Dante Gebel Live - Tú cambias; Jesús no

Episode Date: February 13, 2020

Dios es el mismo ayer, hoy y por los siglos, no cambia, es inmutable; pero tú sí tienes que cambiar para ajustarte a los tiempos que te toca vivir. No esperes a ser viejo para darle todo al Señor, comienza mucho antes que tu salud desmejore y tengas poca energía, dale todo en la flor de tu vida, no al final de ella; dale tu cenit, no las sobras. Si sales a ser contracultura, la sociedad va a cambiar, pero tienes que evolucionar, tienes que estudiar, prepararte, leer, orar, ayunar, y ser mejor…10 veces mejor en lo que haces, en todos los ámbitos, en todas las disciplinas, en todas las áreas.

If you know based on what I was in what I was in what I was a year you know more because my evolution is constant so let me

present me present me much good that's and I think that you're not the same too one

has to get to sometimes the changes the first that first we've a Australia

in a trip polar from of Argentina, that we have literally to do a little bit of

a little little bit of a lot of it's not the change of the use orario, that when

one gets to the day, and for me is the night, or not I'm I'm

I'm going, but it are 24 hours of difference than the way,

the way to the road because the sense of the auto is completely

at the reverse than America. So I when he goes to cross

a patom, look a car and the auto comes for here.

And there are many accidents. And there are a indice very high of tourists

piatones that are in cross the cause because they look for the

side the wrong. Recurten that the sense in Australia is like

London is the sense of the route is completely at

the not the same in America the the water

the water the the effect Coriolis gira of the side

contrary in the hemisphere in the hemisphere north or so you know what you have to

learn to learn to you're in a thing you do you do you do you

make the water so make a memory so the water

and the water and the water in Australia, back in the bottom

and the water to the other way in London

in London that the same The people come in the malls, in the people comeina the reverse

of how we're we're going to we're going to we're in a little bit of a grand a new thing that called the

court in in London you know, you know, you know, you know, so you're going to say, how much

people are there is that you're in the way, they're in the way, they're going to come in the way,

they're going to go to go to go to the I'm the I'm thinking this

I'm doing a link with that if you know you know you know this you know this because one can be, of the reign

of God is so. It's a culture different, the nests, the kingdom of the world,

and to be to live as a follower of Christ, it's very poetic, to say, we're the

contracurient. We're going to the current, but we're to know in what

country we're living even like a contra-culture because if we don't

learn the difference we're going to, in a place to cooperate with our entorno, we're to chocker

against him. And we can cost to get the life, like who can't cross the country in Australia and it

has prevened the change of the sense. So one can say, well, I am a

Christian of God and I do this and we do we're we're that we

can't that we can't that we know the way the the way the way

the way to come to come run the water of a inodoro. When we we're not

that has a thing that has been to beckar, but we know that we're the way that's stil of the culture

we're desculturisamos or we're abdicamos our responsibility we're from the culture and at

we're going to know something about how basic as how where the people when the church

when the church is where is coming the people they're they're because they're

because we're to change to change and one is to do you another thing is

chocked all the time against the culture, so that we're transformed in a sect

serrated, not understanding what is the sense. I've got to learn in Australia the time

that's there, what was the place that when was the way,

different to the American. I've to learn to be to be to be

to be to learn that I think that everything does it I'm going to

change Australia. I'm going to change the way Camines the Londinenses. No.

Because me I'd have a account of that that's not going to not going to make a substantial,

but it was going to be chocating all the time and what is the more, putting in

a danger, putting in the change. And to understand what is the change and what are

the world, it's going to be the life much more more more than

this is to do the thing. Now I want to give some

more and let me to let you ask what God There is a process much more important that is the to learn and to write

the alphabitism. The grand writer Alfintofler that's a revolution in the book, The Shock of the Future, he said, the alphabets of the century 21 not going to be those that not can't read

and or write, but those that don't learn, desaprend, and re-apprender. The an alphabetos, I'll read another not not are

those that are those who can't learn or not the not they

can learn learn, and re-apprend even even seem to a

word of this is that some that for you or me in the

past maybe not not not not to make

to make to because we're because we we're

we're we we're we can't understand we we can't do

we can't 40 years after television like is 50 years because we

we're we're quite a archaical the little they're doing they're

doing this stuff and they're saying I'm saying, Papa, you know,

don't want they want to be the Pantera Rosa no, no,

they're not on other level and my son and my what's

going to do you have been he's eight years he's a mocos an autopista

of information so that this generates changes the say, no, no, no, no,

no, no, because Christo no changes, Jesus, no can be, the evangelion no

is a grand very fact, is a great, you know, but I didn't go to change.

If I had been in Australia, me were in Australia, I'd know I'm

not going to do, if I don't go to I'm going to I'm

me put nothing. The change, if produces necetard, if the change, better said, is product of the necestead,

and produces more ignorance. So, I have to understand that the change will not not be

to produce ignorance, but the change, it's not, I'm going to now I'm to control

to my children, to a way different, ver that consume of a different.

Yeah, not is the television in black in black, no, that's the only

electronic or the radio, no? So I think if one no can't or no knows that we're evolutioning, we're going to have serious

problems. For example, when I was when I was young-tito, I could eat anything, whatever

and to be flacco and agile. I could four hamburgues to eat. I was in the panza like an

acytoe an barrasado of a and a major and said so, and I was like, I was,

I was, I'm, I'm, I'm, I'm, the hamburger in the menu, the photo and engor do five kilos.

My body changed. With Jesus, one has to make to make those changes. That requires to make decisions.

But not decisions casual, but decisions reales. When you you want to do you do you,

it's to do you have to do you to get into the you. You can't have to make sure.

There's a time. There's been to do you have to do. well, this year I have to change.

Because to come in our life. If we do you, for example, let us, let's go back to your food after the

40, you're going to the 30, you're going to you're going to your own you're going to you're going to

get to the 50. If you say, if you don't you're going, and I don't talk about, and I don't

talk of gourd, I'm going to get to an infartal massive, you're going to to get to the sky and says,

Lord, why me trajist? You've came this sir? You've got to tell you.

I don't you're not you're not to understand. One has to know, and it's Jesus

12, those profound words almost ironic where say, according to

you think, in the days of your your youth? Of what?

The days of what? The day of your time? You know so,

remember when you don't have Alzheimer. before that's that's

the days malos and come the years in that you can't I don't I'm

I'm no I'm don't know the world the days are grises but Salomon

still going to because we we're we're we're always in this partes

but you're going to say you have to give to give to give

to get to the begetically all the day temlaran the

guardians of the house. It's about the tembleque that he's

going to when you're when you're to be in that's you're there's

there's not the there's there's there's the there's the

lot of the trieo they're going to get to because they're there

are many there there's there that the comed that the comedor

To say the poecisies of Salomone, no? If you're Those who are Those who are over the Ventana Or so, not for chumma you're

Because come in the catarata, the infirmities in the eyes, and I'll say, Who is,

Who is it's, It's, it's, it's a way, and you're to get to

Salomone, eh? They're going, and they're by the doors of the

door of the RIDing, about the the period of the audition. That's good. I do always, when one is

a year-one, one is the old phone. So your wife says, it's all you say, I'm going to be

more. Spectacular. The aves elevates will have their can't but they'll have paced

those trinos, says Salomomom so if more that you get to get the time

to listen to know, they're not the they're not the people, they

but not they're there, and salomomom that was a savvy

and also very ironic, and says, and not you'll do not the alcaparra. The alcaparra was Afrodisiaca.

Amen. I, when I read the alcapar I said, if all this I'm saying with the alcapara, and you

look at Wikipedia the alcapar and says, it was used in the Antigua as an subridae,

a sort of viagra santo of the Antio Testament. What's saying, Salomon?

No you're to be to be able to do you to give a little before

that your health is better or that you know, that's the whole of your life,

not at the end of your set, not the same, because if consider you to give to Jesus,

all the when the alcaparra not you do, you're going, you're

so, you know, the parable, you're there's a moment, that any the alka

things, and that you're you're I'm I'm I'm the years,

in that I'm no I'm no The behees is because it's

digned never never yet never yet never without year after year

with little little patina of galle so gillers

and don't in the cloyos in the cervical if one is the

one is the age can get and and contrats ingratos, thriftes, or adaptandons

to the change of every David, he was a contra gigante when he was a man, and then his own

officials, he said David, not you say, David, no you can't get a because a guy, he

got a he's got, he's got, when David was a man of almost 60 years, he's got,

he said, David, not get more to the war, because if you're you're

a lamp of Israel, we're we're getting in GPS, we You know, to be our Saviduria,

your strategy, compartens your experience. Not to understand that's the decrepitude. Bob Dylan wrote a

song in 1969 called The Times Are You Are You Can Beating. I think in the 60 as now

the time are the times are inoffensive, but others have to adjust to them to

us. Now, how I can make my light sigilosament? How

astutament I'm to commit moral, Valores, although not mention a God, because Daniel,

Sadrat, Mesat, and Abenegro, not mentioned to God, after tant, they've got

to be to be in unkindlinger to a god, or the God, and they were,

in the difference, in the knowledge, in all the king, he's consulted,

the ten times more. No, five times better, not four

times better, ten better in all the all the the This is politics, this is science, this is geography, topography, this is physics, physics quantica, all, 10 times better.

So, they're metiered in the system Babylonic to dismantle the powers of the tiniabla from 40-tenths years. That's into the changes. Entendous the changes. I can't parame and gritter front of a, a channel of television, to a university, that all are diabolical, and me going to say, fundamentalists. He's a lot. Terrorist, religious. Or I can't meterm, as the lewd, like, the levada, that permea

all the mass. That we've been about decens of times. But we've said, the Lord, no. Malakia is 13. And it's, I'm the senior, no, change. So I want to understand this. The Lord is marvellousamely pre-decibly. That should have to be a security total. God no It has change hormonals no

has no He said the Señor, but you see. You can be, no, God. And in that I'm sorry, I'm not the Lord, no, can't be. No, but I, for that I'm going to vesty anew.

If you'd be able to get when I had 20 years, it were some waltzes like, because I wanted to be a good. And it were some things that were over the side.

In a foot of the pantaloon there were two pyrna. I'm looking, I'm like, how me put to that? Now, if you said, it's that the God no It doesn't change. What has to be? I do you see

I have to evolution. Now, God is the same. Ayer, today, and for the centuries. We're nother. We've we've been to change. And every time, I've been looking at the story, something that I've been a detail of color, but

no I want to give to, I interpret, sin animmo of being apocalyptic or scatological, I interpretive, without a doubt, looking, looking any newsreary, or any periodical periodical,

that we're in the last chapter of the life useful of of the humanity. All is done all. No I can detectar with precision

in what pages of the last chapter we're but we're doing. What the are the predicators were when I were a new,

that's going to live, women semi-desnudas at any television, a, palabotas, words Suez,

politicians corrupts, ambris, rumors of of war, guerras, pestilence, confrontments,

friald in the churches, all the people, they said, some day and it was a little

and it's a lot of and him over the last days, he says, take

in the times difficult, the people will be done of egoism of

avarice and are jactans and arrogant blasphemous desovedient

to the fathers ingratos impious insensibles implacables mutarine a samegris a other person

like who a gallumniators libertinos despiadados enemies of all what good traitioners impetuososos,

vanidosos, enemies of God apparentar beaithers, but his conduct will be mentored the power of the pietar.

Fisanship of Timoteo, he says, the things vanes to mal in peor, the morality, the morality

decreesio and the mundanality crecied, the line between the the bad, the man,

the the end of the thing to do you, he's a cuckudones. Dice, the

the scriptor to the Hebrews, 1226, the voice of God sacudied the earth, but he prometre, one of the time more, I'm going to not only the earth,

but also the sky. And this phrase are in Hebrose, one way more means, says Ebreos, that the

things movable are moved and the things made are removed for that can't remain the

incommovables. So, God says, to be And so in time, I'm going to do

a very to do you go to get a work of the I'm going to

get to the patio, I'm to get the things in desu the religion, the

phariseism the impietad all of what describes of a way magistral

Timoteo all those those things I do to do a

thing I'm to remove sil and the the real

better permanence like who sacuda the tamis the

recorge the trie with the and then it's separate the

and then he's a lot of places and then then

put the good and the other and the that's the

kingdom and and we have been in the history of every five

there there there an economy that there a

disintegration of a society a crisis of the

leadership because Because in these times there's a sense of neutrality spiritual, of people who say I'm not

well, but also I'm well, I'm not so I'm one of the people, but for the most I'm going to

the church. And for so the Lord says Jemias, that's said the Lord, or

Jemias says, Debtain's in the times. Preguntens for the senderos

Antigues, preuntent for the way, ask you a grand descans an end

so. If one rebivina the Cinta and is 18, you're going to see that the

people of Israel is made to be madeclado with a society secular, at all point that the adorators

of Baal not the adorners of the God. For that is very important that today we tend to

the difference. This is what God me says that is what God is to talk about the time

against the society, like if fosomendalists fanatical that we resisted to the changes

other thing is mixlarnes to makelars neutralize us, we'll turn to impiadosos,

we'll we'll get the carg for the times, and one day, he's and says,

well, decide-and-se, why they're going to say indecisos? Or serve it's

a VAL, or serve it but no there's a termino one one has to take a

decision. And when I see the church the church I'm I'm entriste

to be such to be a lot of the change and the the Lord would use a febu.

But what you put a photo doing a assau. You think that the sir would eat an assa-asado? An ignorances. If the

Lord had the assado of Argentino pedia the citizen Argentina, I'm sure. I don't be it. Or I'm

a rannita René of the mape because uses figures mundana. So I do you think we

we have that that's a mentality is that I presigue the sana doctrine,

no, it's a mentality archaica. Christ is predesible. We have to have to be predesibly

santos. I mean, I don't know how I'm going to reaction this year. I'm better than

the year last after the same crisis. I was going to my despair I, grite, grude of this year

when he was another infirmate in the Lord. That is evolution. That is

change. That is a muscle of faith that's that's that's no, you

have to be equal. The the same ignorant of yesterday. No, we're better. Evolutionemes.

No, involutionemes. The neutrality no helps. For that Jeremia's says, Decidete to who you

going to serve. No, there's a termino medium. You have to take a decision.

I'm going to serve to the senior. The second, the second decision

is what postura you're to make to your position, you

the position, the position with the because you can serve a senior

like a puny ane or with a pinta dematom and one of those

is the attitude correct. With what attitude you're going to give? It's to determine

your influence and you do you have to say this year I want to be

my convictions in my convictions without not insults and insultar and

inseniable and be influenciable for the first that me

do you to learn to be to to be to be

over others be ableient without being arrogant, be just to self-sufficient. One is learning and one

can't even that more can't with Jesus more you more to be more to be a maloondah more to

the marmuration but for a question logic. You can come to the church to come to

to come or to start you get to feel you being here. Sentirete being here

is a consequence to come to come to come to the church. Acquirtate

of your creator in the days of your youth. Before you don't you know

you're pleasure contenting. Muchachos serve to serve to be santa.

Not expect to be not sufficient money, nor sufficient time, nor do the study

to start what you do you do you do you do you know, you know, I'm not

you know, I'm going to come to your life tomorrow no matter the age that you

think you have to do you to be inprone, you have to you're going to keep you're going always, or that they're getting

getting to get getting to get to get to your own own your own your own your own time. No, you

get much time to do that you're going to get to be to re-inserted to other in the world of the

new things. You're going to get to disqualify, you're going to have to have to reshacar various

times. That's that's time. Frustration, that's anxiety. And the

life is a It's so. So, so it is a rapid. There's a moment where

what you think you're a decade you've been to you're going to do you're to adaptate to this change.

And if you're intransigente because you think if Christo no you don't change, you don't

you can change. Christo not change. God no change. But we we're not

the obligation moral, spiritual, ministerial, and social, cultural, of change. If we

we're going to change. If we're going to do that Contraculture, the society will be to change. But we have to have to study, we need, we need,

we need, we know, we're to prayer, we have to have you to do next times better in all the ambitos, in all the disciplines, in all the areas. A person is with me and me says,

Amen! Algen, someone has to say, Amen!