Dante Gebel Live - Un código de lenguaje

Episode Date: February 28, 2020

“La muerte y la vida están en el poder de la lengua”, Proverbios 18:21. Las palabras pueden construir o destruir, alentar o desalentar; comunicar verdades o transmitir mentiras, podemos traer paz o generar tensión, crear amigos o generar enemigos; por eso debemos cuidar no sólo las palabras que decimos, sino la intención con que las decimos. La vida se pasa rápido y debemos usar nuestro tiempo para ser de bendición, para edificar, para hacer que alguien se sienta bien con nuestras palabras y con nuestros actos.

Proverbio 1821, says, The Mwerte and the power of the language. And when the Lord says that the life and the word are in the

power of the language, not is about a culture to be an culture evangelic or religious, but of what

is really from the words can build or destroy. With the words, we're not

our people, we're not we're not we're, we're to letaltalt, communicate or transmit

mentiras, we can't try a pass or generate tension, we can't like a cuter,

with our words, or to bring a mwento, we can't start a a play, create a

cause, or try a disturbance, and if we're not, we'd remember, we'd

that we're when we're people, and that even of adults, we're still

not, we're doing something times mentioned, you never will get to do nothing to do nothing in the life, you're very flaco, you're very gordo,

you're over a naris. There are things that we've said in the moment I said, I always said, I said, well, it's to announce that I'm going, to enter the naris, and at a rato entro you. But I always said

that those things us mark, and then we're going to the life conditioneded by those words, and we have a life to sanar us. The Lord, we're baptized

The life is Acha new But then we need We need to Sanar the mind, the Alame of phrases

that you're a vogue you're a little bit The things are you do that Jesus

Now Jesus Jesus I say that any whatever Oceousia that are in

the people of them they're they're in the day of the day of

Matthew 12 36 The Lord says I'm going to be to be to be a

responsible of what you've done in public in the category of the categories osiosas. What is a word osios?

Are you words that we're saying without think we're not going when the cerebral

did not and the voice and the words are by anger, below

enojo are the comments desatinados the phrases little felices that one

says in those moment of nerves and one he quits well but it in a

moment of nervios. But those words, says the scriptures, not passan for alt for an son of God. Any one word corrompid out of your book, but the way that

is good for the necessary edification, as far to give to give to the audience. He says Pablo to the church of Ephesus. In this chapter, Paul, offers the patron of Jesus

for our languages, a code for to be that. If you go to be a good edification, this not means that we can't to reirn't, to make

chiseless, because me make the chisks, and I know what I'm what I'm in the life.

I'm, I'm, I'm, I'm, I'm, I think the majority of the Spanish

have that particularity. When it about the word oceocious no means

to be a religious desayunated in limon sin asuka. Signific that if

what I say, will be to destroy and not to edificer, of that

I'm to have to be Some day, like the words pronounced under the

ira. Now, one is a one of the because I'm in a English where

I'm in a question, you knowhous you're in fact, but the Lord, he said,

know us, notice, not you know how, you're going to be inogues, there's a moment that one's

infathe, with just reason, without a reason, to live enfadated other

other thing. But infarars in questions that a sometimes we're going to

our are the part of the life. The Lord he says in a moment, the

Lord Jesus he said in a moment, Herodes he's that you do you

do you do this do you know what he's he's he's he's

in all the versions in the version Reina Valera in the 1968

in the new version international the God Abla he

Dant he says all all all all all.

You do what says perra that me going to when I

go to when I'm going to do with what I'm the past that you don't know the

but it's the Bible and the my my name? What do you think that Jesus in

that's a piece that I'm he's he's I'm inog he's an

angered but not pekees so so you don't permit that

to be a oldio in a resentment but there things

that exaper injustice, things that we're we're we're things

infortunes that we're not we're thinking that we're going to pass I'm

a prophet and a prophetas manhaling the irony Jesus was very very

when it was that it was more more a little

a little that a ringer to be a causes some

there was a you can permit you you can't

make mother, would be a mother if we would be the they'd becky my papa, I'm back,

my father, I'm going to that's why to robber the head. My mom, do you know, so. I'm going to, do you know, this is an hotel. I'm going to I use much the erronea with the church I use much with you I use much with

you know I'm always I'm trying I'm trying because I'm because I'm like the irony is like

a word dura envuelt in anesthesia no duels so doesn't it's a bit of

those who doem in the cult that are like they're in hipopata me you know

epa with you coninonia is that's that's little are listening these

words are the people are those that are despirto, so.

So, you know, the pastor for elevation us is saying something that would be a lot of

the other and that's the question, because I said, well, he was like he's an ironical, he,

he, he, I, know how, how, how, to get the people to

the people the people, to the people, the people, don't know, or so,

you're the sir, and the major, and the major, and the many of

classes of the other and the obsenidid for example, says, no words

dishonestas, Paul he says to Fesio, no say, no necedates, nor truaneries,

that not conviener, then what is a language obscenor, the vulgar. And here I have to

make a clearation. When the the sir about the word about the intention

not of the culture. No, there's a vocabulary perfect that is a perfect that

can be a lot of all the countries and that in some you know you can't you know

about that you're in 60 and many times nations and all they're in a

power in Puerto Rico oh my my things I'm metido the pat

a puttina of now they're now they're so well

come come come come we're we all all

to come I'm I'm I'm I'm I I said. But I've been in Puerto Rico and I've

said, God will be to keep those demons and any kind of bitch that's, ah, no, I hear a bitch! So, I've understood one thing. What is a malapal when the intention, as the Bible, of the heart, coincide with the book? The malas words,

I can say, men'so. With an odio, that is like if you'd have been accorded to your mother, your brothers, and your family, and for God, it's the same a little peso of a peccas.

Ah, but I said Menso just no more but what there in your heart? And at the

most I'm you know a word that's that you're but you're saying, but for me

not that my heart is pure and if your heart you're going to be

you're going to you're a bad a bad a bad is that is that that's

that's the thing is more, it can say bad as bad the words and you made

there up the the barco and I'm two bese and I'm I three times

and the Lord says that he he lees the intentions of the

so we're to understand that we're more more than the same because no I'm

not the words in the words not the words are not as it's

not they're with me so or no so so so you know

so you're necetties when you when you listen to when you listen to and it's

what is what is what is he says he's about and about and say Pablo, he adverture to Timoteo, he says,

but deseches the questions necest, insensatas, knowing that engendran problems or contendas, palaheria, that always, we know people that have something to say. And Proverbio 10, 19, says, when the words are much, the peccado not is absent. When the truth is agot,

when the truth, when the word, comes the mal-report, when it's agotas, when there are the words amables, when there are chis-cest, when no-chist-sano, so, there are the chists-procas.

and Pablo, he says to Timoteo, evita vanes because it willsire more and more to the impieda. The theme is that when one says that when you can't make the pat,

because one can say things of which is a clabble of what he said. For that one is a dukeur of his silencers

but isclable of his words, what you say, you can retraer, he so ples but there

a thing very particular for those that are that are the verb charlatanes. Dice the word,

when you go to the house of God, because not not we're going to

not you're going to be a case of your book, nor your your heart's

to be sure to say to say to us. Vian that we're not we're or,

or, or, oh, or, say, let's say, let's say, you know,

I'm going to get a child, I'm going, and you, and you're when you do you pris prism,

see, Because when a God you do you make a promise not tardes in

to do you not really he's not a orita God says you

you're you're you're to do you do you don't you

don't you make because where there abunded the

times that abunded the many words but you

tell to I know I'm I think the

to be too to talk about to God. I mean, they said no, that we have to

talk about all of God and we're not anything because God,

because God is a person, who he's a office, and we

have a and we should we we're to say, we're

so I'm, I'm, I'm, I'm, and what did you seven hours? Well,

I'm, oh, okay, one can adoralal hours, days, but if you're

what you What did you did you did you In your Oration What was your petition

If you You were Dantte What is your Petition I don't One or one or two

I repeat One and other And other once And again And again I'm full of

Palableries to I've discovered a lot of things I can I'm

I'm use that time in adoration I I'm I'm I'm

I'm I'm I'm I'm for prosperity personal, because the Lord me said, no me pithas more for your prosperity.

Siambra and coseachas, point, is your problem. Dye's ma, and I open the windows of the Cerelde for you. Dejah deismar and you come the piojo.

The vichos said to the Port Orkene. Travaca, efforcesate, and I'm going to recompensate. There are a lot of things that I

know I don't do, that no I'm period, and other things that are here, that the Spirit Santo I've put

in my question and that I'll repeat a and other again, not because he's

not because the year's to know that I'm saying to talk to and rogarde like the one and other

but with the same the view and he was about this and make me justice and also yeah

that's a regular the batch of the other quadra and because they don't put in

the gas also I'm very and it's with something and it's you are

an ablator, as the word, the most probable is that say a lot of things and in reality no has contained. The book

lisongerer makes reshbalar. It's Proverbs 26, 28. Abla, to those

who are the people, those who are people, that all the world, that's all the world, I'm all

the world, I'm all the man, oh, my come, me, oh, Lord, gettel to give, you

Pallager, getelel to the cello. So, how we're the children of God? Since

palereria, sinemery, sinnery, with a heart a soul, are you, are not?

With a heart sano. The heart is to be bromese if your heart

is a rancor, no. When me says, because it says, you know,

you know, what is my question? You know, when one has the time the same same

when I want to to be to me and I mean to I'm still if I think a

I feel I'm I don't I'm saying I'm saying I'm don't me

look at me you're in you're like I'm like I'm so I'm just that I'm

is that I know I'm that I'm there no have a tranquillity me has security

I'm sure what's what's that's and so they're to and do the dame

and say well what what mad nature no does the

the Lord no presta. Yeah it's not you can you can't go to the time you

or reenading or simuling or arquehands so that you're going to to be to go to say

I'm going to do you do as I'm so I'm so I'm so I'm

don't have I'm not I'm I'm God will be a glory and

I will give with And it's really, this not we know we're

not not know how affect to the God can't you know if you're

a message to transmit and you're trying to you're you're saying you say you say

you say you're saying so you know, so it's the same message. But it's adulterated

because for a dente. Ponted a dint, a chicle Adams, what whatever but

no dawn the message. So, sometimes we also we can't dania the message with our words and if Christ cameer today

with us we're surprised of your language not we'd not say, no, we'd not be like so, but I

think that would be the language of the people, why not we imagine us that Christ would sounded

a theologo that no he's the thing, I think that Christ, the Lord, they're

that Jesus, because he had a versatility in his verbosagia, so that all the world could understand. All the genders, all the ages. It was multicultural, because, remember, that Jerusalem, for the pasquas, came to all the city.

And he could have done his sermon? And who, who can't understand? Well, manso, in spirit, because they're going to be there in the reign of God. To what is the reign of the slo? Seemexamante to a woman who perdied a moneda. And that's Christ. And, of course, the religiousos,

the Jews, the rabbinos, the detest. So they were not a rabino. The rabino leased, the rabino, the Gisaias had written. And rexenrollable the pergamino, he said, Dio Isaiah, with a music sacra.

And here the elegiddo, Vendra. Aval, the elegid will bendra. And Christo, no used a rollo. No, used pergaminos. No, used a Bible. It was a predicator without Bible. And when

leased a verseical? Never. And, and even, a bit of those came about, oh, this is that it was said. But I go. Ha-ha. That's it was Christ, when, you know, when Christ said,

Abra-in the word, we're going to order for this word? It's all right, no, I don't think that's all. But not I don't think that that's is the only way to predicate. Christo paraphraseable the verse-siculus. Some of those puten back.

other says, Buskenlo in your Bible. The thing is that what I

that's that I'm that I'm that I'm that's not a question that if you

use it is a applicable is the Bible and the word when penetra in the

heart when not you don't you know to Christ and I'm

to learn much of him I'm I'm read the evangeles and

I'm because sometimes one you don't that even

that paradoja. Look, what's the fallacy? One's old of the Lord. They're in

my name in the door, but they're that's they're in my, but I don't know

I'm, I'd say the Lord, to say the Lord, and what would you say,

Alomomni, and what would and what did Jesus? A sometimes you put in the Facebook,

Jesus not would be so, he'd what he he'd he was,

he was a way that way that direct, tan, so frontal. I see a leader

that when has a matter direct to the Phariseesians, when he has to be a man to becadour a man,

everyone does it an eximio, excellent, magnificent, orator. And that is the code of the

language that we'd have to have been we're not we're not of the chismes one of the

people in the churchado in the society umas, apart to the many times

the chismes have arroinado the relations individual, have destroyed the churches, have distributed organizations.

But, but, what the says the words, the words of the chismos

are like vocados, but penetran after the entrae and the chism

in the church in the church I'm very so you know, give you

don't, give me details, so I, over specifically with who?

What do it important? Oh, And then, no, no, no, but with who came

it's the important to be it and be it and be able to we're saying no, it's that

I'm to have to have to say, look, Saul, are in demonial to the

vessels. Dejou to be that's that's another ungid of God

now is completely perd so. So, he is in the

middle of the Philiste in a battle and that is that is

that is perdien his dignity and as his past, I'm talking about of Saul,

he said to put a his pach of arms to get to his he's not. So what

does he does the sword? He's the same and he's his own his own

his own, says the people, someone, he's a testigo cullar

and says, I'm I'm got a money with the head.

Here here I want to care here, he's he's David,

David, David, David, David, a boy new, the Ray Saul

Mure enemy He's a good enemy, and how he's he said David.

Well, he was playing a and he did a me, the page of the arm

and he did you make the he said, he said, he said, not only that I

know that me ascending. David said, Maten to who he got to

try to the ungid of God. No, he he had

done, but for chimusus he was to do you to repeat

for to talk what has to to Nobody that has to talk to a siervo, a

ungid, will be given under my presence and David, and he's decapital in the instant. I suppose

that I've said, no, no, I'm a chit was a chit, was a book. It's a principle biblical.

But, meant it in the chism is a little the word. The Bible says, for what

desechando the truth, not, hurterys, and garray and garray or noterys the other

the other, the labiosos are abomination to gov' to be about, for what deseching

the and the fact about one to be the person nobody

he's he's to make the person to make my book in a

question but the language the language nativa the language paterna is the

men we're we're notem menis not because he not

he got the the person my my mom so my mom

nobody me me nobody me me me me

me I for the of the vesicula, the beaher. And, mire, the exaggerations

also is a form to mean. When condiment we the truth, it's a

form of a word, the Bible not we don't know we have to be

to be about, me obliges to be called, and you have to be to be a little

but that's little you get that's bestie that fass that

who's who did opinion? Who It's like the Circo-Rodas. No, you know, I'd say,

no. Consejo of what sum? It's not to get to Christ? Someone

is to get more to Christ because he said, this fulano of that is our

task, to be not the matter, and you know, and know, why?

Because more more mure we have we're we're we're we're we so. So,

never forget, that our words have to have to be with the intentions of the

heart. I said that one's able to irate, but if you live amargated and amalgated

with a situation, you know, in a job, in a place, in a job, the life

is very short to to be infelis, to be bad, for that you can't

that you think you don't know, it's very short, the life is going going to

happen that's you know one and other time, the life

the life so the life is you did you did you did you

You went And you You went with the Lord, glory to God but what did you

meantime while you here? Amarged here conformed with that God

you put to say to your God so you your to say that you

say a man or a woman that bendice that when you get

to the man to give to who to be to be a better person

and you know you you can be a person in the

company to Who inspired to your kids? Those inspired to the grits? Or those inspired with a

positive? Those correct. But I said, I'm going to you. I'm not. I know. Because I know

you can't do you. Because I see you. So, you do you exigues? But with

love, you inspires to maldecy to say, you're a a bumro, never will never

never will never. So I think when God changed our language nativa,

of that That's that father that we had, the devil. And our language that changes. We're people that weendezing, that ministrames, that edificamos,

that we're doing that we're doing. That our words are to have to be a piece, your yes, and your no to say to

I'm not, I'm saying, I'm saying you, that the rest of the time I'm meanting. But this

is I'm sure. But if I do you, I'm saying to this is because I'm saying this. So, the

I bendigo has power You know You know that The Vendigo is like Chau Hello,

hello But but I'm Vendigo DeVerd Yeah Yeah, I'm

I'm You know It's Because you don't You know And that You

want to give you And so you're You don't you Caut All

you're Because you're You're That's He's Maldit Sire

That's Sire Sire's S Saldives S Maldives S'

And here, the that the that's the maldigeres will be a manned a manned

said another once Israel I'm I'm my contrae

a count a back a promise that God to

God to have after many of years and

he a through a satellite and it and it

and he's a that the maldida If the He does

a cause God is in a God you can't if you

don't have nothing to say well you know you're not you're

bendice bendice if you're that God you say

let him a Lord to say Lord you you

am you you amas you you are you are

the king of you you