Dante Gebel Live - Un día de furia

Episode Date: October 5, 2026

#SomosRiver

A if we're we're the next image. If we can

transport in the line of my relato to what I'm to

say 7.15 at the night, 7.15 p.m. of a mercle's

of a day of a but plen invierno. The

train is tiborra and comes pesably to the station are

7 and 15 of the night the the water of the train

and the water for the water and the air is a very when the

winter is and it's down to get to tapatiss with buffand and the

and the people that they're on the time in the station final in

some point the point to be able to be out of out many of those people subied to

13 hours before this same time recine afeitated perfumedos acicaled pinaidid

and now 7.15 the time almost 7.20 promedading they're with a pass

insecure as zombies aturdied also it's indistintint if they are the the train

that is the example that I could be but could be of the bus of the

metro or of the own auto, after being to be in the transit at the

hour to be a time when a year of a time a time in two hours 15,

two hours and a minute, just that people, they get to the abrigo, it's a

desplom, in the sofa or in the cell of and they are to get a turn to

and the first, because they're trapped in an employment that they can't they can

support but at the last they they're that they're all the week,

they're like I always for to pay, you're not they're

not they're or they're not they're they're they're on the

and they're not they're and they basically, they're living in a book

a year more, and the hamster turning in a little roadita fissed, they're

they're they're they're they're they're they're that never

can't get to no part. And is that summed to that the life, sometimes not seems to make better, they're to come to house contrary to, because this

is a week, 7.15, but could be able to be any other day of the time. And they're with children that yore, baguilla, that still still without without

lav, a country, a man, a most reclimate the time out of the home and that reclama, with all this

noblesa, that has a quality of time, but it can't because they have to work. And that people is

enoched. That man or that woman is a man or that is a question of who,

and with what? But it's iras iras so it's considered as a emotion

secondary, is it is a say, always are other the emotions that are

not us when you know, when one explota, not is that it's a gerga

folklorica because they're mitch short, but because a this phenomenon is the

It's called the iceberg of the enojo. In an iceberg real, that are those enormous blocks of yellow that are in the ocean, the part is submerged and invisible, is significantly major than the visible that is over the water. So, so never, of that iceberg, debauched, debacle, of a day of fury, of a day of agotamint, there are other emotions that not we can't see, but that exist, from, and that But the enojo is the most easy for to do you

is what a sometimes express us to protect us for that not we can't see the frustrations,

for that not the anxiety. But the enojo is an emotion secondary. And if

the enojo is a emotion secondary or the effect collateral, what is

the emotion primary? Why this society live enojada? That is

a clear reflex in the on the social, both in X, as those that still conservant Facebook

or as Instagram, the people are enojated, and no doubt in in general of adjectives,

of epitets, of bad words, of grosserias, to who has got to insults, because it

is anojo in the society. This is not a patrimon of countries of third world. This is

all the continents, in all the nations where the society is very offuskated,

very enochated, and insist, is the emotion secondary behind of that nojo, or in intrinsically of that

nojo, there are other emotions. But, of the really, that one has to

do that what we do get with other things occulted, because I think

what we what we does that is the type that manager in the

caril rapid. That is simply the got a that the majority,

a sometimes when we're enojaed we're liberating emotions that are

hidden under the surface and the investigations affirmation that the majority

of the incident, for example, of ira at the street, that's where the person

was coming accumuland stress. It's because it was residualalment and want to,

and want to a hole to pression. So, the enfado, the rabia,

The aggressivity is only what is the most of the lagooness, but it's just a partecita of the enormous monster that abit in the obscurity. It's what that's all the and in the other can't see or hear or hear.

Gritos, there are cases that's all the time, gritos, porthasos, discussions, silencers tensos, seignos fruncidos. I, at times me to be to be in hotels

where it's You hear of the other side of the other side of the parrace to discuss but all the time or grittarly to the

children and it's supposed that they're of vacations but that is the effect collateral of the

whole a life stressed. The response I insist defensive to an effect

accumulative to accumulate to accumulate to residual to be residually to

but I insist I'm behind of that the water is occulted

the emotions primaries is frustration, because no have done in the life what have been to have this age. Agotamint, especially at this altitude of the year,

where we say, Basta, yeah, I want to carry to assignation. Vulnerability, because one is to have to have to have to have the defenses for that not us attack to defend ourselves,

impotency, at ver that situations no can't, no better. I heard. I heard two phrases magnifices about the enoches and one of

of her is I think he corresponds or it's or it's the enojo is an acid

that can make more damage to the recipient in the which it's

that a that the other the the acid

corro the recipient that that has that that

that we we we have we we another

phrase says every minute we we renunciable to 60 seconds

of peace mental because the inojo us doesn't the peace

mental and I'm that going to the years the

only we're we're the adults is to I know

that that our people say that for me

I say a boberia that's they're to put to

look at plant and to start the libustrina or

to pod the cess and say oh what

peace. And my mom and said, hmm, how rich the aroma of the sep

reced and I'm saying, this is extraterrestrial where they live? Because for

me, to be peace, I could be to do it to do that I was to make a

let me and for them to enjoy those things, like for someone

can be a cup of a wine, a water, look

that I'm going to the years, not is that we have been

embegeasing, but we're not going more the sensation of peace. And then one decides

enochers less. As I said at least not no enojars for situations, things or

people that should be orbiter out of our planets, orbit out of what we we're not

, give us justly the value that they're a matter in, a time

one decide that battle is, to be, with what enojars, to who we want to know that finally nobody will be able to

change. But that one of one of Pregn't with the age. I was a market Latino, I thought, to

buy a good a good carne, I created a carne consagrada, bendita, sacralized,

immaculated, and canonized to be a America. And the senior of the registrarora will be

goodos in the description to not hererer the susceptibility of the feminas A veteran of the Vida, various hours of

of whelhoea, the prophet Arjona, would say, a lady, the lady, but it was a rarer a messkla of the Bruch of the 71

with a suegra sasoned to limon. I sawed how attended the people, but pesim. And I thought, I have to

have to be to have this poor woman because there's when one says, here is when one has to

do you to act to dofficio, not? Solely to be sonrear when one

is on a stage if not to be to be to be to be doing the

when I was emboleasing the marketer to help to my

own my own my and and I put I'm

I got the bottle the bottle was a

unbaros of the product of viz in nectar of b' wine and

when I'm so I'm So I was in the bottle, and she'd start in a gritty. I was, I was, I was, I was, and he said, ha, what I felt about.

Another, that was going to make them on the time. But why don't get the manitos in the bolsichito? Me,

says, all the market, vending me. No, me have been reted. Asy,

from my madge to my eight years, nobody had me had read, and when I said,

it's that they're They've to have to I'm to

because I'm a this woman I want to help and I malpractice

in public I'm could ignore her responder bruskame to say but the

client has or make her so respire on

I'm not I say I said I'm I'm I'm I'm

I'm I'm someone me know what would be if were an

anonymous put a a sonrisa finged and grittos what you did you

put the sonrita like a and I said well I'm sure that was a day

difficult but I know the I'm the woman of 70 and a lot of years

I'm I'm I'm I'm I'm to work to work

to work and the woman literally he started soosos no

I'm the like what we did you like what you do you

do you do the book so, and he says, oh, I, I valor your words, my but I'm going to correct. I don't have a day difficult. I have a life difficult, me I said, and you'll

know, you'll never, you'll have the voice. You don't know, no, no, no, no, no, no, no, because when one can't get the pellet and you're does it, does it, is the spiritual, no? And in a few minutes, while I reponia the bottle and he finished to

to the disaster that I had occasioned, me said that he had been deported to

get a car of the three niefts. And at this this altitude of my life I never thought

to you know, I had to get a per cent or to go to work. So, I promised I

to go to her to her, I'm going to River, and well, sonri- for the first

time that day, and I was I was not having been when someone you can't

the voice. One has immediately that response automatic. The life is full of people

with the sthenio fruncid. Maybe the new employee in the cubicle at the

final of the old is the person who has been that's no know to get to

the duke or your professor that doesjuna and al-in- and mursa

students. But for the general, not are so enojointed because a

truantledrero romp a bottle, but because this woman well defined, no I don't have my son-a-old I'm a day difficult, I have a life difficult. So, no going to son-reir. No, I don't

want to throw confetti and celebrate the life, because I don't have a day difficult, I have a life difficult. That's when I said at the principle, is the effect residual that, at least, stagia in a

mal attitude or in a mal comportment or in a grosseria. But not only this is a woman that should be a cogerer when I'd be in the sillion viewing telenovelas turkas. Not only

it's not only if we're going to the recognized actor Willie Smith that during the premieres Oscar of 2012 abofeteed a Chris Rock because he said a comment about his husband when in the industry this is very

known, all is all that's all appears in a Prontre, in a script. In fact

that's arrebatto the matter inmediate damage of Smith. It was cancelled

of multiple projects cinematograph and then he said the actor that was under a

big of stress and said the chist of Chris what did

do you did do not to do all the most memorial

the boxer Mike Tyson during the a play for the title in 1997 he was in

he was a lot of the hectoringante, he washington, he got her own. And he washington, you know, and it's he wascouped. So, he's the moment of ira, he costed the discalification, inmediate, a I was accumuling frustrations personal and actued like a child. For those who don't have

much memory, in the final of the Worldial of Germany, 2006, what he was to be the broche of the

career, of his career, before to retire. The footballist French, Cidand, reactioned to some provocations

verbales, that also is part of folklore footballistic, of a defender Italian, that he said

a person, he propin, a cabisazzo in the pecho, was expulsed for television world

France per die the final and the despedida of the football of this

man came made by an agression the cabesas of the and he said he

was that what the was that the got that revas my bathes

in a very bad a very time in my year.

In the the first of the first of Florida to the airport to

Miami, with all his family, with his he-jitos, and he took a little altercado with other conductor that

involuntarily he was the pass before to get to the airport. The actor that was

that when one a family, when one is the same that when is the

only because one immediately know that there's that you back from the car,

in the next semaphro, and he did, what he did, a punietas

he says, a simple punietas to Juan Ricardo Hernandez, a one Cuban,

that was the who had had the punnetas the actor, the Cuban this man 23 years

caught against the pavement, he's four days after a cause of a

lesion cerebral, a traumatism of a criminal obviously

of the United declare the actor culpable and Lyle perdi

his career, his liberty for what he, then he would

he said the judges, sirs, a pen was a second of

ira. The children not could believe what the father had done.

So the enojo is a raffa of the lampa of the lampra of the

intelligence and does on the sense common. And we say things that

we're we're we're we're we're but we the abundance of

the heart about the words yel they're they're they're

assassinan or in the The worst of the cases like this actor we're

we're we're we're in our life after the rest of the hospital with the

of the kids or not that us who are so I'm so I'm so the

enojo is that raffa that that's that we're not we're nojo

nojo noxinoes for natural so so not it's the

he's noj because all we we're part of the emotions but

is intrinsically insensato. It's necio. No, I know someone's that in moments of enojo has a generality.

Now, there's a popular text in the Bible that we'll call them to say to demonstrate and justific that the enojooes not peccat, that

in Ephesio 4.26, that Pablo says, if they're no pecking, air-a-oh-he-est, but not pecky. And that the enojole does do it until the

pusts of the sun, that no he dure more than a day. Then says, no, they'll be in a cabida

the devil. So, no, not they're a satanas in a house. No, they

do they do. Hospital. It's a mal companyero of court. If you

see you enojated, it's like you're like you're to be the cell, in the

cell, or in the the worst of in the case, in our situation.

Now, although the enojo no is a pecc per se, if it's is a

way direct to to the path is the autopist that's the carpice that's the

not a same but it's because when one is a no way it's very

easy to beca when one when one says to say our parents

or contas to so there there's there's less risk of but

one you can because he's because he's because I'm going to give

insults because I'm Christian but no stupid because I'm to say,

can't to sing the 40 of this person and then we're

we're we're we're we're because we know we we're that we

know that and then say abandoning all amalgura all

anger all enoho abandonenlo abandoning means no no

negoties abandonal like who who abandoning the pardon in the example

the desechos in an in an one those abandoning

doctor and no he doesn't see not he's a photograph for

a he says abandon that's abandoning those grits the clulmines

and all form of malice or so Paul he makes the enojo

into the canon or of the parameter of the mald

now if I would I would I abandonen all

ira and all eno except the ir and the

eno the enough is except as who who

can who the stationment that's you're going to get in and you get,

there no abandones the ira abandoning all the when a when someone's you know,

that's that you're another in o'clock when you're not when you're offending, you're offending, you're offending, I'm just

I'm offended, Abandoned all Aira and enoho less The one who Manage imprudently And, And also

Naccio The President The President The Spos That Ronka Like Rinoceron Tencelo I'd

I'd I'd say Abandoned Those other Enojos Pecanos No? So,

However, Parlo Inspirated For God Weos Us intrues Abandoned Toh

all our Irer and Enoo No is It's easy. Not easy, because the enojo is is a seggro of justice

that we all have. I'm saying, I don't want to permit that me felt the respect. And it's fine, that we don't permit us that someone's that someone when they're going to

start those of the other. No, but the enojo is the problem, what we did we in question of our limits. I don't see if you did you

know the great quantity of euphemism, of poesia, that is that's to express the idea of that we're

enogated for example we're we're we're to start to start the stryb

to get the head to get us carmuffs to get us we're to get

chispa to rive the arras to the arning to bring the

in the sky that we're we're we're many of things to mention the

the enoo now we're we we're One thinks, but because Jesus

not is enoched? Of course. And the question is, and then it's not that we can't we can't even. Well, this is what I want to clear

today. If the story of when Jesus enojo appears in the four evangelists, I know that

we're going to we'll repasem with detail, because for something, when something when it appears four times,

and are reiterated occasions and with different details of each author and evangelist, is because the Lord wants to get us, because one he gets there, and the Lord, one day,

he's enoged, and he gave a world to the temple, so I also also can be nojure. But one has to see the details, the context, what he occurred, and this is the context. Jesus desaloj. The temple, a day, a lunace, four days

before that he was crucifical. Just before the Pascua, a festival, in the Jews, they'd have to Jerusalem to offer a sacrifice of

adoration to the population typical of Jerusalem in that era of course were about 40,000 people,

and however for the Pasqua, the number of persons, we've got about about 250,

000, a quarter of million, because were people people, foreignias, tourists,

of all the world. And with all this gentio in the city, Matthew

says, what's the form. He says that Jesus entered in the temple and he's out of

all those who they'd buy them, he went to the people of the people who came about the post

of those who were the post of the and said my house was called a house of a

question and you're they're they're in a clover to the house.

Now, car, no, we're just to be a Jesus enojao but so

we're we we're just. Obviously was very acalorated no, Jesus.

No, buttant, first ammienda. Jesus not is characterized for the enoch Matthew no Matthew no

Matthew no he's the last is the fourth temple that's the fourth temple he's got to do you know

to make to get to get to Jesus with the government Roman he'd rifte the same

every day that was a centurion no Not a little Marko's scribed Ah, a parah. One

a one of the cafeteria they're and they were in the question

of the way of the milk of the milk of the he's

not know. The man to a scandal gave to

the and said they disorn me so you

don't go to go to you know. And then at

the times in the congregations is do no no no no no

no no no no do you do no you don't you

you He was a gun. Well, that's not Jesus. At the long of the four Evangelios, we know that the ira

not characterizes Jesus. The love, so when one thinks in Jesus, we could how he

was the margined, to the lepros, to the people, to the people,

even to the people, even to the disciple, he was even he his captors and

the people while they were being the person. For the the desalogues of the temple, first,

was a situation unusual. If it was a part of the character of Jesus. And the unusual also is that Jesus not was enojada for what he had seen to him, but in defense of those were being timed

and abusers. So we're going to reasonar together. Any other vez, we've been an episode where Jesus is enoja because they're critiqued? Or when they were in

I was in the I was in a He made a He made a He was a He was He was He was

He was I'm going to I'm going to I'm Or he nojou Or he nojou Or he said You've demonio

When he said You're a Samaritan You're a False Propheta No no No, Jesus Enojava when

Maltraters When other persons Not when he They were Detail is that not is minor. Because the enojo

can be. Now, now, following with the line of the story, what are

the reasons for the ultimately we've been in because we've been the

maltratus or because they're because they are to be what does

make the head. I'm going to get the the

case for your love he no he know.

What is what we does it is what we're the head or the strivos? The maltrap

to others or the maltrato to us because Jesus not did the cause

the maltratus we we tend to end us with the people when us insults

when we does when we discuss, when we and he and he and he

he admits over not but he Jesus is expressed in Matthew 1511

says Dichos are you when the people those insults

those persiga and levantes against you all class of calumnias dichos when they're when they're

when they're the groups of odors against you dichos yes dichosos no he said

not he said when the people you insults you do you do you or mientas

over you you know you're not you're to you're you you're

to that's a motive of alegia Like I go always, if has been

much, you know, it's because you're going in the same direction than he.

When one chock with the odios, is because the odios is because the

love to us, because be the grace, be the favor of God,

and he doesn't he to be a belseou, it's attribu to an

pact diabolical but no want to recognize the favor

because that would recognize that the favor of God not

so so it. So so it frustra, the envisies, the is what provoked,

and Jesus said, when that's so, he said, don't say, contest, let's mark your limits, and continue,

aleureen's and gendensse because they're a grand recompense in the sky. It's just that when we

get us to see that we're going to say, the people who were there formensen here.

And all the jernos there, pardos, well, I said sherno, well,

could be any other coonial. Now, I, believe me that I'm that I'm when they're on, when they're on the

mechanism natural of the enoch one lea a critic in the red and says, but it's because the people that

criticizes things, no? And me said that is a pacto, and me

said, I've got proof of and one is but you can't be a, you know, but can't

get to be well, sure, Dichoso, no, Urulah is he active

a mechanism of defense. No, when someone like I who has pardoned

and it's to be to give to give to pardoning, I'm not me nace,

how me has been in the market with this woman, you'd be,

you'd be, in this moment, a pass inunded my heart,

I'm I'm wanted to her to work to the I'm and I

me grita, but I me obliges, because God, in my pears in the other to take represalia, me am, unconditionally then I, that no menace,

in a manner natural that's love, me obliges. Also, we'll come to Jesus. In defense of who's ennoge

Jesus? In defense of the people, of people that was timid by the cambists that were the who were the

campists, what were the those camevists, for that the peregriners had the moneda appropriated to buy a sacrifice for

God. So in the change, they were in the people needed to them need to them,

because they were with the city, of their countries and they had to be a money local,

they were they'd have a change unjust, they'd defababing. There had punitorious,

there were interests, they were usureros, it was an change completely leonino. And that

infurce a Jesus, is noja for the injustice that they're committing with the people and she indigned and he indigned against a system

of injustice institutionalized and the messes representable that system that were the system institutionalized as a class

political or the class religious the people not have a problem with the politics has problems with the people the people no

has problems with Jesus has a problem with the religious And a data that not is a when

Jesus when Jesus is he's no no people no

agredo to people not not say Matthew and he and he

made and to letigas with some and hevolio patadas

like type catas and he started to go

back to give we're we're we're we're we're

Every other way we're against the institution. We're going against the people, that is what we're going to because we're going to

we're not we're not we're in the country but we're contra principality of the tiniblas

or estes of maldard because we do we're people, we can't see the people, we're

there's there's justice for the we're just because that's indignation that's over problems

that lastimed the heart of God. when we we went to Africa and we've seen those chiquitos picking

the school that's not even the little bit of the aros they're picking pietrits all the day that we're

we're getting with 12 ninias we're going to the children when we've what we're what we're

it's cause indignation because in the year 21 in the year in the year 26 there is

there's there clavitue infantil. And they're all the day picking piedras. All the day, I'm going to a little of arros. And the fathers are they're going to be, because there come, for the less, something. What causes

that indignation? What produces that indignation? Well, we'll, let's something. It's the indignation to be how it's maltreat, how subjugate to other human. That is a type of indignation. That is not the same, me maltreaten, me subjugate to me.

for that even when one even when one's enoja for injustice, also you have to be very careful. Very careful. Because Jesus censured the system

religious of the time but he was with much respect to a leader like Nicodemus and he was in contra of the religious

but never insulted a Nicodemus that represent the religion. Jesus about the danger, of the power,

but he was love and compassion with the young rich, no he maltreato. when the young rich was he

put on the world he he said he said he's he he's vizte basura

rico to enter a cameo before you glory to God no he said

he's he's he's he's he was a centurion he was part of the government de facto

so in resum Jesus honrava the dignity of the person would or not would be of course

and all were welcome to uners in their reigns, even a mestiza of five maridos or a ladron that morgue in the cross. We're nother us enoched with the people.

He was molestable with the messes, with what represented the system. But for us, for us, sure, it's more easy polarizance, of a great,

as I said many times, enogarned, satanisar to the other veranda. You imagine if this incident

with what have seen over the campists, tendency in the hashtag numeral is called Jesus?

What we do we're we're doing? Summarned in the culture of the cancellation. Very

famous and popular. Today canceling to the campists, we'd have a

tendency in red, we're going to canceling to the campistas, there are to say

to say they're to say they're to say we're not we're we're we're using

we're men that Jesus no cance a person because if no,

no one of us could call us Christians, we'd have all canceled but a sometimes

we're going to beckle but the odio visceral, the depotism eclipsa any feldda

large, any doctrine any corbata any mantilla in the head, I've seen damas

with mantilla with the falda up here and the little that he's been with

and even a-d- and even an odio I said, I mean, you know, sure,

it's a because so it's a time to it, we're to be when we're to be able

to the force to that the people we're we're the respect,

we're the influence we we've not authoritaries deemone

dictators, and I never me I've never I'm that year

that I'm an actress Argentina that milit a favor

of the abortion. She is the leader in the law that favors the abort,

when still, it's a law in Argentina. And in a moment, she no, I wanted to give the number, never the note, and the interview, and before

to get to Zoom, in time of pandemic, me says, well, I, I don't want to give you, because I'm understood that

is Christian, that you're Christian, and I have a theme with that. I'm, I'm, the differences of what we

create, the dogmas, not we put in So we're talking about what she I thought about other situations and then at the final me says, and it's not

he's not sure that we think we're different that we're in the antipodas in many things but I never imagine that someone me was to try to because since I

I've promoted in what I think the evangelicals me have written many messages of that looks like the cuckus clan me have insulted

have been amazated my family and have maldecided me have condemned to the infirm that I was to pay with my kids

that were to die, that I'm going to get a cancer, I never did so an idea in a community as in the community evangelical. What the past is that it's easy

to reason. If something I'm noja, I'm sure that I'm going to be to be wronging to God, so this is ira santa. That is what

justifies the legalism. Me, noja me, let's be to be going to God. I'm you're going to get a gourd, because

first you're called to have reason. We've called to love. no, he said, and in this you knoweran that you're my disciples, that you'll never

you'll be able, one's to those others. That is the distinctive, not has a reason. And even we've got a reason, if we're not a reason, it's a wicka.

And I'll tell you more, there's something that is a lot right immediately after that Jesus desaloja the temple, that sometimes

we go to the head. Dice, they're they're they're in the temple segos and cohoes and those sano,

or a service of that day. Not in that Jesus that day was so that was to calmarse the mar.

The enojo of Jesus not only did a place to turn to but it was that generated a

moment propitious to give to love to people to sanarlos. So, so,

so, so he's because the system oppressor not so no- because

so, but then that after He's, he started to sanar people. There's a contraste very powerful

between what we think we're a ira just, a lot, I have a soul, santo,

for that I'm to say, I'm going to the other God. That's very different to what Jesus

he's and he's seeing and he's when Judas conduce to a turba

to the place where he was he was he's that he was

that he was Jesus and And I thought that had to protect to that's injustice, take a sword, attack the serbo of the

sacerote, and he's a reaugh. What did Jesus? Well, he's done. Peter,

that's ira just. Vengan with your orrejas. Traigalas. For the contrary,

reprende the disciple. And he's it's just. Agarra the orre the arm of the man,

pack. What could have had a holyfield because recuperate the and she

will be to put it. So, our churches are full of those defenders of Jesus,

people of the sad doctrine, of people people cutting their eyes.

There's more more more than Christians. And that is celos santo.

Not is ira just is enoho farisaico. Enoho farisaico. It's like we think

now that I'm a Christian I have to care and protect

a Jesus with a a testimony of Jesus. And we we're

with a sword to make ordehers. And the corte orrejas think

that Jesus needs that they're not not. It's that this

not represent the evangelio and who does we

to make to the franchise I said a one

back that Jimmy Swagger was our other Procer

all our countries saw the program of television

that was one of the first that gets America Latin

we'd have to know a predicate a curismatic that denunciable that was that's not

a great musician we've been not even a predicate he's sent him on the piano

is the is the prime of Jerry Lewis an or an orator insignine a

star a was a rockstar but the other the woman

with a presence a class He was to His traductor, Stanley Black that was his voice in Spanish and some memoriosho did he remember.

Someone recall, to start to Jimmy Swagger because me was looking like saying, oh, we're saying, Jimmy Swagger said, I'm going to say,

to you know the Armageddon, and when that occurs, if you don't have a God in your heart, he'll go to

see a other way, it's going to see to the life, that Swagger. Well, was our representative,

until that one day confiesas publicly that had solicited the services of a prostituta and paid pardon until millions of televidentes in 188

and I remember that many Christians came to dispegely and even to get us public of his books, of his disc, saying, he no no

represents as a. Of course, our complex of the minorities, So, so we're continually we're looking representatives dignes.

And of a repent is a rapper or, you know, you know, that Montaner is Christian because he's and the Puma

also, we know, we know, because our complex of the minority that's, that's the

famous, that's, oh, what would be if Messi if it's don't know, we're,

we're, even the Memochua that's that's a little, said, the devil,

and he's He was almost the Memochoa to the ombro. But we enarvoled as a bandera those

and we're a penesue human, we feel the necessity to say to say, that we're not we're presentable

and that we're to defend to Jesus, to see this mancha to Jesus. Like

if we need to first representatives. And what is even better, like if were even

as we're like we were not even that they used to Jacob with

with a ethical deplorable. A David with his caities to get his men,

a gremia's with an unimobu to be a pasto, to be able, to do you to do

his fracos. So, a very, we're going to say always, God

not use a dignos representants, God uses a people rota. God

uses a people lastimated yes, Yes or no? There are certain that still there are,

where there's where there's a lot of in my time when a new even though there was there was a

place where a place called the revoltingho where it was all the clothes with a

and one could have there a lot and I was I was with class

in the revolting was it was a of there me has trailed calzone that still

have been an generation more. But today there are gondola that the advertency that receives

the client is an etiquette that's all the articles of that section all the etiquettes are in the

same words, all the same is a form epimistic of this article, you're in in in in in in in factus'nation, A defectors, a mancha that no is a cremallera

or a sierra that no function, a button that doesn't those articles are not normales for that are in offer but also you don't even

you say where is the defecto. No, there's logistic to say the defecto of this preenda to this is to

get to get to be you, but we know we're failed so when it's when you

you're going to find the reclame of clients not for you, nobody to

do to do it to change. Because when it's the marketer that's

in this sector, there's a regular there's no way devolutions.

No, no can't the merchandise, you have been that they

was doing perfection, you met the gondola equivocal. If

you want, you have you have to get as well in the campaigns in the

cruis of Bill Graham was called as I'm saying

without more to say that a other I know I know, of who more is

if you are if you you're invite to come to come God

Christ Him here We're we We're We're We're

For you Markos When he's He He's He's

I can't Because I'm I'm I'm I'm I'm And no

I don't have a baston. Now, if I was looking perfection in an church,

you metiste in the gondola equivocal? It's that no there's not good, there's

that we're that's just that's the people, think in an instant in a person that

has to have to be in the person that's you know, you're not you're

not you don't me that person is that is a little irregular,

a little failed, that there's a little an little etiquette that no visit in the noviag. Here, there's a defect, there's to look at it. And one, to start! There's a tendency to the endangue, to the exaggeration, a language that he likes to

throw phrases veneenosas disfrased of pietta, a spiritu passive, a temperament of control, eyes vagabund, no I'm going to say where there's the defect, but there's What you said. What you said, but there is,

when you find the fallita, ternura, and you'll find you don't put a face of orin'er Awebendid,

never said nothing. No, you've did it, that's all the need a permiss a nalga to move the other, no, if you want

to enter in a relation autentica, with that person, there's only a way, if you had in the way you're in the busk of perfection, you metiste in the gondola

of the humanity equivocated. But we're sent us to live under the illusion that in some there's people that God has the man perfect for me,

the woman sonned for me. A woman who limped, doesn't, he says, if she, no,

has a mother, and, and so, and so, no, no, no, no, no. I'm in buska of a church

of a sound doctrine. For suppose, the most dolorous to have done to be in

the gondola of articles defectuos. Why we're going to be able to do you the perfection

when we do you know that we're all the whole of the history, the people,

we've resisted to that we've to put in that we're doing the world in two

groups, the people normal as other, Santa like us and the people

and the people and carnal like you. But all, and every one of us

have habits that we can't control but we don't we can't we

can't we're we're we're we're defectors that we're not we're

emendar that's the elenco with that God has to do you know

our that we we're that we makeyel and a force of we're not we're not

means that God's the same that the gluten is made to charnes

we we're just we're just to have what we don't do we're going to those people call deprivation that's the other than the

decarvation generation depravada we're we're we're sacrificing our integrity for some

those pesos no pardon me official I don't see the cartel of the

lastel of oh oh and just you were to call in these days we're the majority

of our mentira are our money that someone Miente because he had to

salvage like a prejejo like that that's not that's not we're we're not

we're not we're doing in the way to say not I'm not going to think that's the day of

we've got that we did we know the I'm using the plural we're saying we're saying

we're we're we're we're partings we're we're we're just for the

good of intimidation to the employees or to our children to do you know, to have a sensation

of power. And the surprising is that are the people people who are you

know how we're actually when we know we know that we're doing that's an apostasy

in your splendor are the those the last times. It's the phrase

padosa that simula to show to show to make a reyno. And now, what I'm preoccupied is how

the evangelist, we're saying, we're saying, we've got to that all we're going to find out of the problems personal, for that

the evangelist, and this result is that now it's that we're all the we're going to find out of

all, that's what we're saying. Because the problem of the race human, not is that

we're some many many the mansanas pader between us

that it is that's to take them and yeah. The problem of the

race human is that we're in process of the recuperation

and there are mansan sanas sanna that's the problem

no there no there families super people people

totally pure because you have had got in

a car in a car the people are those

are All the pastors, leaders, or Bispos, or those who do they are superunjidos we're going

to beceptioner because all we're we're we're all we're not sure we have been

possibly the most lastimated are the most the more the the people

to question to pardoner not. Not that those who predicate they're there because

you're preendium to pardoned to all the world. They cost to I'm

because not we're more santo or more than the people who are the mind

to the only one only temptation that's exclusively of the and not

of the leaders or of the pastors no there's these are not

all we're we're we're not, and we just it is astut

admitir it's an aliv absolute when when a leader

confiased their humanity. But we're to be transparent and in some point I know I'm

in this exaservated cult of the stetica where you to dissimulate the gauda the gyrus

the grasita the papada also also you have to not the fact of

that all the congregations are not all the people prefer they're on

some people on little somebe that eventually they're

going to why function too the Catholicism because there's a Papa, and the Papa is infallible, and the Papa no

is the Papa, convocation a multitudes where they know, we know how, or who is, but it's the Papa. And it's someone who says, so is how it should be able to. And sometimes, we're as we're going to do something. We want to be a man's a man, we're saying, is that's the pastor, that's the apostol, that's a level, your wayla, are at the same level that's the world. So,

we can't say, no we represent a leader, because all we're the worst

disaster never reunied. And I say, if the press, not is the

person, not is because you know, because your life not because

your life, not you're more saint, you're more anonym? Nothing more than

that's that. The only difference is that if you you have a

dislism moral, no he interests to conjuge. If it has the man that's in television or the woman that's in

the media, it's notice global. If you say is an stupidness, they're in your three amigotes. If it's the pastor, stagia in the reds. So when someone else says, you're part of the church where he said that

vergonsoos, where fulanito was accused of no, we don't have to try to dispegare to Jesus of that. No, no, no, no, no, that's not the true church. We have to have the valentia intellectual to respond Yes, yes,

of that people rota is the we're the we're going to we're going to every we're not

we're not a museum of the we're not we're a hospital of people people

and it is a question, I'm hey, Dante, you know, you know,

you're that's going to that's the same, and that's the same, you know, to imagine

those that's not you're to come to come to come in a hospital, logic.

So, so, we're we're to be I'm going to prophetize something. I'm going to

deceptionar to my children. You are to deception to the people? For

very good a good mom, that you consideres. Those you're going to docepsionate.

In some moment your children are to reclamar things that you

did you do this you're not you are to be to get to the

niets but we're not with the that that's there's

to do that there. There there pressure for to agrar

to re-configure our personality to encas to get to the world that we're not we're to get us

if I'm going to do you if I'm human like I'm doing I'm going to say, no you're

a good papa, not you've been a time with us you're and this and the other

and well who's who's receive to be father to start to father? Who says

now that I'm a good mom I'm to par he said, who? When we learn to live, we don't have to go.

Juan Carlos Ortiz, our founder, me said, the day that you decide, with who you're going to have to be able to make? That day, you're going to do you, and Jesus, decided with the religious executors of the law, that representable the legalism in his apogeo.

It was the colabes, they'd take on the camel, and always were saying, Jesus, this messia, no represents. Of course, no They'd Not even A messia

That's That's For those To be into the Riggins' Requisites Mope,

legalist And Tristently We still We're Of those types That can

They're They're That's They're They're They're They're Gorda to me,

He's Gorda God, Pum! Hasie A bit Almost Almost At

almost deception. I know from a young-sito and now how has changed?

You did one hour of message never talked the Bible, the

mentioned several times of memory, but not you're those they did

to Jesus Lord. One hour about of fables, peces, semis,

monaditas perid, kids, prodig, jornalers. Jamas never took the rogos

of Moses and the rogos of Isaiah. The same. the maestro of the

tisiosos. The docents that have a master in the anatomy of the stupidness, never they're going to grader. And as I say, I'm going to deceptionate. The day that I predict something that not is the accord, the day that you decide to create a chisement or a rumor of my life, the day that you want to pay me a photo and I tell you to tell you to say, I'm a bit of barometer spiritual,

I know of the ancho, of that's antithes that you're looking. The day that not you've seen, the day that simply you artes to hear me, you're going to say, no, me go to river. It's that not what it was I'm going to be able to be. I'm conscious for my health mental that is like, because I'm

soy-as-you-allie. No important how fidelity, how much excellence, how much ethic of I think I can't be able to be able to be no, now

it's the same. I've been here during 17 years. I've predicated almost many messages. I've been a infirm, with feeling,

via the other point of the globe to get. However, I said a little someone me

wrote I'm going to go to River and I'm Mark Huitt.

Not that never you're to that that's that's

that so no it's no important we're to be

to the people we're that you also you're to you're

to you're when you can when you can be different you

you're never you never you I don't know what I'd say, those that's that's

but you know you don't you can't give me that. Who says here? Pastor?

Here's here's the obeja perfect. Who? Vite? Jesus was a

compasive, direct, divertive, amorosos, convincing, he had many many things, but

we've seen, We never see that someone peka and he says, I know what I'm I'm going to believe? That's

what I'm doing? Jesus had, as you know, as the Romans 323, that all

have peccated and are in the glory of God. And that all we had been

and we were as far one with his life, and I said,

he's so he's he said, but if you were being bados

in Matthew 11 because if you're being bad

know do these doves to your kids let us let us let us get them from

the first part if you're not the crud is that we're really is that we're

people and who did Jesus if you are you are being very ingenious we're

we're we're we're we're not even so that because I'm going

to be to be to be us. Juan 2.24, but Jesus not confiated in them, because he knew all about the people. And no it was a little to say nothing

about the naturalness human, because he knew what he had in the heart of every person. For so Jesus, a sometimes said, and, seeing, what cabilabing in his heartes, he said, neither had to be able to talk. And if we we're pretending to be like Jesus,

we're going to be like Jesus, why not we're going to be? Because why not is scandalizes when someone has bad to us? If the The people is mal. If we're talking about about the people. Oh,

they're not of the people. And if we live we've been about about of people. Oh, and me look like

saying, oh, I, I don't see. Why not we know? Yeah, because someone has

not our doctrine, or because someone doesn't get a top of the indodoro.

But we say, oh, I don't never ever to that person. And what we're

we're doing that we are also, we're is because we don't pertaincees to the naturalness human. I can not

know how I'm going to actual a cat. But I'm attacked a person, because I'm attacking a person.

Not that's not you're not to give you think we're justickees because we're not we're doing things stupis, The world is full of people difficult to

to love. There are people that that's over the cellar. People that never listen, people that you talk about,

people who are people that's irisita, people who get to chiseless, exasperating, molestos, insufferables? Seguerers of the Real Madrid?

There's of all. Oh,hala the people dechare to beported like what they are, people. Oh,

oralal, they'd usear in the box serrada, and they'd to call to his babies grittons

and not publicar their lives in the But are that, people. And the

best is that we're going to get to we're in we're in because that does that we'll put our

view in the only that never we're going to be deceiving that's the Lord. That's

that's so, yes, hallelujah. For that's the same I'm I'm going

today, why not we're not so the people of the people,

and not the person, because we're not we're not we're we're not the comportment of the other

and justificing so easily what we do we need to we're doing that that's the soul santo for the because it's the people are the

because one not is exaspera the proper the same I'm sorry to fall to God no, we're always

we're always we're all the other he's so so easy to criticize the arrogance of others and pass

for alt our soburbia spiritual when we say I don't know I'm not I'm like that. It's soberia.

And the Lord says that preferia the person of the person that said I'm propitious to me

and he was going to the peachable to that he said that's that's so that

God means different to how we we give to come your matrimo how is your

finances, how you're your finances, how you're doing the heart and if you do

all this you're soberio and so and I'm so I'm so much you're

you're in your way, but we're very to be able to use that's sexual and

justificing our murmuration censurar the reason and rationalize our

codice condemn the attitude mundana and not our apatia

spiritual so so what I want is that we're not so we're

we're so the people there's no people there for so when

when someone says, why are things bad things because there people who are people

good. In Romans 12, 3, we know nobody has a concept

more of the self of the self himself with moderation.

That good, with moderation, with a sense common. Nobody

is the tapon of the ocean or and the ultimate Coca-Cola

of the desert, because no it is. How many times in the autopist, in the route, in the

freeway, and we've said, but what does this idiot? Now, how many we've said, what I'm

mean, that's that I'm not I'm not, I'm not, I'm a good heart, and my intention

not was to cross me to carils and I did that I'm justraged. And that reasonable

we're all we've to do. We're we're always that the problem always are the

people think that's like the people, but it's all the people are

all the people. I'm the other for you. I'm the other for you.

We're we're we're doing, in River, we're not we're there's there's

there's there's there's there. So the next time you know,

the people think you imagine how difficult that's to

when you think you people do you imagine how you imagine how

what and not you know they're you have to you have to want to there's a movie a marvellousous of a

muchach who suffer of bipolarity and a certain degree of and in a moment of tension

his nobio stagia and he says, no you imagine what difficult what

you make you make you you and she you know you know you know if the people who

difficult to be I, how difficult that is one, and I see that the majority

here today and in the day of the life difficult, like the woman of

the market. And for so we sometimes we're those days of fury. But we

think we need more tolerance, that should be less enojated? Well,

maybe we're we're not we're more tolerates. We'd would be

to be to be to be to be When we have to do it, the world will tend to at least a kejumbroso, less.

A nobody he's important a bled, the poor. Our compassion will make that that's a bleddo cresca. So, if we

want to change to the world and to the church, we'll comece us. You're I'm sure,

you're going to get so much that we're that we're to have time to knowharn with nobody

more. We're going to not so we're not not much that we have to

be there days of fury with nobody. Bastanty is to convivir with with you even to be interested as is to live with the other.

That is to have a concept of what God wants to us. M. here, a peccator,

tal as I am. Tal as I am. As I am. As I am saying. Let me celebrate the Lord.

A man. A pleasure. A man of Lord of Seniors. To be Reyes, we exaltam,

Reyes. Oh! If you can get your hands to say, you're just you

like I'm so I've been to you without previous arreclarme without

makellage without botox with pelucas without tapar me the eyes

with disrasarm without faces without I've been so so

I've been in chanclas, I've been with the mandil, I've been with the baton of the job, I've been with the roba sucia of the life, and me has accepted, sir, me has loved?

Who am I for to exiging class, to exiging excellence? That we just has the class and the excellence, but we can't to exigure? No.

We don't have the at a level, spiritual, nor intellectual, to exigual, to exiging sanctity agena. God not is free to

be policies of the sanctity agena. Because each one that one that is a little

in the eye no, that basurita in the other is ignoring the diga of the

own the own the Lord. If you can't your hand your

hand to say, sir, pardon my suburbia pardon those occasions and those

times and that I've confunded what is my role what is my job pardon me

sir the the enojo how difficult that should be so to be to be

that difficult that be so I'm now that what I think is how difficult is to have

to have to have to have to have a mother like you never

I've thought I've always I've seen a good but there someone that you know yeah

poor my chicoes so like I'm my mother not was

being the difficult the iracunda that I'm the complex that I'm that's

that my children have been and have a father like you oh

oh poor my papa the he's that he was that

but I'm talking of your brothers you, I'm talking to you, I'm

saying, I'm it's it's to be to be able to be my

my adolescence, my perrinche, my thing, it's been for you, sir,

my life's, how difficult to be with a person like I, with

the same the same the same the same, that I, when you see you know, he says, Lord, show me, what I'm

occult, show me, how did David, even the things that I can't see. The Lord to be able, it's like caloidoscopic, it's, of a sudden, it's, able, in portals, and portals, and portals,

when you say, Lord, show me, what are in me? What you'd like to change? you're going to you're going to you're going to I'll tell you're

no time to nojors with nobody it's anecdotal because you're going to know you're to do you

maybe not comet an assassinat but murmurs but you're you're mientes but you don't mientes

but codicias but you're full of lusuria and for God no scale of Peacados. The ladron, the homicida, the chismosso, are in the same list of deprivation.

For that the Lord in the sermon of the Mount, he said, if you think that for your proper sanctity, will enter to the sky, tendrower to arancers, arancars, pyrna, and enter as munions

tushed to be in the kingdom of the heaven. No, it will do not. Nobody will do not. Because you're

malo. Because you're conceived in maldaz. And the only that you rest is to gore to the

God. All the days. No, I want that you come with a

sentiment of indignity no, all the contrary. I want to go the dignity

to be pardoned because the person pardoned immediately inherently,

inherently, is he has a great and I want to you know that you

say you say, thank you for the salvation, thanks because not he I mean

you know you're to go the cross for me says a question not you

have been you but you're and me amst and you

did you your life in the cross and me let's

thank your and thank to you say a

moment this morning of a thank thank thank

thank profound. No we had to have been enoged for the maltrap

because we're we're a little than we dole the chism that's

but not we don't we're we're people and I'm I'm

in the reino animal in the sector of the people of the

gondola with defectos but you us have amed to the

car grace, not provis to favor. How not to be your own

how not bendicirste there there in the house I'm going for all the

places where you get this signal now. In Europe Asia, Africa,

America, Oceania and now move to the places more inospite

where I can't get you can you get you you transform

your and presionate all those all all. Let us.

Let's come, let's let's come to our, let's say, and I would like to church at

your church to pray to say this Lord here, I'm here take misericordia

of us take mercycordia of us that's petulant we've been to seek to

seeked church churches perfect when we don't we can't offer

nothing of them to us usan to ush usan us to

to us to us to love and not conden Usa no, for to be our to us and not

signal. Oh, Father, I've transmitted this message to the intellect like every

dominole but I have you have to get to children, young,

young, and children, and children, to God, to God, to do you have been to be able

to be to be to be to the most profound of his self.

No I have added to what I've put to you have put to my

today. Kede this a capsule of time. Kede God, in a bitacura

of time at the time in when I to take to start to this the

word, this is going in some a place, a classic,

and some point, because even I don't be, your

word will live. Your power no doesn't back

and I see you, I say you, see you, say you, the spirit, of

the same, of the I'm free of responsibility. And as an act of disclaimer, I've transmitted what God me said, and each one,

ante the Spirit-Santo and unto God, shall be what to do. Sir, Lord, thanks. For us, for bendecis, for the anesthesia, for the grace, for the operation, for the intervention,

for the pos-operatorial that will beend, for sanar our crossions, for quitter, for a caron of the transformation, for the metamorphosis, for the change of every day.

Thank you, Father. Bendigo to all those who are on the other side and to the other side. For that it's a dominole of a good year and October,

November and December, the last trimester of the year be a bendito in the body, in the soul and in the spirit

for all us amen. And amen. Glory to Jesus. That God you bend, that God, God.

Until the the domino that comes. Ciao, Chau, chow! Until the next!