Dante Gebel Live - Un buen par de agallas

Episode Date: August 21, 2023

Los talentos y dones que el Señor nos ha dado -y todos hemos recibido alguno- no sirven de nada sin un buen par de agallas. Sea lo que sea que se nos haya entregado, tenemos que correr riesgos para usarlos para Dios. Sin embargo, a veces permitimos que sean nuestros miedos los que dicten nuestras decisiones o, lo que es peor, tenemos tanto miedo de tomar una decisión incorrecta, que nos paralizamos y no tomamos ninguna. Si queremos multiplicar y negociar los talentos que Dios nos regaló, necesitamos salir de los cómodos confines de nuestros guetos cristianos. ¡Cuando el Señor nos llama siempre es difícil, siempre es arriesgado, y siempre nos obliga a crecer!

I abandoned the studies secondary, to say it in a mode final. All right for the year, 1,083, things that no

I want to have the young, they're to study and do you know the case,

for the way I did that I'm in the year 1883, I had just a

15 years when I did get to study. My father me said

that if I was to do then I'm to go to

do you don't go to my house if you not

to study, I want to I want to to putt, I'm that you for the table, I'm in

a carpintery very great, whose duke was a man who was a man who

a man who was a man who was a man who was a military that was the

president or the city of the second year, I had a last 17, I was in a carpintiria

more small that was the carpentery where my father was a capatat. So,

two years I'm in the carpentry grand at the principal and was a little bit of

the father, the head was the carpentry. And in the same work.

I was the same time. I used to carry the bigas the bigas and aspirate

to serrin in a quantity industrial and the two were almost

identical with one one one exception, one that that would

be a clear to be the first carpinteria great, but me entusiasmed to work

in the second. What is the difference? The owner of the first

Cachator never me did the word, I was a little a

morning, I was very serious to his offices that were at the

end of the normal galp and he's and and it was the

only that I knew of him is that was that was the

brother of a military famous and that was very exigent no I can't say that was a man a man necessarily

but I only arrived to know that carpentry a man an old employee and said you

say you're a book do you do you do you but me he's

but I'm never to work in the second carpinteria because so my

father was the authority visible absolute the the chef no

he was always with my My father. If my my papa, my papa not the sympathy

and dants, at least I knew it I was if my father was to be a bad

humor, if he was of a good humor, or of good talent or not, simply with

the movement of his bigots. I just knew the thing. And as

he was, I'd to be to be to work for him. So,

the manner in one is a person to he does sense

to all. If the type we disgusts, we'll to be a our

work. If we know we know we know we know we we're doing to do our

our work. And the same so it's with the perception that we

have for God. So we think we God us us and we

know, and we talk as a guardies of a camp of concentration

because of the response is the way in the way we is the

man is a general and, expecting that we're going to get the pat, it's

going to be difficult the service and the relationship with the and you know to be

a person, it's a very very simple. The yuv is very very light. And Jesus

illustro this in a parable dramatic of the talents, in Matthew 25, 14,

says, the reign of the heaven, he says, it's semehant to a

man, that yel he's called to his serbos and he gave his

you're a one he did five talentos a other he did

two and a other he did one five two and one

and each one he gave to to what they

they could manage and then he went and

before that the word talent sign that was

ability to was a ability was a word

to design or to to to talk about the Dino. Today when

we say America has talent we're talking that someone that's that's but when when it's

a talent in the Bible had to have been with money and it represented the major

unidid monetary in the contability of the money Greek or so

10,000 10,000 denarios a talent was 10,000 denarius according the

parable of the obrero a denario a denario not 10, 1 represent the salary of a day.

The people were a day. Multipliquemes the pay day for 10,000 and we discover the value of a talent. We're going to

contemporization more to put us in time and space. Suppongamous that you can you get $2,000

dollars a month, so 24,000 at year. 2,000 at month, 24,000 at year,

and you have you do you, and you have been two hundred 70 days abiles that

has the Some people are more than the because they're more devotes of the vagueness, but the majority to work at the 270 days abelies. So, for consequence, you're going to about $88 dollars per day.

For many in America Latin, this is a barbarity, much money, for others is very little, but is an promenial, $88 dollars a day. So, is that in your case,

if you're going $88 dollars all day, your talent would have been valued $10,000 those $88 dollars diaries. I'm explice or no?

Or, you know, you'd, you know, 10,000 times, 28, dollars, diaries.

So, if you don't a talent, like the one, the senior, are $8,000,

dollars, not I see what would do you do not so one of those eyes,

so much $8,000 $8,000. In way, in our story, over the

base of the promedio of that they were about $08 dollars

diaries the day of the day he received of the sum of the sum of

$400,000 $400,000 in a raltit $4,400,000 or $5 talent. The

who received two talents received $1,776,000 $1,770,000 and the he received one,

as, $8,000, but we're going to this in perspective. If you'd

88 dollars all day, you're getting, as I'm getting, 24,000 dollars a year. And if you ganar you

24,000 dollars a year, during 40 years, because never you've always never you're because you're always, even though,

the interests in four decades would be 960,000 dollars. In four decades can't be six million dollars. only 80,000

less than a talent. In other words, to these three types, it was the income of a lot of

the income of more of 40 years of a day. Because if I say I'm going to say,

one of the one of the other five dollars, no, no, no, no. So, the fortune

of a life, only to the only the money only did the pay of the pay of

40 years. That's is much money. And that is the point clove of this parable. The talents and the dones that God

does give, they have a high value of market in the sky. So, God not us confiore a talent of two dollars, nor, as I mean, as well, the discount of Ross, the Marte for jubilados. We're a lot of course.

No, not is something so, well, I'll tell a little bit more, no, we're going to give a talent, no. We're not, we're an inversion multimillari. So, as God no excatimates his don't, but that they're in abundance. And,

and also it's not not quite. Well, to do one, to the one, this he's not, no, no, no.

He said, with much one conform to his capacity. Conformer what they could manage. So, in first instance,

I'm apprehend, I'm trying of the don't that we have the don't know. The don't those don't have any.

Nobody. God no, God, God, not us do assignations of others. They're made

to our measure. And in the pravola, the two first serbos honrary the

man. The sir continued relating and says, the man he was the

he was the most cobrough, was and he negotiated with them he got another

five talent more, he's more multimillionary. Asimimim the

he received two, also also, he got other two, he was

the serbo to he did five talent no he but it was

and negotiated with them said the scripture he said about inversions he subscribed

the channel of the business wasco a pista confiable he meto in the

business maybe of the businesses some some some properties

bought some some company of an company that is

that's the champion and that's he they're they asked

they had been a in capital and he's associated with them as a capitalist

investor pupus of Israel sopes his options process the ciphras took away

and so zambu in the risk invirted the money the second serbo

also also demonstrated that was true he had two two talents not five like the

first but he was to work to function and as well the first serbo, negotiated and

invioteo. But he got riskos. The two were to be to be able to make sure to make

to make their own good results. Nobody. If one wants to be able to be a

reale is a reale because I'll leave or could terminate down to

a point. It's a risk. But even even decided

they're going the risk. And his am those ensal

for this when When he regress of his voyage, applauded the attitude of the

type of the five talent. He said, good, sierbo and fiel. So,

little has been free. So, much, you put, I'm a serbo and fiel.

No, he said, good and blumbrant, nor and so he's not a good

and a person, he said, he said, only he, well, and

feel. One that he did you the serbo of the five

talents, he was to the he had given to he had given to the

he had dispensated elogios to the of the of the costy five million

of dollars what he will say to that's the same dollars exactly

the same exactly the same words exactly the same the same good servo and and fiel

over a little has been full, over much to putre enter in the

goso of your no, sir, no alter a phrase, no omitio

honores, the serbo of the two talents that fielment a little bit served the

indigents, received the same applause than the evangelist of the five

talents that all the state the things, the

elogios equal, moral or or ensnance or that it,

that that God has been that we have

to have to for nada. The don't serve for

nothing but a good part of agas no serve. The

don't and the talent encerra is like a semilla of

a mostasa in a car. It's a seed. So the only risk,

the only error more riskos than the riskos

is not risk, explain why that's why so people, in the other to live, to the offensive, live to the

defensive. I think it's a tendency neurologic, or psychotic. That's, is one of the reasons that

many have the philosophy that had a I remember, a tia that said, better, a man,

than one of a man who's being a man, and he's he was with a old and he'd

and he said, but, Tia, she had the Tia, she had 50 years,

the wife, had almost He was he, the bejitio, no's going to even move I said, but the Tia not was too

was too, she was exotic like all the Gable I said, and what did you? And, well, if it's a better a pacharer in man than, but that's

no, never a pacharer, Tia. And a sometimes we're just we're just we're not,

we're, we're, we're not that our fears dicten our decisions. So,

we're so we're to take a decision incorrect, that for to be sure, we're not not taking

any of the statistics. Many of our young are in not because not because they're in love. Because they're

fear. They're afraid to be married. And then they have to be to be fathers. And they say, no, is that

I'm not I'm ready for that's a father. I don't know you, you know, you know, you're going to

you're going to do you're not ready to be not yet. One, no, learn to to be

a father to be part of to be father. One no, learn to do a conjure

to be a couple to get a manned, said the nanosrat. It's a way,

caminante no there's a way, you know, camin' no no way, so it's

a car that the chorito that the spiritual don't know so. So, the famous

excuse, to be the confirmation of God. No, no, no, I,

he'd a man, which was a seal that was a in some moment if I had to go to the battle or not. And some of that say,

and I said, I'd say, I'd say to give a God, for that I confirm if I'd start. But the life, without riego, no has been gancansias.

The person is will be to be all the life. I mean, I created in a church where all was to ask you to give

confirmation, and so, and so, you're arm on those matrimions rarestimous. Because the

man said, if the chick that I would come with the little, it's because it's for me.

And I was the viuda with the carousetine and he metia with the viud.

Because they were like if God were an horoscope or a obelomance to be

to be to be so what we get to understand is that the indecision is a

decision. When I am decisio and I keep a decision, what is? Koe

keep me to be to be not to be not. And what I

think we not more than the other than more more resources, more capacity

more be learning. I'm pro-apprender, pro- be audadacted. Not terminated the school secondary, and justly that made, that's that it was legered with voracity a leaptorially, even with certain desproligity.

I've readed all. All the books that were in Argentina were in the United, they've got to do. Because I said, I have to prepare me, I have to capaciterm, I have to learn more.

But, insist, the majority of all of those we're here, and those who who are in the people have a

level of studies and talent more more great than the level

of obedience than more capacity than what they are

in that you know what is what we is what

is a good I'm to do I'm to

do I'm to do but we're more more

more than live for the faith and that that

that's a fault of faith, for consequence, it's it's going to fall of the valentia. There's a

epidemic of the people. And I'm talking to identity sexual. There's

an epidemic of a humria. There's an epidemic of men in the sense of

the life, to be that if the things do you need, and I need to

have an honor, and if God no me confirm and if he's

and the poor novia or you do you do you I'm going to one of these nights I go with the

amuade. The Voluntary of God not is a secure of life. The voluntary of God was and it's,

and it's, and it's, a plan of a risk. In the the century first, the church

not was a place. The Bible says, since the days of Juan the Baptist,

the Reigno the Reignal and the violent those are abatam.

So, form part of the Reigno of God is something is a remotely

nothing of cobarity. The reign of God not passivism. The fidelity not is

to preserve our post of defense and support the attack. The fidelity consists in to take

by assault the doors of the infirm. Someone has to say amen, yes,

the doors of the person. So, one of I can say I want,

I want, no, no, no, no, no, we have to think to think

that God to give to give to the things things fast,

because there's another famous phrase that have acunia of the evangelicals, that is a fallacy,

that is, God not to ask you a thing you can't do you do you do that? When do we

see a Moiseo saying, oh, I'm I'm I'm, what, go to go to the

faron? See, my son to my son when? God, yes,

yes, to go to three hundred to to confronts me he, he's me going

to be that that's that's that's a movie, that's a Hollywood.

Oh, Maria. Oh, yes, enbarasada and virgin and embarrassed of the Spirit, I'm a lot. When she'll tell you to my friend,

who's married, who me embarrassed? No. Never is something that we know we that we're that we're

that we're going to be to give us to places for things that are impossible if in the

equation not is God. I'm very conscious that much people think that I do or

conducts programs of television just because they're just because they're paying to do it, but not for that's for that. So, some they're trying to defend me and say, no they're not as well, they're

like, he's a show. Chow, that's not a show, it's show. Why they're saying show? Conduice a show because it's a work secular. Now, I know exactly what I'm doing

and the why. during years, and I've lived, the Christians were used obligated to to pay our spaces

televissives, and if we did we get in any other, the franca Latin, we put in the

madrugada, at the two, 15 of the madrugat. You had to put the desper

to see the pastor, and we put you put it after the before. First was

at the time the son, pardon sofre! And then we were we were

we we're we're we I always super super, that if I wanted to infiltrate me in the industry, I had to do something like a grum of levadura, like a trojano.

So I took to create what he said the Lord that a little of salt can't the flavor of a great oya of food. Yes, or no? That a little of the light illuminates an

house, a little bit of a lucidia, a phosphoro. So, as he, as well, I decided to look like like someone of Babylonia, to be a dialogue of the Babylonical, and met me in the center of the industry. This has been

many years, since I necessarily I'm contaminated with the food of the re. I know, some day, me said to a good missionary, look, if you're going to mention it in France, you have to have to learn French, a little more than the sorrillo of the

Warner. You're going to have to be French, fluid. If you want to mention it in Italy, you'll have to learn Italian, and predicate a lot of the Italians. Make what we do you? Macka-Mama-Misiel. is like like I'm

I'm a salud to the predicator but they're like they're saying they're people who are

people they're talking they're they're they're about so they're so they're

saying and they're you're you're saying you're you're to be to be

to the media to communicate you you're to talk the language

to the language to so I'm so I'm so so I'm bivomomom

my convictions. As like each one, go to the university, during the time,

go to the other mode more simple and about the problem religious, is to be a called Christian,

because no there are programs Christian, no there no other because Christo no one

radio, nor a television, nor a media, Christo was not for

people, so there's no there no no other Christians, no the Christians are we

are we're Christians are us are we, but the more facile is obligate to the

people to to be our language. That's not a missioner, that is colonization.

The colonization not is the same that missioning. The colonization, is the country,

a nation plant a grander the agemonic and and exige that the nation

and think that he. That's the colonizer. And it's there when

the society we're rechasa and we are obliged to pay the

spaces or inventing our own our so, cadena religious. So as if we're not sovios,

to go to the ocean, no fabricate a pecer of water-dulce, filtered and purified, and we maintain us alehyado of the tiburons and the depredators. I think in the strategy that

God had had had to go to a risk of a great. I abandoned that pecerer Christian and I've decided to risk

to risk me to that the other peces comoders me satanisar and, but it's a price,

too, a pay. So I did the program of television. I never think I've ever I've ever program of television has been a much years in Argentina I presented the project to a channel of the state

and from that 1997 that me helped to enter to the channel Jose Louis Rodriguez that's always we're talking about the Puma

and when when he said you're going to talk the Puma and I said here to call the Lohn de Joudan because I don't he cregia I was like a

half hour to convince me that was Puma and he said with the President and the Republic of Argentina then, Don Carlos Menen,

for that I could have an space in the television in prime time. And during the next six years, from the next six years, I've been to make for a channel of Miami,

called America, another called Mama, that is a channel to cost-a-cost in the United, TV Azteca, that we've got almost two years in Mexico, then we've got

a year in CNN, and finally, a channel 9, channel 9 of Argentina, compared the program. And so, and I said, a few

my socio he offered the two two two times the program

to one of the other of the different that's that you have 600 million

that's people who are to hear the reflections all the days.

And if not we're to finish to end of the year there,

there there's me pay them for that's really but I

can do you can do talk to do and to make

the many many know I'm to talk about the sir, me has

a friend of the majority, many of of them of the other of the other

were in the other, they're there, and they're doing during the services, I've

got to contacts, relations with people that in the life had

had been a party artist artists, and people to the

people who never they never had to talk to

that that that's the part marig that is

the cause but I had to the collator, the tamiz, of people that

said, no we're going to see the Bible in the program. I'd like I get the Bible because when

they're in the Bible, they think they're a talisman. The people that use as a soda in the

place, not mentionst to Christ, other people me said, no, you said, not you've been

of repentance, other, for you're because you did the last, and I'm also, and I'm not

the first years, many times, starting interviewing, some famous, I had for into

a question and I'm what I'm doing what I'm doing this I'm

saying I'm saying to be to be a question if you want to give you

need to do you need to we need we need to the commodos sillons

of our ghettos to our camped to a metro of the infirno

that's always is a risk so always always always

and when one acamp a one acamp to to to muck up to

muccar, the t'emus to muck to muck to mucked the nalgas.

When one one acamp a one to get a lot of the fire, I always

say my next book, if you have a name of a year, because there is

when one starts to look to a humor, when one is a crum of a lebrum of

a lebrough, a grun of a stasasas a, in occasions to have to have some to have

a humor, and I have decided that since many years, me to be away from the religion organized,

to join to the church, and to live a one metro of the inferno. That's not it means that I'm going to live in a peccas, it means that I'm going to be to be where the people is there where the river recatting almas, salvando,

yes, or no? Someone has to say amen. But in our subconscious, we're thinking that when more serve us to God, more fast it's going to be able to be. But the cresimient

spiritual does prepare for missions more dangerous. So, as much we're more we're more difficult are the

things that God will be to do you when we're when we're a catechristal a leader that one

someone who said a manned a manned a manned Lorde Ortiz fundator

of this congregation he said you invite to Gebel to the cemetery of the

predicators to the cemetery of the California. And then he said to to relent it more. He said,

I'll teller, he says that Dante, only has three messages. And then you'll know you'll know to pray. That's the real!

I had three. Ballando with the mafia, Don Cohen, and situation limit. And I'd bea for all the world. With those three,

me was about it for what more if the people changed? So I said, the papre, I grew Nume, N'em I, N'I,

the vengeance of N'em N'em'i, N'emus' back again, Noemeewe, N'ememem recargated. But it was the And until the Fecha

Because the thanks of of God, we've made to the three messages

we're years in this adventure marvellous and I agree that God

I've to have to be to be more messages when God

no you know never is difficult and is arraigated and

always what we have to do we're to make

to it's so it is that the Spirit Saint

us by the autopista of the and if it's so much that you

don't chock against the devil is because you're in the same direction.

Sata, how about? Everything. All right? And they're going to go? How are you? How are you?

But when the Spirit Satan you do, something is a realogos. So, some days

I've got the video of our shortometra in Uganda and there two things that

comeuven profoundly. The first are the the rostro of the chiquitos, can't and and bailing

only because now they're a mania with a embeckor of UNICEF that's a big,

me said, all what what you're what's the most important because in UNICEf we're

much the a point of a not know the dignity that you know the that's,

because before they had to be some di- duchas that were maybe semi-abirtas

and any chachachachos was there and then the majority was always was always with something of

a lot of a little bit of a little, a little, to start the door with a passador and to beauntary

that for us is normal for them to give us for they're never. When one one can

eat salteado one can be with what can, do you do, but when

one has to go to go to a moment intimate, just to be able to be

with a company with a new-abird, with people that can get in that moment that personal, there one knows that has been the ultimate of the dignity. For that the

prisoners, in the camps of concentration, even no, it was put in a point. There was the site for that could be defecate,

for that all the world was so when I see a, I meanies of Uganda, celebrating for duchas, inodorus,

habitations, uniformes, food, I, when those, I feel that we enter to this business of the

reigning, we're in we're not, just for that. No, no, no, no, there's no,

there's a other reason, but the second Decorando, partying the loom. That type of work he'll have the back to the back to whatever.

The day of our volunteers, in the last recent voyage, in the most recent voyage, we're going to, before, the time after the time-a-an-eastern, and I'm trying to watchers.

But I'm not so on Africa, The kids who are here of Wilco team that were today were in today tapados those suggest

those who are I'm sure I'm very so much of them of you but I go always

no I'm only a man not a leader that can learn that unfedility

and effort only only God produce that type of devotion only only God

can make that can be that is furs we're we're

we're we're And I grew in a church in a whose members we're going to to be spectators,

while we're that we're in the nubes, in an arrebatamient and in our culture, the pastor

was the pastor was to be the Israelites, that Moses go to the mountainia and that

us give to what God want. So, so it's much more more more than

that is more that is the that's the that's the

so that that's that's we're in a codependency spiritual a dependency of God

so so, so, we're we're that the Lord did it

and resuscit for that our life Christian is to sit

us two hours one a one a time

down to our life Christian is sit two

one a time for the the Lord subed the

cross? That is the barometer of the world. I don't never to get to

the church. That's not really but that not all. When we're

when we're the presence of God still still being being with us. We

know this presence of God where he he doesn't come to come here.

But a time we're to come to make that we we're we're our

condition of forms, that are noble, they're like they're people, there's people who

think, there's there's that we're that's that's the thing that we're going

to do you know, we're we're not. Now, we're going to do because

because because it's incorrect, a sometimes could we're

we're that we're we're we're we're that we do,

but we we're not to you're to be to be to of the

and all what you is to do you do your and then you're you're

you're going to be me here and him here and give it us we're I'm not

I'm said that the 31 of October of 1517 a frule Augustine called

martin Lutero decided to go a risk altissipp took the

defy to defy to the status Q to at attack

the vendah of indulgencies, when the church official of that then, then vendia, the peace in the indulgencies, a sort of fast-past, but to go to purgatory and safar of the infirno. So, Luther claved a document with 95

thesis in the Puart of the Gleasa of Wittenberg, Germany, and commenced the reformer protestant that deviant in what today we are here. And those acts of valentia change in the course of the history. He did what he was

correct, any those were the circumstances, the consequences, then a a lot of

a lot of people, and this goes to be for the women, the women not love

a one of the people, that's I'm not to do the people. If you

don't me mire, no me, not you don't look, the

what subjuga the woman, not is that you stire the car and appear

like with the face, like a tortoo ninja, man, What they subjugate a woman

not are musculitos in the gymnasium because one thinks that's muscle and the women can't in the nalga and not

that's what what subjugue in a woman is the security of a type the protection someone who says to

I know where I'm sometimes people can't people so few but are feos

but they do with and you know to where you know to go to how we're to get

to be and then they're a neuron that's that's that's that's

that's that's not a way to when you know doesn't it's like the pharisaism

comodod so one so you cance to take decisions on the basis

on the basis and it's when one needs to put in action

and say I'm to say I'm to do do you do? We're

do? Do you because there's because there's because no

they're a matter? no is the more thing than someone that has a matter.

And the fault of a matter or of plans is a fact of faith living

a day at a day at a bit is to be to be able to be able to be

to be like the life but not that that

not that's not not not not not not

the faith is the is the the guarantee of what it's more

and and many others not look what they because they know they don't know

what they're there's a big of the world is there where no vision the people not know where it's

and the verb extraviarse, that's the first time, that's not madurring, so when there's no has

metas it's become putridor. For the doubt you you'd goleer to you can

to say, you can't or to your spouse, say, mm, with a reason,

so much a lot. Because when it's not mottott is, it's not pundi.

Now, when God put a vision in us is a conservante natural. Better than

the makeup, better than a regal aesthetic, because not only only not only

not really the vision, but it not keeps going risk. So, we need

a vision for the family, a vision for our profession, We need a vision for our

And, and never, the one never, the one doesn't know I can't get any nothing, generally is because

never took metas. Because the meta that not is the never has never has got. So I'm not I'm talking

of the metas fabricated by the mind human. I'm talking of the things that

are inspired for God under a context of the question. So I'm about the glory to God.

We're we're not so we do? So we need we need Riesgos in because are the only things that

are the only things that are in absolute dependency When it's a risk of great one has been to when the life is comod

for what you and to pray and to pray to pay a count not is not to ask to God that is

that is to be the genio of the Lampara because because I want to

I'm going to get to that I'm that is to be sure is to be to be a desire. I'm talking

to or to ask to God, impregnars, embassar, with a dream. I've always thought that the planes and the

vision are the cure for the reason for those people are the human are in the way it's

because they don't have sufficient vision to maintain those occupations. Because no have

plans, beckam. The that is because no have done to the house, he's got to

get to the car to be a car, can be in the cellular and it

Who's? Who's? Who's? Who can't make stupiedes? Who can't do make a maratones of 40 capitol and sacks to go to

and to work? It's because no has plans in the life. Now, this is not I'm saying as peccado. No, what I do is

that's the head of the because they're in the members of the congregations osiosas. Terminans being a caldo of the clobes for the

chism because nobody is occupied. In an In a church, when they're when they're to control the matrimonial, and to be

the tuesday is made, the fielder that's used up. I'm the car of that he's put a seno.

When we're in that, it's because no there's because no it's going to be a pupusa after the

service. Occuparse. Not is to do a reunion of more. That's not is occupations.

That's not to maintainers occupied. I'm about I'm not to make more activities in the church.

I'm about the the parre d'all about of risk real. So, so as much vision

we're not to peckar. Mientra less than we're going to a little little bit more to be in

an adultecent. A to a oldolese, don't know that with the cellar, with the cellar, with the

cell, and you going to create a paracito, a type or a tippa, that the only

that is all day ha, eh, eh, eh, tall titito, the day, the day,

the day, doing TikTok, communicating with us with the people, and not be fructive, no, it will be nothing. Because, all not having vision,

it's defrenas, and the who has no has a direction, any way any way. So, the visions of God

are the ones are the not we're going to be able, the visions is the that we're doing the

I don't know a vision, and a meta major than the Lord. Vashan for all the world, because I'm

saying, I don't have a one, go for all the world and announce the evangelist to all the creature no, no, no,

no, someone has to celebrate for that grand vision, yes or no, for all the world. This is

something more more great than any that's the time, more need to to lose good opportunities

than fear to commit errors, the errors we're going to make to make, how,

no? I'm in all the other in the internet, look what he said, look this eriegia, but because I don't see the jettas

because I don't see the jettas the time. The one is going to be to be equivocal. I'm a much. And this,

need to be the error of the third serbo of the parable, to that he's a confere a

man, that of that's a third serb we, we'll, we're, and,

and, and, and, and, the, he had received a You know, that you're a man Duro,

that sierra's where you're and recoges where not sparsed. I've got and I was to findy the talent

under the so. So, compare we the reaction of the third serbo with the two

first. The two first were and negotiated. The temeros was and he's he's-

he- and he both first were, the meidoso enterro. The two The two firsts were, the two firsts

were up to a ram. The third one was a braced the tronco. This ultimate committed the error more tragic

between those who have received don't beneficiary with his talent to the Lord that did that

all the people have we have no, there's no, there no one there's no no

there. Now, how can't invests in his talents for the the

money? The grand question is, why God is, because God How you your sixth

sense for the numbers? There are people that for the numbers is like. I'm really for the numbers. But there's

people that for the country that's a lot of a Japanese, a Chinese, because they're good the

oriental for those orientals to you know, you've got to do you know, but that's, that's a

part? Never you've asked because you've that ability? Others have a

other can learn a language. But not the Spanglish, you, apart the truck

to He's called for a-trade. No, no, no, there's a other day, I know someone, that's a lot of time, that's five idiombs to the perfection. I don't can't even. I don't know any one and a half. I'm I'm a lot, I think, that's quite, the Spanish of the Serbant, and then I'm like Kim Moseb, the, that accompanied

the senator of serenero serenario. Cam, I, want, this night, to, doorme. Otros, how can you can't be able to cook, I know, I know, men, and women, that can't cook anything at the the altitude rich. Never studied to

that's a minute, a tutorial, and do you do do some some of the purpose of your talent?

Because not only for the only to get to your man, it's for something more. So, then I'd

have asked to other way, why they're going that they're they're they're,

they're not, and they're the response is well, well, because I'm good what I do,

we're going to the reason principal and we're committing the major

of the errors. I've tried to help to help to do you in the

little in the much, because a bit of people need a impugon.

And I do it because there was people that I do a in the

moments that I have I'm I know that I'm to get

to be to me to come to come to a grand vision, a grand

vision, a project, and I did a little and then I'm irritable much, that he had

used those resources, to do go backgions and he's got to in boberies. I was discovered by the social. I'm irritated. I said, me minted, because he

paid money for a supposed project. How it used to go to go to be to passia? No, but no, me mean, don't insults my intelligence.

Commit a error for enogarme? Oh, no, oh, yes, you, give you money, then, for that so, for you used to me.

Utilio, a don, that was a don't, That person He used a mal a good

So is it so bad that the Lord is not when we're not no.

And conform to the parable God is going to and much

because some inviverted in the talent and they do the

and other they're not they're not they're they

they're they they're and they insults the intelligence

and the wisdom of the person's a He says,

you know, that you were a man that's a that you're a man, he's not and he's

where you and he's and he's and he and he's a question to the amos,

because it's a time a small detail of semantica that we can't to be

to be the am repeated all of his serbo about by

a word with a one one one he's he said,

sirs male and negligent you know you know not sembray, and that I recooed where

no sparse, for that you have given to my denero to the bankers, and at when I would have received

what my with interests. So, hecoho- the part, you know, you know, I'm sorry,

and I'm doing it, but never he's true, I'm a man, that part

not he was not he's not know. What the Amo no repitio is that

description that he not was the description that his home a

man do you he's a true he's a same word

that Christ used to describe to the terk arrogante phariseos

the writer of the Hebrew uses the term that that

to say to say to that demologically the serb

of a only he he was a he he

was a terco and dark and you were

you was a a malagreencia or a mala gestion of the talent, but a mal comprehension of who was a man who is a man who

is a man who a man who does a fortune a millionaire to serbos that not they're a mom duro? A manned

a manned hise that you'd do that what you could have a life in a one one one so

a lot is infinite in abundance someone is if or no whatever thing less

DRO. This is like a sometimes when a employee whose his head

a despite of the uneptit he was paid to make a lot of

a lot of a person to pay him to be a person to

a man who I did I'm that I'm saying

I'm even even if even even when we're sometimes

we do you do we're we're some to be to be able to the manned

is an injustice and the serb of a sole talent never knew who was who was

his wife. I know his rostro, know to his name, he knew his voice, never knew

the heart of his God. And a consequence of that he was he was he was, you know,

the voice of God, the songs of God, the predication of God and not

to know the question of the other how was his a chief. But no

he did. The type was a miserable, cobarred, and result is that the fault not of him. It was the

head he's not. I'm because you you're you're too. Now the the

thing is the and me does one, no. So there's a lot of people that come to the church, know their name, their custom,

and even frequent in the presence of God. But never knew they're the character of their God.

And in consequence, no, they use their talent for God? Who is that serve

inutal? Any other of us? If ever we use our talents for other other thing

that not the glory of God, or if we're we're a God that

is a that we commit a way to give us to give us to be in life of talent

entherrowered how people there are that's not there because of not contaminants with the

mundanors for fear no no no no if I do you do I'm

going to contaminate to me what you say today today I'm

not me no me no me no and I have interviewed

to drug addicts to I'm have I have

practica all the type of a pair swinger, those I've had done to me.

And never me have been in because major is the that with us than

the in the world. We do we're so no. So, sometimes

we we're we're we're not a lot of coffee, we're

we're in a stand in the kitchen and we report no

no we're we're we're we can't we a car

a empire, but never we're not going to the reigning the kingdom of God.

As it happened to me with the first carpentry of the same thing we're in doing the

heart of the heart a heart frio, apatic, lymphatic, abulico, indolent,

and some for the fear to commit a error, no do you're not,

and other for the time to make a decision equivocal in pro of the reno

no, they don't don't and some people they're the opportunity

and only they what he offered the siervo, excuses. And they're going to hear, sierbo, malo, and negligent. And some have to

learn, of all what I said, since the pandemic of the Lord, how you love the Lord?

I think that is the most hard for that many understand us, how we know the God?

We're so too with we're not there. There's people that doesn't, no, no, no, no, it's that I

met the pat, in other other This word is saying, God is a man Dura. That if I

go to the church standing in a he's going to not I'm going because of

he's not that he is due. No, that I need to a God legalist. For that

I insist to see a Jesus, with eyes new. Only the that is

not to understand to God more than that he only is because

me me costed much to see who God because I God was

to God. and he was to be the bigot to be to be to be a

but when when I father everything everything everything I did I did

I'm what I'm what do you do you do we do we do we're we're

we'd we'd we're we're we're to come to our our

little a soda so on the mess she she's you

you know you're you're you're because has dishonorado your name, obviously. No, you're going to to apply your conduct.

No, you're going to but not you're going to say, well, now, to look to look back my daughter, have to say

to the child? What do you do you? And some of people are you? And some of us doing apology of the

no, I'm doing apology of what is the love of a father. He is not a man d'Uro,

is an unconditional. Yes, or no? Look. Look, look what says the

Salmo 3 and then then you say if God is Dure or no Misericordiose and clement Jeobah Lento for the ira

Grand in Misericordia No contendra for ever No, he'll guarder in ojo How many of us over

Renskorn The Lord no No no only has done with us conform to our rebellions

to our Canalliads and us Pagos conform to our metidas of pata because

like the The altitude of the sielo on the earth so he increased his

miscarriage said David, over the the same as far the

the oriente of the occident so he's a so

our our rebellions as the father god and the

words that does that does that he's so

he's comdus with talent. What is the only what we have to do we're

to do assume a risk. He no not will not to be to be

to be to be to be some of some of some my me

still I'm still not in this life in this life

River, is it is a transform as the great prophet in a church in a

church that's a place of a matter for the people who are living in the world,

is a people who are those who are used to the valentia to the risk,

for those second name is a I'm Dant Pelero Gebel because

our leaders and volunteers are done of that we're we're we're

we're we're we're oring for a revolution world, for a revuelta of the arreisgues that are in a

good, generous, subversive that are you look with new eyes to Jesus. We're in agree, so, no?

And he us invite to soniar with the day, I do you all the day I'm going

that he appelled my arm and me say, well, and in that I'm actually

I'm sure and I'm said a few, I'm sure to spendry. Ent in the

Goce of your Lord. You'd say that is the Lord? Could you have been

a little in the little? It was a little you can do you do you

still and that's God to be your fidelity. I was I'm doing to

do you God God God to be your good I'm

a apology that when there a torment tropical you

go you to the car but God God God

God the said if me mojo me mojo I'm I'm

if if San Andrei, me traga the auto, I'm going to but I'm going to I'm a

congregue, I receive, God, God, it's a good, a squadron, give a

applause to the Lord of the Lord of Lorde, hallelujah! When you you put

to put you a big, and it to be a person to be a person,

we're that the king is in the house, squadron an squadron of

emergency wow! You do you know, no, no, no, no,

no, there is something new that comes over the river God God blesses your fidelity and you

let us know your time in the same unison in the same presence I'm oh my God-mio for your

glory, for that your presence all you know all right and come to come back to me

come back to me have said to you know to this your people to this to your

to the to the subreroes to the first line to the to those who are

they're from them to be detenied, stanked, saying, no I'm saying,

the Lord me say that he's a risk, use, what I've done.

Levanted the man and say, the Lord, enlistam. I want to go to where the

fire enemy is that can't feel in the rostro, where

it's holding a humo, accamping a metro of the infirno.

And that's going to do this is that will do defamation

congregation, that will try to create critical because those

who do in nothing because those who never inviverted, because those who never

see are used to they're to get to the bandgardeer the church church

and then the thing that come to come to come that can that's

the and the church the doors of the infirm

no prevailing uh uh impressive and and the

hebe the more more more more more I'm I'm

I'm I'm in house, receive now, an uncied a galley

new, of valentia, those agas that make us make to comepard where the granades

enemy, they're around, and the Lord me says, and the time,

when I go to use my valiantes, time of transition, times of change,

change in the manner of predicates in the way of the way of

the If the pandemic no learned to show to them to show the stormans and they're

the stormats and they'll beavats and rumors of and plagues and pestilences as the apocalypse,

until the church know that is a that's a fire of a power of risk

where it where it costs to serve he'll get the hands and say I am part

of that Oh, more, more, more. And God not is looking people called people Calificate, God calificate the people

sanctified, not creas that God, God, God, God, God, God, the sanctity

will be the purpose and will come, and that election, as a part of that

God, I'm sure, all right, all, all, all, all, all, all,

all, all, all, all, all, all, all, all, all, in

the house, and I've felt I've heard strongly the glory of the Spirit, and all the Spirit, and the Lord me says that you know,

there are things new that I've been there's been there, but no you've seen, but no you've seen, and you've been confirmation.

Basta, Basta, the confirmation, Iglesia, Cree, Basta, to confirmation, to come in

the waters. Then the water will be to be able to, but to mojars the feet, to mojars the feet,

woman. It's time to enter, to The life is one One's one, no they're And there's

And there other side People are saying, I'm saying, I'm sure no, there's

no further confirmation, there'll be a lot of a 30% of security that this could be to be

sufficient. And you have done much with less than that even with a 10% of it's

that God manned for the doubt, Tirted the water. If God not you

not to back to the barca to the way to sottener. Honrar to God,

crecibly that you're me, you know what you? Creegently that you think you onraras

to God. Oh, Lord, I thought that you said that you're more more

to God that you're in the barca, and the first, this confirmation before to put a

big over the water. Crece. We're madura doing things for

me, says the sir, arrugate that in the at the meals, in the

meals, in other families they're talking mal of you. Arrigate that in internet say things espantosas. What important

if we're for the public of one, if we're for the eyes, and at the final of the day

God says, I'm the who is the good serbo or fiel or syrived? I'm the is the word

well, I'm a person who don't know there's that respond for we're not no people,

no there no people, no there, no no there's No, there's no, there day, front of

the tribunal. We're only the chief and we're not. And I know that the Lord will say, I'm not

a real, has been in what I've been you've been to be there until I did the assignment.

No, you know, you're doing the pandemic, not you don't get a new order.

Do the what's the last you did you that you did you have to do.

There's many people on the other side saying, but God not me

about 10 years and well I don't I asked what he ordered no you're doing what he ordered no you have to be reconfirmed all the years the centurion he said I have people to my cargo and he I go and go and go and go and go and go

all the day mandating a memorandum that has to come to work so 15 years God alist he and he put here never more me said remember that the dominoe you have to regress to river dante recall that you have to

to continue, remember that are 52 dominoes a month. Ace 15 years of me said this is the city. Until that I can be the order and here I'm so difficult to bedeceive to

God. Why do we're doing so? Continue to comein' the order. Serve in the little until God to change the order

Seugierce, security, serve, coffee, limpia, do what you have to do in your house, in your fabric,

until that God to change the assignation. Levant the man and say, I'm not receiving this

word now I'm going to do not until that God may change the order I'm I'm creed

in you and that's they're saying is that I don't even I'm clear what I'm then I

give you and pray to pray to the evangelist to all to do you go to

go to where you go and you know where you produce testimony to where

you go to make a stela of a stela I'm I'm you're

to be said the Lord but obey it's Let's comeina. No know what

marvellous that is tountirt, creasantly to God. Fracassar, crevending to God. If you know, preuntal to Peter when you

to get to the God. More is fracasar when you think. I've been a lot of things that was bad,

but I think that God, no, I'm repented. Me I'm, I'm prepared, me forgo,

character, and I'm to do this to do this to do you. I'm just to God to God.

Creele, like a Creele, like a Creele, like a little bit. Deja the adult to the other, and say, Lord, like a boy to believe.

If you say that he'll do, I'm going to do. With money, without money, with resources, with resources, with support,

without, no, that God's is putting in your heart. Parre, that I've

predicated what you have said, that I've said, for a reason, for some you've

to have to hear this and the that they're to be to be the other side.

to come, Imprime, ceza this this power now. Thank you for this

squadron of emergency thanks for this squadron SWAT thanks for these champions

thank you thank you for these volunteers that I don't I'm much more

more than you. Thank you for these leaders the pastors that you have put

to my side because are more fieles than what I could

do you have been of a trintin of a team

of a And me has put to the timon of a nave insignia marvellousa. How not bendicirste? How not to thank you for those millions

that are you are doing for streaming? How not thank you for the ears that you have pressed the last years?

Thank you. Thank you for that much fidelity. Permitens us to start at the altitude of a time

fidelity. It's we we're we we're we confess us. In your name we're saying

amen. Amen. Amen and amen glory, Jesus. Ui Dall an applause Al-Rey

How do you believe in that God how do you receive in this power No, they mojed

much In the the door you're waiting The RACA Chau Until the

Domingo that Vendecino for all Chau Benditions No Noce

of Soled Soled Abandoned and I've I've I've I'm

Diciento, no, you I'm here, the father me Brio for you. And me curates the injuries, me sanest in me, Jesus.

All my cargars last you left a year in the cross. Something so grand, I don't know I can't

understand. Ongo your sweet voice, saying, one and another other time.

Oh, oh, oh, oh, you're welcome you, you're a man, and you

another Oh oh oh oh oh Well, Oh, Beemned I'm I'm a I've been

I'm Jesus Allas my All my