Dante Gebel Live - Traseros de bueyes

Episode Date: June 24, 2020

La primera aparición de Eliseo en las Escrituras no lo describe como un profeta, o como alguien excepcional; por el contrario, lo describe como un hombre común, dedicado a cuidar una yunta de bueyes. Eliseo se levanta cada mañana y va siempre al final de la yunta, tragando polvo, oliendo estiércol y viendo a su paso los traseros de todos los bueyes delante de él. Así como Eliseo, muchos nos sentimos en medio de la rutina, metidos en una relación o en un trabajo donde sólo permanecemos por costumbre o por cumplir un horario y, sin darnos cuenta, hemos perdido nuestros sueños y propósito. Sin embargo, debemos recordar que todo cambia para Eliseo cuando Elías le tira el manto; así cambiará nuestra vida si decidimos seguir Su voz y si liberamos nuestra mente de ataduras para enfocarnos en Él.

The time, No, no's every every time every time. Every time every

time, I always I say the Lord, give me a title or something

that all that all we all remember the message for much time. And

I always think that if I were a pastor common regular, that not

were too different, I would put for the victory, crece your faith, abivate your spirit, and those titles

that are very categorical, very evangelical, very powerful, but I'm always then I'm putting a title for that everyone

record when I think in that the people always remember playing with the mafewa, one night more with the rannas,

fill a nine, situation limit, so I decided to put in this message a title inolidable

that's traceros of wheyes. There is In reality, it was a tracero de way, but a Mexican man said, it was sound very feo. Tracero of wages.

For that not you'll forget, that in Stain'skeving, we'll about that, of those tracero of the wiches. Diches. I'm always luched denodately for that we're like

we're going to never we'll forget to give thanks as, as I said for the details, for the things minimas. So,

he said to the Lord, what could I would say that you know we've said? Because we're a church

very great that we're we're always we know what God we know, we're seeing how the

Lordan for the water seca or the more rojo or what that's ever that has

been always always we never we never and other once, I want to you hear that

you hear that the Sagrados is it has become in a manner inconsient. For that the Lord

me get to the life of the prophet Elisio but not not the when he is it

as the other the other that he he'll the man who he

got to the man to that more has used his name to

talk to the pulpit respect to the miracles but the

not the first the first way that that is a Bible is a simple obrero, a bollero, someone who is going to a rado delante,

is the first time that we're going to see. And the Bible it describes as in First of Reyes, 19, 19, he says, there were 12 junta's of wets in filer, so

24 weges, and he himself, Ely, he was he, so there were 24 weisses, and at the ultimate of all the

wettes, he was he, this is the first apparition protagonica, public in the cinematography of the life of Elyseo. When we see a Elyseo,

if one understands a little the task that is doing, one of it, one of it not only has put his own own sort, but also it's the odor that desped to the weas,

the sudor of 24 wheyes that are in him. He's trying polvo, toce, has stiercol

pegated in his hair, much, the odor to stiercol, obviously, of the weyes, is going to pass arund all the day, the

solores and the scenario always are the same. If one would have to be the agenda, or would be hummian the agenda of the liseo, I'd say, lunas, mirroar traceros of weges.

Martes, to keep mirthes mirthes, a little different, traceros of weishis. Juebys, I'm going to relax me a little bit of internet,

traceros deweges.com. Viernest, the chef me prepared a menu. tracero of wail, entortillated, no-se. If there's the food.

So, I think when we know the life of the prophet, that still not is prophet, I insist, the only that is the

is sudor, malolor, and a work and a life of the issue. There's the life of the

issue. I tried to urgar and see there was some data more, for what God

put in the or the prophet Elia or the prophet that was a little bit of a and I'm going to be a little bit, a little bit more than a little bit more. It's not a little bit. It's a lot. I'm not necessarily, that has to be

writing a plan or redacting a card, what it's ever that you have to have always a work if you do do you do with and some of your

ways. It's the ordinarious of all the when I'm when I'm in terms pejorative not in terms of not I'm

not I'm do you know the ordinary, the common, the to puter's detas of the ultimate way and is what

you see every days. To go to the tracero of wages I do the graphico

like in the the way and see that the routine not change to be

to be to be to be the way to get to get to you

and not per to be to be more a lot more probably is that

you be more probably is that if you don't want to to be in your

work, you have to observe the traceros of the last yunt of the yuege

that you corresponded. And it's has been your work for years. The

jungles not only are the that we do it the forestation but the jungle

can be of cement a sometimes you're in a ratonera in an

officeina where all of what you see is the computer and

everything you have to do is to do do that you

do that that's all that you devas travel, that routine atent

against other areas of your life. Of a point, without you know,

to be more subtle, the life spiritual and it's being monotonous

too. All is in a monotonyia. Despertars. If you see in the agenda

of the is start to the arad toseer tocer toce with the polvo,

stornududud tosternudar to get toce, toce, toce, toce, toce, to get to

to get to to get to another once. How many years Elyseo did that? The Bible no does it. But I think that not is someone who

started yesterday. The Bible would say. Apenes, he said with the Weissue. God was rescato there. No. This man has five, 10 years, 20 years.

Talves it's the official of all the life. He only see traceros of weges and is a life monotonal. No, there other life different

to the he does. And this message is pointually for because all we've passed for those moments where no we've

found out of the time, not a year, or a year, nor a year that's going to. And you're not advanced, you know, you

got you, you're can't, but you're in a bicycle fissue, a little bit, but you're not got to any

part. When it's a lot of a gymnasio, it's marvellous, but when it is atroce, it's patetic,

not in the same place stanked. Insist, the work d'Uro no has nothing of a

malo, but I'm talking of that tyrano called the known the run of the routine,

that's tyrannia of the routine that all the day we've got

and the passion that we had been the the the want to

let's when in a moment I'm that it was that I

thought, I'm that I'm I'm I don't I want So it's a two days to to rest of the third day

I want to work with your father And as in that then I used the psychology of the chancla At the third day I was working with my papa in the carpentery I was, I was

I worked, I worked I was a year and a half with him and I was I could believe him he'd be

50 years doing that he was he was because he's little chikititit because he was in the

little bit every day to get to five of the morning to make some to make us a taser

Irse to to work, serruching, to work, slurricular, vomiting, to be in the bathroom,

doing a serrin, all that's to get, tolmere in the other day. I said that I didn't have that

I'm not I'm not I'm subestimating the job of the carpintero that, for sure,

is very noble. What to me me me aterrava not was the work in the office in si,

but the monotonia. How an man can to get up all the morning knowing

that is going to do that will be going to be without without a time,

without that one can't get a little level is good, the

young, the children need a routine, the children, need a know when to be

to be in a adult, but the routine, and the final of day, not you do you get to a lot

every day is the sudor of your wreaths. and you canza. The ordinaria is canza. The chattura canza.

The life gris, to me aterra. And not me aterra so the life gris in the laboral, in the suns as a monotonia spiritual.

Because I've been in that station of the life many times. I'm talking that those things that

we had we did that we and in our coming with God, a day we'll be in rutinario

and we know how. A day the sacred is no It was like a past that

the pastor us and it is a question and it again

when you're not a man and you know the way the

things to the and to get to get

to so they know they is the line of

I want to I want to I have

and I don't the monoton And socava your life

aminical socava your energy and there is where you see you're seeing tracero

of wets you're the selfes the soul when a church not

when a church not when a church when a church I don't

other way to explain the causality spiritual. When a that was gratification and we

surprised it was common So I've told a lot of times

the constant exposition against the and the sacred or into the profano produces cajos

emotional. It's when we're doing tracero and we and we don't

know we're not to do you do it or something that's a first

cause a rechazos to make, to the months it's you

do you need you you need something more more more

that you You're You're going to because you experience the violence at the time

and then you need to more more and more and more because nothing

you satisfy. The recollectors of the one of and says how can conviv

with the put put put put put the first

time and then we're not not not not. The

most those who they're in the curty fern faining

car or fainando pes and the the other those

who are autopsias, those who have to take cadavers desperasado after a

accident of a accident of the transit and see what they're in they're

doing it and they're doing it and one says, wow, how do they're they're

something? Oh, no, I'm I'm a kind of I'm a routine.

What for others is to manage a computer a carola or limpial

the hospital for them is vacy to to

his organs. How is if a case, Cajosida, you expone the sufficient to any of whatever thing and you doctumbras. Of course, you get here, the presence of God is there, you know, wow,

never had been in a church, really, God, always is it, you know, a month, two months, and you'll be a common. How do I?

He passed, Israel. I think that if here would be a manned of the sky, I'd be happy during months, months, years,

what I mean, years, decades, saying, God, to say to eat food. The

people said, and he said, the world, the world, we're

we're a little of the thing. I'd a water, something

that's that's against the of the physical, contra all the laws

that that's to that I'm that would be and I

would be on the under months. And they're that the

water and it did the idolatria of the post-lared of for

always except that is his sole presence. What God can do do you

do we're we're in a time we're doing we're doing that we're doing we'reges. No important

if you manage you a company, if you have a certain you can't pay the

renta what I'm to say to part of God the the question is

when what you would be what you have to do you do you include to

come to congregate. Sule it's if it encroge our love for

the people, imagine let's not we don't we're to insensibilize

to sometimes we insensilizing with the things normal? How many parents

say my my my life when I was when I

had created solo solo with little with I

I'm I'm I'm I'm I make because now that

you is the product of all those those records that you marked. So when one of the kids always always say, when I see a grand, I'll mark a record to my kids, I'm going to play with them, I'm going to get to the park, no, it's not a lot to be able to be

a place. One can go to the park of the skin, to that's a gratuit. No, there's going to go to Disneyland necessarily or Universal. One can go to eat a hamburger and not have to go to a restaurant of a luxury.

How many times do we say, no, no, no, no. In these vacations, in this day, free, I'm going to get them and then

there's an insensibility that you do you're to get some to get some that's, and that's

see, yeah see, see you, see it, a movie, this is Harry Potter seven,

it's a nine hour and a minute, be it, see-l, when it, when we

did it, because I include you, go, to a movie and no moleste, when we

did you when we when we before, when we It happened in that little line that we've got to

do it, I'm to do you do to do. And that includes to be a father, to be a husband,

when your matrimoion was more determined by support, tolerer, than to be a

passionate. There's a moment that the line is very fine, and you say, well thanks to

God, we're just we're just we're just very. And then he'd want to

to make to get to get to and you your life, your

family what is? to continue traceroes and you you're happy not you're simply you're just you're

to do a routine and not you're going to you're you're doing your wets with your wets in rumbo

is arar and arar and never you never even the aggrisement you have passed

to cook from the morning to start at the day of the morning if you

do you like amass or to make salsa and what You say, you know, you have to start to start to get to get, to reclutal the peloton.

Baja in the princepies and the princesses to come. Three minutes and they're and you kept with all so, and you said, Tant to five hours for that you can't me give the grass.

They're your weyes. Are you, now not is bad. Because I think that all we're that in gratitude when the kids, when the conchuge

They're down for-sentado. There are spouses that do presentate the job of the marital. And he says, well, here all of

some way, it's like the money was in the alcanterilla. And there men who are presented the

job of the woman. Well, here all is a place. The paper hygel

grows in the portarroo. And no. There is someone who have to have a person to do something

what they're doing the parents. And there are part-sentated what they're so people. So,

that routine, a bit bit that you you know, you get to get to this moment of the year and says, I'm doing you know, I'm

doing this the same rumbo. The poor not is that. Because there moments in the

life to arar. The problem is when God's to get the arras and not the

hand to you know, you know, you're not you're not you're not to get to be there.

And at this altitude of the message, I know, I know the majority want to

suicide in mass and say, well, but tell me how I go to look to

look to be very desalentado. I have a word of part of God, not you're to be in

mediocrity. You, your situation me said the Spirit Santo, as I'm totally

reversible. No, you have to live irritable or frustrated, no you have to arach, your time to

run-s, they're done, or are to be to be here this time, God,

God, God, you can be your life, now, you know, now,

if, even in faith, Diggam, amen, I'm going to It's going to I'm going to I'm going to

the pathology without the pathology without you have a good news, your situation is reversible, you can't

change to a life major. Elisio is not how many years tracero of

wehes but now the interminable days to arar without runbo are to

because to the his back, appears a divine. And the same

that he's he's going to say to the God to do you do you do you

know no matter how you're in the middle of the city

God. God has seen how you you have you you

do you do you do you do you do how sometimes

you're to be to sometimes you do you but the man you to do you

do you can't be a nicos the routine and you will

give a life extraordinary. So, you know, out of the common, out of the ordinary. You're

you're you're not? The question is, who are you do? No,

no, how do you do you? No, no, what's the days of

looking to see, afterceler, so they're not, now, now,

I'm going to make a so I'm to be a but I'm clear this

in clear this when I'm that you're not you you're going to or the routine or the studies.

Because a good routine, it's a good routine, does it. What I'm trying to say is what's going to change your perspective of the life. A pastor me said,

the day that's that you discover your purpose, that day never more you'll ever to work. Because what does it is a

job, it's with passion. When you know you're Jose, even if you took a time in the

carcel, or you to take a time in a fosos you know, that, time or

time you're to decide the design the signions of the nation.

Someone has to receive this word, I'm so you are not

there. They're going to use to do I see, so he is there is there

he's he's not and he got a a mantle of glory a manto that says

the issue he's he's he's he's working, but the

mantle not he doesn't see more the wets and He says the word, that when the mantle of Eli,

because that's what he did Alia, he'll tear the mantle, and when he gets the mantle, art of the way of the year, says the Bible, apennas the liceo, siente the mantle, corrieu,

to Lia. No, I'm sorry, on the month, no, I'm going to bea, no, hepparer, he, he was to bea.

How are to this afternoon? Corrie-oh! Corrie-oh! Corrie! Corrie! Hallelujah! How are going to go to go?

How many? Someone has to say, Amen! Wow! For that I was, when I had 19 years, and a pastor me said,

Flaco, you're not going to have predicated in my life. I was dead of timidess. Never nothing,

nothing, I'm not, no, no, no, but I knew that was the manto

that me came to I said, at the maybe no they'll want to

ask you know the last opportunity that I'm not the little bit last time

that I'm going to when I'm when I'm saying, flaco you're you know

I'm I'm and I'm and I know I think I know that I'm

and I'm and I'm making the message and I went to the stage. I don't know

I know I'm didn't know if I'm He'd a sarsa to Noah, subed

Moises to Arca, a burr a chagued and he was in Sodomah. Disaster. And the

people, like, he was a man, and was a man, was a man,

oh, hallelujah. But I felt like that something had changed in me. I

felt that the times of my wheyes had changed. And then

there'd have to me. It was a liberal the famous novel that

I read when I did when a chico, the old old that in a moment when one of

his lastero his veins and to lasterer his own his own the

lotigos that he gave, his am he says Tom, I don't why

what the maldita reason I can do you that your eyes change that

can be your mirabing and I'm I'm going to I'm the I'm the I'm not I'm going to

need to keep your spirit and Tom he says only you can't have my my body

but but for I'm a human and that you know you don't you're

you can't when one you're never to you're free of the captivity you're

you're you want to you're you're you're they're They're receiving this

power, yes or no? I want that you want to be you're going to be able to you're

I think you like Elis Elisle said, you know not syses to looker to be

you've been for a life better. God has got something to say I want to

you want to change I'm I'm redirection my life in all

that's that you think you can't you can be you can be not you do you

do you can't be that you not is that I would have to be to be able to be the manto. If you had had to be

the manton you're not you're in this church and you're in a new because there was a manto you're in

my child. No you're to die as you are you're are you're are you are you?

And there can be a life change of perspective you're a man or a woman

live and when you're a woman life change I don't I'll know I'm sure you

know that I'm or that other way you don't have to get to get to get to get a lot of the

matitone or that's not you're having cooked all the morning for that come in

three minutes or that you don't have to return to another other way

to do another maybe you have a long time you still there.

What I try to say to do you part of God is that when

you can be to be your person is a person's free from

and the cautivity's even the people are to know something you're indomable

no they're they're the religion quills me for years and they

they're they're they're they're but never couldn't civilizate

never never the religion organized could put to put to

this flaco into the the status cu and I

always me reveled to that because I that in some

form, that's clavitue that they were a little bit of the religion. And also was free of the religion. I'm free

of the Pharisees. I'm free of those who critiques all, that are critical that they've done that's not. I'm free of this,

when I'm renewable, like, the Agile, that God me does learn my other way, like the Abe Phenix. How many can't give

that God renews their forces like the Aguila. Hallelujah. Let's putte of the Pondy

let's be let's go and go to