Dante Gebel Live - Trimestre de Gloria

Episode Date: February 7, 2020

En sólo tres meses la vida del granjero Obed Edom cambia radicalmente… de pronto todo le prospera, la tierra se hace más fértil, los lagares y los graneros se multiplican porque la Presencia de Dios entró en su casa; y no sólo las bendiciones llegaron a su vida, sino a la vida de sus hijos y de los hijos de sus hijos.  Hay  algo especial cuando Jesús entra en tu casa, cuando te transformas en su adorador a causa de su Presencia… el gozo, la provisión y la unción se vuelven parte de tu vida y la de tu familia.

The second book of Samuel, the chapter 6, narrs the story of David, getting to the throne of Israel, and preoccupying because the ark, that symbolized the presence of God, something so sacro, so special for the people of Israel, was ignored for many years

by who kept the throne. Saul, I also have been about this. David, is that the first thing to do is restructural, to do an re-engineeria in what was the temple. to bring, the regress the arca

of the pact. Of the he's the incident, that when they're in the ark of a way

different to the way to be used, someone who's literally, one of the the servidors

that's cargand the ark in the intent of to care, to help that the ark notropeces,

and so, you're, in the same, and, and, and, and, and, you're, and, and, and, and, you're, , and, you're, because he's because he was the woman. It's the way in that's the

way to return the ark to Jerusalem. David, like, good win tino says, okay, degen the ark

where is, but no abandoned a in plain a carretira. Not in plain a country.

There's to be a person and they say, and in front that incident occurs in

front of the fincade Edom. It's a grangerer. It's someone that has a guy

that has that's that I'm put trigo, cocecece, sembrough, it

We say we're our finca or his granja, and maybe he could make us the favor to hospice the ark. So they're piqued, a peddle of the re. Not is something that occurs every day. A simple citizen, someone who is to be a cargo

of the granja, says that the king he says that the ark gets a house and he has a place. So it's how the presence of God gets to the house

to a man common. The sacred, entering in the recindario. There is something when Jesus when Jesus enters a house.

Lucas relata the incident that when Jesus came to look to look to the little to the little bit of

and said I'm sorry and he's because I'm going to get me in the house.

Look, that the Lord said me want to get to your house. And Sakeo he

so he so so much and all murmurable saying I've been to be

to spend with a man a man he Jesus saying to go to

go to my house Che no he he he said he

is purified to there many verseiculus Biblical, no

you're going to a house full of a poster demoniacos of Mario Bross

or of the Pikachu, that's the first, he's he's not to go to your house.

Imagine that you not the house that's not the house that's

I'm that I'm in the room I'm there's because there's

you're that you know that's that you don't know so that there's

total no there and then you're to be to be to be you're

and you the calzone, and at the least the calzone is the flameying so like a bandera not right

and you're and you're you're gonna be you're gonna and you're gonna you're gonna get to throw something

to get back to pass pass pass pass pass pardon the desaster and you start

and you start the carson of that's that's a that's no, not no,

no, no, he was time of the no I'm going to to

go to to your house and not it's the first that Jesus is the Peor left

Peter and he went to Pedro and he saw the and the suhria the suhria of the second of the cartero,

I'm looking me go, me go and I'm going and go and I'm going and so he's great and look the light, look

the light and get to the sir and the sanna they're saying that for that's not

never he could never could forget it was the house of Matthew that was an adorner

I'm investigating did my a How many how many his work?

How did the house of Jairo principal of the synagogue was the house of

Simon the Leproso was to the house of a faricee was to

the house of Martha Maria and Lassar Obeded Don, what had as Jairo

like Leproo like Martha and Lassar like Matthew the adwanero what had that was

that was to the person? a woman common that was a great

a grangerer but in the thing that he had in it in three months,

in a trimester this is 90 days the life of Obed Edon change

so, of all prospered the the earth is more fertile

I see a Obed Edon and I see a man that is

a hundred percent that the things they do they do

that they have a that has a of a ranger, of a man, and all

he prospered in a trimester, what do you think that will be in the same ark, the same presence

of God in the house of a sacerdote, that he the Torah, that says all about

God, who knows who is Moisai, that's what will what will do you do that?

Well, if Obededdon he prospered to the one, to this he has to prospered

to 300 for one. But, but the Bible says that in the

house of Abinad, the ark, the ark, not three months, but 20 years. 20 years. And nothing passed in the house of the

sacerdote Abinad, only that was full of the ark, and Abinad not was able to obtain nothing of

the best of the same that in three months he can be the life to the finca. Not is

surprising? That has to be with the sensibility and the respect. I think

is that Abina during 20 years he was that he did it and the

work of the act of a act of the practice of the fact of the

the magic the power not in the not in the reaction

that you have the in the the heart is the

the faith what move the the man of God.

the the man of God not not the of God, always in the

same man of God. Your faith has that you do you

don't the and you don't the and the poor error that it's the not the not far

the rutinus when the novendos when the world when the sorrententent transit for the

tedio and then we're the sensibility so endurce our heart, says the Bible

we know the sensibility, our mentality is cauterize and we can't receive what Obed

Oeddon received. What what is that I presume, and this is presumption, that Avin'ad said, okay,

I'm trying the ark, very good, thanks, here I'm going to be to be my own,

that I'm supposed to I'm a person, the children, you have to do do you have to do this

car? No, simply we're just to give some reportage saying that

I have the ark, Gloria. Because it suppose that I do you have to be to be

to be the man's the van't do you the same to be the presence of God in your house,

is just the what you do you know. But the grangero not is not that the ark

passes for the vera of the house. The granger said, Hicks, we've

changed the life for ever the glory of God, no, so what cuerno,

should be in the house of the chardote of any pastor, but has

been the glory of God to the house of a grander how we're

to be to be not going to be able to imagine to him the other and the

saying look at look at the ark and and he and he taking the

photo and putting it on Instagram Surprend and he's to prospering to the

other day he's he's he's a tarro of leach and the vicar

the vicar the vicar the The vacill, the bure, and the vacca says, "'Taliyah, "'mintra, "'mintra, that's

"'dhist, "'s, "'sall to do you, "'sall to do "'and does his "'and, "'and makes in a "'one of turnerer.

"'And some "'Terners' "'Eghers, "'gott, so "'sallin' gauds. "'So, that "'So, that's "'theirir,

"'as, when does it, "'their, "'the best, "'their, "'sa, "'sa' a "'sallie, "'sallie,

"'sallie, "'and he says, "'P, pap, that all prospered that all so it was multiplicable incredible

the the canada the legate the granaries all prospering when the when the

God is that in your company in your house in your family

is like that all the world to hear of that the glory of

you to talk and they want to want to you have

the the presence of God evangelize more than

the television that the radio are receiving this word.

When the glory of God is with when the God, it's a good, I'm trying

the presence of God, I'm going to the presence of God, but reunammon us to ador to honor

to the Lord of Sejores, to the Reyes that we want to and he

went? And he he's he went and he he's he went. No,

he went in an church because there he works because there

parient because no, he was three months of the presence of God in the

life affect to all the people look to my son my son my son

he's a redelt the Pikachu no see what he's and that

and that he's he he's he's there in the camera

three two four the four the children of

him semai is the primogent jose Zavad the

second Joa the third The fourth, Sacar. The fifth, Natanael,

the sixth to meal. Now I'll say for you I'll name to all. The seventh, and sack. The eighth,

Peultai. Look, you know what? Peltai. You're reatted by Peltai, because I'm going to peulchar the

the head. Because God Bede, Dund. Every each person representable of God and the favor of God,

each one of those children representable what the glory and the presence of God had How many

How do you How do you? How do you? How do you want to your niets are you? Have you been affected by what

you're going to do this morning? Someone has to say, amen, I want. Come to my house. Although

have to have to be the carse to the back to the camera. Although the closet

so, f, of the end up, it's God, and living to the

house and transform into your own in a bendition until the third generation but there's more.

He's more. He says that three months the presence of God in the house of Obed Edon

inspired to 68 parientes to serve to God says first of chronicles 16

37 the ark the ark the ark and his brothers for the menistrasen

and the ark and to Obed Edon and to his 68

parientes 68 parient, the comrade, the compad, the cunado endemoneado, the suitor, all the suitor, all the world has to talked. Look, in that you have to have the power of God. But all the parentela is tocada for the power of God. When? When the presence of God is with you. Not when you do evangelical.

Not when you congregas. When the glory of God is so palpable. When the people say, there is something different in that person. there is something because the presence of God seduce to others to care to

you have what you do you know I want to I want to I want to my rostro's reflect the glory of God

like she like he I want I'm because look and it and it is it's

when the market immobiliary is has deplomated in the United

he he comes he comes when they when they when they when he's when he can

buy when he can't when all the things are failed to him he's he's

just the he's the same to the the spirit of there's a people who are the people who are people who are

people who have someone who has to someone has to say me amen now I've I've been has studied

all what I've put to do what I've concordances about Obed Edom and all the concordance theologues

and the scribes coincided in something I'm going to say. Obed Edon was a grangero

from the father was his father was a greatro his family, he was

a serdote that not is a music no is levita he's grangerer he's grangere

and I asken in insito of puercos of cembris about

of tomatoes planti and lechugas, but no about the songs. He is an adorator. So,

I don't understand what will be to do when Davy rescat the ark and says, I'm going

and bring the ark, he's going to do you, he's a lot of a

time? David has to say, you're a granderer, you know, that I'm good

intentions, but we don't do we do anything. You know, use arms? No.

You know, to talk the music? No, see, the wadana, the rastriyo. That's

not to In the reign, in the Finka, in the city of the but not you come to the temple.

Obededdon says, I can't live in the presence of God. Apprendere what he

say. They're they say they said what they're in the age adulta

first of chronicles 15, 21 is scone the gem is semi a secret that's em

matatias Elifel Migni Mignias Obed Edon the granger Geel

and Azarias and Sarias to They were harps affinated in the octava of the orchestra that I was the granderner, with the mannuchy, with the rasteryrethier, the arphe. Lo leo, and I see,

about the M. Bede, Don. No see when he learned to talk. But of something, I'm sure. If the presence of God enter to your house, this two days, three months, or what that is impossible that you transforms in an adorator.

You're going to transformart in an adoradoer, in a musician, in a cantante, of the good or of those who can't so they're going to be under the duch. I think Obede D'Odardom no should be able to nothing because he's a grander.

So I imagine that this is a little, I have a harp, I have a guitar electric, I, I'm, I imagine like, I, always me imagine like, me, I imagine, like, that's an Obede D'Obede

is someone who knows much of music, and has to be a excuse, because if he's got to enter in the orchestra of David, his children are

have been deced, and his nietes, too. His in-nietes also. He no want to go back to the finca, not because not be a job- but he knows that the glory of God, near the presence of God, is a generator of the beneditions for all the family.

That's what occurs when comes the dominole to the church. No it means that you have to have to work during the semester. Signific that if you have to take you, and those two hours adoras, of all the heart of your

adoration, you know, because it's a principle biblical, affect to your children, to your house, to your

new jobs, to your own, to your new ones, to the so you know, so he

put to to talk, Obededdon, I think to do that and someone looks, and he says,

no, I'm a music, but you are you know, you're a person,

you know, and so then you're to get to get a because I don't know to be dead

to be doing, I'm saying, so I'm So David, that's there's in the

pulpit, see that there's a there's a grand teclist, here he's a one with the arpa,

another with the and at all the other of all there's there's not, you know how luce Obededdon,

is a he knows of other reges, of other ministers, so David he's so he

says, we're going to can't and they're to be and they're and they're and they

don't know why. The director of the orchestra and he says, a he's not that's a

little bit of the time that's doing to pass with the arpa, no see who who's who's

who's over but David perceive something, he's connect them the spirit because David,

if something is only to the good musicians but to not the ungidos for that

he's he's he's, he's he'll start an demoniado, consultar with the

case that is the same that came over my front, he recognizes the unison. Hallelujah!

So, so he's a world, and this is there, me have to me have to the guitar,

ah, and this is here at back on, learning to to talk the arpa, recina,

the guitar, he's with fear, but he knows what is the presence of God,

so when no, you know, he's a bit of I, adora. I'm

I'm so, I'm so much to me, I'm I'm I'm

so I'm so la la la la la la la la la la la la la la Lal, la, la, la, la.

Usa the manga large, Rambo, agarra, the basucca. And the pastoral said, it's too a hugido, the flaco. It was a disaster

for the letter. Ah, but I know the presence of God. Not I'm saying that's been a bad music. It's because was in the octaves.

It's a octa. What I mean, is that's different a musician that was created to play the piano or the

arpa, to someone who's living the life was labranded the and now, and now, to come back to turners

to turnererer. But here confirm my theory that Adorators not are those that are those who know

music, adorators are those that are those that are those who know that's affinated,

desafinated, can't well, toking mean, mediocre, those that derraming the

heart are the people, God, oh, look us, no see when I'm

when I know, I'm trying, but he's kept as a guardian of the

temple, and and, who can can be guardian of the presence

of God in the house, can be a guardian of the temple

also. If one one can be a guardian of the glory of God in the

house, never will be a guardian of the glory of God in the

temple. But he he's and he went to more, and he was one

of the great music of David. That good the Psalms

in the copyright, in the authority of the al- the Bededdon,

because you're going to see, Obeddedon, that David says, hey, in the

orchestra, try me to Bededon. And someone is he said, is sure? It's a granger. Vista the deado that he has? Not some dead,

are you, don't do you, don't your roste and me bendice. I see his eyes and he bendish. That is the

grangero, that's a pisco. Oh, but how adora? They were to learn how derrama his heart.

So, was the brother Carmel when I was chiquita. The Armana Carmel had to

hear her to hear her because he had to listen to those o'iddo and she'd have to interned. That woman, no desafinable,

that wasacabas. They'd say, E'an't sierra! And she'd and I'd, and was there was a curtailed, the unction

back in the service. It was like she was the that she'd say, we'd say, we're just, we'd say,

it's impossible to say, Carmela, can't be backito. Because you had to to lose

We didn't we We'd say to you're to get to get to you and you're

to go you're in and a always Carmela for help you're and we're doing the

carmela and I'm and I say I'm we need to more overdedodon we need

more carmelas because the professionalism without the presence of God is simply

a concert secular the music of Louis Miguel to come well those

who can sing in the music but that's not mean that be a good professional,

that has been a good and that's the full of God, and for God, I think the glory of God will be in the

first moment the presence to be there the glory will be sad and it? Do you no?

That's wonderful. When when we came to the Cathedral of Christal has more

of eight years, I remember a word that I can't I'm going but I'm

said, but someone he said not a pastor someone me said

welcome to the sub of California the cemetery of the of the church

and I said it's that's that's that's the thing is the cemeter to the

here there's all the all the people are you and I say you because it's

because it's so here's here here so it's all the all the

multitude to this is the this is the city this is the

city this is the everything does it does it I'm remember

that a word, even that even the disanim, of the frustration of

other frustrated, for a moment, I'm and I'm my way, you know,

I'm doing the south of California. And I remember it was a

Jueves. I'm because I'm not noted in the margin of the Bible.

Juebe not I remember the first I'm not back. I'm doing a message that

I'm that's called in the only three months. So the Lord me about by Obededdon.

Lear the I leo the I'm a grangerer that was after the presence of God,

that God bendico his second and third generation and then a word and then

a word that's this not that's that's that's in the first

book of chronics 26, 15 I'm in the margin of the

Bible a little more than this I'm that I have done the

that's written some some various verseical where says, Ama your

Sueger like you know to my my own I'm I'm I'm a

bit of a bit of a better. And he says and for Obed

Edon he were given to him to his his and to

his new the door for that he manage the

service of the temple and bendiga the sure

for and the sure and the Sur is

a cause of provisions Listen, You know what is a house of provisions

where there dino gran and the and the house for that a house is

to have these elements dino grano and the and

typific the gosos but no the gos but the no, the dino

is what it was what was what was what was because typificable the gosos

no it said we're going to celebrate with Fanta. We're going to celebrate with wine. Not with Pepsi, with wine. So, every

that appears wine, and says, I'll celebrate with wine, he's talking of gos. So,

so Obededon went to the door, and the first that he was gosso. The same that was the guitar,

so the larpa, now he was the gosos. Then, he's got the grano. The granon typificed the

provision. So, that where is that Obedededdon there prosperity. The tomatoes.

are gigantic, the ubred of the baca not have to do abaster, have to ordain to rite three times

for day. All prosper because the gran typific the provision divina. And the acid symbolizes

the unction. So, where is to the door of the door and these three things.

Gozo, provision, and union. And I remember that that jove after eight years,

the I said, I've because you've known my presence, because me has been

because you have been has abberged in your my glory. I took to the

door of this country, for you to bring you a prosperity, goso and uncion, for you

have you know, you're called River, Casa of Provisions. How do you receive in

this power? Alian has to say amen. And God bless you to the

second and third generation. The gosos is, the wine is the the ice is, the

the grain are, because what God said, that what God said,

is that the Bend Edon will get to all the generations and the people are the

people and the people are to be to say amen well Demah!

Dema! How are are? How are you are giving this power?