Dante Gebel Live - Tu Domingo es hoy

Episode Date: April 24, 2020

Un mensaje para aquellos a quienes la vida se les ha hecho más pesada de lo que soñaban cuando niños: el matrimonio no ha sido un lecho de rosas, criar hijos no es un paseo por el parque, trabajar duro no ha resultado en las recompensas como se ve en las películas, o la salud es algo que se escapa día a día entre los dedos. Todo lo que estás viviendo va a pasar y hoy podría ser tu Domingo, el día en que termine para siempre tu luto, el día en que Dios te levante y resucite tu vida y tus sueños adormecidos. Y entonces las cicatrices que te queden serán el recuerdo de todo lo vivido y superado, de todo lo que te hizo fuerte y alimentó tu fe en Él.

One other path The flame not will be to think is that has

been two revolutions only two in the history of the humanity

and the two are connected by the same element connected connected

for the same element are two revolutions that changed

the planet of a way irreversible of a moment

the first revolution was when a woman started a culture, because after that moment the beings were

been castes, living day-a-day. And according how were the animals of a place, because they were

they're going to winter to verano and vice and vice conformed, they were nomades. No,

they were a place. No, there had a little thing like a place, so they were

not they were in the house, but someone someone noticed that they're a small in the

soil, if it was a time there, something, something, something, I don't see if it

did it, or if he came but somebody did a idea that the

same had a power if it had a thing, a same

maybe a fact is an act insensate and you never had

done but someone was conscientient or inconsient and something, and something brought to, the semisor,

in a little plant, the plant in an arbor, and from the arbor, and from the arbor, they were from the fruit and brought to the and from there, they were to be

to live necessarily of the pesca and the house, but they could be to what the earth produced, and they'd that they'd just

then that were the oldeas, the peoples, the civilizations, the architecture, the artesanies, the art, the

of the Arramentas, the civilization and, for the first time, a house, a house.

And then there was a sensation of a house. All the world lived in Cueba

from from the place to another conformed the presses to castar.

But someone did that was a home. And we know we know

of that first revolution the story cregio, the very little

convenient that we're the first that was the first of

a but the word would be a year after a minute that's a little

in the earth and you're still a little a gran of trigo

but if he will be and there will be a rich a causee

and then there was a second revolution came a second revolution

nothing that this this time we know we know we

we know we how it he ensue how many how

came in the time obviously, how he's the way in the

way in the life. There's a thing that that's a thing that is a way it's

that's not a sacrifice, no there's only that this was it

not it was a same it's it's to be to the earth

to be to be to to give us a less that a

minute a amount of that can the the only a granite solitary of

trigo, but if he's there's a rick a crocecha. So, that when

the Lord generate the revolution to die, and resuscited the third day,

us it's that after of his resurrection we're also,

as that we have a situation, we're the thing, and when Christ decided to

get to get to the sepulcrow, those days that he remains

he would be two things he one is the way of the way

to see the murder. The death not would be the same

before 2018 years before today the life not

ever the law the law the law order that

that that that was never was under the

the city of Rome to the most was

was considered with pavor. It was immunds. Because not we

knew that there was after the death. And even the prophets about what could

succeed, nobody a science certain, had ever had been to the

murder to tell what the other other other of the other

so. Not there were there there no things, there

there not something of what we think we celebrate

the life of was exactly part of the immundice, and then they had to be out of the city. Of course, there was a

name for the city of the Muartos in Rome called the necropolis. And in necropolis were all the mortals,

because there was a terror that separated the mortals of the people. But that was going to

change drastically the manner to look to the people, because at that day

the words of the Apostol, where is a man, where is the sepulchro,

to victory, they're to go back the people, the

churches they're they're the most more possible of the

people, we're we're we're in all the many cities,

there even are even the churches, because there

of the sacerdotes that think in the moment of the

adoration mortes and people were literally to ador

to God, so it was there the and decided to coexisting

vivos and mortals a part of that domino. Why the people passed to have repugnance to the people to

this new familiarity because of the day. The Lord changed the way to see the murder.

That's the majority we understand we say something like, okay, thanks to

the resurrection God me gave a life eternal. We can have the security

to re-encontrown with our the people, we're saying, we're doing, we've got to see, we

know, my mother parted a case of almost, and I said, I'll be pretty, and I imagine, not

the video, that's like a little bit many-tantos years, I imagine I'm playing, saltando,

and I'm Lilliana certainly imagina imagine a father, a young, and, and I'm

celebrating to thank for the good election that is, that day will get, That we have the

experience of those that we have to Christ in the heart we can't give us the way to say after after after the front free of

who jace in an ataute we can say we'll see we'll see we're we're re-encontrae as the

Lord, I'll return I'll regress all the people, vivos and mortals and we're seeing

we're re-encontra with a car glorified that is something that all

the people can't but there there another more that

and changed the Lord that that domino and not was only the way of the way of the life

and this is what God me said that you say, I'm saying. I'm convinced that if

you're adult and you have more of 17, 18 years of age and you've left the newness

after, although some of they've done it, but the majority, I'm

I'm convinced that you not, not tard to give that the life is a little

more complicated than when you used pañal. The life is more complex than when you

have been to the school primary. I suppose that you have lived the sufficient as far

to have any deceptions, dolores there, there are there are

there are that are for always. My mother solide say,

the I'm actually, I'm said, and sometimes one to be I'm not saying that the Lord changed

the rules of the murder of the world. Tendre life eternal. But what is the life eternal for

here? What of the life that I'm to live now? No we're not

much in that the question that the life is in a one direction.

There are things that are things that are not you can't make

a cut up about some there's there's the experience of

in the per the thing she's I'm cut like she and the

peluquer the peliquera and the cut her and the cuted like the mascot of Angelina Jolie.

Never you know, that I'm not a woman, but many times me cut out and I

looked at my cabo and said no me they're not me they're not.

No, no can't discortar cabel. No, it's never to write

document, or for example, desbORral documents. No you can back

to the the But that is the trivial. But let me that advance to the most profound. There are moments irreversible

that they're an o'gherer in the heart for ever. That's not about of documents, nor of

any of the or cuted or more or of the luses rojas. It's about the

traitions, of infidelities. It's about the the pain in the soul for

a violation, for an abuse. And you have that carg a through the

years, there's an auger of your heart. If we'd have to do a radiography

as a other way, I'm in your past, surely we'd see some some some good

as far. The Lord has in your heart, in your mind, in your

mental, people that you've done you. Metidated of pat propias that you have been,

that we've been irreversible and we say, we can't go back back. No,

I can go back to the past and not to do that abort. No

I can't go back and recover the of a newness of a child that he has a minute and I do you know,

because I'm a father absent. No, you can resuscited to your day to give to give us

when you're when you're an adolescent petulante and you thought that he was a certain.

And one day we're just that our heart that's just that you're a good, and a pastor

and says, you know, you're living eternal! The Lord changed the rules of the

death and you you're but what of the regals of the life? We know

that all the things are made new, but why then

still do it? Why the the church is the

people and the Bible is full of people and

me to me, to me to me and

they were recort the things or censured the

the episodes of adulter of for fornication about

about the the Peacow of David. Apenna's about the debility of Pablo. Me made

believe that this book was made conformed to genesis apocalypse with people very

under the standard, for the middle, with the barda very and one day

the Spirit Santo me said I'm again with the eyes,

with the eyes and I found that this Bible is that's

full of people that were adulter for Fornicarious. There are here prostitutists

that God used as prophet to save the people of Israel. There are people of Israel. There are people that live, bringing favors sexual to the men, and God's elige by the same of all the sacerdots, of all the rabbinus

that they consider them santo. No, I can't read the Bible without people rot. This is a book of people rota, to which God said, I will use, because

not it's for you, it's for my grace. It's my grace to those who those who loves. What is roto a

time is a reason and your quality of life is affected when what is you're

you're when you have been a tradition horrible when you have lived

the back of a child in the place when

a a financial not just you just you

don't the in the lot in the water the the

economy but you He broke the desire to And now you're a woman a woman Demerosa

a part of that's incite you've been demeroso a part of what you occurred of that that's

the pain of the and those are so permanent that says no no no

no no no no no no no way that I'm having a Christo so

called the law the law the law of course the law of infirming that if

no there's there intervention supernatural All of the universe camina to the putrefaction.

So, oxidant the autos, the rumbra the casas, it's pudre the food, and,

and, for supposed, the people are people, we're going, the only way of

the entropy is if an energy, is introducing an energy external that is the contrarestre.

For example, the refrigerator. If the the car is putrid or is putting a feas,

boom, it enchufer frio, and that makes that the the meat, obviously, no pierce a condition. If it puts free, impede that it's

puddra. If not occasion an olor spantos. And the law of entropy also the world physical, but the world

spiritual. The peccado first enter to our life and then makes that we pestered literally.

We're literally we have a rata because the the peccado what it is that day after

day our life to do the putrefaction, is a process of deterioro that gives a murder spiritual and also me atrego to

say with basic to the death physical. The Bible says that the heart is not the joy of

a movie of a movie of a chister, but the joy of Jesus, ermocea the roste

the roste. No, it's not to be very intelligent to make

to that without a heart alexe the rostro is

a fea. When When you're in peccas, your rostro's your russ your

pupile are you make little, you're you're you're a real

and the law of a other victim and you get to behexer

to and there's very and that's like and

it's like talk about even even even years

of age because the people the people the

part the more pecs, more advances to the conclusion that

the Spirit Santo me does and that I want to transmit you is that in reality there is two

resurrection in our life. The first resurrection has to when the Lord does the

life eternal, when our our body is sepulted to do two meters of the

deep and we're to get there and we're in we're going to the Cuban,

or you go to back to go to up above but you go to

go to go the first resurrection the first The other resurrection important is the that has to be with not the life eternal, but with the life here.

It's when Christ corre the the stone of your tomb, the tomb of the peccado, and you say, Sal out of it, until I will be to get you to give me, and life in abundance.

You're going to live well? Are you? Are you? Yes, or no? Life in abundance. Now, 43 times in the

The Old Testament, the Lord, the Lord, Esperen in the Lord. This book terminate saying, Ben, Lord Jesus, we're going. You're going. Pablo, he'scribe at the Glephelep and he says,

The first of the good work, is there a fiel? For what? To terminate? To perfectionar. And I know that there are many here that says, you know, all right,

but I'm still after to expect. to be to be with the adoptions as we said

we're in we're for the legality in the country and then for a

matrimoio for a marriage, I'm that's that's waiting in viudan

to beuad to wait for the minister to expect

to be doing a callosid and a and a and

you live with this message me said the man

is for those that the life is made more than you when you know the matrimo the matrimo

not was a leecho of rosa crear a child not was a not was to

get to the country not to work do you not is what that's in the

movies is much more that is an absence in your home

plant of your conjuge reclamos of your graduations in those

that you're not You're not bodes to the you're going and funerals of your friends to

those who can't you know, and then those those are getting going to

so that when you say you say, because you say, because I couldn't

despid to me to me my papa. Because never never could forget

that that infidelity because I never could understand because that infirmate

me was a thing and I there. And there people that just

not only can can be with the the that the pain, but the herida, so it's about it every way. I don't know what you lastimed, and who everything you're going to to be to terminate

and today could be your domino. Today could be the day where it's for ever your lute

where God you can't where God you'll where your day will to change your life as

you know someone has to applauded someone has to celebrate someone has to say

that that's that is my God Hallelujah wow All Mewater

Spen Although Passen for the Valle of Lackremas it will transform

in manantial of beneditions I mean I'm I'm that I love to I'm

in the Valle of Lackrim no you don't you don't

I'm I'm I asked I could I could

I I have I'm I I'm I I

I I'm I I I of traviso in the carpentery of my father and so

standing there in something called the sepillator I met in bed in bed of the the bed of the and literally the two did those

didos these two somebody metio in a tapper with yellow and it was to get to the clinic and

for that me those puts insertar and I took from the 16 years

to almost the 18 doing exercises sporadical with a balloncito with a

pelotita to recover the mobility of the So, so when God me to be in public

and a sometimes I'm in a little bit of and I'm going to and I'm going to go and I'm because it's very compadrito

because some someone are thinking before that's so it's not, but I want to

that distract the message. If maybe someone can't be in the dead and what has

passed, poor, he's he's got arrenged and so heart RIT and I

want to think they are going to think that's so. I'm I'm not I'm trying to

my eras the question is, because the Lord, that has the opportunity

to have a person, because he'd make a markas? Why do you make the clavos?

Is that he will be to forget or not you know even being God when you

pass for the cross? Orvidate a mother to the children, that

has paried? So, the Lord, not will be to any of

his little he needs to have an agugere, an oyo to record that pago a price for you. Tal-be

what the Lord was said that the whole is the testimony of that there are things that have that even

you're in your mind because of there not they're going to do, because God not does lavados

of the world, for the least not are not in the question. And that's

an enormous difference. If we we're we we don't we can't

we we can't the Dolores, no We could help to others. I've known people

who have been in women who have been the Lord sanas his hair his

because that is the faith of resurrection and they and they they're they're

they're in frontations in contra of the abuser ex-muchery women goliated

and they're to other women to denunciate to to defenders to

to valoris to to be to level animal, in the last scale social of the humanity.

And one says, how they do you do they're because the markers, as like the Lord,

kept on their mind but you don't in the heart. That's what wonderful

of this time. That's what the Lord wants to give you today.

I don't I'm something like a a blererer of a cleaner of

but you put POMO, a way without that doesn't that you and you can't be like people

rota because the Lord never said I'm the resurrection

and the life if I'm said I'm should say I'm

just the time he changed the he changed when he

when I don't I'm never he he took I'm the

resurrection and the life he's he I'm I'm I'm I'm

I'm I am the resurrection and the And here I take you I bring you life and vida in abundance Vida and Vida And someone has to applauded To say, that's my God! Hallelujah!

The Christianism No, it's based in a philosophy The logias They're based on a constitution Certains religions Have you a manual of doctrines The base of our faith is a tomb a base of our faith is that no

there is that no is enough to visitar no there are senisas no there are wussos embalzamados no amos to remember you vas and the tomb is that vacia if the resurrection no passed the having us congregated

here during domingos and domingos and dominoes and domino have been the broma more pesada of the story Nothing has Hasn't anything No, nor

the living in Santity or the that you have been we've been we've been hours and

hours adorando to a Christo to but unfortunately he's

resuscit and not only just changed the rule of the life

but only I'll I'm I'm a recommendation if

that that pastor or any pastor or any pastor to say

something the life, it's a a walk of roses and if the things to start

to get to get to be bad, you're to get to get to because it's an embustero

he's the pastor of the pastors that he said in the world you know,

I'm an affliction but that's the question. But confiad you're to cross

the valley of the black of you're not you can't you

have been to the world I'm that I have to

to be to be but I know that I'm going to I'm going to know now, time to cry,

time to say Salomon. I'm the man. I'm not I'm not I'm going to see a

movie of Rambo. That's Stallon, the he's he's rambo one,

rambo two, Rambo two, Rambo three, Rambo three, Rambo 43 and Rambo 52,

so he has to do you and the man he's written the book

of your and you don't there a murder for you, and in this life, nor in the

venerator, I'm going to to sanar your your your your life.

Now you're not I'm not the people who not have to the but there are parts

in our life that pester and you have to say, sir, resuscitame

and the cross the peterer that me has been been

he's I'm said these I'm I'm a church of

religiousity and a life of phariseism I'm a church with a

church with people people that confies the people and we're we're

all to help to help the most authentic possible what the

Lord that the Lord that's you can you say to here

saying today we comeemmore that the Lord resuscit

that you know you to go to you're going to say, the

Lord today me resuscit my parts mortas. Yeah no I'm

someone rot. Yeah no I'm someone rot. Hallelujah.

Let me. Celebrate the the Lord of Seniors and say resuscit

me. Resuscitame.