Dante Gebel Live - Tú pagas tu boleto a Tarsis
Episode Date: July 29, 2020Cuando Dios le ordena a Jonás que vaya a Nínive a predicar a los crueles y temidos asirios, Jonás se rebela, decide ir en contra de Su voluntad, encuentra un barco que va a Tarsis, paga su boleto y... emprende un largo y tempestuoso viaje en el que es echado al mar y es tragado por un pez que lo vomita en el puerto al que el Señor originalmente lo mandó. Siempre que uno desobedece a Dios el viaje es más largo y el regreso es más difícil. Entonces, si algo te está costando más de lo que pensabas pagar, está durando más de lo que pensabas quedarte y te ha llevado más lejos de lo que pensabas ir, es muy probable que estés yendo para Tarsis, que estés en una relación disfuncional, que estés emprendiendo algo que Dios no te mandó a hacer y que tu navegar te esté llevando a un puerto equivocado.
Transcript
Discussion (0)
The Bible in the book that
Heva has a name
that the
The Word
Vino's and
he said,
see the city
in Innibe
proclam
contrama
because
his malddad
has yet
my presence
and Johnas
he went
but in
direction
to Tarsis
to hear
of the
Lord.
Bajo
Ahope
he encountered
a barco
he sarpa
rumbo a
Tarsis
pago
his boleto
and
he embarked
with those
that
went to
that
city
who's
going
to be
the
general.
To
start,
because
not all
all the
people
know,
he's
was a
time of
oseas
and
Amos.
And all
lived in
the
same
time in
Israel.
A time
where
Israel
was
in rebellion
against
God.
And
there was
a
city,
Ninnive,
the
enemy
the enemy
organico
odied
of Israel.
Ninive
was the
capital
of Assyia.
The
Assyios
were
are known
for
his
maldard
for
his
reenes
his
maldda
for
his
people
conquistated
because
when
conquist
they
a
city
the
empire
the
assyios
violable
to
their
children
they
them
them
them
the
books
that
those
are
so
cruel
that
were
that
they
were
in the
the
same
the
the
victims
so
when
God
he
says
to
Johnas
I
I want to
go you
want to
and pregones
against
Ninnib
that's
that's
that's
he's
he's
he had
a little
Israel
against
the
assyos
but
he says
I'm
that I
think he
repent
I'm
I'm
to
pardoner
he
is
about
the
people
that
they
were
that
infigated
don't
and
they
they're
and
God
and
God
is
God
he
is
a
second
repenting
repenting. Johnass, if you predicate
the message and you do
do you do not get a correct,
all the Ninnivitas
are going to repenting
and I'll try an aviomiento to the
city. That's not so no
good for John's, so the
prophet now has two problems.
Number one, to me
humilde to understand.
If Honah
predica and Ninnibis
is repented, the assyrians
the assyrians,
he will be
to think that
traition to
his
people
Israelita
because
is giving
an opportunity
these
these
people
are the
people
these
people
he's
he
will
help
to help
to
preserve
with
the
time
the
enemy
he's
people
that's
not the
people
especially
if they're
a
message of condemnation, and,
and, also,
if are Israelis,
so Jona's
as it's,
he's fregal.
It's between
the spada and
the paris.
Valle,
or no,
he's
he's in a
conflict of
interests.
No, he
doesn't
that's repent,
and also
he doesn't
that's repient.
So, he
does what
he's never
to do
never, a
other option.
Escapa.
No,
accepta.
What God
says,
is revela,
he says,
Tarsis,
Paga
his
boleto and
he's
a board.
Now,
this is
the first
principle.
Permitem
to
a
map
mental.
Ninnive
was literally
literally
a 900
kilometers
to
east of
Israel.
900
kilometers
to
east
is Ninnib
is to
he.
He's
is a 900
kilometers
to
east.
Tarsis
is a
city
of Europe,
Spain
is
a 4,000
to
the west.
So,
really this
type is
this type is
not the
world of
the world of
east.
4,000
for the
other
other side
not the
God.
I'm
a man
that in
instead of
recorren
900
kilometers
in the
God,
is disposed
to
travel 4,000
to
get to
get to
his
world.
Simply
that one
desobede
to God,
the
voyage is
more
long.
I want to
you know
you grab
cognitive
in the
corteces
cerebral in
your
heart of the
time
every one
so you
move
to the
God
want to
you
go to
get much
more
more
than
you
planific
to
you
every
every
that
you
do
you
have
a
time
you
know
nine
nine
hundred
kilometers
obe
God
he
has
two
ten
four
thousand
Now, not necessarily
what you're
going to be
with the enemy
or something
that God has
provoked,
but with
malas decisions
that we're
in some
moment God
us envied
to do something
and not
I'm necessarily
of ministerio
a basis is
to start
a relation
toxic
a
sometimes is
to start
a relation
a
sometimes is
to terminate
with
a
time
to move
to
you
have a
life intentional,
to do
something.
When
no you
do you
start to
you're in
direction
contrary,
so you
know that
you'll
you're
and you
do you
do you
do that's
a way
a lot.
And
many
not is that
not that
not they're
in Ninnibet,
900
kilometers
to get
in Israel
minimum.
So,
were four
thousand
kilometers
to the
other
other
other
taking
a
way.
And to
my
manner
can
be
a
interpreted for Franz Sinatra,
but no serve for Frank Sinatra,
my way.
One can't take his
own own way,
when you're not going to
you're in the hands of God.
And that kilometrage,
semisage,
additional is what
God wants to
get to borrow.
I understood, and
I did the
poor manner,
that the 40 years
of desert,
not always
are obligatory
for all the world.
I'm
I grew in
an church
where me
they said, the process
of the desert,
no is
it's a
place the
land promised you,
you'll be in
a realer's
but I
see a
God, but I
know a
mrs.
In Mesa,
A Canaan,
here to
Barnet.
Sin embargo
did a
circle
for 40
years,
not because
God
he's
for the
he was
he was
he not
would be
men,
and they
decided
to give
words
because
because of
their
incredulity
and the
Lord
me
a way of
the
scriptures
that you
don't
have
to pass
certain
deserts
there
people
there
people
and
the
spirit
and
was
people
and
people
and
people
that
have
done
and
they're
on
that
I'm
when
not
you
don't
you
don't
you
don't
don't
don't
there
terms
mediums. The Bible
no has terms
medium,
neither there are
places of
God, or
you're full of
God, or
you're full of
God, or
you're in
disobedience,
no there's
that kind
thing as
neutrality.
You don't
you can't
maintain
neutral.
You can
be in the
middle of
something.
You don't
you can
obey to
God
for approximation.
Well,
he's
he's made
in a
city a
city a
near
a
inin'
inin'
no.
Deobedeces
you
don't you
go
to
you
or atarsis.
When God
you know
a direction and
you get a
way is more
long and one
is the
end far.
Always the
way is the
most long
when you
dobeces
to God.
But there
other
principle more
that the
Lord
me
was that the
return
that will
be a
long.
The
regress
not is
not far
because
when you
in
some
you, in
a moment,
out of the
Voluntat
of God
there's
there's
four
thousand
kilometers
between
you
and the
point
to be
not
to be
to
where God
to
the point
of
partida
still
there
is
900
miles
to
even
even
in
other
words
the
time
is
long
there
people
there
people
that
for
years
does
the
things
wrong
and
pretend
that
God
he
I
do
I
sorry
Anseh, Padgansar, Ansar, Ansar, Enzare.
And soarre.
One of a genuhrie.
Aeneur is the genuhrer of the Spiritu Santo.
But when you do ask the things
bad for years, the regresso
you will cost to.
No, there's a way to obviar
that.
No, there's a way to
saltarse in
the things
bad.
There are parents
that have been to this
country to work
and have given to
their children in
their countries
natals,
respective.
me cost.
People that have
his
children who
do you
don't know
I'm going
not I'm
not I'm
not sure you
to give you
give to do you
but that
disconnection
is pay
that that
that way
that way
that's
that
when the
child has
20
years and
says my
my son
my son
my
my son
is per
I'm
I think
he'll
he'll be
the
spirit
and it's
has to be
the
diablo
it's
are
disconnection that the
voyage of
regresso to
cost to be
to ask you
don't you
can't
that you can't
make a
way of the
thing that's
it's not
the person
those things
are made
but there
consequences
to confronts
there people
no deism
never
no diesma
because no
has because
no can't
because no
day no
he can't
more the
scarcity and
put a
dismo
and you
he just
he puts
the
diom
and I put the
I'm
Ah, look,
oh,
and we've
we've got
to get
to get
years
of the
of God.
Because when
one
he has
a 4,000
kilometers,
no
can't
have to
make it
a
little
a
little
transporter
to the
site
to origin.
One
is a
away.
Now,
not only
only are
the 4,000
to
tarsis,
but the
four,
000
to get
back,
so,
so it's
in
whatever
that you
have decided
well,
have to
have to
You never sembrates
nothing
you can't
you can't
because you
repented,
God,
but no
there's
no way.
How's
papies
there
absent
of his
children
abarred
to a
lot of
a
cell
and a
channel of
television,
and his
children
all the
day
or in
an
other
without
without
connection
and
then that
father
of
the
father of
his
kind of
the
kind of
the
carino
of
his
and
And he says, but no
I don't
I'm
if God
God does
the things
new,
yes,
but now
how
you're going
to
you're
not
you're
not
you're
how you
do you
do you
see
a
indifference
how
you?
How
pretend's
a
a
place
for
your
when
you
did you
only
the
great
part
of your
life.
God
God
no
bendice
a
bad
a
construction
not
the
don't
you
do
this
much
but
is my
obligation
as a
father
to say,
God
not
vendinger
a construction
with
a small
cements
without
a car
a morpah.
You
can't
build
a
medias
and
to give
that God
God
that
God
God
God
don't
bendis
a
bad
a
bad
not. It
impossible
that
I
agree
to
be
to
a
manner
marginal
and
that
God
and
I
take
and
I
know
to
Minime. Minimmonjop, where
I parted.
So there's people that no
dyesma, that no pay their
impuests, that I know
that's in the first service,
but then we'll
go to show us to
this.
And pretends that
God bendiga a
construction amorpha.
People who
does the things
bad, that
is to make to
to do things
that God
not do, and
they say,
I want to
me the
money,
don't.
God,
God can't
beendezing
to give to
what you
can be
to be
with your
character,
It's written.
But not is
the important
that if you
you're going
and that
you're going to
not that you
go to get to
you pay the
costs.
The word
says,
he's got a
barco
a tarpour
to do
and he
embarked to
those that
they were
to go to
the
there's a
pay for the
pay of
Johnas
of his
own
when you
when you
wugged
to
you
gore
you're
with
the
costos.
And
amen
me
says
me
look,
look,
like,
so,
you know,
that when one
is going to
one,
you know,
and you
do you
defy this
you're in
you're not
you're
to pay the
bolet.
You know,
you're
the bolet
to get to
the vent
down the
but
Tarsis,
you
gore
with the
costos.
If you
go to
the other
where God
you're
you
you're
with the
you're
I'm
titule this
message
you
Pager
you
Pagas the
you
Pagas
the
If something
you are
costing more
than what you
think you're
doing more
than what you
think you're
and you
have been able
more
to go to
you're going to
you're going
to be in
a relation
dysfunctional
that you're
that's
emendendendent
something that
God not
you're
in an
church
that's in a
church
and there's
because you
you're afraid
because you
have parents
because you
have friends
because you're
friends,
but
every day
that you
you go to
run to
tarsis
a day more
that you
and the
boletto
you.
God
would costeated
his
voluntat
what I
try to
say that
when a
in an
God
is a
man tally
to
you
have
to
open
the eyes
and
to
do the
not
there
can
be
there
something
there
I
can
put
to
you
you can
do
you
can
pass
a
and you're a new
and you're a new
other thing,
and you're
to get a
years, you
have to
you're going to
a
that you
don't you
you can't be
you can't be
you,
with the clinic,
with the
I'm
the fever of this,
and I've got the
and you
know how to
you can't
pass a one
two, three, four is a
Patron.
One, you can commit the
error of that
the endulsa with
the targett of credit
and in a
a
fiesta, in a
birthday,
and then
a new
day to get to
the
and then you're in
I'm doing, you
I'm trying to
you're doing, because
you're very spirituals and
un-scientes.
But in other countries, the
year has a lot of
you're trying,
you're paying
a cost.
Much is
are going
with the
costs
emotional,
psychological,
spiritual,
and even
physical,
to have
had to
tarsis.
It's a
cost that
you don't
have to
be able.
When
something
it's
a cost
that's
paying.
There's
people
that repite
the
patrons
in the
parche
the
person,
they're
they're
not,
and they're
one,
you know,
he's
separate
with a
because
that's
a way
to get
a
way,
it's
terrible.
and he will be
to getar another
peor.
Oh,
and Satanas.
No!
No, you're
not you're
being.
The devil
neither
he's
that you
got to
you're going
a ticket
to Tarsis
you
always
you always
you
get the
money
he's
he's
he's
he's
he's
he's
he's
paid the
money
he's
always
we're
always
we
we're
we
to
and
he's
and
he's
to
a
city
of a
far
four
thousand
to the other
side.
Technically
4,900
kilometers
to the other
side
where God
was going
to do you
see that
really
really
to get back.
Now,
I'm going
to see the
other
detail,
that no
I've
seen the
why
God
not
did you
did
that Jone
for he's
on Joppe?
For he
God
did you
do you
did
and then
there
there's
that
theology
irresponsible
of
those who
believe that
God is a
God
is a
a God
for example. Well, I'm going to go
to go and to go ahead. I'm sorry, I'm going to go to
my enchews. If this is not
to do you, paramed to, pardon me. How much?
Cluzo the cera
without mirroar. If this is dangerous,
So, paramed.
Not you can't have
an
child
because one
is a bomber
apagando
incendios.
And we're
that God
is not
not even
not even
because I
have seen
I'm
do you know,
I'm preend
to do you
know, it's
a lot of
if this
not the God
that God me parer.
No,
he took,
he's
He's up he put on the
auriculars,
the type, and
he went.
But when
you're going to
tarsis,
God,
not you
will be to
you're going to
find out in
middle of the
nada.
You're going
to find in
the ocean.
But in
a little
will be to
your
encounter.
You say,
if this
not were
to do you,
it's
because first
not is a
robot.
Second,
because you
have the
free of
the bedriyo.
Third,
no is
an angel.
Quartto,
you can
do you
do you
do you can
be
to
do you
You are you,
you are
standing you
if this is
your,
sir,
that not
you can
not,
if this is
that you can't
be the trance
you, the
So I don't
to go
to be
going to
do you
going to
do you want
to be
going to be
and you're
not going to
it's a decision that you
you take a bulleto at Tarsis,
you're going to be
to make a bit of
the world, you're going to
see you're
explicit, that is the author.
No, it's a moment in a torment of
vera. No, it's like a caskara
of no is the barco. My
dear, and if those
circumstances adverse that you're
going to be with the enemy
no they're going to be
with God, but they're going to be
because you're going to go
because you're going to
go to revest, a contramano
to where God's
to do?
There's people who
has been a lot decision.
Others has a year.
And, a travel
of the years
are
a contra-man
and
when you
don't know
the
spirit of
God.
I think
there
can be
a torment
tropical
on your
life,
but when
the torment
not
it's
years,
and years
and years,
not you
are
you're
not too,
not you
don't me
say amen
but with
that
carita
we're
in
no
you're
you're
not
you're
not
not be
to be
to be
to be
to
to pay?
No,
you'd
have to
say, I
going to
buy a
little
little,
a calson
dorado
to surprise
to him.
That's
you.
In
instead of
have to
have to
have
the
same.
You're
you're
you're
to depend
of the
medications and
to
have this
there.
There's
people
that have
a
in the
nebera.
But not
because
is going
a condition
medical,
but one,
two,
three,
It's out of that
one
of being
and other
then you
are you
are you
not you're
you're in
not necessarily
not necessarily
a lot of
years and
years
and years
and years
and then
the vintos
and so
that that
that's affect
only to
you
because ohhalla
this
were a
problem
personal
between
God and
Johnas
the
torment
asto
the
so the
marineros
that
started
to throw
the
cargament
to
the
mar
to light
the
barco
It was a barco of cargo.
Not was a cruiser of pleasure.
The people that were
of that was working
his salary.
Finkensel what a polizonte
a board
does with those
that you have
a car.
A polizante
a board
makes that
nobody
can advance,
that nobody
could be
that's the
problem.
When one,
a polizont
is,
is a tarsis
in the
place,
uned to
all the family.
One day
my papa
was enoch
with the
pastor.
I was
a
chisketo
so I
knew the
so I'm
so much
my father
and I'm
a lot
and then
then he said
we're going
to go
more
my mom
said why
what has to
do you
know it
is that
no,
is that
I'm
not we
want to
congregate more
and not
is that
we're
going to be
we're
going to be
we're
to doational
in
house
or God
oh God
can
be
not
and
I'm
a certain
reason
but
but
of
decision
of
to go to
tarsis
us
we're
to affect
to all
all the
mom
and far
the cancer
again.
The cancer
was the
chemotherapy, the
metastasis,
the
medications that
we've
already
again
again
to be
back
to be
there
my
brother
was
called
to
the
service
military
obligatory
in
Argentina
in
they're
we're
we're
to know
that the
It's impossible
to go to
to Tarsis
and think
that not
will affect
to your
children,
that will
affect to
your
conjure
to be
affect that
I'm
I'm
remember that
we're
we're
always
we're
we're
class and
under
sub-suel
but
I remember
the three
or
four
years
being
Christian
that we
know
because
I'm
because I
know
I'm
I'm
can't
I'm
can't
buy
a
I
I'm
so
my
nothing.
I mean,
I'm
I'm not quite we're
the first time that's
when I'm
and when I'm
that's not
malakia and
only for the
people, that
someone me
that I'll
doismar.
And corto,
and we've
we've got to
we're in a
scarcity.
Before of that
there was,
there was miracles.
I don't
I had to be
for the manual,
and
I'd say,
I said, look, me sobred this manual,
it was probably
the little bit.
No, I didn't
for a sapato,
and someone just
had one of the
zapato almost.
But I remember
like if it was,
I would have
to come to
a calendar,
from the day
that he was
to diemard,
until the day
that came to
diemars,
I remember those
years of
his case.
So my
papa not
to say,
it's my
decision.
We'd
not affectable
all,
the barco,
it was
a day.
My mom
one day
he got
to the
the old
he
he said,
now you're
going to
start to be Desmar.
Apart,
the money
I'm going to
the time.
The money
was the
money was in
the year.
Migrations were the
father.
And he said,
to make the
now we're
going to be
to make sure.
I'm going to
what you're
to see, the
year.
And she's the
plant-the-
and he's
because the
man, look, me,
look, me,
look at the,
me,
He said, too.
My behegoed, my beheader gritted,
but when I saw that,
that was there
was a man,
and there was never,
would be there.
He said,
like, he said,
like, he said,
like, he said,
before,
we're going to,
the law,
the gas,
first, the
thing, we're
going to be
to do it,
and we're going,
to do that
to do this,
I, of all this,
I, I'm
to know this,
I'm sure,
but I,
did a point
that I'm going to
go to the college,
and in the college
were don't
sapatias,
newas.
Me did
I'd say
that someone
me
a
paraguas
the
the bendician
came to
the family
even for the
little of the
other people
before the
other than
there was
there was
there
was a
little
those
and they were
they've
not they've
not been
a
not we've
had been
no
we've
got to
we're
that we
did you
we're
to be
to be
to be
a word
and you
do you
think
and then
when there
there's
a board
on board
they
under
all
and
the
Capitán. How
that's
how do you're
not you're
not going
clam to
your God
maybe you're
not murrams
what's
what's
that's
that a
marinerer
a unconverso
to say to
a Christian
what has
that's
that not
that not
that you
don't you
go to
I'm
he's
he was
how can't
say that the
barco
I when
when I
said that
Johnath
I'm going to
back to the
recitals
and the
barcicals
and the
have seen a
lot of the
times.
That's impossible
to see the
jubes?
Imagineate
in a
barco
and the
type of
dormido.
You know,
the
apartart
of the
God
is a sonnifero.
You know
that's
I've been
people
anesthesiated
to dolors.
Let's
go,
we're going
to
have to
to be
to be
to be
for
to suffer.
Otra
Navi-Nabre
with a
heart
and the
yorona
he's
a lot of
anesthesia
There's a
anesthesia.
You know
my
my
abuela
with one
of the
abel
because she
did you know,
she was a
manned, but
I remember
the
that I'm
most
knew the
abelis'
with the
abelian with
years,
they'd
And,
and said, the
when we were,
we know,
we're not
the nets,
we're not,
we're doing,
he's all right,
he'll get,
he's gonna
be dead,
you're gonna
be dead around,
and so,
and I'm
to masticer,
and the day
that you,
I'm gonna get to
the tobacco,
so they're
they're gonna
they're,
anestheted them,
anesthetia-us,
one with the
other,
anesthetia,
and how would
they'd,
and how'd
they'd,
they'd,
they'd,
it were,
glatero of boxeo in the
house.
But,
in the
embargo
are people
that are
not in a
tormenting in a
torment and the
torment
those tila
and they're
those munek
in the
lavaderos
the storm
the stormes
like you
like you
like this
you're in
all the
money
and do they're
and so
they're just
and so
they're
they're
they're used
you're
not anesthetiart
in a
torment
you're
a dormit
dormilone
he says
the
captain of
the barco
and the captain of the barco
says that he's
a suretys
to see who
the bad
and the bad
and the
the data
are the data
are to
this is a
license
to the
law to
to play
to use
to use
those
those
for that
these
inconversos
that of
other
never
they'd
have been
that
percat
that there
there
there
was a borg
he said
you're
you're
the polizont
so
that's personal, but
we're going to
to turn to
to make this
tormentas
paren.
And it's
allrojohn
to the
border,
it's a
little
they're just
they're
a honas
he calmer
the storm
and the
torment.
And as
this,
the mariners
inconversos
is abodera
of them
a term
profound
of the
senior and
make
votos
with him.
We're
to tell
a story
marvellous
a
saint,
desovedient, and
not were
crescent because
just the
torment,
each one
was to do
a child.
But Johnaz
predicated
even in
disobedience.
All the
mariners
were found
with God
when they
saw that
when they
said,
this is the
God
Godor
so we're
this is the
man,
desobedecing
and never
knew
that they
never knew
because he
was doing
barasasas
in the
mar
while
that the
others
had
God.
But this
me
to a
principle.
Never
say, if
I was
out of
the
God,
God,
not I
would be
not be
not used
me to
ministering.
Here I
God
God,
that God
to be
to be
all, and the
type
is the
thing,
is the
thing.
Because
there is
people who
think,
well,
if
if you
were
not
with
God,
perhaps
I
would
not
not
would
be
serving
seeing
We're going to
We're going to
to evaluate
the
promedue
Well,
I know
I've been
to have been
to be in
I'm going to
but I'm
look like the
other side.
God use
uh-uhers,
pastors,
burras.
Burrass,
pastors,
uh,
change the
order,
but God
uses a
who has to
use.
His
word not
doesn't
but you
don't you
don't you
because
God
you use
that it
resulta
that now
you're
in the
perfect
of God,
no,
God
can use
you
And,
but you don't
never
from the
quibra.
God
can use
and your
matrimony
is a
disaster.
That's
what is what
he's
a
and he
when he
in the
man
in the
sun
in the
man
was the
man
a
pese
an
great
a
horse
for
that
for
that
for
three days and
three
noten that
discus, disposed,
means
ordained,
so here
we're not
a prophet
disobedient
and a
petobedient.
The animal
obeys
more than
he.
He said
God
to the
pest,
that's what
you're going
to come.
And
dispused
the pes,
and the
pest
obeyedio
to God.
The
man
obeyed to
God,
the torment
to God,
the
pest
obeyed
to God.
If God
dispused
a
piece
it means
that God
can
dispone
a quiver
to bring
to return
to return
to come
to be in
the
God,
but God
does it.
To be it
a time
a time
in the
hospital
in the
care of
the
psalis,
disposed
of that
eventuality
to bring
to
take you
to
return to
that
maybe not
has to
the
enemy,
but the
pest
has been
disposed
for God
I'm
saying,
and then
Johnas
ored,
the
condoed
on the
vintre
of the
pest.
I'm
to go back
to
I'm going
in Joppe.
And
if it's
to say,
Lord,
no
I'm going to
do.
No,
I'm going
when he
he works
when the
tormenting
He goes, or when the pese
he's got
He's got to
He's got
to get a lot of
He's not going to
try to get to
say to the right and the
Hector, says, God,
God, God,
God, God,
God, God.
There's people
that not
got in ghougied,
no,
he has to be
in a place
that's a
place that
what the
only that
is to order
not or not
he knows
that.
There are people that is orator of pes,
buscadour of pes,
and the type or,
if no, you know,
or not, you know,
he'll do not,
or not even.
Then,
then the vintre of the
pest,
says,
look,
what the
oration
magnificent.
Look,
look,
what the
type of
admit,
that he's,
he didn't,
he,
I'm not
the
senior,
from the
endrae
from the
sepulch
per die
me,
me arrogast
to the
marys,
the corrient
me
envoled,
Your solas and your
gondas
passable
over me
I'm
I'm expulsed
to your
presence
the water
my
and the
profound
of the ocean
me
involvedia
the area
arras and
the migra
no
the
algas
they
were
in the
head
arrasras
me
me
I'm
I'm
and
then
this
is
great
I
I
I
remember
the
sir
I
remember
the
the
sir. The
the type
no
he said the
the type
not said the
time he's
the type of
he said
between
the mucos
between the
algas
and the
jugs
and the
colds
he
he's
he
did the
no no
no no
I'm
I'm just
I'm doing
the hospital
that
was all
that was
he's
impotent
and that
me said
I'm
I'm
I'm
I'm
Really?
You're
You're
the
Lord
in the
court
of the
divorce
and not
in the
altar
when you
you're
you're
you
you're
in the
carse
and not
when
there
abundance
you
you
did you
when
the
things
were
and
when
were
now
you
did
you
know
you
I
I'm
I
I'm
I
I'm
I'm
you're
that the
vintra of
the
heart
for the
the
breast
He started to
Oras
He said
To call to
to come to
The Lord
To obtain
a bulleto
DeWelt to
God
And it was
A good
Is it a
Quo'niz
What was the
Oras?
You'll
I'm
I'll
I'm
You know
You know
They're
Income
Innspoen
Incaca
When the
Pess
When the Pess
Comiencaca
Andes
Hallelujah
Gloria,
God
Envvvvvvvvvvito
Not-Mvote
in other
other
thing
For Atras
So, so it's
for where
it's a
but not was a
way of
a while
this is a
principle
that's a
problem
we're not
the process
that we're
but if
we're
we're
we're
we can't
make a
adjustment,
we can't
make a
thing
that's
things that
we're
we're
and we're
we're
to make
in other
direction
without
you're
not quite
many
times
to make
a while
more
permanence
in the
barco
a tarsis
more
long,
more
humid
is the
regress
that's
that's
that's
that's
that's
not
a titanix
it's
called
consequences
and the
barco
or the
fish
of the
consequences
they
are
with you
so
there
so
there's
so
there
so that
so
to be
so
he's
a
time
and
you
you
have
to
have
to
have
to
have
not
I'm
not
of the pardon of God, of the
grace divine.
Not is in
a game, not
in debate.
I'm going to
the cosecha.
That the
voyage of
regresso
never,
Johnas
could have been
said, okay,
it's good,
I'm,
I'm,
with the
torment, I
think,
I'm,
put me,
a business
of a
regress.
And no
A Bianca,
I'm
America,
Arnaise.
It's
good,
with the
torment,
I'm
a termina
first,
I'm,
I'm,
I'm
I did the Pess, and that's my
mail of transport.
Wulves in Pess.
I did you
want to pay the
bullet to Ninnibh,
900 kilometers
where you were.
You went to
the other
other side and
you want to
your conditions?
Wulves in Pest.
Preguntleten
in that
that's a
augwas of
the divorce
if it
was comodod
the regresso.
Pregulteren
in that
he'd be
that he'd
he'd
he'd be
if the
return to
his health
mental was
rapid.
God,
pardoned, God did
the
other
but the
regress
cost
I've
had taken
regressos
in PES
I'm
a
a year
a
manned
to be
to get to
get to
get to
and I'm
and I'm
and I'm
brought
to God
back
I'm
I'm
a
member
admiral
of Pess
and
God
I'm
I'm
back
one
and
again
never
were
in
regress
comod
never
never
a
A few
confiable
in
a man
of
in business
in best
to confiary
in in
instead of
God,
I was
and I'm
to ask you
to be
a person who
were an usurero
and a
but I
were really
they were
so I
said if satanas
me
had been so
the guy
I was a
little bit more
and I
was called
and I'm
because I
don't you
want to
you know
to be
to be why?
Why did you
you guys?
Why not
you
to pay your
bullet
if I
you're
to do
do something
I'm in
your
desperation
you're in your
you're
for the
your desperation, you're in the world?
are a strong
you know
of God
but it
it's a
amount,
it's amargura
are consequences
and Jonass
is vomitado
in the
Voluntar of
God
God.
God
does not
that he
does that
he's
vomitado
in
the
dry
in
not it's
in Nenebe
no
there's
so I
considerer
that was
that he
was
he's
he's
he's
he
and this
not
a
thing
when
you
he'd like you
He'd not
to get to
you're not to
you're going to
you're going to
he's going to
he's going to
he's going to
get to get to
get to
start to do you
say this one
and that the
Spirit
Santa
you can hear
what you
don't you
don't you
don't you
see if
you're going to
sitio
where you
get to the
venting
to learn
to get to
start by
the
point
to
sometimes
our
past you
our
way
mal. And God
does it
is a
there.
I was a
manchito
impertinent
that I
had the
world
for the
different
of all the
complexes
that I
was to tap
the complex
was to
be a
petulant
something
that not
a
question.
And then
in a
moment I
remember that
I'm
contract
in an
editorial
to
do you
do you
I'm
put a
portas
in that
editorial
that was
a
I'm going here, and
I'm going to
and I'm
I'm going to
and I'm going to
a bank
one of a
way, and
as I did the
same,
going to me
to a
church, because
I've meted
the pat
for something
that's not
you know,
because we're
talking about
Johnass
and not
me, and
I met
the pat.
And,
and then I
made to
to get to
get to
a redel
to say,
pardon,
I remember
to be
to be the
general,
and I
said,
I said, when I had 16 years,
I went to picking a portazzo.
He said, no, I'm not you know
I'm here.
He said, and I never
I remember.
That's good.
But for the
dust I'm going to
give to give.
I said,
I said, if I
wanted to receive.
But more
later was a
man that he
started to
and said,
I never will
forget that
you've been
to ask.
Simply,
God,
we've got
to get a
jope
to get to
that way
to make the
way.
There are
things that you
have to
get to
the year.
God me
says that
no
It's no, it's
it's important if you
serve you
have to
have things that you
have to get
to get back
there's a
there's a
thing you have
to start
there, there
are capitul's
you know
you're
you know
there's,
there's capitul's
that you
have to
your life
that you
have to
do you
want to
goreone and
come
to the
door
a
sometimes there
sometimes there
to
try
us
the
and
say sir
I'm
I'm
to do
because
after
now
I'm
I'm
to start the
voyage
to
where you
want to
you
want to
you're
going to
even still
he's
still in the
whole
and he
he's
he's
he
the word
for second
a
Johnas
see a
see a
the
city
that
you
and
he
and
he
he
God
no
change
it
is
the
same
message
before
the
piece
and
still
being
the
same
the
piece
if
God
not
can
not
can
be
to
us convenes
to
do it
the first
way.
No,
I've
changed the
message
and I'm
think it
and you
know,
John,
your
attitude
me
made
and
he's
and he
and he
and he
said
the
word.
No
you
don't
you
don't
see
the
a
first
see
the
second
is
there
never
to be
there
there
there
to
do
with
con
con
of
cause
and
learn
to
obey
to
God
to
first
mandat
the second
is always
will dole
more and
God will
be able to
the prophecy
I'm
I'm sure
that God
mantoo the
prophecy
God
has more
grace
than the
church
the
church
met
in the
path
to
discipline
but
God
conser
the
prophecy
over
him
and
pray
and
you
reincor
I
you
reincor
I
I'm
people
have
to
say
amen
here
here
is
God
enrolandolo
incorporating
it as
prophet
and you
know what?
He's
the major
abivament
that
has the
rass
human
no
no no
is
Pensacola
not in
the
case
Asusa
not
it's
Reynard
Bunk
in Africa
this is
the
major
abivament
says the
power
that
from
the
the
word
to the
whole
all
all
all
all
all
all
all
Assyrians, malvados,
enemies
organics of Israel
they repintedier.
And the rea
said,
that all the
world is
a bit of
silice,
and all
Ninnib
is repintio.
An abivament
was generated
in Ninnibbe
a cause of
a prophet
desovedient.
A me
me allient
this.
Because
God
reincorpor
to those
that fallian
even to
the
ministers
caidos.
So,
Cue
Cue
That's the
Coyle Cicot
Ake,
Akele
I'm
intered
that's
Diverceo
Because
God,
because God
Reincorporate
to
these
and even
even
even
even
give
to the
God
God
not
we're
we're
incorporated
to
Johnas
anyone
whoever
would
have
put
the
people
he
he
put out
the
people
he
does
he's
to
a
torment
to
the
car to the marineros,
a pen has it
to be vomiting, and
on the abivation
because it's not
it's a man,
to do you?
Is that God
conserved a
prophecy that
there's over
you, a
past of that
you've been
to get into
the pata,
God says,
if so
so only,
if so
you're going to
you know,
you're
you're saying,
you're
this time,
I'm going to
move to
your
voluntas,
I'm going to
preserve the
power that
I'll
do you
to do you
to do
a channel of
a bendition.
You're going to
provoke the
abivation
not in the
way,
but where you
go to be
to be a
thank you
you're going to
thank you
go.
Goh!
Go!
Go!
Go!
Let me,
let me,
a applause.
The rea
in the
king, the
king, the
king, the
king, the
king, the
king, the
Thank you.