Dante Gebel Live - Un Dios celoso

Episode Date: March 18, 2024

Todos somos adoradores de algo, o de alguien. La idolatría no es uno de muchos pecados; sino el gran pecado, del cual se desprenden todos los demás. Si comenzamos a escarbar debajo de la superficie de cualquier lucha que estemos enfrentando, vamos a descubrir que debajo de todo, siempre hay un “dios falso”. Y mientras ese “dios” no sea destronado y el verdadero Dios no ocupe ese lugar, no vamos a alcanzar la victoria.

We're ready, I'm with me, I'm ready, so, no? Very good. I was reading ago, of a case

of a case psychiatric, very particular, a doctor was trying to a three patients in an institution

just a psychiatric of Michigan. A story real, for sure, not is an anecdote

invented or a chist. These patients, these three, sufferian delirios of grande megalomania is a disorder

very frequent is a case, almost an Argentinism Result that these three men, were the syndrome very particular each one of them was that was Jesus Christ

and suffer in the famous complexo mesiatic each one was sent to the messias and during various years this doctor in Michigan he said that the three individuals lived together

and they were together and do you're and do you're and all the times they were a session

of a session of groupal together and during one of the other of the men's

he said I'm the true messias I'm I'm the

other he's he's he is the word the God

and the third said he just he never I've

never I've never I've never I've It was the real that was the better

still. And it seems a but that's the doctor not took so he's

with his intent of convince to convince to those men that were God.

They were trapped in that reality inverted in the that they were in the

center of the world, the tapon of the ocean the

the ultimate Coca-Cola of the desert although in really

were three farzant that Aspired to the throne real,

no? And even it's a quarter of a quadro, just a

quadro of a world to do to do us or to be

to the adoration. The idolatria not is one

of the many the great the great of the all

all all all all all all all all

all we're going against the sex, with the addiction to the sex, the addiction to the mentira, the addiction

to the crime, including, to any other that's the thing, if we're going to to scabar to the

surface, of any that we're we're going to we're going to we're going to find out of there's a

thing that the God in minuscule. No. It's destroned and the veraddered, and the real God

no cupe the place that he corresponds in our heart, we're going to get to the victory. The adulatria

not is a question, it's the question of the fund. It's the thing medular. There are

100 million of symptoms different, but the pathology always terminate is the

idolatria. You'll demonstrate in the next minutes because one immediately doesn't say, no, no, it's my case.

When Moses receives the commandments of God, the 10 mandamiento, the decalgo in the Mount Sinai, the first of them was, I'm Jeobato, God, that I takeed to the earth of Egypt,

of the house of servidumbre, no tendras Dioces Agenos in Exodus, 22, no tendras Dioces Agenus Adelaire of me.

So when God promulgues this commandment, the people were very familiarized with many gods. The Egyptians had different gods. Each one had their different God.

The Lord was aft, the Lord was aught, of these imitations, burdas, of these dioces substitutos. So,

he said to the nation of Israel that makes pedasos the pantheon and cancela all the activity of other gods. He's he assured that they're sure that he was the

only God veradero. And maybe you're thinking, now, well, I'm thank you for the lection of history, but this no has much to be with me, this, today, the message, no, me will be to talk much. After of all, in the actuality, no there's many people that adore

to many gods. More bien, it's it seems that the people of today, I don't adored anything,

I'm going to show that the list of our Dioces is more large, is more

eclectica than the of them of them, is more amplia than the of the

the of the of the other of the same place, that they're not they're not to doces,

doces, we're we're not we're not we've got the God of the God of the Commercy the God of the

God of the Agriculture the God of the Sexo the God of the God, but if we have dozens and dozens of other Dioces The grand theme is that

not those identifications as to know for two reasons very pointual to know in first our Dioces

today not have the classic atavio religious necessarily and in second

other other other we're we're we're not not quite

not really not so that in it's not not not

not I'm we don't we know we necessarily

can be the family that occupes our first

place the profession the profession the office the

the minister could be that we adored we

don't without the to alimentar the ambrientos that we're

in our congregation, to help our to make of those who men's they're that's

things, I'm know-nobles, very lo-able. The problem radica, as it comes

God, about us the last times, that just something occupant

the place of God is, it's transformed in an idol, substitute. When

something or someone reemplas a God in our

lives, then that or that person, for definition, is a new God. So when God

he gave to Moses the commandments in the Mount Sinaii, the people was per and Moses he was impatient.

Moses was was up the mountain of God. And the people, that had something of people,

they had been not want them. So, they were in the euro that they had, the billi that some

had, They were they were to fire and they did it waserro of an beseerro to adorate. What irony. Because in the precise moment that God was to say to God to not have other gods,

the people were giving form to a new God. In the mountain, Moses had said with God and in the Yenno, the people had with a God, well, he was, well, the God no one could respond.

The God, but adorable a god pagan. The Psalm 106 19 relata in Oreb did you're a beserro and

they postra and they postra to give to the god that was the motive of the image of a

toro that they're but that people are that people ridiculous no? No,

not it was a good true that changed to change to the god poweros

for a Toro that's a herba. The image of a Toro. They're going to the Creator for a

God of his own own a new new creation. And I I'm I'm going to we're

we're going to we're we're in a moment without to give us for the dream American

to the first we're as this is a part of the people that we're for the

American the American Latin of Mexico to the Tierra of the Few

Aguant a Bork that this go for this is to us.

At the principle, we got, as we're a little to be a better, and then we're

involved in in the credit, in a prep, in hypothek, and our God, to get us

a a good credit, an auto, a casa, that not in it's not a but a

time, the chronogram, the organigram, For a profession, for a career that we demand a day entire and we now we have time to or to look at God. Lear the Bible is an article of lusho.

For a team of football. There are people that have the idolatria for a football that's not. I mean to do porras for Argentina, especially when he gains tantos and gets to the finals. But to me has surprised a lot of people

that's a person if their people is a lot of course it's a football,

nothing more than more than any more the sport that you agree, it's not more than

more than we we're we're not even those are those are the people who

we're just we're the borgue we're just we're just multimillionaries to get to

a and if we're the reason why it's a entertainment is a perfect

but if we're We're going to depriming, and our state of an animal, depend on a result footballistic. We have an idol. Others have an addiction to a body well-modelated,

and they're dedica and hours and hours to the gymnasia, to the diet, and to the surgeries, stethical. It's not that nothing of what I'm saying is not in it. Intrinsically, not is,

the thing is when your obsession, our obsession is the body, and broncear it, and estirrower, and vestal with the bestire with and live in the gymnasio

when the obsession pass to be in the world, is because we're just-cuiting the soul and the spirit. In some form model us

our own our own our own our tors that come in pasto. And God affirmed one and other

and other and say, no you do you dole no you that, that guard semehance

to nothing. No, you inclines Delante of them nor the

others. I, the Lord your God I'm a

god so this is in Exodus 24 not is Moises

saying that he is celos not is Abran

saying I know a God in first person

God says one of my or one of

my adject is is that is so is

so Who would of us that we're jealous? We'd know of to say

that we're a real of the reyes the reyesis the liberator the who's the name asimimim

the provedor, the sanator, the redentor the list continues between all the numbers of

God there is one that is strange that it's a sound as a debilidad

and that And, also, is the attribute more subestimated for all us, his children. I'm the most subestimated because no is compone cancions about the celos of God. We say, Jeobah Jiree, Jehovah Nisi,

Jehovah Shalom. But not we say that Jeobah is celoso. Because we're tombs like, that day, the Lord no had a good day and said, he's a step-in'de-the-facto, but God is perfect.

You say, I'm a god. is celoso. So, a bit, in principle, it's going a child mechino,

even sure. How is that God is celos? Talve it not he said, so,

there's to be the translations original. The translations originals,

they say I'm so much, I'm not that he's because he's put

a bigito. We're we're we've we're we're when

says, I'm so it's so it's a novietet possessive that

You've that you've got to that's not to be able to talk about and you control over the text

of the cellular? That's I'm I'm back to this paracito

on because I'm going to be the life impossible? A that's

that's that I'm not I say, to that's a fact, the psychologists

affirm that the those are emotions that but a sometimes

not we're we're we're we're we're that we

have to have to have those emotions of immediate and eliminate that emotion in the measure of what possible because it's insana for any relationship between fathers and children,

between a pair, it's a relationship insana between friends, and the psychologists, and the psychologists, that the celos, for the general, sullen part of two premises, Miedos infundedos or insecurities. If you're a pair of celosa, has a lot of confunded,

or insecurities, that you control, that confiae to you, dethrase of all of that there's always there's

there's a very serious for that's that's strange that God says, I'm a celos and another

one says to be and what why why why why should have God

to be so to be not he pertaines all? There is something that can

compete with your power with his grandeza, for the of the but he

is the of our heart and not because he insecure but because we know

because we know it's much as as much as to share you

know you know you know you know because you don't

you want to to who you have a the

God wants a relation that exclusive because be a God and because

not have insecurities and because not competes with nobody doesn't necessarily say well look me

when you want to you're like the nine-11 at the more you don't be

to be there I'm like that that's that that's that's

security or that medical if you you're so you get a a person

exclusive a compromise compromet no has no interest, God,

to maintain with us a relation about to practice the polyamor. The way, I think we're like,

I'm going to to get to go to look at God, I'm going to get to the sofa of two places

of our heart. His throne has only a seat. And when we're we're just

a substitute a burd pathetic, ridic, ridic, bcerro of is similar as when we

our mascot, our perrito that we get to be water of the can't be a can't, of the can't

the clouac God. God be that in the other to enjoy the water that he

only can't offer we're we're we're uscest and

repulsively inferior and we see taking water of the clouaca

and he says no, no, no, no, I'm not, I'm so you're you,

God. What you're to do you have to do, and you know, that's a porcaria. Imagine

this, to understand the celos of God. If you your to your

to come to a restaurant very fine, no you don't you know, you're

to get the time, because it's that's your is your

is your and it's got to to graduate so, so you

want to want to a good so you order

you an Argentino. If he graduates, loo Argentino. Receivant this advice of

part of the heart of the Lord. And you do you bring to the

mess, crepitant cooked, cooked to cook have to eat to do you.

Like that that's like the tenned make that eat to come to

three-fourto. Now imagine, and not they're chimichurry, that's that's not

that's the Chinese, that's it's a A little bit it just. I'm I'm sorry. Imagine

that when when it gets the moment to come in the hand in the bowl and he a pucus

to make. When you predicate, put an example that I predico I,

I'll put the example that's mo. Tak a popusa that that's even even

is in a paper that has a little has a more. It has a color

verdosos yes, she's the they're given a month and she

had had pelusas of the bolso that's a ormina and the

and they're in the little bit of a lot of a lot of you're to get to a pucus

in a bad state? How would react you? You'd you're in you? Pagest you

paid you a price for that medallion of the meat. So, amas

to your wife and you want to do you to get to you

to get to gasah so so you you because you because

a me I would have said you to get to a restaurant of Popusa but not you're not

that's in Moeside when you do you're aghazing so God God knows what has to us and

he afflicte at ver the elections that we realize we in our own own our own

it's when you see when you see and filas after a statue

or people who I don't I don't I don't I know I represent

something and they postra they're into ridiculeces is to eat when God says, I'm the prepared the world.

That's what defines the God. A father that he says, I don't know I can't believe.

A mother that's a time or all the morning, prepared a manjar and the

he got a and he goes to go to the car and he says I don't do you do you

put celos for love and I think that's I'm that

that's alimented well. In Jemias 2.13, God says, God about through his prophet, the prophet that he does the title to the book,

and he says, because two males has made my people. Me, they're to be a way, fount of water-biva,

and cabed for so cisternas, posos, rotos, that neither retiened in the water. So,

God resumed the rebellion of those in two peccas, they have rechasado and have been vows that have been

a little of those that and that's because a few times we're too torpest to reemplasar to God, when it's like to-a-bara-wrotech, and as a-dusterns-rot, when a-of-duskirt, with an hour of pristairns, Ves this of the cisternas rota, the ridiculet of the idolatria. We'll look something or

someone that does for us. What only God can do. So, in the other to looker to God as a soul, we'll we'llcoulding, we'llcould, if we're eating, if we're able,

to eat, no, the problem is the motivation for the one of all we're doing to every food to the ultimate dinner. We'll look

to the porno, to alcohol, and yeah the things not sound good. In instead of to procure a God as a

source of significate, we're looking in the profession. If I'm someone, if I'm a degree,

if I'm a postgrad, I'm going to feel better. We'll look us in the ministry. The

church is full of women and women unsecured. Insegues. Ninios asustated,

ascented, as I with corbattas too great, that ascent, that are asuptated, as they're not got

in the life, as they're not, then they're in a microphone, something, they're in

a condensia and they and they're to exhortar to make people, to get a to do that

and they're an addiction to that because they're they're their identity of what

they're to get to get to get to nobody. They're to get the basura

and they they're in a porqueria of person, like if they would give identity. That's a uniddle. In other

to recurring to God as a point of security, we'll go back, to the money, to the credit.

It's all? The money, the money, the money, the problem is when that is what we

make sure. And when we're doing we're we're not we're doing a good. In

instead of our food, we we're using in the sexo, in the marathons

Netflix or in the proper family in instead of to look to God as our our founte we're trying to see a

president to see our life it's not to vote consensudably to a candidate

not is tamal but no any candidate that God put to save me the

God does it does the president to the governors to the good and the

dictators to the cuerdos and the the locus, but none of them will resolve the life.

Not is that if it's up Trump, ah, this will be to change and there's there, no,

not going to pass to that's not going to get in the sions presidential of America

or here in the Salon Oval in the Casa if that's our source of

security, we're we're agate so in instead to don't to look

to God as a kind of identity I see who

I'm who's O'ras, looking approbation in the social? And the people of the Redes Social is the same people that the Dominole of Palmas he said to the Lord, Osana, the coming in the name of the Lord. And at the

time, they were going to grisphically. For our health mental, we have to know that the people that we're that felicit in the Reds Social is the that we're going to dilapidar when something not they like. Or vice versa. So, so defluxant, the people.

Why? Because we're people. We're not we're Marciano about the terresticals, we're we're we're

putting our in something that's not we're in a system rot, of really? Of real?

We're really, we're trying the set with the water cloacal? Dichu this,

I'm going to tell a story very interesting. Josue is who is who happens,

who takes the band presidential after Moses, is the successor, of the patriarch, and offers the

best discourse of his gestion. He has a various discursus, Josue. Commandant, a man of war, of battle, that was able to say the things corrects in the moments of opportunes, but

this, to my criteria, is the best discourse, never done by this grand strategist, by this grand statist, called Josue. It appears in the chapter 24 of the the book that

has his name, the verse 14 and says,

for the time, now, now you decide and

and give to give to and serve and

say of the gods of those those those

that are those that other other other and

in the the and in Egypt and and

only serve to the senior. If to you do you feel to

serve to the Lord, well, democratically elizantically eliz you're

to give. Or to the gods that served those antipas of the

other side of the other other of the Amorreos in whose

land now are they're abitando but for my part

in what to me respect I and my family servire to the Lord.

I and my family serve to Jehovah. Because is the best discourse

to my humilde criteria? Because no do do work

because is pragmatic because it's a grano. And no says that

he's the head of those who doves run around it. It's time that

the people do you make a election. Elections liberal. Abel the urnas, to vote. And they can

continue to the Lord, or today, or today, you can elect to a God different. I'm a

very interesting that Jose he's doing three options more other, the only God,

present four options, four candidates to the throne, to the throne of the people.

There's one only that's in the throne, but they say in the throne of your question,

you're four candidates to choose. A me, when when I to make

make a call of the salvation, never I've never to

present multiple alternatives. Nunn't I've said, O Jesus,

the Buddha, Maoma, or Messi? No, but Josue, a

past of that is a person a commandant in-gefe of the

people Hebrew, a general accustomed to the order of orders, you know

that is necessary that they have a election democratic and go on the urnus to elective.

Sure, because he knew what then we all of course, that not can't obligar to anybody to repeat a oration and to rastrable to the reign of God for the forces. Diga with me, repita with me, let's take the data and you're still in.

No, it's not function, so. It's a person that really knows what he's going. Of a sendero that every individual should go to expensas

to deseching other the way God not he's not parted his throne with

nobody so so he he's so he's he's he's the

people he's he's four options and he's and he does it

this manner number one see to the other

other other the river of the city where

one one one two see to the people

they they were in Egypt when were there

were enslaved many years. Numerous three, they're to the

people who now have our people. Number four, like I, they're to do you, they're

saying to this, one can't think, well, glory, God, that we

don't we're we're not we don't we're not the people,

nor the gods locales, and to the other other side of the

rio, but we can we think we that every category in a

moment and a in a a that with the past of the years

those those gods are in and look different to the time of Jose

but the categories until the time are the same and

not so can get a detail very important if

we we have we have a election. Because Josue

not doesn't say well also they can do

to not not they can vote to not

vote in blank, no neutrales, no there's no abstention

of votal. All we're nother the adorators. The adoration

is directly with who are. So, is in any culture

and in any civilization. All we're not of something or

of someone to let me to let me to want to

whatever that one we want to let's to the people

that the people to who ador. And we have to choose, because that

is written in our code genetic. No, we can't say, I don't

adore to nobody. In that sense, I'm very very no, I'm

no, no, abstention of votos. We can't go to places, or

the people where the people have to the bigga school? Ritual, sacrifices,

be a virgin, a saint, a statue, a image, and see those grand processes that seems incredible to see, in the century 21, or we can go to the cities

more modern and see, can't even be inclinn against altars of power, altars of pleasure, of finances. In the fund, is the same. The people elige

to their gods and he's to give to his offrendas and they're that they're those themselves are the offrendas.

Someone said that the Opposed to The opposite to the faith, not is the atheism It's the idolatria The opposite to To believe, not is No, I think, in another

thing, or in other Algin. In other words, we're going to Adoran a God For that we need This morning, tard, or noche,

and conforme when me are being We're created Forerator That the same MOTO That the Pacharo were created

to volar and the perros to laden and the suegras to storbar we're created for

that's in what we do you the question is who is who is the

object of our adoration who so what so the so the

life we're to present infinity of possibilities of election

and there's a grand quantity of options insist less the no

elective. Today we don't say, well, this is for me, I don't elix

nothing. Josue present a three options and he offers the recuade the recuade

that they do any of the other the first they say they choose one.

And if we've this disjunctiva into a context modern, someone

could say, well all good, Josue, but the fact, with this

time of the organization to me exced because I not is the religious

and that is where we we confund us, because according our manner of we associate

adoration with religion. We're not we're going to do with with attuendos, ritual, some kind of

a manned, a manned, a matter, the problem is in the mal comprehension of what is the

adoration. When someone says, I don't say, I'm not

not quite the point. If you are member of the race

human, with the mind, body, and emotions, then you an

adorator. I am an adorator and you too also also

it's a fabric, so we're we're not a not a thing we're not a

we're just or if we're just I'm not a thing that's only you to make

to do that or to or a we're a reflexionate that's a that's a

always that we're in a party political, in a group in a group of in the

sex or in the children, when I'm going to be a little, when I'm

when I'm bring the nets, I'm more happy, we're going to put in in something, we're in

the time, we're in the people, because that's the things, we're we're doing, we're doing, we're doing

and we're to get to the matter. From the moment we we've got we're we're doing

something, we we're going to think we're to be a gratisor. And the result of final is that

our lives are the form of the thing that's that most we're what we

we're to adoror us molde define our future so as you there's a lot of chiquitita that want to

look at Taylor Swift and they are like she stuant like she tatuant like she and there a lot of

people who want to see to the football to the actor to his father to his

tio to a couple we're to be to our God

that we know when one adored the true God every

more more is more is Christ in we're because we

start how we're to say, how would responder to when he's always when says,

Eliskan you're to people to give. Not only adorer, to you adoras

serve. Or it's an decision intentional. Of other another way when says,

I'm hastengo, because you're a cabesone and you're you're

to be to be to be to find adorando in a temple, I'm

in terms metaphorical, to get to enter conscientently, but there's postrad. Suffering with

with the credit, and you're in not you, because of the point of course, and east, or east,

and you're nearer, and you're nearer, and is nearer. Each one gives a direction different to the others.

Option one. My English is tumbled maldonado. Number one. The gods of our fathers. Dice, the gods that your antipasados

adorated at the other side of the river Eufractis. The ancestors of Abraham adorabalers of that region. So in all the area of the Mesopotamia there was a god for almost any purpose

that you can't imagine. They had three deities cosmichas three others that were astrales a sartre

of gods a diaspora of gods with their correspondient demonios because each god

had a mesus no there's no there's Abraham had had been

that had been that had had said that is the gods, they're

they're they're they're saying specifically that the papal of Abraham

was an ador of idols. An ador of images. Now, Josue wants to

know, they're to be to be to be to be and they still

is a question valid. This don't know in the election of

history. Or we're we're our children in the faith

that we we in the defect or in the we do we do we create in the faith that we have no we're not neutrality.

As one crea the children, no there are no neutrality. Or those creamos in the faith that we have or those we're not we're, today many fathers decide to create a his children, assignate. Fikens that's what a lucre. From his nasciment,

alleging that they're to to be from the stereotypes that's the society. So, so they're to do you with neutrality

sexual. This advances to get a bigot not is a group this

there's dozens of millions consider to their babies with gender

abirited independently of their genitality for that they can't

the sex of their preference when they're to they're

to all five years to at the eight years

to 10 years there there professors trans there

And the maestros trans, that from the kinder, from the jardine of infantes, from the primary, they say in exercises practical, can beza a a frienderito and then a companyerite and then they're what they're saying? When they're referring to those kids,

these fathers who are, they're with a gender abiot, no use pronouns masculinous or femininous. Parimus a new or a nina. They're, it's a nini. Tampo'poken, they're just in, they're not they've been, they've been of baroncito,

if it's a woman, if is a woman, because no important the genitales with those that are you know, so,

how your child is a self-perciva. They're that they're that they're not being they're

giving, they're giving us their children, they're abstinient to vote, but in reality still they're

still they're doing for their children. Not they're educating, they're adoptrinating to their children,

saying to them that they can be of the sex that are the same, and that can assume that exist men and women with pen. That's not an education liberal,

that is an adoptinament ideological. That is to push to a young, a woman, that even the adolescence has doubts.

All have been our conflicts mental, not of election of gender, but of identity, and to pusharles from a

from a something to be a completely diametrally opposed to what God designal. Dehating

to the last of that is spantoso when we're to create to give to say to God

I'm not I'm to give to go to the church that's that they're that they're

that one day that they're that they're to make to their own one one can't give to

the encounter with God to his because That's what transform me is of a son of God in a nieto of God.

And the spirituality prestated, dicaria, no serve. I'm concerned that our children because they're in a

house in a same same. It's like to be a garage and believe that we're going to have to have to have

their own own not the or we we're creamed to us, intrued to the child

not be a part of it? Or we're no, no, I prefer that decide to him. And without

our own our homes, we're we're we're and we and we're

to be in what, or in what, create who or what is digno of our adoration

and who is. If in house, never there in the Bible, if in house never

to say in alabance, we're saying to our children, to us, to do you,

like you like saying, he elige the sexo. If we're toterra, that those that crials

to give to children but abjured us never to terraced to care to kids with creensions

abirters. Now, convengames, we all we'rede- our own our own,

our parents. Some things of the we're our own our are the

people, you're the mother of your father, the the back,

the tracero of the tio, that he's to get to the

father. But not the only that received of them. also

also also you're adorando to gods that they're the psychology calls this

to this transference a law of the exposition to the endorno for example

the law the law that means that our minds absorb of the lives

reflect of adults that to what we're that's that is the major

education what one one is not what they're not what you know maybe for your

father the life was a job act noble if it's and he did not but he was and he was always and

he was his life was at the time and he was disposed days of freeing, vacations

familyers only for work and to work and you said my papa was a burrow working and me gave

that example but you know you remember that the humor of your father dependia

of how he went in the work and it was a man that he was that you What the only

that you could say in his funeral he was because when he was a home, he was an

un-sendent, not so he would be to get to get to because he he's not going to

the act of the because he's because he doesn't tell what me

in the emotions because he's because he and he is, but then

the most probably is that you work now of adult you also also

you can do you too And in the place to your identity in Christ

you know you're in your work. And when no you know your life has been more sense.

You want to you're to be the because the God of your parents was the job.

Or your parents lived that the money never never had to

that's that's that's that you that's that you don't not get

that you don't the cask of banana because perhaps that tomorrow no

there no there's to to eat and so is the most probable

that now is the adult your God is the miserability that not is the

not the same because now you're not you're that you know that you're

that you're not you don't you're to get a a centa of more

I think that it's because it's because it comes to the

money. So, in the the encounter in what can accumulate. He has money in the bank? Alava God. The accounts are

in rojo and he's not going to come to the church? The God your God that's the

father you lived saying that alquilar rentar was to turn to get to you know

you know that you don't have your own and you're going to say something

because generally from those people you're people who do doion

be a Cavesa. How many Cases? And not co-la because God God will give a

car. But I'll say the real. I'll say, I'll say to be to be

your life. Or be deprested. And what God did you know the last.

The son of the man doesn't have to get to the person.

Not is a vote of poverty. Some they can buy others.

Some can't what I'm can't do you. That's no revels

the character of nobody. Quata people with house property

is going direct to the and people that's that's a private,

is a very they're not the life, if you don't know you

don't you're so you don't so you do you know, the

house I'm no, the I'm when I'm going to get a time,

I'm there's the end of the same not there or maybe

or the incendio of Tal-me, your mom was preoccupied and

even was and he was always about for a

to find your identity in Christ, you know, you're in what the other people think of you. So there's a lot of example. Your father adorable the sports.

When I was who'd be who was to be able to because it was like Moises receiving the tables in the Sinai. Adorable the

dinner, the service, the alcohol, your mother, adoraba to go and the home. Adoraba the children, the

moda. Piance in what things they put in the place where you're

because the way of the world, is adoptal the gods of our fathers. And Josue says,

want to to keep to those gods of your fathers? Or they're to choose a better

God. Option God. Two. The Doses of our own pasto.

Dice the gods that adoraron in Egypt. Now not about the place

where they were the people, the others adopted in Egypt. Josue,

mention specifically the Dioces of Egypt that's not they're the Dioces of the fathers but the Dioces of

their own past that never went because the Egyptos the

Egyptians were an pantheon of deities very diverse that they were

to make to make in the figures parts of the human with part of the

animals in the people in the world Deltas they had a

Deltas that had a Corm had a Corm. Ator, had the body of a

back and the head of a woman. No, no, no, I didn't say that's, you're saying, are you

are going to do you, I'm my brother. I'm going to have my old I'm going, I'm going to but that's

the transformers mutants of the Antivus. The Egyptians had their people, but also adornable

to all the things, to all the sun, to the sun, to the sun, to the moon, the stars,

and the Ebreos, they've many years of the clas there's no absorb

that culture that they was in the culture that so when Moise conducted to the

people to the freedom, some of you did you abandoning the gods that

adopted in Egypt. Ezekiel 27 says, a one he said,

I'll let's order to those those the idols detestable

with those were obsessed said Sequiel. And that not

so a word very singular. with those malolientes idoles of Egypt because I am the

the Lord's the Lord the Lord says apesta your idol so this and this type of idols malolient represents that the past

not of the God of the godres but that of our past that we don't we want to

let us to get at and that some I remember some years many years I went to

look to look employment there for the year 91 to an important company of instruments musicales and all depended of that interview. Me put my bestraget of then

and I perfumed in quantity industrial and acudied at the interview of the job with my best version, the that could have had been in that time. But, before to enter to the tent that was in a peatonal very famous in Buenos Aires, in Calley Florida,

Florida, I had to traverse a park that was a camp mined of stiercole of perro. and, and without when I went to

when I went to the officeine of the gerent an aroma nauseabund impregn't

all the officeina supered my perfume and the general and he said

and he started and he opened the until that was the the fount

and I looked with my satas and I got that had

had had had had had given whiress of animal

on the infomber in the office of me

I'm going to contract I'm this is the point that many people

are that you invite to enter to their to

take the world to do it's fantastic after

they have a little a little that they

have that has that something that will but

that doesn't well that maybe may have been

been destroyed a time after but that that

you accompanied in the caminata. It's well, we've limped

minutiously so why why even we've used that we're that's because they're converted,

that are those old desos, some old habits, have invited to that the Lord

be the other God of their still they still still and they're

this is the this is the question that much we're to us the

problem is to give to Jesus. The problem is that we're we

domino past without doing something and when one intends to keep a

Jesus with something that's that you're to be a little every perfume

of the love Josue knows that I have been to the sandalias

of the people. The the old the deuses that are to dieus to

get, they're they're men and they they're not when we

get to Christ recently is in silence in silence

for a time but if there a very great

entry of the heart you transform in a woman you're

I'm a man I'm a man that's my life I'm

no no he put the pause a a homosexual in a

suburbio in pause a violent in and one day

the things are things you put you the paus

and the monster and the monster and the They don't ever to govern. Because never

we've ever We've got to our personality. So, even you have you have been in the past,

accepting to Christ, the challenge that today to present to Josue, is to who you will be

to serve today? And if you're going to clean the soil of the people?

The option three, the the gods of our culture. Dice, or they'll

they're to the Dioces to the Amorreos in the the land now, now,

abitam. Ah, the Dioces, not only were in the house of not the place we're in the area of

we're the world we're the world the first last year the first people.

These are Doses more encubriety not they were not really the Israelites

now were in a world very different very very very

very in our society. There were many groups ethnical Doses Dioces

distinct and there sacrifices, rituals, sexual, all of those things, some Israelis

those were the people who these people are the advantage to be playing in

their own their different and they were in part of the culture

and we we're also we also we're we don't

that they're we're we're to we're to a

god of a person in the temple we we're we

we're because not in their people. But for

those people in the adoration these God was so in the culture

that was the normal. It was like those who scribes insults, Christian, who are they are stills

to other ministries in the reds. It's normal. No, there's more the fear

of God in much people. Tendriam many defects in the church in the

church but we don't not we don't we're not even to talk

to come against you and today are you're a lot of bocas

sueltas, saying, you're going to be in the inferred in the infirm and puttaste of the

basura, not only with any that they like that's not. I don't if that

comes to the case, of the culture, or the reds. The reds me do

anonymity, and I'm what I'm the president, of the actor, and the whole, peccal is

what you is what you is what you is script. And of the abundance of the heart scribes

the end of the world, so it's it's not because it's so it's so much

our culture that's not a normal, I'm not really, and so Paul,

he's to read to Roman, in Romanos 2, and they say, not molden

to the world actual, if not are transformed made the renavation

of the mind, so they can't comeproy what is the good

God a greatable and so we idols that nobody supposed pre-decied.

You tell you, a predicate a man who an old, history absolutely real, and he knew a woman

a woman in the India that one once visited America and she and she said,

I'd America in the India because never did that idolatria as you

as in other other place. of really? Someone that live in

a country that adorn to the vacas and the woman described three areas

of that she identified, said the Americans, and this not include to the

gringos only to us don't they're that this woman described

with a mirabitated the those enormous local abrotated of

the food of super recontra hyper macro hambuces

that can to grandar for 20 centa more with two vacations

and they have been they're they're they're offended by people of the

people in the place when there has that they racion in the

arras the second said me surprise how in

the television they they're design the house around

of that appart of impensated in the india

says the The screen occupants the place the room and around

all the mueble not for the people talk, but to the person to understand

how even they put these panllas enormous in the dormitory but

finally said the the poor form of adulatria the I saw in how

the people are with the person was so

She was a profoundly offended by the fact that the people were used to to use even to do you? It's more, no, I could have a conversation

with nobody complete without that someone would be able to us just a bit of we don't know but we have the networks

social, a grand tool, in the which we can see rapidly who consider that our lives are very

interesting as to continue us and receive immediate retroalimentation about whatever that we could

do you, yeah, the back, the tracero, or what whatever, after some years,

a predicator that I'm going to say who, he said, he said, he said, get to

a application that you proposions followers falseos. He said, it's fantastic. I've

had a million followers, now I'm 10,000. He's, no cost much.

For a modic price, there's an application that has that you They say are centenar

of counts Falsas I go But not are not No, no no But you

appear like they're like they are to show to look to the people

that now had many many many so so

so so we see the people for day to be

what is an idolatry cultural if our identity

that comes of those who they we do

we do what We need and we're and we can't and we're

in the day, And your God has your own time. A men, that you feel as attracted for God

in the same way. And he says, I'm going to to learn, I'm how much more I'm going to say something

but then. But if your attraction magnetic to God not is the same than the

same your God has a domicil you, you know a temple in your

heart. And Josue finally does the option four. The God

is, for my part, I and my family, serve to the Lord. The option final, has been the only option

since the first of the only option. The other are not even are reales. The others not are

more than a spejism, but the character of God is never to be a dictator. Simply

to be elections. There are the urn. The other options can seem comprometoders,

but do they do not for satisfacer our sad. And Josue,

before to present to the people these four options, describe the things that God did for

them. So, when they do you know, the question obvious that should be

the people about the other of the other gods is, what have those gods for

you? Those of the other side of the Rue Euphrates, those

of Egypt, and today when we our election, because we will to vote

in instant this. you recommend to do ask the same questions the same at least what have been what have been

those other dioces for us if they've done has been to sclavisarn us us have robbed us have

deceptioned us have timed and how respond the people of Israel to this grand challenge

renunciating the phrase correct the people responded never pass to that. We're not abandoning to the Lord for serving other

Dioces. The Lord, our God, is who's who got of the clavitude Egypt, of that area of servidum. It was the Lord who did

those great signals when we were when we're going to Moses. We were during our pediginage

for the desert when we passed for many nations, expulsed to the enemies

For that reason, we, Josue, also serve to God, Heobah, our God. You're in Joshua, 16. But Josue

knows these people. Connoce the variable that is your heart, the rapid that are adulterer. He knows that not is

the same a phrase, a cliché, which is a day, that's a mid-day. That not the same

the compromise that we have the lunas When we're still fresh, is the message dominical that for the Jueves or Wednesday, because we're very propensal

to say phrases rapid, and to take compromises and then not to maintain those decisions. So this story has a final announced, pre-decibly.

Apparece in the Bible two chapters after, just two chapters in Josue 2.8. And it's And, and that

generation. And surged their children that not knew a God,

nor they were what God had done for Israel and for his

fathers. So, they said, we're going to believe in God. But I

go to a church dominical, and so they're the things

that I should give them to give us a education ady

and give a general and that they're going to be

a Catholic, Muslim What happened? The children that's the people that were to serve to God?

No one knew a God. What happened? What? Josue had to be the fault, the school

Dominical those can't entertainer a little, to tell them a pair of stories biblical,

your are to God to God to their God, not to the God of the

God of the school Dominic. Your children not to honor

the God of the Christian. Although I say, I those envio to a school

Christian. They're not to ador to give to God. They're to be God.

Like I me me I'm from me and I'm and it

was a little figure historical to that they respect

to and that every every life and they're

to go to and it's a generation that not

to know to God as we we we're we

we we we don't have, because the gods pagans never they're rinded, and they're for your kids, they're for those our. And if not they can roba you, they're to sequestrart to those.

The enemy is specialize in the tract of the children, and not to exploit them sexually, to, to exploit them, to them, to them, to venders. So, you ask, mizzo, in your because you live working

to pay the credit, you're going to buy your house and then the house in the

process. You're to have money in the account of the bank, but

you're in the country, you're to make a money, but they're going to give a generation but they're

never, that's not, Those are you, it's not, we're going, we're going to the next and we're going to

our next generation. It's a surprise. That's not really that our little the besto between two

chicks in a movie animated, in a movie famous, it's normal that they

make that in their own colleges, have nobios to the 12 13 years, but today I have a

newio, tomorrow I have a novi a newbie. Today I have a that is a novia of other

chica, but tomorrow because she's a newbie, because she's went to pansexual, and for that's normal. And that's not to be a better. Because those

gods are vana for our children. It's all that can't be you'll be able to but will be and our God.

It's a God that's a god self-definiening without puddone, eh? A god celos.

That attribute that many times pass for alt, I'm celos. So, today, here and in house,

I have to make to make the same question that Josuel he said, and give you and give you

to the Lord and serve them fully to him, but if you're not to serve

to you know, to whom you're going to serve. And today you can you can't

serve to the God of your parents that adoraron during

your your and that you ined consient or inconsient or inconsientemently.

or to the gods malolient of your own you're always you've been to begated to the cell of your

or to the gods of the culture that you and that is you as you're as soon as

you can you can you can't you can't you and my part I and my

family servire to the Lord give us give us a thank you

the only God that that makes alabance that It is adornation, that merce the gritty

the jubile or the this is the God. This is the God. This is the God to whom we

our house, my house and I, serve we're to God. We're ready for that

decision? The votations are open and are the urn during this process. Cere to

your eyes and elige to who will be to do you. But to to choose to

to have to be able to intentionally to disheach to all the not. Basta

to be about the credit, Basta to be preoccupied for the car property, Bastah

to be preoccupied for that auto that I'm too much, and demasia. Bastah that the anxiety

me carcoma for a team of football. Grasius because me has ensued

today and me am so, how you love the Lord, princessa, how you

love, prince, if no, I'd would be how you say we.

We're to desecher all that we condition to to get us to get us to get us

the gods of our people of our people of the God of the God of maybe that's

the God of the pleasure ridicule the god the dius of the sisternas

rotas and we going to go back to come to come we're going to

let you the god the god of the self-is of Instagram, of you're just service, preoccupated for what have passed during these two hours in my

red, no, no, it's not. It's the ultimate that you think when you're in the camera of a hospital. What the less is to import is who put like when you're going to the eternity. And no one of those who are in the reds, grand, a tool to to work and for tantas things, but

none of them is to enterer with you in the same tomb. No, no one will say, Degh me to get over the taugue and entire me because I was a seguer of him, because he put a like to all his photos. Ninguno,

none, they'd dedicate them a minute to say, oh, what pen, it's murder, and a other thing. So, or the valia and the identity that we're taking in Christ or in the ridiculers that are looking when you're quivocas

to destroy you? We're not. We're going to for but our identity no depend. Our identity not is regulated for the

alex or the crises or the gristesses ageners, for the like or those who they're the support

in the reds. We're going to say, sir, you, to start my only God. Levanted the

man and the Lord, you are my only God. You are my unique God. You are the

only the only the one that I will be to serve you're I'm I'm

Now, Limpia, Limpia The suela of my Zapato Limpia the mugre

The styrcol of the Doses Malolientes of my pasto And now Limpia,

Limpia, all what you've gott to your Pardges, to the God of Egypt to,

the God of the culture and the Lord only adoras and all solo

servire because God has only a throne or not a sofa

of two plazas I no I'm I'm not I'm

my glory and I'm in a relationship intimate no

abirta in a relation monogamica said the saint

saint so all all all all all all

say God God Spirit Saint sited this power

now Spirit Saint she imprint imprim this power

in the I'm because I've talked to the intellect but you

have talked to be in the world to get to the heart, toototans tootene's to the

essence uh more of your spirit father in this morning I've

transmitted what I have said I've not I have omited nothing to

what I consider is your revelation and I am free of

this power and I'm I'm I'm a person

of the vote in the urn. I go to to each

one responsible of what today have decided to vote. Aun those who said I'm still

not I'm ready to decide. And they're that they're in blank.

Even those who are neutrales, I've been said, I'm sorry,

of the responsibility, I'm free, of the same, of the kind of

and I have transmitted with temor what the Lord not

the time of transition. If you're my bendition, to me solo, adoraz. You're my unction ante me only, you're going to inclinar.

De me will depend the support, says the Lord. In me will find your identity. No, you'll do

do your conjuge, no, you know, to do. The men, not support

the peso to carry to another. Not were designed for that that your your

husband not that that's that's your no new your

novi or your your wife. Your children not they're not they're not far

they're they're they're to be so much and you know to know

for your health mental poor if your your love

because your children because that's a moment in your

life the rest your identity not you don't

be an mother you No, Christ, your identity to give you to give to the Lord. Pover of those who are now the panel, saying, I want to

fill outstadios, I want to grab discs, I want to be famous, I want to be multitudes, because all that is ojarasca. And when you back from your identity, you'll have done or no, the

Lord. But if you know the identity in the Lord, you're as to be as a wayco as Louis-Migel, as a huecoe as a Christian Castro, like any that can't

reune gentio so and he's so and per'd so so that

the Lord you say that's that the ministry not your

God that the church not that the instrument

that you don't you know the microphone that the

people that the person that you do you do

you and I only you're because I'm a god

so Dice Jeob. Amen. Tell a applause to the Reyes, to the Lord of Seniors. We, the rea is in the house today.

God beendiga, God, God, God, God, God, God. Chau, chau. Bendecid,

the people of the world, chow. The soledadolid, abandoned and I've beeneded your voice, saying, no, you know, I'm here, the father me envied for you.

And me curates and you've sunned me, Jesus, all my cargars las you just in the cross. Algo so grand and I can't understand,

I hear your dulce voice saying, one and I another other Oh, oh, you're Welcome to You're a man And there's another another

Oh oh oh Oh, oh Oh, Abandonedrived Error Abandoned and Perdido My voice

saying me My father me me me And you and you Curast All right My Jesus

Allas my cargats