they're they're

because if I go and I'm a newho, I'm a person that person

that's I'm offending and I want to do that kind of that I'm

so so I'm that that the offence to that never

get to that orbit out of the person needs more

than more than the the the reason for the which the people to get to Jesus.

Because the intelligent not support much the don't know the people not have been in the

same base than the people but when the people were in their

life arruinada to the only person without that he

never he he not he not he was he was able to them

the acceptation is an act of the not of the rationalment, accept to

someone to hear of his stories and say, sordid, his tenebroso secretos,

the mother that's the church, and it's recient, a little because it gets a

minute to go to go to the and a time, and sometimes says, and then it's a lot of

that's a woman, needs to a brazo, and to say to say to allas. They've ever

The man who's the other Aventure with a company of a company of a job that could do you to tell

in the church? No, I'm saying that it has been that's tentated. The pastor that's

full of of the things about what he he's the young of 15 years that's

inunded of the sentiments of attraction to other other people they don't disappear, or,

yore, he says to the Padre, and he'll matter, less, in the church, less. And he lives only, because who

will accept? Who will accept to your luch? The acceptation is an act of the heart. There's a lot of

people that not to tell nobody to his secret, because they're sure that just that can't

they're to come the apedreamient public. And you know because they they're

they're too they're they're they're piedras too. If they're affortunates, they're going to find

to someone that's and don't let's go a little to look at a car with asco, with repugnance.

So that people, is the people that need that they need to listen with something more to the

so porto until that can be. If you can be it, because you're two dominoes and that's a

person who be a time, and even as soon he's making someone that has got people who don't have

That woman had had gotten a man So, so at the final of the story is to the woman Jesus

and a lot of the paders over the arena so were all. Jesus was

put to constitute in the apedreator he he had a he could

peddle to the woman but Jesus borr in the arena the

the the people and he's and he tell the where

where are your uppedredators? No, he contended to anyone? What you're

saying is you and these men are not different to you you're not more,

they're they're they're they're to be all the superiority spiritual

that they're all all are on the both so

so so so let me little tell you know

where are those they were some they're some

they none no no then I don't well if I'm so I'm

going to let's get to be a then you tell you the words that they're they're

they're also they're they're they're they're they're they're they're

they're and say and not go back and not will you don't want to get in your

heart until that's anianita wrugated canos roadied by a one

a man who maybe never never to tell this incident some some kids and some

nietons who are around with a pair of and you don't peckes more

because not only not only she did a responsibility the that the

life that was that they were to be a future to

make a in the future the same the same

does the transform a life Imagineate what would be in our little if adoptar this style of Jesus

and if River we'd to attack all the completely to those who me look to other parts of the

world and accept us imagineate that you get to know to get a a river

no, what I'm going to go to go over that nobody critices and there

all you all you all you all right you And it would be a marvelous. We need to do. And I'm going to finish with this.

I'll confess some things that I've discovered in this Peregrinar Christian and that's part of a old poem, but I'll give you to give us to finalize. A long of the life, it's very

very hard, but at the end, the truth, is the truth, and not will be free. To be a long of the life I've seen to infieles enamor

to be really but also I've seen a much people who have been but they're in the love

with nausea and their conjure deseating to endio in secret I've seen women

that use pantalones and blusas or something but are decentes and temerosa of God

and also the life has permitted I've seen to know women very tap-daped, recat-tas, that would have costar with quater and murmur,

and murmur, of all the world, without pieta, and the fear of God. I've seen a people of the world, and I've seen a people of God, amando to the world in secret.

I've seen a person without a much to get very much of God, and I've seen a much people with seminaries theological not get to any part. I've seen the malo

to get to be and to be life, and I've seen people good that can't be a good and gets to do a new. I've seen a leaders denunciating other leaders

to tapar the proper lusuria that those consume in secret, perdying the respect of the congregation that he hears, that thinks, that's, what, my pastor, now says, but he has been to other pastors. I've encountered more grace and favor

between some Catholics that among the evangelicals that with those people that are in those most Catholics expect to see those ardent in the infirm. I've encountered more codes of lealty between some

atheos that in the proper the same the same are the Christians, that remat

to the own their own so their own so I say you I'm

you're saying I'm am the church and much because I'm part of she

don't you don't all what is we don't we're all we're

and we just to get to get the year and I

write and it's our the place public. And there really when us know them. And that is the day

in that we we're doing because the nauffrague is still aghando although conserved us the cartel in the

door that says that we're a station salvavidas, the people know that has made that many years

that we've we're going to we're going to we're going today that God knows us aback, us all right,

but this is good, because how do you love the Lord? If one you'd not you

would be like. how you how you a man applause to the Lord of the

Lord of and the Lord of let's let's let's give you know

a plus to give you know a plus and say a man that's my

God that is my God that is my same we're all right and it's we're all right and if I'm

that's episode in the Bible that that says that we're we're just we're supposed and sopeas

the But not to be in the for the question, as you know, as far our Juan Carlos

Ortiz. Look, dear, if there's to honor or dishonor, equivocate for onrary

to who not you know you don't you don't get to the Lord you say,

you're going to say, onrasty to someone that's nobody will to be

to know that he was more than more than God, so that if we're going to

be able to do you he does it, before to deshonrard that Jesus no condemn that Jesus no piqued more.

And that's the word that the Lord says, let me, no, you know, the Lord. You know,

he loves the Lord, you, to you to the who are in the people,

let's, say, I'll, you know, I'm in my life, Pardon my Peacados.

Annotta my name in the book of the life. And my pecados, and my

pecats in the play in the area, for that only in the day, they're

and never to that memory of what I have done. Amen. And amen. We're

going to let us hands to the world. We're we're we're

with the people in the people in the people, the country, Africa,

Oceiania, America, We're going. Squadron of Buccared in combat against the filers invasers. Invasurers, we're going to cry. We're going to clamor.

For that the Lord sanes your injuries. For that the Lord to beendigua. For that one of the spirit come now. How do you know

the Lord? How do you am the Lord? To those have judged for years. Let me I want to

spiritually, the sound of the world going to the the world. The peterrable now. The murmuration

is termina now. The chism is the terminae now. The judgment critical is termina now. Now, God will level

an iglesia model not only in the edificio, not only in the sienbra, but in the manner to love, in the

way of the Spirit Santo, I want to change lives, but here some of those Christians have put

travas, have put piedras in the way to the people not so get, but I

say the Lord, I'll sender the north, of the south, of the east, and the west, and will be needed those, and will be entran caithes, and

will beentran with his vistas, but I know that the church will beckxed, he'll say, this is the best place to be able to the hospital of the alma, welcome to the cartel of the refugedos. You know, the Lord, you bendice, Padre,

all so on the last minutes, yeah, almost we're going, but before, I'm praying for that the glory, the presence of the Spirit, sople in all the areas, in the body, in the mind. Look, look. There are people incendida in the

fire. There are people incendida in fire. You know, come. Clamin, clame, clamen. And, come in there. Levanted the hands to the ceiling.

Jovemenians, auntsian, adults. Termina the service but no terminate the glory. The glory of the Lord will be to generate all moment a moment minute a minute

you know the Lord and the presence creases minute a minute moment moment time a time and creces his glory in the houses receive a double portion of the spirit now receive what is happening

there is a climate there an ammophera of fire because where where there is pardon, where there's repentance and where the people He's just to rocker and the Spirit, Santo,

to control. And He's taking control of the people, of the people that are here. I declare, I I think, I proclam

that the good days are going to be coming. I'll suelt your bendition on this of

your people, sobrest your exhirtive to the who are in those who are those who

are the people, from my Argentina, Mexico, Colombia, Hondura, Dominican, Peru,

Chile. Vendigo the people of Europe, bendigo to in cities alighed

now the same unction that is in all the areas. You bendice the

Lord. Thanks to those who have received to Christ those who are to baptize

in moments those who are to get to be to be the people who

are you have decided to that today the ways of the

earth the God you know the I'm you declare

a month of August, I declare that August, September, October, November, and December, will be months of liberation, of gozo, of peace, of benedition. And I declare

a bendition in all the areas, in the body, in the mind, in the soul, and in the spirit. Amen. And amen, glory Jesus.

That God to bendy to the people in the house firm as long. We'll see. We'll see. The dominole of A applause to the

Señor of Seniors! In solidarity, abandoned and I've recognized

your voice saying, no you're here, the father me bivoh

for you and me curates the your my Jesus,

all my cargas you just that in the cross

that so so I can understand o' you your

voice saying me One and another Everyde You're Welcome You're

Amid One and I another another Oh Oh Oh Oh

Oh Oh Oh Oh Oh You're Amid Of

Soled And I'm I Reckon The Father me

Bion And You And You Curest And You

Jesus All My Carg All You The Cross