Dante Gebel Live - Troyanos

Episode Date: February 4, 2020

Hoy en día hay series de televisión que promueven la homosexualidad, las drogas, la brujería y el erotismo como algo normal y correcto; aun las leyes mismas están cambiando para aceptar los nuevos ‘valores’ de la sociedad. Y mientras esta dañina cultura avanza de manera astuta y subrepticia, los cristianos nos aislamos y tratamos de no contaminarnos con lo mundano. Pero si queremos tener fruto al evangelizar, debemos perderle el miedo a la cultura. Al igual que los griegos se infiltraron dentro de un caballo para vencer a los troyanos, los cristianos debemos infiltrarnos en la sociedad para cambiarla desde adentro, siendo sal donde hay sinsabor y luz donde hay oscuridad.

The Lama Noce Amas My Amas My name I'm

Lastra I'm I'm sure I'm Where we We're We're We're

We're We're We're We're We're to be of Bendition

in the family in the home In the carers But the God you

But the Lord I'm is one of the verses the verses the most the Bible

or less predicated or what most me is that only is that only the other

like no we're we're going to say like the thing, it was a

fact a fursio a an equivocation and there are a predicators that only

there's just that just they're that just that Jesus is that Jesus

I'm I'm I'm I'm I'm I'm on the

in me of loboes. For a time, one says, Obeja in me of the lobo, no is divertido. It's like

to say, you've been like canary in me of the gats. Ovejas in middle of loboes. It's a

mission suicide. But the Lord, aclar immediately because I see the eyes of all

the eyes, like, but I'm to give you, I'm going to give us, but the Spirit

Santo that insist and me gave some revelation new. He said, that repita what he said to his disciples, be astutos

as serpientes and sensual like palomas. And there, if one lea another way, and say, Lord,

Revel me, Spirit, Santo, revelam exactly what he said the Lord, and they

are not and other in that verse, you're going to do know that we're

we've we've in person in serenis as but not we're not we're in being astutus, like stuptus,

what is the astusia what we can't live as me of the lobeys, without that the loboes because no suspecting that you're obeja. When I do you

think, then there's to make to make mundano. No, no, no, no, it's to make to make sure

to the culture if it's that we're going to evangelize. There's to get to the need to the culture.

Because when one says words, we said the other day in the show of the children,

there was a whole of the show, show, those words of the demonies show, for the

show, put them cults, not they put them to show, all the world, to you know, I could say

that they're to think they they're in a power, that if you know, that's

a real academy a spanishable, and it says, spectacul, it, say,

of the work teatral or of the post of entertainment, what is the problem?

No, it's, diabolically gestated in the infirno with five legions. No, you know,

but there's a bit of a hypocrisia. All the world consume the culture but not want to

the other it's so we're there's superheroes because if we're we're

we're not to know that we know that's that's to be about you

know about the evangelical content but the afrorororoo not then you

don't then they're why Spiderman that does the sign satan tell the a graina. In the

life, I had noted, but sure, as one will be a sussar, Spiderman, if they say I do things, do you know, he doessts he says, no, he knows, he does getstos, because always when you take a photo, some dead, it's a little

torsido, what I see you. And, even, well, I don't know what I'm too much the right, to give me. Mied to the culture for having perdied that astusia, and Satan is astutto. Now, when I do you think that Satan is astutto,

not is that I'm putting as a example, but not we have to forget that Satanas was created

for God that he not, no, no, no, he's not he's

genera he's a copy he's an imitator and he comes to robes

and to do it but all the he is virado to the maldda

obviously all he is also he was created for God so that that satan not

he's not he he is astut in his form of tent in his

form of talk, in his form of seducing in his form to acercer

and it's as a through the culture, while we we're we're in the

enemy's in the culture. Now there a lot of series famous that consume our

adolescents, where there a pair gay of two chachos that conviving in an

environment with a family traditional and they're doing they're doing

they're in a series of television something like they're a

mirro-sage and see how we're we're a couple a sexual our family

not a different to the family, we're not we're not even

we're and we're and we that's the family can't a platform to

expose their ideas. The point the culture changed

in that so manner sigilos and astut as

as as certain and the part of our life, where the

erotism is part of our life where the pornography is almost because there nobody

that's no time to get access to a page pornographic when it's impossible to find it

sure, that obviously no there was there there while that all that all

that all that all that the culture demoniac advance in a matter

astut without we can't with changes in the new

programs of television with new new things in the or new, new

exits of the tachilla, we're stills having a word of the show.

Because the princesses, for the magic, the word magic. U. U.

used the word magic. Minta that we never we're never we

never we never. We're going to never. We're to have always programs Christian

in our channel Christian for Christian for that not the bigita. Because the

her man that is that is that is that is that is to consume

to the church that is that through the television. The incoverses not look the canals

are the people who are us too. The channels are you, oh, that badgered, we're doing.

Imagine a inconverso. No, you're going to hear a little bit a little bit of

the microphone. No, he's going to sound a very, but someone has to say it.

And we're we're the responsibility to be strategas, because a way that are the

strategies, are that sometimes that's vergonsoza the form that we have to talk to talk about the

cross, we have to live to be a way of the evangelio is the way explicit, there's a single a common, it's

Jesus Christ in the cross of the crosser, the moment of the predica is the moment of the predica.

What I refer to is how we're going to to the who are the who are the people,

our people, our own object of an optica of ultra-drecha is like being all gay

and nobody will care be able to get to gay. But if they're met in

a series of television, if you put in into a movie and the one

that's a not that is a woman, we're going to make

that's that's not bad after it's not too is a sexual,

because fulano is Mengano it says from the

closet and we're that's popular, it's rich, is

multi-million is little, is little and so that's a reason, and we

we're just we're we're anesthetize to that we're what is the normal it's the normal that's the fact of the enemy you know

and our astusia no it's to be manso like paloma but the sirs but they're also

but they're the predication of the evangelio offends the carne offende to carnal so you

see and he's because always from the good custom always from being

as to be astut to to get to the heart of those who not have to Christ that's

that's that's not having to not to know to have the with the

infelisity with the infortunes of the death but we're not we're we're

we're we're we're we're to make it's like in the culture

evangelical us you can't you can't you can't to you're you're

you're you're you're you can't you can't you can't you can't If you don't you,

any even you don't you even. That's the people. That's the Lord was the man

to bevedore of wine, that's sent about with the people, and you know, well,

but he was he said, well, when he was sent me, the Bible not said, how much

time that people, that people, that was a man, instanta, others, they were,

they're going, they're so, and they're even, and they're a change, and,

If we don't we have the syndrome that I've said of the vendor of the tendons when you enter to the tent always one says what does it

does it needs to help what you're going to do you know and one knows that how is

good days not is what you want to do you want to do you I'm

doing I'm my my my marid no my

my I'm I'm I'm I'm can what I'm can't

I do you the same In the form, those who don't have to Christ when we're

when we're to bring to Jesus. You know that not is sincere, that needs a bad,

and we want to we're going to give to then he we'll, that we want to we're going to we're going

to present to Christ. Now, what would be if our interest for the people that's

an interest that's an interest true of that to be to be the person,

and that that to take and the Spirit Santo is to take the time that the time,

but really we're going to do you're going to be what would be if really we're really we're really we're

we're really we're doing the cargues and we do we're we've done the semisita and we're and you know

you know, you know, you know, you know, nobody's to ask me, nobody me asks, nobody me

to me look to you really you really you're really you really the conversation of a way

organic, no he was to talk to talk to Christ in the in the car in the car. I'm

explain what you have said what I'm explain. That's astutto not to

not turn to the culture not to not have to be about not even

diabolical show spectacul luses no now now not

I'm not so there there there we're there we

have nobody that not even that not nobody that no

was this was the was the of the grist, to look at it, but in some moment, we we've got, all the people evangelical, Spider-Man, is satanical, it's satanical, it was, but you know what you're going to be? All the world is like, because it's like

there's a fear to that the enemy those contaminate, when never us said the Lord, that we met him in a fort and seamedness, with a scud, resist, resist, resist, resist, until I go back to them to ask us, never, never, he said, resistant,

agon, agon, wanten, the embattes of the enemy, He said, To what compare we The Reigno of the Celos? A woman that met a

little of the mass, and leuda the mass. So we're the agents strategically

metied in the culture to change it from to get into the root, to transform

it, we're the invasors. Not what resisted we're not. Me,

see, yes, or no? We're we're agents secret, disfrazzasado of medics, emperors,

programmers, programmers, programmers, programmers, programmers, programmers, people, are people

people who people, disraceable of people common, strategically, assigned to serve to the society

in all the time in form simultaneously, attacking in different cities. Digal in that your

children when they say, Papa, I want to abandon those studies to serve to God.

Two caches they are to do my part and they do you do you do

do you Because yet is an ignorant we have to have more the ignorance not is a virtue we have to study have to prepare to be prepared

have to beacic and if God is that that he'll encounter pastoreating the obejas because God never

called vagus God called to Gedeon he said barone forcied and valient because it was the only type that

was recogient the food for that Madian not he was robe God called to David because it

was the only that was working The other are still are waiting the unction. So, God no, the unction to those who are the people who are the unction to those who are who are

to the unction to the people who are doing what they're going, the other times the man, said the man, said, he said, he was scondy because

he had a year, he said, I'm notewable, and malvado eras. God does a series of talentos and he wants to do you,

multiply them, how can do you, studying, legion, preparing and so, capacitances, and cresient

to be a way, for what? For that we'll get to be a lot of people that

there's just out of that I'm that I'm that you can't get to get to have

all the kind of kind of to talk to football, no you don't you don't have

to be your your book no time. Thank you God, God, God,

God, God, God, Lorde, Immaculate, that God, God,

the Karnes? Because it's an extraterrestre and even a

spiritual there's a kind of there's there's there people who there's

people who I'm doing, thank you God God, oh, God,

I'm saying. I'm how come the food how about because for

that life not, but he goes to the carnissary and says

oh, hallel there says, hallelieu, you know, I think one

has to be spiritual and not to not be to be a normality. Be someone normal. The church has to be a site of training for strategically to be Trojans.

Why I do you know because you have to record that the Cabo de Troja was used by the Greeks to introduce after the muras justly of Troja. They were they took as a regal and when that

that was a cabo was down of the streets of the night they said that said that the people opened the doors

the dead and they're and they're into the city provocating the cause of

the country so when God us envied a culture

is to get to get to and from it's a change a change drastic

not not be a change rotund because we're we're

we're we're different the sumer one sum abetos like

the politicians the multiplicar is generate gestar and

to be the birthsiment, the creation, the way, and that's

a great, a little bit when it's to make, to make the

mind. I'm trying to say this to the part of the spirit, because I

think that much are in a level of frustration

saying God I'm there there people that there

to other more more than other other other

I'm not the people because the churches not the

and I'm point. But me preoccupies much when someone's going to go to go to

get to be a little bit my church. And the pastor when I'm I'm not but I'm but I'm

sure I'm see what I'm think it's that the thing is to think that because there's

they're just they're doing to the same person and that same woman is working

in the same year. I've never you're not there doesn't change the culture

no change the climate no the atmosphere and there no serve. Serve in the

church because I'm I'm a local. I'm a she's a good of the future.

And what we do you're like we're logistic, nothing more. Here we're not serve us serve it.

It's not we're in the service. There's there's there. There we we can't

the culture. Me, see? There is when we're when we're not sure. The clear

example of how God leuda the society a through the agents secretos or of the Trojans is when the rey of Babylonia Nabucodonosur invades Israel

and takes prisoner to four young. Recurran, for the most four that are the stories of the Bible. Daniel, Sadrath, and Abednego. That not are their names, they're in their names Babylonical, but so they were made famous. Sadrath Mesakia Abedegu.

And it's, for sure, Daniel. And what that never knew the rea Babylonical is that when arrested to Daniel, Sadrath, Mezat, and Medego, In reality, not was taking cautivow, four youngs, but four young were to take captive

all Babylonia from the world. They were going to change their society. He was not knew that was putting four topos out of course.

He never knew. He thought, I got three chos, and these four the Bible narrs that

can't all the city, can be the nation, the plan strategical of God, it begins

when Daniel decided not contaminars with the the food of the re. He says, no me going to contaminate if

it's possible and I'd preferrower not eat food to make food to be the people. It's a

decision. And from that's got to that's not the world. But Daniel, he left the name.

Daniel, accepted the model of Babylonia, the language of Babylonia. The only that I

accepted is the diet. All the other was adapt to the culture and servia to the

Re Babylonic. Because He knew that he was near the enemy than the enemy than the way of the carcel,

not he was to do what was to do do you know to do you then so he he starts to lead to

permeate the society. The other four chos are three chos pardon,

they need to postr to be a statue that the re had had been there

so that so that occurred the incident of the orno of the fire

and there is a respect of the re. And the day a little

they're to change the society. Daniel is a interpret famous,

a decifrador of dreams, God he does favor. The reches

are going passing. Daniel still standing. The people

do know three times a day in direction to Jerusalem he

want to he want to he and he has the culture

he not an extrater extraterrestre. Simply still is doing what his God

does do. He no condone with what is sacred, with what is integral. That's no has been

a man normal. Educated, Babylonically. A man that is a letter, the language

of the caldeos, all the he's an man an old an angel he'll

alleleloo! Hallelujah, nobody me will be going to God, no, no, no, no, no.

It was a man, he said, I want to have to him to have to

him. that, that's, and also is Christian but I'm to be a good to be a

Christian he does a good that's the that's what has to do you. That the

people die of work to work, I mean, even if I'm to make

to do the people, I'm want to do this because it's the that's the

time, the last that's the last the time the time that's saying me going to

pay, I'm going to make the money to be the You're going to be to be in a

company to to make a company from and on the God will be to give a favor. Now,

when you're you're going to receive a bendition. No, you're saying that God you're saying

that God out of the mundanors because it's there where God you're there. It's

there. No, you don't let have a culture if insults and they say bad,

no you talk about, but not you have been but not they're Oh, oh, my contamines those ears. I have those things.

I have spoken. What do you do, no compartes. You can be kind, and say, and list. But no, no, don't you have

a culture because the fear to the culture makes that Satanas levanted murgalla saying, until here,

you don't to crosser. You got to this to come to you and the people, you can accept

to Christ to be an immediate or a sometimes has to assimil it. But we have to

get to to get to them to get to the mass, without the so specious like Trojans

to do you put in the place. Someone needs to hear this word, and I know that

was deprimed or mal for the time that he's the time, because he has to be

to bea because he to be people, and people who has been to do you that he

put to you there. And after that you do you purpose, for the you've been planted to

he's not you're not to get to a new level. There is where God wants to be

an agent of a person, like Daniel in Babylonia from from the world,

change, permear the society is my kind of my form to be light,

what does a difference some of another more time another more time but I

amas manso like and astut like the serpent I'm call when

me can I'm can't pass for tont Tons, secreto of the Savidurie. No, they want to

pass for lister. You'll pass for a tonto. Dehartte Bavial the barba like

David, as he gave to be in the barba when they were the philisteos. And the

Philistew was to David, like the Robin Hood of the time. And finally

David is trapped by the Philistews they're they're they're they're

there's David. And David, if if if you had been in a movie Hollywoodens

like the 300 Spartans or gladi He'd say, I'm David. You know,

no, no he said that. David said, How? How do you How's gone? How's gone? You know,

you know, he said the this no is David? No, I'm just enough no

no more? I should say that phrase. Saquem to this loco de this loco

and the soldiers and you don't, you're just that's Margot and the

mangette say me the local and it said that was that was the barbara. David

said, with barbaba babia, I have to go to be alive, so David's he went, he was, and when he was away, and when he set up the barb, reclut some soldiers, he went and he was arrazo. How?

Serpient! And that's a don, that we have to have. It's a talent that we have to develop. No, you amalgues for tonteria, no discusses for stupidities.

The Lord me He says He's Manso Like Paloma and me You're

You need to receive a dosis tostucia For in the place I put to be a

agent of a Ventition A agent Transformador A Trojano In your family

With your husband With your children With your Pappies With your Hefs

With your companions. No, they have no they're to the bolsa, nor a Wall Street,

or Hollywood, not you have a need to be not the industry, you have to make a lot of the industry,

and he's a big deal with the world to get to those cities that other form never could get to

He He will contact divinely as I I'm going to he's he's that people

that you know you know you're going to you know if your mind can be first you

want to be a employer and be the mind ensancha the mental

me are you are not you're you know want to you're you're

to you know ensancha the place the Pyrdell the Mio, to the mundano.

Oh, and me to contaminate. Because nothing you contaminants, because major you're the you're in the whole.

You know what you is a piece? So, is the caserola? Oh, no? And what does a puñado of salt?

A puneidotto of salt? What does? Salah. No, doesn't the salt? Ah, oh,

I'm contaminated the oil. The salt contaminants. The salt immunized. We're Sal? What does a

little a little in the dark of the light? A little of light. In something dark.

What does? Illumina. What does a crevente? One sole crevente in a world world.

Fiener of women locus and men mal-abladoos. Borrachos. Drogadito. What does

one? What does one? Illumina? Sal. Cang. Can you? A woman.

A He said the Lord, that's put in the brecha. If so would be used

a just, look, God, he said one. Never said three-mil, four-million. One!

If just one one, so one, so one, one.