Dante Gebel Live - Todos somos soldados

Episode Date: February 4, 2020

Cuenta la Biblia que 200 de los 600 hombres del ejército de David estaban tan cansados por las batallas libradas, que se negaron a rescatar a sus familias del cautiverio de Amalec. David entonces les permite quedarse a descansar y junto con los otros 400 soldados rescata a los cautivos y da la orden de compartir el botín con los que no fueron a pelear, porque ‘todos somos soldados’. Y al igual que los soldados de David, todos somos soldados de Cristo. Así que no importa si eres de los guerreros fuertes que van al frente de batalla, o si las tormentas te han hecho perder fuerzas y quedarte en la orilla del camino, eres un soldado… y como todo soldado, te llevarás parte del botín de bendiciones del Reino.

For the The Lama No for those who have been left for the

power. This word is for those that said Pastor I'm have said

a favor more and I want to make more more patience

and I have more patience me have said I want

and I'm I'm want to I'm I'm I want

I continue I I'm more. people that has gotten to

the limit of my forces and I'm I'm I'm I'm used I'm

I'm and this this word I'm about about I'm about I'm

about it because the Lord me had been that there people

that was the story of what the people to the the

people to the David David has six hundred men

the the men most more more had a rank military.

600 men who were to start in the chronicles of David are they're about the

six hundred valiantes one of them one of them is more than 10,000 of any other

the but the biblia narrs that get to a point where

they're they're they're they're they're talking of the what they're the

the botin they're in a big botin and the Bible narrs that

they're they're with the campment where it's supposed to the people

and their children, desolated. A traition, while that they were to get to

someone came, and he he was, hequest to the women, let's

the his children literally, to the Malek came while David

was, and says the Bible the chapter 30 of the

first book of Samuel and the verse four, that when David

regress of the conquest, not that his campment, his city was

a chemada, his women and his children and his kids had been taken to be caughtiv

then David and his people his six hundred men, alzion the voice

and they were after that they felt the forces to you know, someone here,

he should coincid with me and should be identified saying, Pastor,

a me has felted forces to cry. You have had been without

lagerma again once I'm saying I can't you know I'm

I'm I'm because the year of the the you're

to do you doger to doger's but there there's

there I'm I'm I'm I'm I'm I'm I

don't I'm I'm I'm I'm not I'm not

I'm to do I'm I'm without so I'm

the devastation the house in ruinas the devastation

of a He's lastima the heart. And David says that alzaron the voice, those valiant, these valiant, these valent,

they were alls until that you didn't have a voice to do you're, not they were, the children, not were the

only that is that his chitos are there to receive it. The only that's up, no,

there's email, no, there's, but if it would say, he'd say, yeah, we've got

to get another battle, I'm to get to do Four days, the Juebys, wait,

I'm with the food and something more. So, I'm in four days, wait, I'm. I'm here

to see a little little bit of you. No, know, you know, I'm,

so you know, I'm, so, get, to get, that's, that's that you're

were sequestered, your woman was sequestered, your children, not are, the jugets

tirados, all incendiated, no they're, they're not they're desgarra

the heart and the and the point that's that's it's

because the Bible says that the soldiers have been to upedrear

to his he what you get to get to the heart

for the person for someone that you don't you know that I

read that another and the spirit and the other

again read it another read it a verse life for him.

But when they're they're in the campment and they're that the families have

to beckyed to be that they're that's the pastor! I'm the I'm the but since I'm

the time I'm my wife me left. Then we we're trying to

find a man, we're we're we're we're just we're to find a

someone that's a authority intellectual, of the crisis that we

we're living and you knowjas for what I'm going to and they're to be there imagine a a soldier to say

David you can't decapit me but this here's my realtad I never

never did ask to nothing I never I know I I'm going to the battle but

no me quit my and my and David saying I I don't you know I'm

I'm but it's because you because you don't we're they're

they're they're they're that David he's that David in that

He's a fortaleza in God. But David Hehobah's God and he was Hecobos, God, and he began to do that question and he says, Lord, I need to me

say, what have to do? What have to do? David, he says, sir, do I persegillus? We're going and we're going

to get us going to be able? You're going the story of the chapter 30 of the first book of Samuel is the chronica

exact of the angustia that he lives. What I have to do? there are moment that you're going to to get

only, three, without salidas, encasehones that don't have any even a

light and the Spirit Santo me says that you say that that you

do you and you make you you're for you for that you say God

give me the direction what I have to do to do a

more you you're so you just so you're

even that You've gothasted to because, my dearer, I do you know, there moments

that you don't have to be going to when the dolor when the problem is

when you're going to say, and then he's aparted to the church

he got a demonio no, no, no is demon necessarily a sometimes,

sometimes you are you're you're I'm I'm think you know,

I know, I know that's the you're that you want to that you

want to do that's that you don't go to to do you know I'm going to more, no I'm going

and you you're a can't seem so that you know you're to do you but David that's a

a strategist and a great leader that's how to talk to the people transforma the ira

of his muchachos in a new a new I'm not only so

it's not only it's the woman of you not you're not you're I'm trying rescat in the

child of you're saying so if they're nojana and me apedrean we're not we're

to look nothing we're to use that's we're in a battle a final

battle and let's a final battle and an ultimate a final a final a

final pass of faith God always you always you always you say no

look that you do you mind you you're you're but not it

you see the faron there after you you

This is in your life personal. When you when you a crisis when the

when the torment it's for you get to you're like the humk

that's double but it's to get to get to be for that

you like the suns to say I'm going to reinventing in the senior

I don't me to get so I'm I'm can't get

so so how how mams there there can

have there life, after that's a lot and elaborates a duel, that

someone has to say, if it's his co-suge, I'm more, my love, a girl,

or I'm like, you know, you know, I'm, there's other children,

you know, you're a man, you've got a man, you're a man, but you're

to get to get into, because of other other you're, to the other people,

condens a other children to not have a mom, to have a a woman depressive

a time, to have a little bit of a woman that has been to do you. They're a only opportunity

to have a lot they've been to have been a family like to have a more to

that is what God is what you're not you don't you don't you're not you

don't be the back the back the family we're going to we're to get to the devil

wants to go back and kill us to destroy, but God will be a bandera. The Spirit Santo, someone has to

applauded more than you, Lord, I know, I'm going to Goder, a bandera, levanter,

wow, Hallelujah! They're receiving this, say amen. So, David, now is

like, are six hundred leons, enojated. Yeah, for si, the exhurti the army

caused me a lot, because you tookaste the family, oh, or not you interpongers in the

way of of these men, David redirection the ira of his other people and even

that's the time of the time are in the restate. So what what you say the

Lord in this morning is I know that you're you're that's you're

but here I'm my said the part of the world of the not

you know you don't you don't you do a

last a battle a Come, you're against the enemy because I'm going to give the victory. You're going to

cross that the mur, says the Lord, and you go to give the victory. They're

receiving, so no. So, so there are the 600 men. And here the point.

I titulia this message, all we're soldiers. All those are we are all. All.

All those are in this temple and they were when they're when they're to David.

they're they're they're saying the people have to get to play

between part of because even they're going to have been not they're not they're

not they're not a little an arbitor and the army and the army they're in

the battleas they're they're they're they're they're they're so they're

so they're so that David's so and before to enter in the last

battle paran in an arroyo the arroyo the arroyo of besor and he says we're

here to take a water to refresh so the the army and the river

or the rio or the arroroes refresh can their frisks and they say very

very well refreshed those jenar the chantimplora and there's

a surprise the surprise more grand of his life.

200 of the 600 they're in the past and say no more. David

says, I'm don't more. We're six hundred. We're going to go to

your wife? No, you have a woman? No, sequestered to the

man? I'd probably a living so without you. You don't have

a Matthew, you don't you don't you have a Kevin? No

you No, no, 200, no 200, no can more. No, can more. And David has to say, or desisting us, or I'm with 400. I can imagine to David

saying, you know, muchachos, never let's pay nothing like today. We need to be the 600. The women of all were sequestrated.

That incredible that, of a prongue's, that you have a grand group of and at the hour of the compromise, only have less of the half, you say, and the rest?

It's incredible. It's all the orders of the life. You think you have many friends, until you're so you're still? Or until you go well, and you start to envidiar, and

you're not to be able. Robin Williams, the famous actor that's quited the life, said one once, I thought, that the worst that you could pass

in the life, in the adult, is to be able, to be alone. Start solo. But that's not the The worst. The worst is

being still because being being accompanied yourself is a feeling you're an sensation horrible

where you don't me I'm I'm the that I'm I'm going to I'm

but there there's a moment that literally your forces are got you're you're absolutely solo

and you get to the roo to beaer and no continue more David

He thinks How can't Can't Can't be someone To start To start For your

How can't Can't be I'm I'm Peleo For my Possible My Prue

I'm not Tenerer From the I'm A little Toca My Hose I can

Can't I'm I'm sure I'm I'm gonna I'm I'm gonna Because I'm

I'm I'm I'm I'm Floggerer And I I'm I'm

My My W' My You I'm like a galley I'm like I'm like I'm like I think say I do think I'm going to do I'm going to do something

I'm going to make I'm going to give in this power diggum Pelea for your children Pelea for your cimientes Salva the prophecy Iglesia

The children are the Prophecy Salva the prophecy The word says If even the arbor Seca and moire Even his retonios can florecerns

If your matrimonyoion you've got If you're not you're happy Salva the children

not you're not you're in the life you're to make you like you

like you're because you're because nobody you put a pistol to start

where you're well but but you get let's

let's we're we need for the people for the power not you

get to the result whatever that that you

have you you have you you you Levantate.

Jora what you have to you know, but you limpies the time, you know, and you're in the sonrisa, actuas,

but you paris as a serdote because if you put you to you're going to do you're to do you. You have to

play for your children. There's a papi that says, I know my my son is my

is spirituallyally. What are you? You're just that you're that you're saying, me perhaps that's

they're doing. It's just, for what I hear you, they've been being to be going to be to beuling to another

house to be a question, say the sir, violator, let's say, I'm going to go and

I'm going to you know, or you get you and say, and say, what's, and it's

and you know, if the demonio, if the enemy, so the person,

that's that's met with the catchor that's that's you're to get

with power, with power, conuncion, How many receive in this palabra, Diggam Amen.

But even so there's people that not have forces. And what we're doing with that

people? What do David? What do you think that David? I have some ideas.

I would say 200 parasites sanguels. We're to look our and we're

our spouse and we're going to imagine it. What do we're going? Or, we can say,

A-huh, every one and cargreens and the rest, no, that's not, that's I'm

just going to get to get to get to the woman of this. And then David, says, okay,

kettens. And, and quid in the baggage. Approvehem and we're the more the more

the more the more the more the 400 we're going, for our spouses and for

those of you're going to and until the day of today, says the

Bible, this is stila in the people of Israel, and not only in the

world of Israel, but this marked a juriprudency military. What is

the jurisprudence military? Something that a part of that it's all day of

this is to this occurred many of years. When the the States United of America, for

those who are there are there, with the fusil or with the arm, and are soldiers who are the people who

attenden the hospital, are soldiers who prepare the arms and are those who are those who the battle or the war

terminate, all are veterans of war. No, it's a place where you're serving

you're a veteran of a war. From when is that? Since David said,

you're also, you are so, you're also, you're here. So,

so he is with other 400. Recat you can read the story in the

chapter 30 of the first time of Samuel. Rescata his 400 women,

his children, and the two hundred of the others. Imagine in the quadro.

You are one of the women are you are you are there's

there's there is the carroaches the strew of the strewing of the strews of

the amalecitas and you get them from the abackas you're in your little bit of

your people who are there's some of the people who maybe there's a another

another other not you know the but I'm those men like those

hormones revueled and having abel of the women of the

women and so you pass for the humiliation you have the

runes and you go to your you go you can you get

caught if you what you say to your companions, they'll come for us David, will be for us

one says, no say David, but the me will come in that's that you're

that's not no, the gordo, no, they can't even move to the camera.

No, but are the women of David, not of the valiant of David

and all and they're no, no, the he's when he when he's when they're

the men, the men, there's the people, the They're there

between the barrotes and there's there's there's there there's there's and one and there's

and one of and the and the and he's he's, and the roberto not is he's thrown

in the arroy of a besor he's yeah yeah it's between the

two hundred I'm care of the my chile no no me care to

the no and be a dad and my my my marido my

my my my my man my marido the robert how

the other, the gordo, no no, so let's go. Let me go, go. Let me take you. But, but,

but, but, you know, but, you know, he's got? I'm done the end of the

little on the pyrna. I think there's six hundred women rescatada, but two two hundred divorces

and they're a story fascinating, they've been to do you're doing a little bit of the

four hundred muchaches with six women, the four hundred of them and the

of the other that were that were they're in the arroo imagine when they're

on the horizon with the and they're and they're uh... uh... there's here

come here the manna the babyha up there get the manned the yeah the and what

you say and what what's what happened well says the the people that the

soldiers that were they're they're they're they're they're their

and that they're they're they're they're his people his

and that they're going and that's not are the not good they're not after you're like a year more time you

write about us to say those of the little animo that you that's stenggely to the devils

that you be patient with all they say no not do not this my

men participate those who those that they're not who they're to be

to the batasha verse verse two three of the

or they were, it's dignified. The decision of David was so noble that was not quite

no, no, no, no, no, no, no, don't, so they're soldiers,

are my valiantes. And they'll have rebanches, they'll have another battle to to play.

But I can't do you doho to start 200 only because no more

more forces. And that's the word that I've been to the church

today. I know there people that they are people who have

been to the church after the deception. And says, you know, no, I'm a God,

no, am I the church, no I'm a compromise, is that I'm no I'm not going to forces, the life me pego too. The torments came from front against my embarkation,

and no I'm more. And the Lord me says that you say, that you are a soldado, that no important how time

you're outwe that's, that no important if you're going to the time of the cathedral and now you You know, that no

important if you congregated in other place, you're uncoversed, and you want to go back, the Lord me says that

you are part of the botin, so if you went to be you're in, you're part of the botan. God,

you're going to be to be to becky, and for being, you're going to get your part of

the bendition. God God me that you're you're a soldier, you're a you're soldado,

you're soldado, you're soldado, you're soldado. Oh, hallelieu! How many receive in this

Gave amen. You're a time? Possibly. But River Arina will be

a place for resources because the Lord is a to come for your

people and not get to those people, to those who are on the

river and you are you are in you're too much battle of the

life. God says Descancas we will we botin and with your

your people. You say I'm going to rescat your people. You're

can't to be able to you're not you're you're that you're that's a row of

Bessor where here too there's the people get in the the peloton

of rescat the we're going to if anyone wants to be able if anyone doesn't

understand to understand if it's like it's just that But even So, even I'll understand

as I'm not you don't think I'm your your battles, your battles,

all. No, you know, offend I don't think to the Lord that he's

always want to see. God says, no important what you have you know,

no important, here is your family. Now, alitart you, decan's

to play new battles. Those who are in the arrojo of Beesor, those who can't

more receive this power this morning. If no has forces,

I will pray for that the forces come to the people who come to the church and the

years, not were in, not they were, not they're not you're doing, you know,

says the Lord, that the Lord, the Lord me pere that I'm I'm,

no, no, no, no, no, no, no, the sir

me says that he'd say, you know, I'm, I'm, I'm, never I I've never.

Never.