Dante Gebel Live - Trauma

Episode Date: March 2, 2026

Vivir un trauma puede ser una experiencia profundamente angustiante, caótica y dolorosa que muchas veces nos lleva a aislarnos y a levantar barreras para proteger el corazón. Sin embargo, el camino hacia la sanidad comienza cuando somos honestos con nosotros mismos y reconocemos ese dolor que aún nos afecta. El Señor nos invita a dejar atrás la postura de víctima y a abrazar la poderosa actitud del resiliente, enfrentando el dolor con fe. Al hacerlo, aprendemos a confiar más profundamente en Dios y permitimos que Él sane nuestras heridas. Los traumas que hemos atravesado pueden transformarse en diamantes cuando los ponemos en las manos del Señor.

We're ready for that God us do we? Yes, yes. Well, I think that I've told at least a decenna of times and have been, pardon me my

repetition but comes to and it has to be with the line of the relato. I've told in these years one of the

first traumas of my ninies, of the various that I've for some my parents not me

sent to the Kinder to Hardin of Infante as, as some countries, so my debut in the college was at my five years, at my five years of

the age, directly, and without scales, at the first grade of the primary. It's a frio midday of March of 1973, March, has a much free in Buenos Aires. My mother is dying of cancer in the last days. My father is always absent, because

or is hebrio or is there trying to emboracharse, which is almost my brother, my brother, he's just 11 years,

he's getting to the college, nobody more he can be in my first day. My mom,

no can't for the end of the father, my papa not so in my first fatidico

day, my brother, my manito of one, and I, four hours in an

hour, with a 20th of little of chiquitos that that I had ever seen in my life

without the adaptation logic of who passed for the garden of infantes or the kinder. No, it's not even to go to the baio. Nobody me about that. No, it's me to occur to go to the baune during the two recreos, and, nobody me ensued never that had to be a permission.

So, I'm not so I'm so much of a verguyen, I remember that my orin, that first day, in my cichita, in my pupitre, my pantalones churre, my sapathos marrown, that I can't see to the day of today,

are impaped, and my car is taped torpently with my little bracetos I'm sitting there

the most that I'm that I'm that I'm for fortune no see he's that he's

that the maest the maestra no perceive the incident just says in voice out of

the door come we're going that I'm that I'm that we're to get

to get to get to come to come to the bandera and

then are the five of the time, I'm in middle of ricits burlona, my brother my brother

my brother with his old people, and what comes then is what I remember. We've been

a four quadras of the college, we have to get to get to get

to be and my panhanding, me, makes come in some past to him

and of his friends. And I behind of me I hear the rissits

of the cruel, chiquites that me observe, they're doing all the lot of a lot of

without, I'm going to turn to make this I'm sorry, and I'm not I'm never more,

nor I'm to be you see, nor much less I want to talk to be the

other of someone more, and then I'm very calli a great part of

my minnese, I'm I dedicated to do to learn books with borac

I was a little bit of eyes very very triste, profound, melancholic no I've not got to find a only photo my of a little in front of

even smiling no could I was was incapacitated to read that's a irony that many many

many people are but you are you are you are a criticator or that you're

a lot that I'm that I'm I could read. The maestra said that I was introvertido, depressive,

and as there were many pathologies, for the most discovered, or not stilab,

it said, well, it was a time, my time was resumia and me was a little bit

and I have passed many years and I know that that that episode of my

really really really really really so, but it's a success that occurred

to my five years of the years. And Passed many years. Now, I have to recognize that my trauma

can't be that not so grave as the tucous. I'm not? It's possible that you have passed for something much more horrendo than to urinars the first day of college. Not only the specialists, they're sure that, although it's very tentator to do,

never have to compare our trauma with the other person because each one has its own story and a one has affected different. No, can't minimize subestimar, or say, no I can't

think that you have traumatized for that boberia. The trauma is a taboo in the churches. I almost never have

heard a nobody that profundize about this theme, at least with that trauma.

Sin however, it's very probable that much people in the life adulta is suffering

due to some or of a or of angustia that he took

to experiment and that that it, that's the day of today of today.

The people with trauma are expressions that reflect that are in

a fear, abandon, or minimis the problem. Faces that are

to subestim the trauma. And they're well, at final all

is my fault or always me does it I attract

this type of people or this type of situations. The famous

phrase or that I was provoked. I'm a cargues for the other, always was a carg. Or, as I said, minimisar, relativize, well, that no matter, I don't know, I know, I don't think in that.

I, you know, super, that's, that's, I'm, I'm a false mechanism of defense, or I don't see anything, that's an entomisement emotional, is almost a mind cauterized, I don't see, I don't see

nothing, because when, as I say, when one blocker the pain, also blockia the other sentiments so one one can't love.

We're going for the life and we make the love and we we're always in a burbouca blinded

because we're our our own our trauma but I insist I don't we can't feel the

things good but before to continue we need we're we're to define

what we're a bit what we're a word is the word the word griga

to say herida. There are many great hospitals and services of urgency that have

a center of urgency, a center of traumaology, where are the diseases caused primarily

by accident. That's the call a salas a lot of trauma to and in the ambit

of the health, the trauma psychological is, in definition simple, according the

RAA, according the Dictionary, the RAL, the trauma is a

response emotional and physical to an event profoundly perturbator, aterrador or dangerous, that super the capacity of a person to

confrontal or to process when something we can't be all the life trying to to have to it costs caramba

it costs it's that's sequels duraders in the health mental in the

health physical generate fear anxiety constant in not to be able to to be in an

amnia or in mal a pain, we can't be in the point onyico just to be able to

get to the same, is altered by a trauma no resolved. And a menudo alter a

alterer the function of cerebral. It's means that we're not that we're not sure

that we're a cableado cerebral, internal. Or, the trauma not is only the

event in not the but the erida that's that and how

our our brain does that I'm to be I'm forgets what I'm

what I'm and that's probably nobody that that's the incident except I

so you however that he was a that had to have with

with not to be with the people with not to

talk to the trauma implic the combination of

the success that we no's affect. For example, two chiquititos can't

grow, two two men, two men are in a family super dysfunctional and, and, however, one

only suffers the trauma. The other no. The other other, the other, it processes

a way totally different. Although the exposition to situations specific, can increase the risk of

suffering a trauma, the determinant is the way in that experiment we respondem to that's a

success. Now, not means that the that the trauma is more more strong, no, simply somebody

no, someone no he's not not really, and the other is the other so, in a family

brothers are so different. Mimmy, and they're different ways to confrontal the life. One is

meados, the other is audeau. One never came from the world, one never

was never was a man, the other is all with mom and you say,

what was the difference? How managed the trauma each one. Degraciously

we've been in a world pecational and that so it does it cause

traumatic nobody will say I'm don't know I'm any of any of

the issue of the agency Barna that is an inquest

an question that's the fact that has affirma

at least of the adult of the global of the world and

about the 30 percent in all the world has

experimented four or more traumas. And more of the middle of these success in, to be, the murder in a mannestperated

of a man, you can traumatize or no, it's a very is a murderous, but at

a person, of a boy, of an boy, of an assault, a track, a, a violation,

and to do you, to be, a accident automobilistic grave, where the mind

will try to to be to borrow the details, but the trauma can't, suffer a new a lesion potentially mortal, having survived a cancer, the metastasis,

no see. So the majority of the traumas us provoked also other people. The acoso school, I say, always that

we've been from one generation, those of my age, where the acosos school, or not? When was about the bullying?

When, Mamio, pap, and us were to go? to defend it to the college, they're doing bullying to

my my my mom, me call four o'clock and

well, I'm back to get to get the little my my

see the I'm I'm made, I'm did a school primary

and part of the secondary because was very very and

never my papa to me to never to

the bullying unfortunately he was he was he

was conscience, but how of us were traumatized by maestors that us maltrativab. We're adjectivable in a manner totally cruel.

Abuse or aggression sexual, or psychological, or psychological, collisions of traffic, an aggression, a secuestro, violence physical,

all that's it's going to and the majority we've been of situations that's a situation that

the 40% I'm talking almost almost the mid-a-mits, of the traumas, of the Christian, is the death of a man-of-a-sert-kir-a. The majority has a hard

for the death of a man-of-a-sert-kear-kear- especially because we'reemos and those questions, because God it was so young, how God no intervened, because God no-lo-san-oh? Then, there the Christianism passes to be a piece that accentua the trauma. The 33% of the traumas

is the tradition of someone in who confiabing and the 21% to abuses or aggressions sexual. I read the story of an adult that relata that's his

eight years his mom and the man and the man, he considered his father, he said,

this man to call you a man, he's your father. Today we want to say that your

real dad no, he's abandoned after many years. And this man says in a

book, I remember every little detail of that day. I've got 60 years but

I remember what that passed that day when I had eight. Recurred the color of the sofa, where we were sent us, the sound of the sound of the sound of the birds that proven from a ventana interabirda,

the aroma to coffee, the vestido that had put my mom when me was told me and the gadgets that were on on the mess. Of course, obviously the time,

the alchimia of the past of the years altered much things, less that photographia. Because for him the time

he stopped and he took a photo in the mind. And he said, it was the

point of inflection in my life. That day was the funeral of my

innocence. That day I was a year, to be a year, when you know,

when you're not to be a bit of not even you when we didn't know, we're

we're still to another man that was 10 years, 10 years when his papi he's suicid. He left a note

to the mother of the child and said, I do you know I'm going to give you know my son, tell my life.

And then he sat in the garage while the auto-encendido was a ambient with monoxide of carbon.

It was a Saturday of the morning, he said that the child that he is your

name. He said that day my father had to to have to be a partied, but in

instead of that's apart for ever in our lives, what has a little

of 10 years with that kind of because the world was it was

he was like he was, that's that's a morning. That's

a experience traumatic. The experience traumatic not only not only

not soca the confidence of someone, even even

even us not the because God, God not me

alerted why why not me didn't someone So in occasions we have

records abrumators, intrusives, pesadillas, flashback, scenes retrospective that appear of a repent and then they're decadenaed emotions negative. I don't want to that. Of actually, a trauma can influence in how perceivis a person,

in how filtramos to the people. If we're tried one once, we're going to think that always those are always, that all the women are cuted with the same tigera. tigera, the places where

we're going or us paralyzes us to make sure the time those studies have

demonstrated that certain incidences traumatical this to me made the that

that certain those are that can affect negatively not only the person

that suffer but to his children and to his nieetos

because the trauma is transmitting generation to through the

mechanisms biological, what is what is what is a genetic, epigenetic, or the form

different things about the epigenetic is more grave to be the trauma, not alter the

ADN of the trauma, but the way in how is their genes.

So, an stress extreme that have had been our world, the

war, the abuse, the poverty, that was very normal

in time of our papis or our vis-abuel can alter the form in that the

body of them process the cortisole passing that susceptibility biologic, the children, is a through the genes, and augmenting the vulnerability of trauma in their descendants. It's incredible. The body is so complex.

It's a creation so magnifica that a few, we don't knowcees that. For example, children of war that suffered in anion, that were ined-a-harm, in the trincheras

a tussed the number of the children that were in the war they were a tass of mortality 11%

major than other children that their parents who's their so the desnutrition severe marked epigenetically

subgenetic subgenetic what was transmitted to make unconscious and as if it was

so it was not they're sometimes inconsientemently eridation emotionally emotional

not resueltas because as I say when one no, we don't see cri in a family that, that the most scabroosos, never see about,

that all right, under the tapete, in this family, not is he educa of sex, of those things that pass in the room,

never is the kitchen. I don't I'm I don't when the children not he's not not you

don't say a kid, not say, you can't to do you to your kids, look,

that all you do you do you do you, you, you're going to have to some day to to your

marido, no does not that you're avergues now that's different from your time you have to have to

look at the eyes, to have to your life and with all the what you did you to do you

and how much you've got you. We don't know we don't know we're not we're not

that's about. The abel said, he has three children, you know, he's been that they're all

the porqueria. When it's about the sex as like the porqueria the logic, the is that probably

the taboo is that installed in that family and that occasion a theme that not she has been. Traumaes. Hormers that are that are in love is simply

to have a coit or simply start with a woman. Qualquire does do that. Any man can be able to be a woman. But no they have

ensued, to care to help her, to not herrilla. Because the traumas via those people and I know a macho, I know what I have to

do. I mean, nobody me going to be and where I'm going to where I have to be? And we're those besties. No,

we're right, we're not, we're just, those machos that not are caballero because macho or

a man, it's the man, but being a caballero or dama is an election. So when

there's taboo, when no they're not to be that those traumas, the trauma, but

we always we have to see the causes the trauma in a spectrum very ample because we can't reserve us

a little bit. In an extreme of the spectro is the experiences grave, that put in a danger in our life, like the war, the violations, and in the other extreme, the happenings that not put in danger the life, like the acosal-gras, the negligence emotional in the infancy, in that we have left us only hours, because mamma's exentat and we have had, we had to be

fear of the soledadour, or the abandon, no is grave, not was in danger in the life, but no's affected, So the experts identifications three types of situations traumatic the trauma

agued that is the result of an event pointual that was a abort

spontaneous an grave accident automobilistic he was without his

business and the traumas chronics and complex that are the

sequels of the success that are repitial and they're

trying that that's that thing that way of thinking. For example, it's

possible that the person has supported years of humiliation because of the acos school. Seven,

eight, years of school or the racism. And they said the Hispanic, the black, the black, the

narigone, years and years and years, or that you have created in a house where the

violence domestic and the abuse verbal are very normal, that your house was a

quadrilato of boxe. And as you created in a of insults, that is your normality. Capas that you've suffered of abuse physical

by part of your parents, that in our time was very normal. Mom said, you're going to add in the collar or in the nalga for that no keep the mark, or to you see them, but we'd have them. And at some, they'd ravement,

and we'd have them with the evilsia of the centuron, and we'd have marked, and said, the mark, to make to accord to, portart, it was very normal. So, one, No, it's for the life, you know, we know that nobody

to be to peg with a cint, but we don't want to confiars in nobody, we want to find out of your house and, from then, you've got to get that sensation of security. I've been to be, the police, he revised everything, but the same thing,

he took your cajones, revised your robin'n interior, revolved your things, you changed the perception of that home for ever, or that you have now alarms, perros, policeia, or crecist

with a disability physical that you caused limitation and it became blank permanent of bromas? I knew, I knew,

I knew a woman that was used, coeritively for the sex for her wife. Not another

thing that a violence sexual, an abuse emotional, your party, that obviously

devised in a trauma because his partner She had the consentiment, the dignity of the woman, the necessities that she had had. So, they caused in her effects durators as much stima,

anxiety, depression, the development of trusson of stress post-traumatic, because the pairha was when she was used to when she had to be used. So when a woman is used, it implicates that the pair not be a woman like a person but it's

not like an object of satisfacare necessities well I have to cede if not seem me a lot to wait

to wait a what are five or ten minutes to want to and this provoked a dis-valorization

a deshumanization in the woman and damage in the health of a woman that's

something I'm talking for her posh for her nobio but no important

if they're or not a relation solid cosificated and it and it's a crows much in the

ambitur and the woman can never need to that's a but that's not means that's a

thing that's that's not that's not something that's do you do you know, do you know, do you know,

do it's a thing, because when it's a matter that that's a more fragile, not that's

more than that's with that's like a thing, not you can't use when it

when it's when it has a deface hormonal first because not is a a muke

of plastic no is a moonika inflable, and second, because has sentiments, emotions, so the woman has to support, for years, a beastia in celo, that she has when, when, and how she does a scandal. And so, no, it's an scandal. So, no important the type of trauma

that we've suffered, the traumas us change and reconfigure our manner to think. How will be to pararse in the life that woman, that is cosified by her own marido? Secura? Like a woman, secure? Emphodered? Enpodered, full of God, when

you know that all what can pass in a ratito, in a feast, in a service, is he disarmes when he has been to the obscurity or when he the, he la, la a camera,

sin to have in account his dignity, and that fundamentally is with a daughter. He's got with the poor suitor.

So what do we do with our traumas? Well, we're to learn of someone that could be a surprise, no?

The story of the conversion of the Apostol the Paul is a sombrosa. Passed to execute a

people that were in Jesus, execute them, to funder churches for Jesus and to give them to the

New Testament and get the evangelist and get the people to the country of probably never we've

seen a Pablo as someone who had many trauma but I think it

was the most traumat I'm I'm in minutes what type of trauma suffered

Pablo? Well, one of some of his trauma he was provoked

the same. Because, I insist, before to convertors in the follower of Jesus,

Paul, then Saulo, was present in the lapidation of Esteban when they abedrear

to the first martyr of the church. Echos 758, says the accusators

encargars his mantos to a young Saul. And Saul was

there approbando the death of he was he. He was

there, but traumatic. Because Pablo Osau, he said when Esteban said, no you take in account to this

hector. Pablo persecuted the Christians, two, four in Arras I, and I

and I'm to get the people and I rested and encarceled to the

women for the type was a chakal, a canada this is traumatic.

Persegier to the Christians traumatized profoundly to Paul More tardy, he'll write to the Iglesia of Corinto and he said,

Admito, that I'm the most insignificant of the apostles. No, me even they're not even offending. Because I was persegia the church of God. The others, including a Judas

that he wasioned, at least not were Christians. And also he said to his disciple in the ministerio, anteriorly, I was a blasphemo, Timoteo, a persegidore and an insolent. Those are the words that use.

You know what is the insolence, no? When Jesus, says, Pablo, he came to the world to save the the people, he took in account that I'm the first of them. I'm the first of the people. Never said, no, I'm so, I'm not,

I'm not, I'm not, he's the old life, me to be Satanas. No, no, he, arrasnable the traumas. And also, grand part of the traumas of Pablo so they've provoked other people, as we've got to us. Tueuble experience

traumatic of conversion when a light bright he was he was hego. Three days complete, no could be nothing, no had a chance to look at it. And after

that God he made to recover at the view, he said, his necessity to write in letters and about how his friends had been

had taken the eyes to help us. It's a traumatic. No? None of us took to the Lord because

he was sick necessarily. As Christian he had to hear of cities where the people conspired against him

because he came to bando. That's what What's what is what happens Withes with the

Narco-Tracifference That's Not who are in the Menudeo Or the people are in the

grand leagues because the mafia is easy to get and difficult to He was

in the Mafia of the persecution and he's He said He's

They're They're They're They're They're They're They're They're

in Antioquia in In Picia in In In Chorea

In Corinto In Jerusalem There And all in history of escape of cities, imagineate that we can get to

get furious of a restaurant because the Camarero not tried me wrong. No, no, I don't know I'm going to be, I'm going to make this. How would we would have to be

one and other time to save our life? Because there are people that are constantly or no seem to notar us.

Who supports that pressure? Sin doubt, are in experiences traumatic. In Listra, it was peterererer and they're

They were they were dead. So, that the type only respirable of the stupon the time. They said, don't they're not too?

That's not three piedras. In Philippe, a turba he was a-tucked, and they're completely.

It was done, and they were in the murder because it was down to a canast for a ventana of the

murgalla. That's traumatic. Whatever thing of that that? We can't the life for the

people? Who of us? We've desnuded in the street, we're lapidated,

we're not over those who had to get to be because we're going to get to

get to the second of Corytio 7.5 he said our our no-tou

descanso we we've not-cos for all parts conflicts for

there, conflictos for the world. One about the apostle Pablo

and he he put so it like a tono poetic to make

to make that was to the Nets. He said, I'm a lot of

I'm in the things sordidid, algyas. What did with his trauma? Oh,

what we do we do we do we do we think. And then we don't want to

be able to be in our life, prisoners of what we know who not that's

that we think that we're going to the help to do you, with our health,

so what do our time? What, a part of the example of Paul I want to suggest to three things.

To me have resulted of a manner magnificed. No, I'm I'm saned of all, I'm cured of all, but it's a

help much to the salubrida mental and emotional and spiritual. Number one, to dole the front to dole, not

to make front, enfrented the gigantes. Number two, aferrarn to God in oration.

And number three, encounter the purpose of the trauma. You know, how, the proposite of the trauma? No, there's a

basura. So, are the three things that I have learned in this sort of therapy spiritual. Number one, to do it,

because many people never have in front of the trauma, but the church, and the church is

not the negative, no, no, mention what what was, the past, and,

for the Lord, kept in the Lord, never will be our background or our a house of what happened. It's been

has been has been pardoned for the grace of Christ. But we're we're not, those traumas. The way

that it's, no, think, more, confices, in power, that's, that's not, that's,

to put in a post, to someone to have a cancer. So, there's people, he's up

the door, no, no, no, no, no, no, no, never passed. My papa, no, no, no,

never, he's, he's, and he started and he said, and I was it, I'm like it. I mean,

he said, he went to the padrastro he was he went to get him quite so. Me,

he said, he was he was caught de-scarso. He had had to the edito and had to

get to the causecha. Me I was that the last they were

in mais for that the they were to get a doler, or they put you

a a goro, not a a, a, a, a, all what you said

to traumatize to mark and I then I said and why Papa not is carinious I don't because it's

so in free that I'm that's too that's sopriming never function because we can't

we can't we can't we we're we're not even not or subpriming a trauma,

that's not it's fair the contrary, the body and it's something that's somematization

fatigued, instability emotional, anxiety, ira, depression, reaction we're disproportionately because someone someone's

in the field or in the transit we're saying what's the effect residual of not is to put a trauma

against conducts conducts compulsives addictive difficulties difficulties in the

relationships not doesn't do a not a miguer a never

always we do they're they're they're they're they're they're

they're always they're So the stress chronico, not processed, is a formiades physical, dolores that no

have been to be not even if you, I don't know, you know, you'd be a structure osia is resient, problems stomacal,

people who gets first to get the carbohydrates, then you get only with protein, then you get more the verdura, and then it's

to get to do it, defunion of the system immune. So, grabate this, the body

always has the thing, as a famous book. Always. The body is the

Ariris. No, it's the never. And when subpriming something,

we know in an inspection. The body always the person,

the person, Scott Peck affirma, the health mental is a

process continued of compromise with the true to

the true. not a not a not a little not a minute the sanity

is a compromise with the true so to be honest with ourselves

before to be honest with God before to say Lord you know

you know there's no I say there's honest because what we

what we what is the pattern I I know we're we're

we're we because what was doloroso, I know. And when one says,

no I want to confronter the dolor, it's like to be able to do this, it's like to be able to

get a other way. We're going, I don't want to be there. There's a other people who

don't know that the parents are people, they're not never more. Because I said, no,

me has to all what me did, I'm going to think 50 years, 50 years, 50 years.

50 years. No, I'm not I'm minimized what I I'm that the trauma is that the trauma is

that he has made to that he's still the he's still he's got and still that is still

he's got to because the trauma to say you're not libya so it's only eliminate the possibility to sanar

and the problem is that we can't sanar not being we're staying we're not we're getting with someone, in community.

For that we have to congregars in other things. But a lot of the communication, we're doing priority to the protection. We're blinded another way. It's like a

house that we're to start our ventanitas. It's like the matrimoio, the party that is a problem, and so it's a door.

And it's, this doesn't say, this doesn't know more. We'll talk and as sex. And as, as it's

a door. Well, When we're not, we'll talk about our children, we're doing, and as a port-a-old, and a day is a house immense, where a pair of a pair of a strange in a rinko-cito of the house, because there are a lot of ports

serrads, of things that not can't have to. Why? Because we say, no, no, no, I don't want to have problem. That's not, that's provoking the peace. That is to maintain the peace. That's coerdya.

Now, it's normal, because the successes traumatic, us ususts, we're going to to help barrenas to protect us so in the

other trauma with people of we're trying to we're in we're taking to allegeam's to no I'm more with nobody,

it's a good strategy if we're getting to get us tasked and continue permitting that the trauma

us dominion if no Santiago 516 affirma that we have to confess us and or those one

for the other to be that someone me say, when was the last time when was the last time that we

were the people were to say we're in those Catholics. He's going to confess to a cures. But I go to

the Bible and he no, no, it didn't it the Lord, or did Santiago, confes those

the pacos one's the one of saying, a-be who wants to hear my

pecate, if we want to hear me we're not, now I'm now, I'm not,

now I'm still, because, hearted, disorders, heredies secretes, is very

arraigued, very arreigued, not the is much more more than to be in

the same, the part of the middle, and the people, who can be a

part of football solo, who do you do a concert only,

we can do it, but not is the ideal. And as as we know,

we know, that the things with people, the and the car, at least

it's the we're two we're the we're the we're we're doing we're doing

we're in so he's he's over to be a problem, but he's parted the trauma with his

people, he's written here. Who's the of us to write? For the people of

years? If you're always we're to make sure to make sure that the victory, where's the

faith, no, he'll be this is your day, this is your year, repeat with this is your year, I'm,

I'm going to Who am I'm going to scribing the traumas? I see a David and it's poecisia discarnated saying I'm a man,

I'm, I'm, I'm a man, and it's a trauma, and Paul could not have mentioned that

he pursued Christians and never have told how they were maltraters how they were not

because I'm not I'm not I'm not I'm not there, I'm there's

there and I'm to try the before what to try with because to

history, a sometimes us to feel vulnerable and expuited.

The people will be to be a true. The vulnerability

is attractive but also we're not not we're not

we're not going to understand. Not we're not we're we're

we're we're making a drama or making the victim

because no there's no. So, for Paul would be

much better not say nothing but the type, in instead of

sepulted his role, assume the risk, and he said what he had been

to be to hear to other people did he to him. No finged

that no did it. No declared victory, no decreted new

life, he spoke and he said various times about his

trauma. Cramba. In 2nd of Corintio 1123, he said I've

I've been worked more ardoraminted than no one, I've been encarceled many times, you've been the count of what he has been, I've received the assotes more severed, I've been in peril of death, repeated

times, peril of death, five times. I received of the Jews 39 assotes. 39, because with the 40

more, the lictories Romanos had that the assote number 40, for so they said 40s minus one.

Terminable to liquidar the intestines and was I was left to air expuished.

Three times me got to another one of my time and I'm suffraged and I'm

a night like a night like without, and hunger, SED. I've been in

an anayunas, I've suffered frio, desnude and as it's a little,

it's over me the preoccupation of all the churches. Pobre! This

they're to be glomoros to be a pastor and to bea to be

a ministry, oh, I've got a lot unction that

I'm to all the part. We're we're this because this is

trauma. And the second of Corintios 1 8 added because,

I'm not we're that's the afflictions that's the problem in the province of Asia.

He's, we're so agovied with that I didn't know that I'm the way

to get the life. Pablo! So there's many people that said to me also

I don't know if I'm going to be living. It's a spirit of suicide

no, it's the spirit of the utanace spiritual. That God you

take to back. There's there time. There's a especially when one is up to what

they're going to and there's nothing. And Pablo experimented that. Sentia that was more than what I

could support and for a moment, he thought, that the murder was I'm going to I want to

I'm going to this, not, to do you know, to get to you're putting to the altitude of

Pablo. We're we're not we're the last of the Apostol that more he's

that's that's that's that more cards have in the canon biblical. And I said, I don't want

to give. I mean, a pastor me said, because I was a bit of the mantas, he had a

manned, and what had Paul? Traumas. But he was he confronted, he said, this is my

problem. Second, aferran us to God in oration. I see that it is an

good, because the first, that we're going to say, but there many people that you know

that's not, that's, what curate, no, what ironia. But, acudy to God is one of the

manners in that we're in the way we're the way more rapid, effective. Because we've to get him

the penas and he saner our heart not he'll not do you will be to be

a human no man. No, not we're going to understand. You're going

to say but you're a local but you're a little a little you're you're

going to the judgment, the the Lord not because he'll the

in the In the scriptures, we've seen like Paul he's one and

another once in God, it's a spina, me was clavated in the body.

After this what's what was the spina. I said, and he's he's a

thing to a bit of a little a little that's a torment, says second of Corintio

217, someone that was someone who was a reputation someone who was

someone who was a man to he had had been a man to every time that Pablo predicated of Christ,

he looked, condenandolo? A lotch internal sexual? Is it that he had luchas with his sexuality?

No, I'm I'm taking the impoluto to Pablo. I don't say, what is the debilities? No,

a dolency physical. And then, this is what what was, that's what was done, that they're

doing, he's not someone of a crystal that says, oh, is that I don't support

the reuma, no More traumas for Pablo. So, much of us we're luched with a spina traumatic. Type physical, can be like the migraines constant,

product of a grave accident, the symptoms of a trotorno-immune, of the type mental, like the anxiety, the stress that we paralyza every that the trauma is active. Or it can be a relation tensed with a family, how many of us have been

relationships tensed with family? I say, but I'm, I'm Christian, and we have relations is tense with with people, with brothers, that no

us, we're not we're, we're not going to have to an environment

or an general adverse and every a little is a coldro because

is a kind of that's we're we're to get to people who

are moving as men who tercos or to try with an

adolescent problematic or ambas things in that so what

what we What we do we do with those things? Afferrarned us to the oration, it's something trivial, not is confess victory, not is saying the adolescent, not is saying, this is not going to, the Alzheimer's is going to, it's saying,

Sir, I need to to me help us to pass this trauma. Pablo, he said three-be three-eighed to the spina and me said, you've got to my grace, with my favor, with my pardon, all the days,

because my power is perfection in your debility. So, while you're a devil, you'll be able to use. For the time, says, Pablo, I'm justosoment, I'm going to presume my debilities. Diggam, tell me, when was the last time that we've heard of someone, presuming his debilities.

And how are you? Here, I'm going, looking porno. How are you, I'm going to? Cambiado, but I'm going to, I'm going to, eh? No, there's tracero, that's no. Presum my debilities. Today, I shun-e-pok.

No, debilities are debilities. But he says, I'll I'll be to presume I'll say, I'll be able to presume not from the orgue,

let's be able to make with that's over me the power of Christ. For that's Paul, me regos

with the debilities, in the insults, in the privations, there's a there's a

point where can come to be that my theory, but, well, it's my theory, but he's not me critiquions difficulties that suffer for Christ

because when when I'm very I'm very little. I'm down that I'm always more so Paul wrote one and a and a other once. Notaste that

never called to God for the spina? Why do you permit this spina with all what I'm doing doing for the

church? No, he went to his problem to God, rogues to do that God.

God no he quit the spina, but acut to him he let me he's he's not

that trauma from a perspective different. Pablo understood that the grace to God

was more than his God, you know about of my grace. In other words,

you're going to to come here all the day. And if you do you're not going to not going to do all the

days. He's he's not that he's he took. That's the spina. That's a

spina can't your past. Sir, no, that's not, that's going to be a

more, that's when you sit as the ultimate tapon of the ocean, you're going to be

the person to the person to the of abilities and fortaleas. No, he gave the sanity that Paul wanted, but he gave the sanity that God knew. The

process. I've known to some adults that were abused sexually when children or adolescents. Not is something that could be that someone pass at one time, and they've got to repeat each other once.

No, it was my fault, no was my fault, no was my culp, no was my culp. Nienas that were to say, or women, or, I think, because they were nines that they were to say,

I don't know what I'm going to say, I don't know that I had a fadita a little, no importance, I had 15, I had 14, I had 16, I had 10, I had 10, I don't know provoked.

The adult, had put a stop. The adult, had been said, was a little. I was a little, I was a young, I'd have been

been in the school or in classes of ballet, but me got the responses before the questions, but at a way to dole

to your and process it with professionals, with friends, and, and, also, to give it constantly, constantly, not is an oration

that's not a relation that's in an altar. It's a trauma. Constantly to God. Pablo, says, I or I, say, I pray, he says three

times. There are theologues that what I said is, I'm during three large temporas. Could have been

years each one. I mean, I'm going to retomar the oration in quite to this for second a those are.

Those are those are, and past months or I'm going to retom the adjun and the oration constant for this time.

For there were three two times. The majority crees that does that people who are constantly to

God, you know, is a reend of his past and it. Me consta of people who abusos

that today is very with your family. So, nothing can change our past,

I know, but if God can can't our heart in the present and give us

a future so, no. Do you we're we're we're we're

The fact, the Psalm 34-18 promises, the Lord is close of the creptated of the heart. You know, you know, that one thinks

that the thing is in the unction, of the people who are the uniting, no, he's that's about the

people, and he's about those and the people, to say, I'm back to, to the people. I think that

God salvable, uh, to the people, to the people, to the people, and the people, and the people, they were,

to the spirit, abatited, are those that I are so I'm in the sort of the I'm sure the I don't know that God was

so far as the world I'm always made sure that God was close that the sky and that

he's to elevars at the light of the Lord. For that God, he said Elias,

what does what you did you? He says what you not he says a guy. He's got out of the

cave to what does it? God is a thing? What does it brought to this club? What did you

to try to this abitation? Why entered to this dormitory? What did you to try to this apartment? What is your place?

No is your place. The third that did the Apostol was to pursue a purpose. I doubt in this because I know

that if your is great you're going to maybe you're going to be going to include it because it's It's really that it's possible that not

is this to hear this, that I'll say that I'm going to be too to say that's a very important for you know if it's in the moment correct, what I'll say, if your dolor is intense, it can that it's sound as a offence. No.

But when we encounter the sanity in God, he can redimir our trauma and to complete a purpose and to bring glory to his name through the trauma. I know, no, no, no. I mean, no, me not me not, me don't me to

the mother of a kiddo, scone a purpose. No me say, to that abuse, scone a purpose, let me advance. It's a problem. It's a problem.

He said, God is who us can't of all our tribulations for that with the same consolation

for trauma. God is the that we can't do all the trauma for that that the same

way that we have received also that sanity of the trauma we can't help to others with the trauma says consoler

to the people who also the grace that received Pablo, he permitted the same

and the other the other disciples compared with him were condenators

Lord no you know we're we're we're not you don't

you don't pedus I don't predicate to the gentiles this is

for the judyers are condenators car They were rock star. They were the figures star, the personnel

of repart to the part of the part of the Paul, no? It was contemporaneous of Jesus, and that Jesus cameinable,

God no he permitted to Paul to know them. They were together, they were sure they were the

same time, but God not made that Paul never was ever was in life with Jesus.

Why? Mimma city. Possilement the two were both were both were

both were in the temple. God had to to assure us that he had a

trauma. I imagine a Pablo getting all the world for the if he would be

in the place of the Pia's grown three years to the feet of

Jesus Christ. So nobody can, to be, understand the

profound of an abuse if not that not it

not was not over be difficult to understand the

abuse I'm not understand all how complex that

that's so who can come of the yams and still

whews how he can't make his trauma in

ministerio because you do you your trauma is your name

no who other knows the door with what

a woman that never had was a woman that's

a He's a good. He's a conceding a man, that, who's he's equivocal, he

took in places where not did be there. For that's he says, Mom, no entient

nothing, no me do you know that or that has that this little is that you

know you know you know you know you know you know that I'm who was

in the infirm so? So how God has to make a a purpose

of a trauma? How can a trauma to convert into our testimony. Your conjure that abandoned and you

confronted you went to a divorcee dolorous. But acudied to God, and now you can't help you have had been

a lot of people who have had been to say, not say, not to be to get a to get us to get us.

Diversed to have to be to be that. And then I have to beer that he's just he's more salo than a

than you're more you're going to say, no, if you're a You're divorced, no you can't do you can't do you

what's the he's got to his matrimonio not fracos his life fracos his business

not your identity so that who's going to understand because us make those

we're but we're we're all we're all no we're we're we're

we're we're I'm just I'm I'm just my guy and I'm my

my son my my son my son my chito machito but no I don't have a problem while that's

the child of I don't have a problem with the divorce when you know that's your wife so you know

so we're always we're going to get that people, past your youths in rebelia

and now in the place that you know, he wants to you know, he wants to

you share of other's in rebeldi. Depeakene abusus but you passed

for a process to a recovery and and now God wants to you

you for that they can to recover of those abuses more than what you cost to you.

That's what I'm to do do you're to do. To me not me not the

school to be the time is a not just. Now, what you did you did it,

it's too well, it's too well. And maybe not you're still

still and is normal. But no you have to continue empantan in your past, empaned in your past.

Because I'm not you're not saying that so you can sanar, but your trauma can transformers in a version resistant of you myself, resilient. I know that it can be difficult to hear this

and even more difficult to believe it. I know because also me have done. Never I don't I'm going to criticar when I was, if I was a bad pastor,

if I was a man leader, if me felted this, but never can't say that I finjee. Never. Okay. Dante never

never about of the private, he's not much, but never can't say that's

never. Yes, but he not counts his and his problems, but

never never never never. Never. I never, I'm going to say,

I'm an ungy of Jehovah and I know more than you know. At the long of

the almost four decades of my call, me have lastimed, me have deceptionated, me have treasoned, one and other once.

It's doloroso. I still get with me some of the years. As it's always that I said in the ministry that me

were trying, they were they were they've been to get back after what I said to what I'm

about. Amigos intimous got, and people intimim, they're going. Also, the constant

of the leadership of the leadership, I always I'm not I'm not I'm not I'm leading the rumors the men Tires, the critics

habitual is that you have to support all that's called for God although they form part of the officio never sound very good I'm in a

country that's I'm medentarmes to post to a francotirators God no me to make to puttending all the night with a laser I'm sure

that they're sure that not wanted but all the night the francotirators of the government, me made a sign with the lights, with the laser, saying,

you're a blanker, no me do you. For sure, that I'd more than me 'd be more than me was a false prophet they'd have in the contestator of the church

amazas of murder for my children saying that God he'd show that they'd that would be people, and we're

in whoinvertim a fortune in resources, in money, in time, to help them. Then they're I did

only, without help and I'm doing all type of honor in pro of the ego. All are

examples of people that I caused but also I repient of my

errors because I'm many things bad. I've deceptioned

I've eroded people that that's me dole that

I'm that I'm I'm so what I do? I'm

front to the I'll live with that until that I can't I'm

acude to God not one not one no one but every third I've been

a purpose in my trauma so I'm perimented to a little the sanity

of God and I go and I'm making I'm to God

and for so I feel to say that's possible that your

trauma has been or not your but to

do to responsibility. Or you have to go to God. So, so, living a trauma is an experience angustiant,

chaotic, dolorosa, but we have to permit that God not so can't some other suggestions

a good, a recetario before you go to you're going to recetar some to be

to be to be to be to the experience. Number one we have to

learn to I mean it costs much. But when we experimented a trauma, the mind put in march to a series of reactions biochemical in the system limbic

that we're to prepare for to look, who are or paralyzarn us. And luching, or paralyzarn us, it's important to learn

calm the alma, to be able to think of a manner clear and rational, vacill the basiars for that can come in the

and God can't be able he not construct he's about

he no vending a mal construction Isaiah 26

3 affirm you guard in complete peace that

that his his thought that he confere because in

he is a thought in he he never he

he he says he salmo 62 one only

on God, I have tranquillity my alma. I'm in him

I've put my experience. The soul not is not real with

Netflix, no can with friends, with alcohol, no

he can do that with sex, then. After to calm the

mind, I'm to recognize the trauma. I'll say

it's common. It's adopt an attitude offensive, avoid people

that not bring recalls of the success traumatic to be

evidences the problem can be good to do you a priori ergo when we

intend to conserve our energy emotional I'm now now I'm not I

have I'm know I'm I'm I'm done I'm

in however in some time that we let's about

how we how it's because the trauma how

has affected our manner to us we're ourselves, how we've to the other, to the world,

how we've seen a God? Third, to recognize and to be able to our trauma, despite to calm us, we're

to get to the conclusion that the successors not we're not going to you're saying, what you're going to do you're going to

be a engineer, you're going to be a human, you're going to be a but a sometimes we think

that the office we define, a sometimes we think the status legal no defines, I'm undocumented. I'm a resident.

No, I'm a citizen. No, I'm a citizen. You're not, you're not. You're not, you're in-documented. Your body, I go. So, no, no, no, define the office. No, no, define the success. What we define is how

we choose we think and respond and to those sucese. That's if we're not. Every day, we have the opportunity to generate new pensions and emotions about what we've passed. Or, see, to look a form

to re-plantear, of refinanceer the trauma. How those suceses traumatic, for doloros that have been as well, can help

to moldy to people who are and how we see how? Well, some people with traumas adopt an

mentality of victim and think that the world they debe something negative

that suffered because I know-mobas with mentality of victim and so they do they

do they they're to them visit them. Oh, my, Ida, you've

you've you've you're that's what I'm going to live in the

end of your things, I'm always the way of reclomar that's

psychopeteer that's that's psychopeteer, that's when you can't see you

I'm I'd like to be' but a but a but sometimes to put yourself

not then you have to get the postura of victim and adopt the

power attitude of resilient that we help to confiard in God and to sanar. Quarto, the gratitude. When the gratitude

is convict in a habit, minimisa the patrons mental and emotional negative that sometimes intensificing the symptoms of trauma. Pruva the morning to give thanks for the coffee,

for the sun or the mountains nevadas of California of this time. Pruva, oh, sir, I'm a man, I'm going to say.

But it's rentada, it's a preceptive, a techo. Anoche there's people that during the interperia. When you do a list of all what there

for the perritte that's a co-the- for the cat that's to go to your camera, for the

kids that remolonean and. Pruva to thank you to do you will be to make

that the cause diminuums that the trauma and start to start

to And you help fundamentally to be compassionate to be compassionate with your own own errors. Because many times, I know that the trauma is the result of malas decisions. We say, in what I'm thinking? As a little I heard of someone who found the photo of his ex-married and said, wow,

how can you start tantos years with this type? It's a disconocido for me. No, I don't have memory. I've got a children in common with him, but I don't know who is. He said, it's like if he was a Vecino. How could? What?

What I was? In what I'm saying? A few times I don't see what I'm but to recognize the errors with humility and

concedern us the pardon. It can help us to superar the strong and of the and of a thank you,

sir, thank you to self-perdonar us and to thank for what we did. Could have

fulminated could have termed all much better. Fifth, the trauma will

to fortalecern us in a manner insospeached you I'm sure it's very erroneous to think

that have lived only has things negative but the contrary a

through the trauma a menudo we're we're what I'm what I'm what I'm

not I know I could resisted that you could resisted that I'm that was a

question I'm a new encarned and to find the form to resist us we'll get to us to get us

to get us then the socese doloros no have to have to us for the contrary

us can forteceor as the diamonds the diamonds the form under a

pressure and the diamond is venerated for his perfection but for its

and his capacity to to cross metals metals of the we're

made someone that's me someone that I'm going to show to people who is going to cry for boberies,

that no has scandals for babosadas. What woman who survived to the cancer of the seno has made for a glass that that was that did not have been the aliento fetid

of the parca of the death. So, accept those successors, is an opportunity to transform us, fortalecerns as to bea

this. It's important that we we can find a person in who we can't desawogar us in reserve, that no no ushue, that no beavergene,

but that we can't acceptation inconditional. I know, that not can't find the the end of the corner, I know, but imagine the liberation

if we could we express our emotions of a manner plain, without fear, without fear, without us

when we're front to the traumas emotional of the life. So, the trauma

not has to define, nor daignar us for ever, more if we have a God of our people,

the traumas for those we pass for doloros that have been not as far they can convertive

in a diamond, and from he has promised in the Psalm 147 3 he's san to

the heart and heendah his heriders. No, he says that it does

disappear, let us don't. Vendda. Oh, that's lendon. Ha! ha!

Welcome to the process of the Nation. There's a purpose in the trauma. There's a problem. Someone has to celebrate a

God for that. Bendito you're let him. Let's give an applause to the Lord if

you think that God about this morning. We've has been the Lord,

yes or no? That that's a little. That's the good. That's the Lord.

Let him. Let's go. Let's go. We're to let's just to let's have our hands here in house. If you can

do it in case and you know you're not compromis of that someone to get your hands and

say, Lord, I need to today to start the process of sanation. For those

that never heard of these things, I'm saying that you're in the step that you get

to the hospital in an ambulance and they have to put suero and now they have

to stabilize and now it's for the operation, it's a lot for the posth operatorio. But we're going to to stabilize our pulse,

stabilizing our heart, and start to be a sounder. It's very, never I said that. It's not really to do you know, you're going to

get to you're going to do, I don't know, every soul, every person, every other but I can give you the

guarantee that if God is the medic, you not to go to go you're going to go, You're going to

better. Rengeando with heredities, is a possibility but there's a purpose in that the error.

God never a desperice in a matter prima. God never he never

processes to someone to go to and then he has to come to process to,

to treatate, to to blesses to you, but again, all over and claming

in the house in his house, sir, I'm exalted, I'm transmitted

what I've made that I've done that I have done, say. With temor and tremor

I've about this and I know that I'm free of the responsibility of each of everyone.

I enter in the heart in the heart that's still have has been to the

people who want to do you do you say a redarguje I know

but I know that you are you're that you can't there

there but you're you're you're you you're you

there there's there we're all all, all, all,

all, and the hand, I know the hour has a lot of but

I'm not to make to get a day or not to be to be not.

Without the Seasho of the Spirit Santo, without the

touch of the spirit sanando, redarguyen, to, to talk to you

with your grace, with your favor, double portion of the

spirit, more presence of the Spirit who so pl. More, more, more, more. There's people tocad by God

now, sanada for God now. I'll tell what said, Pablo, this lebe tribulation, this trauma of the

life, not it's not nothing compared with the glory venidera with what the Lord has.

In house, I will be to bepidire I'm going to to say that God that God that God

guard and that make a resplandecer his rostro over you that the Spirit Santo

there in the cell in the house, how you know he's a princess

the Lord, how you love a prince no you know you're

you don't you there there there there there

no