Dante Gebel Live - Training Day

Episode Date: February 2, 2026

La fe en Dios no es un seguro contra la adversidad; los días difíciles llegarán y exigirán decisiones de fe. Y cuando todo a nuestro alrededor intente quebrar nuestra alma, el Señor será nuestra roca para mantenernos en pie. Él conoce nuestro dolor y no nos juzga por estar atravesando un desierto. Así que no te preguntes por qué estás pasando una tormenta; pregúntate para qué. No te rindas. El mismo Dios que permite la prueba es el Dios que te sostendrá hasta el final. ¡Confía en Su plan de entrenamiento!

Melanie Haspers says that his Cooper naceo with a sonrisa in his rostro and her mom says the same

but she says the sojuelos never never were from his mejillas that's when

he's when he's when he his little his little his little he was the little

to everyone he had to know to his her brothers, his brothers, his brothers,

who were with their parents, his abelels, his friends,

his friends, his masters, he was to say love,

much expressive, very, expressive, for certain, his father,

with a partiality of his said that his he was

perfect, and Cooper, also came in the family perfect,

abitants of a granja temeroos of Christians of almost

the life, very very felices, the family very

felices. The 17 of July of 2009 while

Melanie the mom went to the dispense to

do some and his father and his and

they went to do a little and those

autos that are on the place as always they

had been done divises and in that same cochecettico, by the same cochecett, by the way of the way, by the road of the

road of the arena, the new he asked a his papa that was more rapid, just two seconds before the

vehicle wouldcara accidentally the the cochecett did a circle, he was

turned a lot of tumbo and a As a the fact that they've got a cinturon of security, that the Anglos are very

good-cid-o- and that the vehicle had barras anti-wholko, Cooper suffered lesions fatals, he was inconsient

in the moment of the last time of the worst a per pesadilla, a call to

9-11, ambulance, translado to emergencies, and hours after Cooper was in

the brother in the his papa. And his His father's encountered doing what never thought that they'd

have to do selectioning an ataute, planning a funeral, imagine the life without his

unico baron. And then they're called an alletargament mental and emotional.

Every morning, all they're they're they're and they're a lot

when it's an accident like this that is all the accidents are capricosos and unjust

but more with something that's that had to be to go to go to the plaza to play like all the

days. They're in they're that they're to get to the camera every morning they were

in the transcurs of the day they were that they're to come to come and mom

and in the intimacy in the room they're to be to to be

to to get exausts of the and He was in his mom,

describes how many times he was serving the sexto plato to Cooper, before to record that she had gone, that not going to be in the scene. And there was a million of little things,

as if, to get to enter for the door, to look her cabellera ruby in the spejo retrovisor,

and then to record that not was with a a dolor that was inherent, it was organic

to, a respiratory, a dolor insupportable. With the course of the years, his papas funded a ministerial Christian

of Consuel, a minister of Esperance, they're all the world, to other families that have traversed tragedies similar and bring tools of sanation spiritual

to fathers that have been kids. Also have written this book that we've seen recently in images.

His papa is we've written this book but no there's a book in this

world that you can prepare to when a child when a

one of your and now we know what means to talk

fond. To find fond. I think a sometimes subestimam

that phrase, to talk fond, no? The truth

is that the majority of we we pass a good part, the majority, a good part of our life at a media altitude. Not we're always

felices, and we're talking a lot of meno. Occasionally, we'llcansamos when we're when we're when we're seeing

an ascens, when it's a child, but the majority of us we've been a middle. But in some occasions,

our world also also talk a fund. The market immobiliar is deplom, the market We've got we've got no

value. The results of the examen of the laboratory does give positive. The medical wants to

personally with us. The cochecettos are whelk. And, and before we we're doing

the fond. We don't we don't we'll never in the life. Nobody is a

list, or study, and study to talk a fund. And many of we'll

have, I'm the infortunes, the tragedy that no has no of a

name, to sepulted a new, but all we have talked a lot of other

way. I remember also another story, that after after after the second of

a good friend me of Argentina, he started to get a memory. Yeah,

not he was a bit of bestire to not to be to be

to be and to the point that first he recurrio a in plant,

to have there in the house to he he was

to work, and more time a time he had

to recurricular for suggestion medical to interned not they're the

experience to end up and so they're being so one of

them know that one of you know and he he he's a visit

two or three times a very different to the life that

they're they're that he's said well a sometimes

in the parche one to talk a I know the story of other matrimonio Christian, of their sister,

have a little bit of seven years, that had to be submitted to six operations and hospitalized during six months because of a disease of the pancreas. And the mom, he wrote in his blog, tantos voyages to the hospital with my daughter,

me left an exaust, but I still confiando, and even though not entirely the affliction, and the proof, I confide that there was a plan of God. And in a moment, I did a pact with God,

confiesa. I'm going to support the proofs that vengan if there are more operations of the little, okay, I'll be to frontar as always when

God recognizes my point of quaybred. God knows what is my limit. And I was in my heart, says this mom in his blog, that God never

will cross that limit. But a With that with every new operation, with every new intervention of my nina, I feel that my limit is trespassed. It's corrried. It's corrried, some centimeters. And the only conclusion to the only conclusion to

today can't get, was that I've got to renunciar that limit. I have to renunciar to my point of quibre. I've got to confiars my life entire, the control of God, he knows. So when we're we're not to hear about three, here in the congregation,

and, mirand-nors, there there are many of stories Tristes. But when one traverses to the

situations we're we're we're good when the result of our life not

so good. This is a question that I have done in various of the messages.

Because a sometimes the metastasis retroced and we say, oh, is that

is that God is very good. We're we're good. We're

good. Ganna our team. And we say, God, is good.

Like if God had certain certain a certain but I'm I'm sure we're going to

do you do you know when the circumstances are difficult algidas scabrosas decim

we're good in the cell of maternity but in the panteon in the cemetery

we're we're we're we're we're when we we're when we're

we're we're we possibly and when the file is to get a place to get

to get to make, God is good in days of recession like in days of provision God is

good or a basis is good is always is sovereign or of every is sovereign

or de time in the time it's back to be and this last mom I think

that the majority of we're we're having firm a accord

contractual with God a contractual with God. We said, I do a pacto with God.

But that we have done not means it that God has accepted. Or that we have done it means that

God has affirmed. A few I did you do a pacto with God. And we said a

good Christian. I promised servile always, but he has to keep my children. I'm going

to serve him but he promised you that my little bit never to get in drug or

will be to be a person or to do to do to do And laterally we're not necessarily not said, okay, that's

our pact. So there's a moment that God appears that passes, as this mama, our point of quibre, what we can resist. And we're

we're going tojohner. Is it that what supered Satanus? Is it that met him the patta and this is the a cocecha of a mala siamra. All us this.

This no resists the stature spiritual of nobody. Not are questions of the newit, of the neophyto.

All, greats, men of faith have asked, but, sir, if I've served you

have served all the life? Because we have to bega with this lifege?

In the years old, when I should be going to be going to when we when we're

when the caritos whirls, we're going, we're we're we're going to the

story. Well, this family, the family of Cooper, I scribed a book, contando where God is in this story. I'm not going to do a resum now of the book, but for sure, God,

is what the point? What is it? What is it? What is it? They have a good idea? Have you? These angusties? One, if it would be

a purpose, it would be calmaria. Well, what, what does God? God is that God is that God is looking something. I know what is

to be anxious, with a result of the analysis medical us does panic that sensation extrana that we're

that we're that's different physically that's that's a problem in the pecho that's where

not should be where not is that the matter does to know that the work in comodas the erosion

of the the dents the inflexibility of the extremities the entorpecement of the sense

the vision not we're not exempted to cancer, to the cardiopatia, the infirmaties, the derrame cerebral, to the Alzheimer, diabetes, nephropatia, pneumonia. The infirmidavit, and interrupete the patterns of the it's like to make an icos the agenda. Someone who's here has to have been in a hospital, or in the camera of the

or, the care of the interned, knows how the agenda The agenda changes completely when the infirmity interrupterrumpe. We're in installations medical costositimas where we'll look our destiny in

hands of extraeons that never seen before and that we don't have any idea of how we're to pay. But only at the time is that we're going to do what God wants to be we're going to now I don't you can't

mean. There are occasions in the God or we'll sender us that God cruises our point of quibre. Occasion where we say, no, no, no, it's that I not going to be to resistor. Cruza, God, our line of resistance. There is a

very popular that says, God no, no, does not will be more charge of the that we can support. And many of us we're going to give more more charge of the

that I resist. But that's a different folkloric, not it's a big question of 1, Corintios 10, 13,

that says, God, no, not does more tentation than the that we can support. always

I'm going to Tentation for cargo It's dramatically the theology No, no not will be a major

Tentation to the not more permit Tentation of the but not about it

because there are cargues to support no, I think there a mom or a papac

that says I could be overrege the car of a child of no there.

No, it no extra that has a problem of a mental, no father,

and a mama, that's a car that's a cargues that's a good I'm overregeval, for example.

For so in some moment in our life we're to have to decide. Or we we're just,

we're doing the control to God and we know we we're not nohous to him.

No, there's a point in middle when the pain when the don't irumpe.

So, at risk to repeat some I've exposed in other messages,

I'm try to answer some questions difficult, at least seven. I'll go very rapid. Because always are in these questions. If God is good, why it permits?

If God is good, why occurs this infirmat? Because there are accidents? Because there are a term. In first place, we have to make clear that the calamity, the tragedies, no are an idea of God. That's not not was in the idea

original, edinica, in the werto. And there are people that no think in God during years, never is a God, and less if he's going

and less if he's got good, and less if is he's not going to the house or the car, and the

moment, when it comes the suffering there's they're to get to God, and they're

in front of God, and the times in the States of America, was after the fatidico

9-11, the attack to the people corrie to the people, before that the

God was something relative a type but when the tragedies golead the people recurre to

God with much questions not they're not when the things are bad

when the when the the dolor when the doubt the the doubts get

also also even like a act reflex because the

suffering us doesn't question our our things more

when one when you are in an hospital you and why

why I'm for what I'm It's a question I don't say noble but I'm able all we've been

asked, my mom my mom a woman, a young, was interna'd a couple of times, three or four

more than a part, for infartes, for problems in the heart, and I said, I'm doing, I'm doing,

like if he served to God and if it my mom were eternal or that not could never to

never to because the child, but I was I was saying, I'm trying I'm trying to know

I'm trying in my in predicate and I'm here a few days, expecting the part medical of mom. So one tending to ask

if there's God, how can't a thing so this is a time? And when it'll be, we don't we can't

to ask to ask us what God is trying to say to let's be a simple pharingitis

of our child or a murder repentina of a father. Sir, what do you want to

say? There's a message encrypted specific for us, that I'm not I'm trying to discernient. That's the first. In second place, I want to see how Lidio Jesus with the

question, who is the responsible of the Dolor? I'll contest in some occasion, but always it's very well. He said to some chas chos, one is he's just a predicate and the people will be to

suffer and see the same questions and so forget of that message. Let's They say to the Lord, what is the cause of the Dolor? Jesus, when he was in the earth. And in Lucas 13,

they're asked about two notices of actuality that had been desperado the discussion local, a debate local. One was on a issue of oppression in the world those

soldiers were assassinated to members of a minority religious. It's like comparable, today,

salvando the distance, when there a redada and migratory and dismembered a family and they're making those chiquities see those images that are spantosas

and he said, why? Why, God, let's see that family even was Christian. In this case, in the time of Jesus, the empire had assassinated to Christians.

The other question was, the other question, it was an accident that made 18th persons, a tower that's a tower that's felled. And those Jews, they asked

to those incidents or tragedies that not made sense saying, Lord, why what's what was the

story? The thing is the thing. And the response that Jesus relata

in Lucas 13 was brilliant. No he responded to the cause

of the tragedies but he he was clear

that it was he said you think that these

those Galile that were more per than other

than those other than those the people no

said the sir You think that those 18 that were aplastated by the Torre of Siloet that's more culpable

than you're or that the other abitants of Jerusalem that were aplastated? I said

Jesus. So, no, it is necessary to ask us what occasioned the calamity. Let's

clearly that the victims not did nothing unusual that they did you make sure that they

were, it's like when one when one is like when in the towers that day, in the torres gemelas,

some were to work, and that that day others were taken tardy and they were saved. One would would say the same, God was he said, and to the other, God, no, he did not look at Jesus. Why were you 18, because there was a tower and it was

aplastew? And Jesus said, is equal to the rest of the persons. He no, he said, but maybe the tower was because it was well-construed, or for an error of architecture, or or because there was an act of cooce, or a more, that's of someone

that said, and he passed the inspection. Jesus used both tragedies to signal verities eternal, that, at least

that they're that they're all right, and a tragedy of a year, a year, or the years,

or tomorrow in the freeway. They say that we're not those spectators of any catastrophe, we have to

learn of the fact as the victims, that a tragedy should alert us for that we're prepared in case

that we're the next victims of a storm, of a incident of transit, of a transit, of a infarito. One has to

live. Like, Christ, who's got to yesterday, resuscit today, and he and came to

be able to be ready for what that can pass. If, so, so,

we know, we have to have to have to get a can appear a new virus. Another Chinese is a other mursiolago,

and before that does we're going to a new virus. And we can't move to do, and a moment or another. So, no, it's not necessarily

to be in a zone of a catastrophe. We unifies, first in a reminder of to, living always

with the life, it's a time, not when we don't when we're the Santa

Cena of Tant-N- and we can't, and it's a briefed of the life,

that is a very shortita, even in the that I want to live 98 years, it's neblin. No, it's

noventy-eight years to the life of the eternity. Now, I've been with people who are inferms,

that's desperors, what is what the Lord try to say me? Or, how can I

can't more faith to sanar me to this infirmate? I did all, I'munger

with a sight, what I'm what I'm to do to do? Now, I don't think that God is

trying to always to say us something to when something when something does dole. A

sometimes is negligence our eat like a beastia and you're to be to say to say

through the stomachs or of the arteries tapas, the lack of of exercise. A few

simply is decidia our and a sometimes is simply pertenser a world

that has been the pain and the of our planet. And the Christians no, we're not we're exempt.

The faith in God is a sure contra tragedies, secure, contra a good for that's the false evangelio. Not is an

unsoom Servalife. Not is a multidvel, that the more more up we're more, we're not far as

pastors are there's, apostoles, with problems. So, doesn't have nothing to that God

does not necessarily to say something to do something, because one has got a pharyngeity, because one's aggrave a gripa, and because he's got a gripa. What, care you say, God, that you

do, my son, that's that quire. In third place, we have to convene that we've formed, not the plural, I'm, I'm, I'm, I'm,

assuming the culp, I'm part of the body of Christ, we've formed to a whole generation of Christians that they've been to God in the promises but not long in the process.

It's predicated very little that God is reveler to our lives during the process so. We always

says, Cree in the Lord, afferate the promises, declera, proclam, declara.

But for the promise we have to pass by the process. Even to get to the victory

we have to pass for the battle. So there many people who come to

the church, the don't the people, but then they have

to have to the process of the process to that

promise. And they'll forget that God is a more in the

process than the promise. I'll say another other God,

God is more in the process like the alfere

than the the promise. The Lord says Isai 23,

2, when passes for the waters, I start

with when you don't you don't you never

you. We love that the light that the fire and that

not to But there is to pass for the yam and there have to pass for the

water. That is the process. There is a revelation. There's only comes with

the problem. If you not we don't know to know, we'll have a time

of the waters. When you pass it will be a time of the fire,

if we're to come to us in the orno to work, we're going to have

a time of a fire. He-he. He says that is our

proxilio in the tribulation. Now, if one wants to avoid a tribulation, we're we're going

to be able to be able to be a prontosilio. It has to be tribulation for that he's

our prontauxili and so a little we've got we're Jeobah Shire, Jehovah Shalon and there

a, there's a quality of God that God that's Heobah Shama

Shama, it means God is a revela in the problem. I'm

said, a translation in the problem. I was created, I was always in a congregation in the congregation

in the creed that if a Christian had traversed a crisis financial or a problem with the children, it would be

there was a thing that there was there was a people who had so I'm saying me are saying me are saying

revise the and revise the life that he or us have said I'm sure you're

the door this no I I mean, no my Suegra, but I don't know if those counts. But that'll open the door to the devil. The famous and popular, something that's a message that's on our site web. Something has done.

And, something have done. Now, I've known pastors that predicated those. If you're bad financiallyly, if you have problems with the children, there's a good occult. Until they evens infarted. Or they were interned or depressive. Or their own children, or a divorce

or a a boy embarraised a little and not they were they're that's

that they're that's because they had been a door to the devil that the

child that the he's can't have we can't form but in a

moment to make his decisions equivocal or not with his consequences that's

not means that you know not necessarily so we're we're not necessarily we're We do, we do we do, we do we think that's

well, but then, no signifies that one is culpable, intellectual, to even what do our nieters. Or, as I always tell, a certain day, my father, one of the same we went, I was a little bit, choccoed the car, in a corner,

said, hey, did you, see, Vee'eco, for a-s-is-n-or-sign-or-ation. Because no-l-l-a-ta-ta-ta-ta-ta. And, and he said, like, God, us is collisioner

because we don't we're to or the question, you know, you know,

you know because the time? There's when Jesus passes to be God

to be a man, and it is more a cause of Jesus is ridiculous

that that someone predicate that you're you're you're

because Jesus not peco and in fact he's never he's

so God never not not the tornados if

were to to leave in our house and not to the people of the people of the

people that the time to be going to get to get to get to get to the time.

But the Lord, that's he's he's because he's not.

Never God not he said that the virus were to abandon the

people and I can't to respond those questions in the

2020 I don't I'm I'm don't I'm my pastor

that's he's intubed and it is too we we don't understand why Pablo was

because Paul was about presoes, because the apostles were serruched, acerrated, decapitados to cause of Christ. Something us did think that the evangelio was

a multin-level. We're not we're excluded of the tragedies of the world. Now, well, why not what we

do you know, it's biblical that we're not even it's dangerous, of the fact, that we're trying to

try to find the message of God in our no always there a message of God.

That God is to use that that process that's to be in that way. But not

necessarily there's a message behind that our company was and we're because

we're in a world because the economy is not bad and because we're

we're in that business. The message could do simply because

we've a world with legal with the people. And this

amit a great clear a very important. write it in the tablo

of the heart to the cluel that's important in the aspect Christian we've

in the aspect Christian we've in two great errors always both

are in the antipodes are antagonics but both are nocivors creencers

toxic the first the first error is that when is when we

we're when we're we're considering it as a castig if

we accept that all the suffering of God as a lesson, like a Islam, we'd have to

live resignations. The polio, the HIV, the malaria, the pest bubonica, the cancer,

the fever amary, the suhra? A be, why we're to be to fight against them?

If are agents that God is God and give to give us a lesson,

the famous karma. It's karma, it's the law of Murphy. Something

that can can be if that is a lection of God, for what vaccunars? For what

molestarn us in going to do you to make a annual? Auremonnus the colonoscopia. If the

the disease is a purpose of God, well, will be in all the people? For what we

go to the medical? For what we're to do that to do that to do you? To get a to do

do you, if there's something we're to do you, as well, Jesus in his days,

passed combating the a never he was never to never to see that

he was to be able to to get to do you the Christians more than nobody we have

the right and the obligation spiritual to look to look to look and we're

we're we're not we're we're we're making house to the abelos

to give me in the poverty because it's a election

of this is an attitude passive egoist taimata Taimada.

No to do nothing because God God did. That is an error. Think that the

suffering comes to and to get to get to the second error

consists in the opposite. Supponer that a life with God not

includes the that's the evangelion in the cross in the

cross Christ come and have a life and have a

life eternal with him but the side of

the sun is for principles. For more that has Jesus, if I'm egoist and devotee of the Virgin of the Cod, I

go toceach. If no, I'm not going to give a long time. There are many principles that function as like the law of gravity. And it's there, when the people buy that evangelist, or in offer, at cost, when

they're going to feel like God he felled in the contract. I never did I forget to offrendar. I don't know. I don't forget to congregate, I don't know, because me to live what I talk to live. So, God no satisfaces our expectations. We're frustrated and we're saying,

where is the mostrade's of the reclimate? I want to give them to the offender because me came out of this evangel. So, God, never promised a world aceptic, liber of dolor, never you've never methios without rebelia,

matrimoions, always felices, much health, never. Of actually, Jesus, he said a declaration in Juan 16333,

He said, in this world, tendreys affliction, affrontarant problems? Why nobody pegs that in the nevary? Or in the parochochial of the auto. In this world, I'll tendre affliction. And then says, but amimensse. I've beencould.

So, at final, he terminate ganning. It's like to have the fixture knowing that Argentina will be a champion in the next world. For what we'll be? That's not. That neither, Mexico, to participate.

We're going to us. Something like. is a metaphor for so Chile no va, no, no, he's got

Argentina, for what he's Paul said in Romanos 18 what he

what we're what we're not not compared with the glory that he

will that he will you say there's there there

no no we don't we don't we don't say

you're to do you don't start to suffer you

don't in the Bible is an invent of the Eleus Universal of the Reignor of God

Pared to suffer that's with ansearch with a salt with zion, with a man, that's not in the Bible. If you want,

to stop to suffer, if you're to start the palomita. There is. Now, I'm not I'm going to say nothing

that trivialize the dolor. For that I'm going to an example very algid of this chiquet.

Because I want subestimed the pain when someone from someone from

from a person is part of God, it's to be to get to get

much. For that maybe the example, is to a little a little. Pablo

affirming, I don't want trivializing the but Pablo affirma

he says to the Philippe in the Capitual 3, verse

21, he says Christ Christ will come our our

devil the body mortal and he will transform it in a world a world now it's beautiful to

be born to be born to who's not to have a not to have not been but if it's

so Paul says that we're we're we're going to what we're we can't we can't

we're we're just we're just he's the most he's he could have evicted the

life the But what we know is that when we the history, he's a tomb a vacill. So if it's here and now, phenomenon, if not it's actually

it's a fallacy that someone to say, your papa, no, no, no, was a manuble, you're still is a son.

It's in the sky, completely sano, without cancer, without metastasis, the sanity not occurred

here. It occurred to be there. But the grave problem, insist, that some we know we perceive

that the scarcity, the dolor are signs of the disapprovation of God. And the same happens with the

sanity. We give merit to those who are sanados miracously here. And we want us in the

tel and we say that the sanity is that only the only the reclimate

in faith. For that is that all the crossad of sanity. But of any way

I pretend subestimed the sanity divina, no I do is that

the emphasis modern, in the sanity miracleosa, has the effect secondary to to make the those who are so that people who

don't know the people who are the people who are to those people do the testimonials because one of the way to do you do this

and there's a little bit that you can't getcha and that's so I'm so in a night of

a miracle the that the time the time and how they're in the house in sysia of Ruehers

and to be saddumbrated, why the faith he failed? All we have eyes that can need to need

lentes, usos that can be fractured and not when one is more great, that's easy

to fractured, dents to replace, prostatats that's aggrand, menopausia, that no perdon,

the beheas, what is the begues? It's the sum of a body that is the

law of the entropia. How we're going to go? And a

a body is deteriorating. From the cuna to the tomb all the days we're

a little we're in the utero to the sepulcrow every the day we're

doing. That's what we don't know a lot of surgery plastic, for much

botox you're to die like a tortuga ninja but you can't

be a person who never never. So the Christians also we're we're

we're we're we we've we've we're parted and the

suffering of this world. And a difference of many Christians, the Apostol Paul,

no, not is that he's that he's not that his life, he said in Timoteo

3-2 and so he's and they're persecuted and afflicted all of those who

want to want to give a life a life in Christ Jesus. What is

this is spantabotos when one says when one says, come to the altar

nobody. He's no, no, me go to the wall to suffer. For that they're

success the parents of suffer. Because this is that's a and the people

do you know, no he's come to go to suffer to

go to and he to support and will to pass his line of

quiver. No, we want to not suffer and we

know we're we're we're that we're that when we

go to those peace and love that's something we're

a person a is a little more spiritual. If you're just a termination, the same is a bit more spiritual. The senior is a lot of the time of this. A lot of it's a manpowermental of life, no, it's a blinded and

the liberty of Germen no. Because that a priori it

would not to identify not so all the evangelical

are so much imagine if not we not we

not we said no no no no no no no that is

a love that is a good he's he saying

no I am aceptic so so to be the to be health, prosperity. It's a fallacy,

is an eriegia absolute. Of course, all our questions about the suffering should have been filtered to what we know about Jesus, that is the only photo that we have of God. Jesus. No one ever, Jesus, said,

Aguantate the dolor. And, mirrored to a affliction. When his friend Lassar-mur, he wrote. Pressioned with his dead on the tear lacerated of the leprosso.

sentio the of the woman peccator that year ingined her o'iddo his ear to the clamor

to the margaret affligated no retrocedo not so so isle until the presence of the pain

so Jesus not passed for this world in a burbouca and predicated in an

island deserta aceptica and the doctor he took of his own

his own with his Regles. Jesus juged with our Regal, when finally Jesus himself enthrented

the suffering and reacted as any of us that he was done. Treated to esquivar the D'Lor. Three Bese,

he asked to God if there another way. Three times. There's form that this cup pass of me. Not is that

I'm just, I love, I'm the God. Like we're not never, he didn't want the

thing. So, he no, he no the words, theories, doctrines, over the

problem of the problem, the So the Lord understands perfectly your

my our our our our to the perfection we're

the the the people says because we we

don't we don't we uncapable to compad of

not the debilities but has been tentated and provable

in all in the same manner in we

in all in all in all in all. Our labrines

are transformed in those we're going to not we're not we're only, we're not we're only on that

we're not second. I'll say I'm going to say of some of those of things

that's that's on or predicators more positivists not we don't

we're not we're having a question we're not we're more more

more hypocrisy in the church if we'd say, how you're depressed? Could you

, you know, because I don't think I'm any idea, that's the worst depression when one

knows how one knows what you would be and we're we're doing and we don't know

your matrimo ha! No, I don't tell you. And the suhanna

orah for me. But what you know he's he's a victory no

let the the other of the devil quits the quay

the quacks and the but when one is suffering it's

the good time for or not we're we

am infadated with God we we don't we

know we know for his decisions there to

say it you say it says what you

say what you see a son a a

son and we do do do it, no, you do, I say, I confess that no, I mean. God

not gives to confesses in faith what we're not we're saying. Because that's proclamar with the book, but our heart, our heart, no coincidental with what we do, and that's hypocrisy, it's a myth, it's a mythia glorified,

in faith, I'm going to be a lot, no, if you're not, you're saying, no, I'm going to say, no, I'm going. Jeremia said he quake unto God this antigo

prophet pastored Israel during a time of collapse economic, of convulsion political and she

not so his orations and his devotionales that to his diaries he's the book

the Lamentation because anyone he no, the declarations in faith,

the Lamentations and in the chapter 3, verse 2 of the Lamentations

God me guillow and me He gave in tinneblas And contra me He revolvedo He revolved his man All day He's embegecene My body

My skin, Hebramtoe My Wesson My Mildo My Rodee Morkuio Like those He's got

My God He's over His God He's got in The Bible But it But I don't He'll

He'll say He'll be To make To make The Mown And he He

D'E I'm I'm He's He's Oh-E That's he said he remit.

Jemias impregn't five capitals of this class of rabia. The content of his book could resumice in a phrase this life apesta. The song was "'Lorahar and

"'chor' "'chor' and cry. "'Why, God "'inclusive lamentations "'in the Bible "'if any "'anyany editorial "'to let's

"'that's not "'what it's what "'the people "'compa. Not is that included lamentations to convince us to continue the

example of when one suffer? It's not to put the against God and who we're going to

get back? The case never back. In a company, in a church,

if the question, if they're a question, there's there's there's a realtor

the whole you're that's kegating. The quejas that are murmuration. The cheques that's up

is oration. Salmo 142 says 142. He says, Delante of him,

expondry my queja. The problem is that we're in the file of

Reber. In the mesa of coffee, exponded my keja. No,

he's that. Dice. Delante of him, I'm my angustia. Delante

of who? It's is right to be the angusts in the end of him. God

not be heard of our cholera. Inclus Jesus did orations with

with a great clamor and the number. Quinto place. It's

clear that the disaster of the earth that we're living in form of Lucifer,

the angel that's the first of Peter 5, 8, says that Satanas

and that Satanas can put a people in prison like did with Paul.

We're can't persegir and we are to do the Christians

much. The persecution that is not in a carcels, or maybe is a

but it's a persecution ideological, very strong. We'll not be able to many things and we're

not in the people, the devil can't make pastors to exilio as he's to do you,

to find to Jesus with a infirmate like a because of the other

but his strategies always fracacacacus in the carcel Pablo he's

he's many of the many of the various cards and Juan

the Desterrado saw the apocalypse in an Isla Desireta, the

Libraations. The tomb of Lazarus has become in a scenario of the principal or the

miracle, one of the most great miracle of Jesus. So the intent of the maligno

always end up benition. I'll say this. What the enemy tramed for

mal, God was it as a training so. What the enemy

is, you? You do you do? All the days with the

sir, are days of training all we have been seen a drama or a satire

that those films where a general is after a fire of reclutes

the first day with the idea to quebrals the ego the first day

for that that day renunci or sepac they're in the United

I'm the malditor Sargent Truno and to now

my little group of gusans can Caminaran like I, willeran,

stormadar like I, and defecarant like I. His mamis now are not here to care to care. So, after the hour

will be the thing I say, because I'm the same, God, talking to us. And I

want to look to the insect that you're on your right. No, you're not, you know,

and now the busano of the right. Because at final of this one of you don't

be here, and if I'm sure and they'll be sure, and then they're

millimeter of the nariz of a cadet, he gritty, he's gritty, like, why me look like, Cadette? I'm a menu of hamburgess tattooed in my front or my car or my car

does he record to your peluches favorite. I've seen tachios of maisco more physical than you.

Diggam me your name and where comes the little Mandrill. I'm David Gutierrez,

I'm from Oklahoma. Oklahoma, eh? Only two things come to Oklahoma. No, I mean,

so invas, and so, and I, I, I don't see any corn. No, I'm no one of those two, sir. Ably,

I'm very, cadets, that no I'm not quite of those two, sir. Me'stian a pedas of malbidico. For a sudden me enfaddle,

he's going to goreter until that your pulmone out of the ears. How many? Wiltierre.

Until that's until I'm can't of look, Gutierrez. And for your information, I have a

resistance visual of an eagle with insomio. Yeah, move to. And even, and even

that we cause it, it causes it causes grace to to be it in the way not they're to get to correct

actitudes of an energy that's entient to the instruction, that this is the

kinder. And they say that when they expose to the cadets at

altos the instructors are they're to make the calm

and the functionality in situations of in terms spiritual

if we've our tribulations as We're inalas, we're going to to live

amalgated. But if us we're going with a day of training for our madurice

that we're to be to be to be to be a calm when the things

get feas, all here is significated. God has decided to train

us. And miram me, look me, confia in his plan of

training of the you know, he's in an What you're going to pass What you're going to pass Look me What you're going to pass

You say no no no no No, no no I'm my word I know my word I know the trainer But I know the EntranMENT But I'm going to

Passer You're going You're going So Santiago 1 2 says Considerensen very

Dichos when they're to confront with diversas Provers because you know That's over

The proof Constanceance Patience for that are perfect Intecher Integro without that he

Faulted nothing. And remember all the trainings, all are temporal they're in a limit

of duration. Feature of Cuducidate. 1. Peter 1.6 says, in what you know,

you know, for a little of time, if it's necessary, you have to have fliged

in diverses different trainings, the things. The proof never for ever

this life too. Some problems are to terminate in this area?

All have to have to have to have to turn in the the sky. Now, for

what God is not training? Why? And why? I don't pedi the training.

I don't do you. Second of Corintius 1. 4 says, God, God,

we can't in all our tribulations for that we can't also

we can also to be in the tribulation. For me

of the consolation with the which we we're consoled for God.

So, nobody is auto-inscried in an entrenment intensive

of mothers solteras. Oh, and so good. I want to get married solterer

to train me in that. Who? For the care of a consulner of uncapacitated?

Who is inscribed in that? For mottus proper. God us enlisted. God

is, is it's about, to be, to be inrollers, and transform our message. That is the difference of a predicate

sermons of the story to the process that he wrote to know the difference.

If we want to see we in what area and where we're going to use

God, we have to present attention to that does. That us does

a postgrad of empathy. So, we can help to the other just

just to just just in aspects that we have suffered we've seen before.

We've this and we're to have to use to give to when one when one

no when one no liveio. There's when one repartes of the sort of the gazette

of panda. All I can't that me fortalece, repeat it. Because never

it never lived. Then we reparting versiculit like were an horoscopos

of a purpose. So, in a way that the other to we can't know that God uses our circumstances

to change to us to us a message to consolation. The life, people, is a material

not not is extracurricular, not can't like the gymnasia artistic, the divuco,

the life dura is material obligated as as the and that that I declare, God not

delected in our sufferings in the process. Lamentation 333 says

he's in her to hurt to cause the people. Philippenses 1.6 aniabe

the who commensed in both the good work the

perfection will after the day of Jesus Christ he will

fall us he can fall as as He's Breos

13-21 he he will be apt for all

a work for to do So we'll do we want to do our So we'll be our adversities as a interruption of the life,

but as a day of training. God will use this tribulation for something good. You'll do my word. Hebrose 12. 8, this discipline for the that you're going to,

this trainingment, not is castigue. And uses the word is entrainment, something normal in the Fjows of God. God is is doing what is

good for you preparing to live to the best form in the sanctity divina

this is trainingment the the dolor is the most the discipline

one no not doesn't even to even to dole

the body I go to get you see you

don't you don't you stranaste you used God

God not used the pain to make us because it's the dolor the way we're going to

we're going to do you know the people who's not who's really who's got to get to the

dentist do you dole something no for what for prevent there

people like so but the majority no the the

the don't we we're we we're we when we

when does the muel the mule the mule that's the language that we're We can't

We'll leave the Bible in the mess of the mess, months, years. We can ignore the mandatos

to God until the sermon of the Domingo. But the pain it's a

language difficult to discern The last two. The training not is

for armitanios there are all the other, all the other. All those enlistas of this

exhercits, we're living the same training some more duros, others Some of us have a respiro,

or another we're going around the camp until that the pulmone not out of the o'ericks. So, when you're passing the training, addiarty like lap, to the nabes of the Church of God.

It's Matthew 1820, in where two or three are congregated in my name, I'm in the middle of them. Because one isfermo not ira to the hospital? Because a angriento would recastary a dispense

of food? Why? is a fallacy, to think that when one is to go a fire, the first thing is apart to get

to get to the church. No, no, I'm not I'm not you're to come in. Because not

you're not a man. One of the mom, mom, I don't have to go to get to the

church. Me says, it's very normal. I can't do you, no, no, go,

without, no, go, without. In one occasion, Moisisis and the strategy military of Moisisis was a

little conventional he, encarue to command to the battle a military while he

he went to to the hill to a little he was a two lusely to do you

and he and while that Josue led to the battle physical he luched in the

camp spiritual Aron and were on each one of their leader to

to hold to hold to and the Israelites won't because Mois

no did you know Moses vence because there was

there was there and then Your matrimony is bad, your children are in rebeldiya, you're in economically,

you have to congregate more than you congregates. Not is the time to say, when this pass, I will go to God, because God no want people that first be clean

before you get to clean you, that first you can't be and he's not to be able, and seventh and the last

place, how we're going to cross this trainingment? Well, I was saying more sponge than pietra.

We'll put a Piedg in the ocean and we'll see what it's a moja for the water for the endro always now put down

now put down the sponge the ocean the sponge absorb the water the ocean penetra

every poro and alter the essence of the sponge so we we need to in the

training to be a stone we're we're we're we're we're

we're to give is resisted or receive or receive or receive. There is a third option. Oh,

if there would have a pair of suffering, no there. Is resist or receive? All in our in some moment, we'll say that endurisks us that we'ller us, that we'llerce that we'll resisted to God, that we'llpemes. On the disease,

on the problem, malumorated. The corasone is enduracied, never sanan. The heartones is sponges, yes. We have to open every pore of the soul, the presence of God, and it's vital, that

We comprehend that during the entrainment, we're more closer to God than never. Hebrose 13.5, says, God, never to leave. Jamas, I'll never be abandoner. There's to ferrarn us to that promise like a paracaidas. Sophonia 317,

says, the Lord, your God, is in the middle of you as a manorerer victorious. It willetar in you with goso. The renavourer with his love. The days difficult exigen decisions of faith. The Psalmist

declared in the Psalm 56-3, when I feel fear, I'm in my confidence. And in the Psalm 425, adder, why I'm to inquietar me? Why me going to

angustia? In God, I'll put my hope. And I'll then God always is close, we

feel like, and we're so grisies, euphoric or deprimed. Felices in the family or infelices, sanos or

or infirmes. A few we need to put the sentiments to one especially in us, especially us,

and aferrarn to our character. Of that we're done the leaders, not of what we're doing to pray

when I'm when I'm when I'm a super-e that I'm a super-euro, that you're in a pastor,

that are you're going to be in a life of victory, no, that's the leaders, we have to predicate and to talk to faith when we don't have when we're

when we're when we're when we're feeling, when we're when we're when we're so when all our around

make that our life dies, he's our is our hope to make, we're we're not?

For sure, for sure, for sure, when the father of the little Cooper he told to his

major, to her sonenita major, about the mother of her brother, he's prepared saying,

he's the book, I need, my daughter, that you have ferves to all

what you know, because I have a notice to give to give to be

to do what you know what is the good. What's good, we can

say, my God is sovereign, these are the things that are of God. In the hospital, in the

panteon, God knows how I'm called. I'm going to a crisis, but God still responding to my orations, saying, me he's going to,

but responde. The things are bad in the country, the heart of the governors of the government's ceded to the

death of Jesus still stills by saving almas. The Spirit of God abitans in the santo. The sky is always at the distance of a good

oration sincere. The tomb is a morata temporal for all. God permanence fiel. A him, nothing,

he surprises, or the government of the changes climatic, or the waras. God uses

all for his glory and for my supreme well. Even after the tragedy is his voluntal. The

tristice gets with the night, more the aligia will beendra for the morning. God produces fruit in me of my affliction.

That is what we know of God, in terms of general. We thank God we must be that

we can't resisted more aside of our point of quibre, and celebrate we we're going

that we're doing days of trainingment. Celebres. An applause to the

Ladies, Reyes Reyes Bendito you're Let's, go, go,

go, go, we're soldiers, go, colonel sergeants, cadets,

let us, celebrate this morning. This morning, we're going to your hands to the world,

and we're to know, we're not so much in serious when we

said, sir, sir, Usame. me here and me and envied me thinking that this is in a movie of superagentes

where God us parr, and we're not to a multitude and us give glamour and we're paying for that. Ah, the

people see our canaan but never our desert what we have to pass, what we have to

suffer if if you are of your soledities if just only you can't only talk

about those lachrimas amalgamation when I said, I don't I'm I don't I'm

the answer of the question of God what was let's let's let's

let's my grace my thing I'm in the again. I'm in the day. Today is the day that I'm I'm getting

I can't some kind of certain eyes. Do you, does God, your matrimonio is an ambient controlled.

God is there. Your children are an environment controlled. God is going to

give sogita after there. Tranquilla, Mami. Tranquila, Papi. You and your

house will serve to the Lord is a promise You You're You're You're

When you're When you're When you He says The Bible Nobody Rebata of my

man Those who are Mions He's Take precautions Sure Heuca

but Descancas in the Lord You not You're better

Entrenator than He He is subcoaching of Fraces

Clis He He He irer He's He's He's

going To go He And When I That

is I don't toler and God says, oh, if I I'm

I'm in the vintre to your mother. And when you create that you you're

you're and if you quibras and if you will be to do. Like the alfarer.

You want to form. It's necessary, Nicodemo. It's necessary

that's to be new. Oh! Impresionate. We're all, all, all,

all, all we're doing, we're to say, Lord, I'm intending now my life with a purpose

I can promise to your days of training you're every one will be your day of

your day of training for years years whatever God knows God knows

for how time and he not is so he's not so we're getting to the metas

and how we tell the sir thank you you have you've seen potential in me

See that you have seen that has potential in me for when you are training so you're trying to learn to pray to

call the Lord let him sayor thank you give to God give thanks to God give thanks

to God give thanks to God thank you he he he he he he gave potential

you know you know you see I'm in you a person that will get a

person who will be that will be that good version of you to the

gulpes, to the good or the bad, but that version will be the

and you're conformed to the presence to the stature of the plenitude

Christ. Lima what you have to limar sir. Saka what you

have to you get to you exaltam God just. Just

we're just we're three minutes more here in here

not before to the people of the of the people

of the if God you put you is because it's because it's a plan and I'm

that you're you know I'm not where you go to get the life but where it's

that God you know where the God that the Lord decide to get you

you know you know never forgets what God you know you you're

you're in training because you're you're the money you're

the hours inverted the hours of course it's it's to get to get

to be God. Lovales. God, God you'd be a next. Now say the applause to the

sir of the Seniors!