Dante Gebel Live - Un día a la vez

Episode Date: July 23, 2020

En ocasiones la vida nos hace volar tan rápido que sin darnos cuenta nos vamos preocupando por cosas que no son importantes, olvidándonos de procurar una dieta espiritual balanceada. Pero la Biblia siempre habla de que debemos vivir un día a la vez. Lo único que tenemos es el día de hoy, no podemos vivir llorando los fracasos del pasado, ni preocupados por la incertidumbre del futuro. Es importante saborear la vida, extraer lo más valioso de cada día y por la noche, cuando vayamos a dormir, recordar que cada mañana el Señor nos dará nuevas misericordias, nueva gracia y una nueva oportunidad para vivir.

In the year 2006, the Administration Federal of Aviation, all the aviaries DC1, the avions commercial is DC1, no there's more avions

of any part, because one, in particular, per die a motor, standing in the air,

and he cost the life to 213 victims. So, the perit got to the conclusion

that this was just to be a only a lot, a to the United of America

there were avions that were with a question to get a conclusion of the

not they they were because they were doing for the things were

that the very much, and that they were so modern and the very

generation no necessitated not maintenance no not not

not necessarily mechanics engineers that examines in the motor the

the road all all all all that a

car can pass in line Aes Ayria, imagine when it's about when we're when we're

to go to roll, to go to, we're to come to our hours of living and we're we're doing, and we we're going to the church,

but we're not permitting that God we'll we'll do it, as God, we said, a

table, a table that we not can't a flot, and then we're encamping in the table, or we're camped

in the boat salvavidas, in the other to say, no, I want to do do you want

to other mode I'm going to desidratar spiritually the desidratation

spiritual occasion a rakitism anemia spiritual. When one is with a

seed of God possibly is too too is too

my question is how do how does that the Bible not

not that's a does, that you do as you know, that's like David. That's what you take, well, I'm going to read, to see, what I'm saying this word to me? And it's one and other once, until you say, wow, now I'm doing count.

This is what I have to change. The Bible is like a spejo, and it's a little that we need to change, if we have to redirectioner the destiny. But in occasions the life does make roll so rapid that we're going we're not going

to fill us and we're thinking in the things of the future and we don't forget

to have a diet balanced of the way spiritual. Much of us sometimes

we're music, romantic or what that's that's that's my question is how

does, that you don't you do you get to get that you get a

that you do you do you do you do you do other I'm

I'm I'm I'm I'm I'm see the car

and I'm enganch with the news. And I'm going and I'm going to all the day news and what there's a and what happens

here and what I don't have time to connect me with God. And the disconnection with God also is the

assassin is mortal of the spirituality. Because there moments that you feel so disconnected of God,

that you say, it is true, I'm not I'm not doing a question and it

can cost me more than the 213 of these other can cost me the future

the future of my generations, the people, of my, the kids, of my and my people,

but the enemy knows this and I think we're going to be about about the people.

There's people who a day, that no can't live as a title of this

a day a way. Basta the day with the time. The

only that is the day of day of today. You don't have

you can celebrate the morning and you know the the No, you can't

live yorando the fracasos of the past, and celebrating the long as the

thing is the only thing. Bastal the day with Sovan. Sin and however, we're we're preoccupied

to the people who are of the people who and first they're not for those issues

and then they need I need more more preoccupations where where I'm

in the bestine and then the and then in the familyers, and then

is doing my cunia at the front of the front of the, and we're preoccupation, and we're not preoccupation, if it's that that's not transform in something cyclical or in something the thing is that

there are preoccupations that are your responsibility. And no passes for alto this phrase. Not all what you preoccupies your responsibility. Your responsibility is that you could change.

That's being a series of small changes or great change could revertir. But the preoccupation of what

does your compad in Sinaloa, in what you can be that's not that it's not

to celebrate. But it is your responsibility. And the same proverbist Salomomon says in

Proverbio 26, 17 Meter in problems agenos is like a garrar a perro

for the oras. Agarar on a day a perro for the orah?

This is like to Proverbio 26, 17 with problems agenos. So, you say, what I do with what I'm

there's a moment where God says a part of now I am I me. No,

you have to have the preoccupations of the day in all the case, the

that are at the 24 hours or at the hours that's

I listen what Philippens Capit 4 verse 4

as if you're or you're or legerer or legerer for first

please allege let's always in the sir in the sir in the

year, I'm to ask you ask you know, always, you're always, that's onricks and that all of your

amability be a your card of presentation. It's a order to the

center of the emotions. No, he's well, if you're well, if you're

well, the day, if the wife the said, so I'm an order.

Aligrate always in the Lord. No you're no, you know,

you're this go to what you have to the quirk kill

no, no you can't for nothing, you could

be episode. No, you inquietes. What is the inquietude? The inquietude is, I'm worried and even know why. But I have a presentiment of that I'm going to preoccupate. That's it. Inquietes. Presenta in all occasion what you inquieta to God, with oration, with ruego, and then, give you guys. So, that, for anticipato, you're saying in the Cartes philippens. That when you

Pied to God, you know to do a grace because it's to do you.

And the peace of God, look, with what promise is I'm and the

peace of God, and the peace that not is the peace that one can conceive

humanally. The peace of saying, I'm to be around to be

in the camp, no, the path that that's that all the

thing that one can be the a torment, a cyclone, willer your heart and your

thoughts in Christ Jesus. Magnific, magnific, exponentsia. You can't go to a million of

a therapist and not to get a better more than this. No, you inquietes

for nothing. Presenta your petitions to God. But what we do us?

We're going our time, our emotions in things that not are our

responsibility. So today, this morning, we're going to do a checkerousal, a sort of diagnostic, but of the maintenance. So imagine it's it, if you were just a month of life, the things that you're really, you'd probably? You'd get in 30 days of life. A me, if they're saying that me kept 30 days of life, that no, I'm going to end of September,

I'm going to replantial a lot of things. And possibly what is to do you or tomorrow not do you do this

year and then you think you're going to to be to live many years. There are things that at the other things that would say,

why not I'm more free? Why not I'm more caut? Why in this I'm too

too caut? I'm sure that the organigrams of my life would be a other way and the

your too you also your life would be diametrally to be your life

if you know you know you have a time especially today today

not you don't you do you do you do what your can't

how can those priorities and how our and how

not know to know that we're not we're you

you just you you do you to Traer a collation, what you

preoccupies for in through three months or the year that would be would be absurd, almost immoral. No, it's that I don't know with who we're going to pass to the Navi-Naboard? Saboreal the life,

extract the more valioso of every day is important when you're conscious of that today you could be at the final of the day. But as we know

we know how we we're going to do it's common and the common is the common is the great great game

of the life that we're not we're not we're a little

I'm talking about a lot of a man who is he's not a time of

his wife he's he's a man and he said we're we're

we about who about who's about the and he says I mean

they're a time sometimes a time sometimes sometimes hours

and I do I'm know I'm I'm that I'm

I'm my I'm I or I want to those three, four hours, that end of the week, quen to say, I want to mark their record.

And my ex has the same because, you know, now I have to have to have to make. And that's very good because my kids are doing those are doing.

I never had a father as present as now. And a mom that's present. That's nice that they've been divorced because

now we've got a dad and we're going to they're doing for sent out. The valioso was common. And he said, I could have

to see my I could have to be a guy, and I said, well, it's there, and I have a per centa that we're in

the same house, and yeah, I'm going to time with her, but no, there energy,

no there quality. So, so I'm changed the values. I'm to make

that when I've had been all my family, now I'm to signate quality of

time, that I'm that I'm then I'm then he then you start to the

things that have to have to find out of our radar. Quartas times God

God does know the same. There are things that have to go to get to

your radar. That's not your responsibility. When one comprehend that you do the

value, quantifics the things as it really should be

quantified. But, the elections when one has to choose is,

it's more difficult when are very different. The people

change when is in a situation in situations limit. So,

the question that I have is, the really you

really you know that your life is a good and your water

and your people have to say, then you have to learn to you, to not

to be to worry for boberies for things that that are

that you're to have to say well, okay, I'm a day

at the day at the day at this. And here, we're Yeah, I

I asked what you would be if you were 30 days of life? Now, what comes

is another question. When starts your day for you? Pience. When

commences your day? If you expect that the day starts the morning, the most

probable is that you dostes preoccupated and you get up and you don't

you're not you and you know and says that the day for

the day for the Literally, it's in Genesis, one and other time. And it went in the night and it's the morning

and it was the first day. So, God, you can, in the way to start, to the morning

preoccupied, go to the night and know that there is a day. Not is necessary that's the into the

capsules of the horace of Occidental. U. is that still not are the 12 at the night

at the the same, at the 10, at the 11, at the 9. You say, you say,

I'm I'll costar and asimimim, I'll dreamer, because only you make you ask you start confiated. And you go, and say, sir, oh,

I'm here, this, sir, to God. God no does. I can't do anything until you

you do this. Oh, I also I'm also I'm too because you're too.

I still working. The capsules of time are made for the human, for us

so when you're when you start to start the night, you're

the carerer more than the rest. Why God did so?

Because he knows that he has to that the creation needs new comensos.

When we know, he knows that we need to divide the day in 24 hours, in segments of time, in small capsules, in new opportunities, in new comensions.

Lamentations 3.22, says, The grand love of the Lord never is a caba. His compassion never is got. And every

every morning, every quant, every morning, So, they're new ones and their goodnoughts.

So, every day to say, we'll to start. At the night, game over,

at the morning, again, a new opportunity. No, but yesterday, sir,

I'm going to do again. This is the reason that God does the time in

increments of 24 hours. That God says, your day has to start with

the time. You do new comensos. For the night and y' and you

For the morning there will Alighal Ralph Emerson said Every day Every day Andal it

Andal do for terminated My dear has done what you You've been

been Errores and absurd All we do We all do you do

forgetal the before Maynian is a new day And

start And with Serenidid And with so Anem

that no am empaned the ninnedities of the year. Every day it's

with your affan. I mean for there the transatlantic and I said some domino

after those transatlantic moderns never knowfragary like the famous and the famous and

the famous and they're just they're a iceberg the water enter in

different compartiments that has the barco and it's seeer

that the compartment and there neutralized the water

not would of the transatlantic And every day has a partiment the day of yesterday it's terminated

with the a year acuptate and say you're today and when you get a new day and when you

think that there's there's there was and before and before and before and earlier

also and earlier too but today can be a difference a bit of a time in a

night the angel of God has while you during you God pele for you for your

promotion for your papers for your pair of your children, for your economy. You have to believe it?

No, yes or no? In a granja, in a finca there was a matrimonial the back

and all the wacoed the eggs and they'd and they were all rest of the

comarca and he'd all the people to look and the world

because the products were very fresh and all casero. as we said

we're we're there's but there's a woman of the time of the

time that not was a Ralph or Ralfe or Bons or Borson oh, I didn't

go to go to and he said no he he'd get a hego and the

grangerer and then come a man that I'm but you're you have

to think in the time we're to be that I'm but I'm more

and come I'm and come the woman of a woman of a woman of

you're me can't negate and say I'm I'm not sure,

I'm can't get the cowggy and that the back can't

have never ever come that I'm that's that's

that's the philosophy of that you have to

have to know these are the those those

the world the the gallus can put more

the back not can order more and if

it works for the The rancher function for the life. When I was

a dynamo, that was an energy and energy and energy. Today I have to

reserve the energy because maybe if I not I'm good-of- and

my reserve of energy is can do do in activities

that not do you they're not they're not those

that are they're like the people because you don't

you always you don't you but not because are

egoists or are not but because they're immodew there's. There's much people that you absorb.

Always God God knows about this and not that's not that they're in so you

don't you can't even to say to you're to say you have a day at the day at

the way tomorrow tomorrow I'm I'm a because the people are to make you

you're making to the gus to the gus and if you don't have my garrin the guygina and tomorrow

no I'm no more way for nobody. The people chupa, chupa, and this all the

world. One has to say, like in the grange, acuadee, no I'm more

the game, I'm not the guinea no put more, come, tomorrow, that I'm that I'm

more, now I'm going to the same, God, does the same, you know, to be a day, to

get a new day, and tomorrow will be new misericordia, tomorrow will be new a new grace,

tomorrow to be a new opportunity, a new chance to live. Not is marvellous

He said Levittico 2331 will be a day of complete repos for you

and humillate your alma. I said why God peg the repos

with the humiliation of the alma not not sure that God you are

saying you're you can reposar and I can't

maintain the the cosmos in the world if

the do the planets can continue in the

course, the marres in his causes, the mountain leveled, although you doormas. But one has a complex

messianic to be a precindible. In some point we think we feel the father impresindible, the

if I don't me occupy my and my father, with my father? Where is my

father? Menos, well, that I don't know you're going to be and you

go to get the condo of your brother to do you, a car to pass. But one

one is a person in the the church, in the music, in what does. I say, I say, I I've written a paper that I've got

in a book secret, that I'm going to say, not I'll say what, but that I've written after

11 years after. Dante, if you're saying this, is because you're at a determined

age and still you don't you want to say. and living without you. It's

now it's the post to someone more. Never ever will be able

to you but there's there's to think that God is that God

is over the people, is because like all the leaders that you have

seen when you're a young you, you've done

a lot, flaco, have to come a car of a fire and to get

to get to the to pass the mantle. Deja to mesquinar it. You're going to do.

Nothing is your. Nothing is your nothing you only administrabs a day

at the best. And you have been the fortune to enlac a common

with a common and you have a good life of a good to be

a good life a good like all the rest so. So you

have yet has to learn that in some to do you

He was the same. I did when he was the mind clear and he was a

little because when one more is a end of the thing that it's because

one is not to know not that music of God, no, no, that music, no, that's

that way, no, that's a way, no, I would have put into more irasible, more that's always, you're,

we're doing to live, but one day without the marletes are in all in general, the

for-s-as-all- chal-as-all- for-sion for-s'-as- for-s-a-cas- for-sac-sac- you go to Florida and

you get a a-off for a for a case, nieva, for a first-and-a- they cargans

me preoccup-and- for-sac-cass I'll-est-a-cass, and the life is to a carri-o or with a a-o-c-a-cli-

that's-a-cli- that you get a problem, that you get the part of the mailettes, the aerolines, one day at a all the best.

It's all the you have. No, you don't you affanes. If you affanas, the cabcera

of your rio's got to be to be a real life, a problem a future, something that

you can't resolve, something to have a count of that's that's to be to

get to to be a to be to get to a little life a livian,

you could you're 30 days. So if you could you could you would have to

give to do you? After these questions so periodically you need to you need to you know,

that's the time you're the life? The life is about the life is about

what you think, the life is the you're in the day you can put a

pause to your kids, as you and expect to give the love

that you have to give us in 20 years. It's today. And it's

all the you do you do you do your youth

before that the days in that you don't have in them contentation

because you know you're not you're contenting because in the you're not

you're you're you're you're those that or the past and the

past and the past and the future not you pertainess your jurisdiction is

this today with new grace with new misericordia

with a new new intent a new new life that you gave the

game over has some moments. And now you have a new life, a new opportunity to live a day to start.

The grand game of the life is the energy that you investes in the time. And to know that the

time is accumulative. What you do you don't you don't you can't say,

oh, I'm just I'm going to do, what you did it's per die, no,

what you didipidate, what dilapidates, the only you just a certain time that you

should be able to be able administer. That is the great secret. And when you learn to live a day

at a best, you're sable. Amas? Disruta to love today. You dole?

That's due that way? It's a day of a day of a day of a day of

us. We're not I'm a car of the yorona all the days.

A day a best, Basta the day with the time. We're

can't join man for a for today. We'll freeze.

No, there's freezer in the life real. No, there nothing in the life real. It's all fresh.

Mayna, come for more. So, they're those eggs. I've got to that phrase.

I want to that phrase. I want to be the people, say, I'm not. Let's go.

We're going to be those.