Dante Gebel Live - Un dragón bajo la cama

Episode Date: September 11, 2023

Cualquiera pensaría que los cristianos estamos exentos de la ansiedad… pero no es así. Muchos no sólo nos sentimos ansiosos, sino que también nos sentimos culpables sobre nuestra ansiedad; aun cuando la voluntad de Dios no es que vivamos en estado de angustia por todo aquello que nos roba el aliento y nos divide la mente. Los “dragones bajo la cama” sólo aparecen cuando nuestros temores y el poder de Dios no entran en contacto. No podemos controlar el mundo, pero sí podemos confiárselo a Dios. Recordemos que hay un trono que está ocupado y nuestro Padre está al mando.

We're ready for what God does not, yes or not? Well, during the year that I took to work in the chain CNN,

CEN, I remember that I interviewed the actor and comedian Mexican Carlos Villagran and in a

moment I was about the quarantine we were in in plain pandemic. And to

what he responded with the voice of his character Kiko, me inflored the caches

and me He said, but what's the pandemic me you're going to and then he said this is

plandemia he's this is pandemic plandemia and I only me and I

smiled and continued with the interview but I just I finished the program

received from from the city central of Atlanta a extensive

correo of part of the directives or part of them of them

of CN saying me that not devia have

permitted semiante ex-abrupted that should have said to the comical that's

a lot of and you say it's a comic is a comedient and also in a

democracy everyone is all the people are the opinion of the interview or not

of the interviewer but they're considering canceling my program

for providence divina and then they're so in my

second mission to the they they they they asked

ammably that I'd invite a expert in infectology to make clear that

the virus not was a conspiration and that had to take a series

of precautions. I'm not I'm trying to never to say that's

that's I'm never I'm a question. And that day I discovered

to the first man the influence is that we're

we can do with the notices or with the media of communication that they're put in

to make a line editorial, informative to all the population global. In the generation of our young of our

years, they needed a days for that the news of a term, in Nepal, did the world, and

we know we didn't know. It said that what more the more the important was the person was the

community, what was here at the corner, at the not at the other side of the world.

And in all the time of our parents at the notisier nocturno we're

we're not we're to get us and a sometimes that we don't we're

we didn't idea for example that had stalli a bomb

in Middle orient today all is a question of

seconds I I'm I'm I remember some You've

remember this episode I was, I was I'm going to and I'm and the I'm sorry those cellulares

no exaggerate the cellular of 250 passengers sonarer with a alert of an imminent

an imminent hurricane in California or so the plane airste and started tin

tin tin tin tin like the alertas amber but they're tin

tin tin tin tin tin tin tin and that same domino of the hurricane

that that that that arras that rass that

That same domino, even domino, even though that had been made to read to our uncles, our abelos, our abelis had been to be a barranda this domino. Much of us

came to say, because the news informaughan, and me consta. They said, not they'd be not they're going to not that's

a case of force, extremely major. So, from the the cadenas informativeness atemortisal

the world, in this case with the hurricane, in the many hours were disabastresied

to the people the first the first thing is a thing that's the uracan

produce a diarrhrase I don't see I'm don't know I'm the first is the

hurricane irradi a tsunami diarrhea terremote diarraya no see in the

the streets of California were totally deserta and for if

someone not didn't see there there's there people who

don't I'm I'm connected to nothing, the not the news

got to their cellular. And all the days that's going to and we're

about calamities global, about the calamities about a possible nuclear,

about alieninism, about incendios, hurricanes, thermos, tornadoes, and the

amazas are imported to our lives, a through cell telegraph intelligent,

of dispositiv mobile, and finally there days in that if one consume

all that we don't want to get to get to

the mantas. It's like the anxiety we're going to the pulseia. I said that, according to the Institute National of Health Mental, the Tristons of Anciedat have gotten levels epidemic. And that's not

not so can't exercise of respiration profound, although we say, respiration is very well, but that's so it's resolve with with respirate profoundly, much less with vellas aromatic for the stress. That would be how to

get a war armed with a tenedore the anxiety is a

inquietude of the heart that's a suspicion a a resel

a a suspicion a someone said it's the life

in a problem but not it's chronic it's it's

it's how to perpet that part over the

cornisa of a it's like a intensity, but a but a

pour that not not we can't not really it's like a car in the

life in the question, is a oppression, but more than an oppression,

I think is a mal-estar, a un-tankility. And not it's not a

torment, but a torment that we think that's that we're that

that's that. And when there days soleado, when when it

gets to get a we're like, well, this is a trego, an amistice, but I'm sure that tomorrow the things are going to imporrable as always. And we're not going to relaxes,

that the peace is temporal, that the path is of short a duration, and the tragedy seems that's always is there, the ashech, that's only a question of time. Maybe your temores no have to be with the morning, with the news, but maybe your temor more profound

is in your house, and says, Is it, is that I'll pay the Ipoteca, will be affrontal the rent, is that my

matrimoion will be stable or in its defect, is that my matrimon will be that my

matrimon't that it, or could pass, that are the phrases that is that is the

thing, or could pass that something. So, our major is that

could be the thing, the what could occurr us. So,

the The fear always circulate in the 80% of the cases.

The fear circuls in the camp of the possibility. Could

maybe. The is that tyrano of the imagination. Suffrimed more

for what could happen than what really really really.

But always the fear is that's maybe the image

to maybe the so the anxiety and the

fear are prims but are they are It's not very, to me to

some of those because that me does the prudence to confrontal the life. But I go, they're not

identical, because the fear be a manasse, correct. And we take the recaudes. But the

anxiety, but the anxiety, it is not occurring. So those monsters not invading

our mind and not they can do that don't get and don't get

and can't and he's seven, eight hours and he's more than he got more

because he can't be the body, but his mind never has a mind.

And the majority, insist, are the are the themores illogical, improbable,

inexplicable. So, I'd would be to ask me to ask me to respond me in

voice but what is your fear your fear? Fracacacacus in public,

perder the work, that the health, is fragile, the more of that

you're going to be able to never you never you're going to be in your wife, and then some of the

people are not in some of the people are like some is a legitimate my preoccupation

but then they're in obsessions in things that could happen. So the

line between the prudency and the anxiety is short and the The way is

scarped because the prudence us makes put us to put us a sturton

of security in an carmobile the anxiety has that we're we're to come

to be a automobile and a car the prudence us says lavate

the hands with the anxiety the last let's

let's last times every because it doesn't that this

is there's there there there people there there

there and it and it and lavarselas. The prudence us has to beaure for the beheas. That's

to have plans, it's fine. But the anxiety, the anxiety does accumulate porcaries and we guard them all type of basura. There's people that is accumulator compulsive and no-the-day-

that's-day-to-mudder to make that's-asural with an order judicial because it's all, for some day. The prudence

has that we'll let us call- a group of but the anxiety has that any if you ever

we know we're to the water and there there's

a lot of people that there to the end of

the question to to the anxiety and ignore

the Psalm the Psalm 91 13 the the

scripture mentions three types of that we have

to in the life and about the we're

we we're we we It says, sobre the leon and the aspid, and the serpent, over the leon, and the aspid, pisaras, ollas, ollas, ollas,

tollas, all the cachorro of the leon, and the dragon. So, the leon, that is the first animal that mentions the Salmista, represent the attack that one is the attack in the life. If we go to the selva

and we see, we're going to be a lion, the statistic says that we're going to be attacked. The lion no attack a traition. It's a-ta-ta-ta-ta-o-o-o-argentina, you'd defravees. So the packet of the life comes

with leones incorporated, with problems incorporated. For that Peter says in the first letter in the first chapter 5,

versecule 8 C. Sobrius and veal because your adversary, the devil is like a loon,

rugient and who's an attack expected. If your sonora says that the sabb

will be to your house to visit to his nieto, that is an attack

expected. And if you the The announcement on the lunace, it has six days or five, no, four days to prepare the attack

or the defense. Then the Salmista mentions a Laspir, the serpent, that typifies the attack inesperated, that also the life has those

things. A bivora is behind of the arbustos, of the malesa, and attack when one or less

it's the person. So, the life also is composed of the element surprise.

An accident, a a relation that that's a matter an an unfeelity one no

doesn't expect that you go to the altar to be at a altar to be in the

divorce. A suhrake to say a surprise on that's an attack inesperate

is a man to come to visit that is an attack inesperate no

you're not you're with a this way a serpent no poor And finally, the Salmista mentions a dragon.

The dragon is a figure mythological. The Jews creptychelles were a creature serpentienteant that lived in the oceanos and the maps of the civilizations antiques, they had figures of dragons in the waters of the thence. So, much before Colon, they'd just colocabond they'd a dragon, as a woman, as it's an water is the most possible is that

there arevite in those monsters so the dragon represents neither the attack expected, nor the attack inesperate, represents the attack infundated, the imaginary, the that no exists, but what more fear does

in this case, if you're not even if you're a pair, you, you know, you're not, that's an attack infunded. That's an attack infundated. It's the dragon debajo

of our camera. is our Ourquita an enemy intimate that's a great of the

is a fear nefarst of that something and we know we un-tranquil

and we know and we know it and we know we know we know

we know we know we know that we're that he said to a cliente

that he had made his accounts with the Arirres with service

of impu impuences in some countries is as for example in Argentina, but he had said, look, I did you guys the money

and you've got to get a cart where you're to tell you want to get you know, and he's the paralyzs the

is what we're in this country when you say you're going to get a cart of the Arirrex because never are

not realties and when came the card, no put to open it. So he was trembling

over his screen and he took there two seven days, mollto of temor

because he's you're I'm going to do it I don't want not even mirroar, because of

where I'm going to get to get to and if not I'm going to be to get

to be in prison. And finally he got after the time the money,

he found it not in a account, but it was a money, it was

ariarres, he devia to him. I know that in other countries, in the government no,

they've got nothing, and if you keep you're you're they're not, you need,

the credit for your nieets. but this is that the if you're going to he'll be able to you're going to

give up and he'll have malgastated 10 days not even though the dragones not matter the fear we're just

but we're not we're in this in this battle against the dragons I'm I'm put to

investigate to year and I think even people have all the celebrities the celebrities

the celebrities say they say they're they're they're that they're going to be that we have a celebrity

or someone who's a real of the chista anterior, but it's what it, all coincid us in that there are dragons that we're atosiguan. And there's an ample variety of phobias. We remember we Michael Jackson that had a temor to contamination, to the infections,

to the infirmities, dormia in a capsule of oxygen. That's called misophobia. Mied to contaminants, a fear to a virus that can

passers for the contact human the cantate Perry per has nitopobia

that is a fear of the obscurity and do you always

with the lights and if someone doorme with the

light light a celebrity Nikol Kittman he tem

to the mariposas has terror it's called lepidop thore

phobia he them the time the mariposos Winona Ryder Michael Jordan

Willie Smith Learlemann Willis Smith not to pay to someone in the Oscars but he teem to the mar and the

piscina suffer what we know we popularly like popularly like so they

can't see water not can do you see water there's

a tibbitt not in a movie in a movie without learn

they're oh brapin cobarde when be a tiburon has a lecophobia some defecto

had to have Madonna, the reina the reina of the pop suffer brontophobia that is fear of the

torments and they have literally to dark all the buildings when there's torment electric

because only with a relampagent and starts to get a panic and it's

a hearted to Hanson has hornytofobia fear of the

givots of the givototers umaturman Do you remember a Mutturman of Killville? Well, just came all those spirituals today, but the carnals are the other service.

Aumann no can't traverse a door giratories, because of the claustrophobia. Matt Damon, Salma Hyatt, perec, opetophobia.

That's the partecese that we all, the phobia, the serpients. Megan Foxe has papirophobia. When they're done a paper,

she can't talk the paper Secae. It's called papyrophobia. It has to have a tasa with water to pass the

sojas. How not it's been when I was when I was a kid and I'm a poor.

I'm papyrophobia. Budi Allen is the senior of phobia. He's phobia without

explanations, to the children, to the sun, to the quarters of the hotel, to the

salasas little has been to beckin, all has been to be a same mrs.

If there is a quadgo In his moments of professionalism, could go to play to football. Jennifer Aniston, the great actress of Friends, of the mythicca friend,

no could go to ever to a plane. Kim Basinger has an agoraphobia. No can't be a lot of people, for that you have to do a lot of people because if it's the alfumbras rojas, because if it's the person, it's not able to respiration. They're people famous.

King Kardashian has unfalophobia. Mied to the obligos. He said, when I'm I'm going to beauntes and I'm going to the embligo. Johnny Deep, another of the new phobia

of now, that is the Amber, has been fear to the palaces. It's called Colerophobia. And all the mortals coincid us in the sociophobia, which is phobia

to the sovias. All we have that phobia. What are? Dragons under the camera. is an exhibition Circense of a clavitue mental

and the phobia are like the anisos of a serpent and the more cedemps to them, more furtely us we're just people that I've been mentioned,

I can try to to avoid the mariposa the tiburons, the gaviotas, the obscura, the tussos, and the sex

and even the oblios but there are other anxieties that are difficult to evit the temura of the fracos to the soled

to the rematches are the are constant and are in clostrad in the

mind. And the mind is like that then it's around, it and it's all those

those those them are to come in responses toxic immobilization

there people with paralysis in the life with retrain

with passivity with depression with trotorn psychosomatic with

the mental that not resist an analysis clinical For that I always

I always ask what you immobilize what is what is a no, no, no, this is a line that you know, that's the

problem, but the enemy can robes the gossip of the salvation. As David, Dienn, he expressed,

devolve me the goosso. I want to recuperate the goal of the love the matrimoion, but can robart

you can robart the love your matrimoion. No, you can robart the children, but you can robes the

felicity of creating children. So what is what you quits the

night? The city central of the temor his city

capital is the future. Never is something we can resolve today

is what is more that all the things of

our time preter and past and and future

because the present is a fugue infinitesimal that

when So when we want to grab her, it's passed. Ace one minute, it's passed. So, before we define it, it's past.

But a sometimes we don't forget us that we're the we're the capsule of the time. God,

who created the capsule of the time, God, not live. Dentro of the time.

Vivered of the time. And the God that knows our future, that knows our past,

obviously, knows our present, says more than 300 times in the Bible,

not he It's the commandment that's that's replying with more frequency. No, don't think a need to proclaiming liberty to the captives,

and when I'm about the captives, also, I'm also, we're not people, we're not there,

but I don't know if you know, if you know, we're all, we're just a pair of amygdalas cerebrals.

If one not had, they could start to start to start to now. So,

two constructs of circuits neuronels in form of amends that

functioned like a system of alarm that's that's that's the amygdalas

cerebrals retroceding in the border of the vera when an auto to talk

a bocina and retroced that that's those do you do it's we're

a lottoes and we don't, for that we're we're we're we're

we're we're we're we're we're we're we're we're

the ventas and we we're in silence when the Saturday

when the sueger and simulam we're not nobody. So the system not alert

even before to think that we are in the what are so that

do the amygdal the stimulants a reaction before that

we're and all our whole our body react so

our so our public Aumment our vision Respiramous More rapidly Auxedrenaline

The pulsations Aumenting, Salen force Where we don't We get more Sangre to our system But no But no

Stant Nobody wants A system of alarm In your house That starts With a raffa

of a viento With the Largid of a Berk Veeo Veeo Vos

Molestos Because someone passed by the last no we don't we're not we're in our

times but we're our our own our own our our times

that we're we're in our system of our system of the alarm mental sonning

all the there's dragons no there don't we're we're cancer

sure that's cancer a maybe you have to you know you're

you don't see not you don't you don't you to you

don't Our son is a time and we just we're going to we're going to the police, of the hospital

or the morgue for that we're to go to recognize the carabar. Our partner textia with and we

imagine we're we're trying we're so we're so we're in that alert a maximum

thinking that all will end up in the next minute because to

that to that's epitomologically it's it's it's the stress

that's the stress and what devine of the stress? The pressure arterial, the insufficiency coronary, renal, diabetes, obesity, diffunctions sexuales.

We can't say, well, God knows all the things. More than one, gets to the skyline, you didn't, by mode to propopio. With the stress

that had, rarro, that you didn't be 20 years before. It's so. So, God created our cerebrose

to reabaster with the the same tranquilizant natural is that he does from the creation, that the

dopamine and the serotonina. So, so are like tranquilisants natural, no it's not quite

impastillars. But the anxiety makes that the brain can't re-iniciar, never

can't calm. It's like a computer or a cellular that never can't

and what is the better, that never can't re-inice and never

recargar. So, so, the always is something something

something is No there's preoccupation and you you're a lot of you're

I'm sure the story of three people that were painting a building in

an an endami three. Of one of those suffer some

of other and he back to get the endami and the

other two continue minutes after the endami did

and he came to the and it cost the And the man that saved

his life no could create so so much so he he had saved by question of

seconds if he's he also he's a house, he says to the wife, oh,

I know what he said, and I'm a old, the and that we're about the

and how you know you're not, because I don't know I'm back I'm

got to drink because to do go to the banes I'm my life. And the woman with

tears, he loves and says, I don't know what is God. But the marido continues and he says, the good is that the company will endemnizar to the two widows of my friends with a million of dollars to each one.

And the woman gritted, oh, it's what beautiful, and the Lord orinand. That's to encounter a problem and even in every

miracle, no? And any other would say, that the Christians, we're exs of the anxiety.

We say, no, I am I am a Christian I don't have to have an idea of a life

Christian is a life a life of a life that's and when we think we think we

we're that we know that God no, or that God or that just we

don't only we're not we're feeling anxious, but also we're when it when it's

the phrase and something you'll have you've done, something

you've you're you you're you're So we're not only the anxiety, but the fault of being anxious. So then we don't,

we're going to congregars or we we're going to pray for we're because we're feeling us and we're not, to this reality. The Apostol, he says, no's inquieten, in Philippenses 4 or 6,

no's inquieten for nothing. No, he put in anxious for nothing, he said Pablo. No, he said, inquietensen the most possible,

the prudent, or inquietens only the lunas. Pablo, he said, no is giving any margin of anxiety

no you inquietes for nothing and you much of the of my generation we're not

we're we're we're to look with that because are our system

of creencers make memory not only only of my age I've

ten and I'm a bit more those that have our mothers

minimis that were the good news with a good such are the mother of

the My mother used all type of phrases catastrophic. My mother was like a good

mom, a good mother, psychopata, like all the moms. And when she said

something, Ostradam to her daughter to the explorators because she my

mom was a family like she's a thought to

so so so so always for her was a

self she to say. Deh of Chora, said the other. Rianse,

Riances, Sal, I'm going to hear of cry. Look, the prophecy that you'd have. And in

the enlaces they'd say in this. And she always always that we would have

a or I prophetize. Keeps playing, still you're to get

the and you're to get. You're going to get. Mom, no, she's a time or

time, it was he'd come down, he'd or we're a be a

A little bit of my mom My mom went comming with me And a Wicely But how grew this Creatura

It's a enormous And so They're They're more Grand and us more closer to

The tomb To get clear that My my Felicidad was My

Murted my friends I'm now you know You're some

day when you you have you go to see what is

the Sufri P POM Pentecost PIR PEO R Me, no,

that Pablo no was like my mother. In Philippine's 4-4 that he's scribed, Alagrense, always in the Lord, insist, alearns.

Then, he adds, no, inquieten for nothing, more well, in all the occasion with oration,

with ruego, presenten those petitions before God and the peace of God that overpasta all the

understanding, will be the hearters and his in Christ, Jesus. It's marvelous. Oh, no! Those words,

tan sort of those words, they're not from the cornice. That's what I would recetary today. Those are you of the Philipses, to Paul to the

Philipses, to the Church, to the Church, not is that we've been we've ancios. He knows for much more

than a life of angustia, a life that that we robes the spirit of the man, to the world, that we give it the

mind. So the recetary of Paul, the recetary of Paul against the anxiety, commenced with a call to let us. Now,

convengamos that when Pablo wrote this, the future of Paul was sombriot as the

cellda in the that was when one read his words, we think that the

type he's writing to the not the time but his

card to the Filipens no include any no any

any one. And first use the present imperative.

Alagrense. No is a suggestion, not is a good, it's an order, aligrense. And for

if the time verbal not wasn't enough, eliminate the time of expiration.

And it says, alagres in the Lord, no, the domingos. Alagres

is always. No, has a time, the order. And if a case, the time

verbal and the always, not were sufficient, Paul, he's repite the instruction.

Insist, one of the few times that the apostle insisting with the mind,

alerensse. So, one says, how do I dovesco a me have to reire

like, I'm to be as chisophrenico? How is? We can be the shocker. No,

not it's a thought of a sentiment, but a decision that pass what pass,

we know that we know that is that the control. of that God is good,

of that He knows what is going. So, the conviction always precede to the conduct. I,

first I have to convince to something to be organic. For that one of the cards or

epistolas, Paul, first, has emphasis in the convictions before to talk about about the

actions. So, what is the conviction, ententee the sovereignty of God. Not only

to say sovereign of God, God, God, are a potentate rey of

Ries. Sino that one has to be a sovereign, that he's a

because that is vital for the treatment of the anxiety. If we we're

that we we're a hoe in the victim of the suerty, of the

forces aleatoria invisible, that who can know what what will be

to be the that is the fault of control. The anxiety

is a and the fault of control originate a temor why produce such an

anxiety to get to a little one is a one of the one of the thing is a little bit

the pilot before the before we could be the cabin of the now now you

no no no no more idea if when the when the the

pilot is taking the car or is but not only the

thing doesn't the problem a congestion of a

that that That's more than sufficient to demonstrate to demonstrate the theory of the anxiety. I read that a group of investigators

discovered that an embottellation in the transit triplica the possibilities of a myocardio of an infarto. Because a congestion of transit,

is the perid of control maximum? So you goves the chinito of the other that you can't you upura and you get

a sort of pre-infarto at less. So the anxiety amends while diminutes

the perception of the control. So what we can do? Controlal

all and who can control all? It's a lot of

total. The fallacea. So let's control all to see

we'll let see we the idea. Well, never abortes

the avion without un never visit a restaurant

if we don't we have our own disinfected never

we're going to our house without mask our never we're going to never we're going to

run by the anxiety assuming the control. Who can live so? It's impossible because

no not the security is an impostora is an timidora someone can accumulate

millions and those they're in a recession or in a mal inversion or

they're a malinversion a can't eat only noces and vegetables and even to battle

against the cancer. For so the person more stress are the most fanatical of the

control. And the more they're the home, the family,

the children, the world, more they're more, they're

so, then why not we can, because the control not not we

don't correspond from, from from and the bill has

a idea better, in the control absolute, renunciate to control. We can't control

in the world, but we can't confiarsel to say, well, I don't know I can't control my children.

Until what can't your children? Of what you can't control what your

child? To be your people, what you can't be filters, you can checker, you can't

regulate the hour. There's a moment that is a control,

especially in these times. How controls the fidelity How

control a pastor the fidelity of his ovaries? Impossible. I just can't control to

me and be controlling you're going to be able to this is the message that's always in the Lord.

What he's saying is the pass not that the absence of problems but the presence

the knowledge of the presence of a God Sobera Paul

is even in the carcel in Philippe is one two says what

me has past, contribute to the advance of the evangelio. Who can be present and say,

that's good, I'm like this contribute. It's more to say, Paul,

he has made sure, in all the guardio of the palace, and in all the

other that I am chaddened by he said, I'm a man't

this, I'm a man, and then then he was part to be that he's

that I know that we're that people, we're Fulanito is to carry a pair of

aubber like if someone has used like the and he was put like the Dante Hebel.

Nienn't anybody has Dant-Gever in the Nalga I think. For the least I

don't you mark it. But you know, because we're not, because we're just so we're and the

people are the people who don't know they're just they're false or genuine to those

motivations is a so much I'm I'm going to I'm gos and And I'm

I'm I'm I'm going to get to the You know, because I love because neither the devil it's in the

Inferior. So, God reign sovereignly over every detail of the universe. Daniel 435

says, God does what he with the powers celestial and with the people of the

earth, no there who can to be to the power, and who he says,

what do you say, Isaiah 7, 18, he can't he can't say, to be

a silvido to the Mosca that the lehanos rios of Egypt. So he

knows the stars and he knows the gorriones of our garden. Grand or

or little from the exerces of the United of America to the

army to our patio, all is under his control. I'll tell you

a brief history. During the century during the century 13

before Christ, Judd had had of a period of

a level nation, thanks to the reynado, the leader of a real the real. And even the

adversaries were all the time, Usias was made up of the time of a period of

52 years, this is almost a little more of the middle of the so. And what was

going to do you? That's the president, his chief of state, his reaper, he was

what does to God? That what is what is what what is what is what is what the when the infortunio

is a manor of a manned the prophet Isaiah's does a recetary he's written the response he's the year he was

that he says that's the detail, it's a thing or simply not we just justire

in time and space geographic and historical but he he's saying in the year

that's he was I'm I view the year to God exels

and sublim sent him on his tron the sorls of his mantos the temple. Then he gave a description

of the angels that are around, and if by himself of him, there were Serafinez, and one or other, he said, Santo, is the Lord, all-powerous, all, all the earth, no only the Jewda, not only the Salvador, not only Mexico, not

all the Argentina, all the earth is full of his glory. All right, all the land is a sovereign. Hallelujah! So, so, the throne of Usia's had

a little, but the throne of God is was occupied. The response of God for the anxiety always has been the same. In the skylo there's a throne that is occupied.

How can we forgets, people? So when do you our anxiety? When it's the comprehension, the conviction of that God is to

the control, no there's that you will be going to know? And if God knows that you will be

to happen, what could impede it? If God only can archa a sehra, a million of angels

would be to your help. He no needs to assessors, no needs a congress, no he doesn't know anyone, he is the commandant in chief of the forces armed of the universe. So, in a way that he no

needs to decide conform to his manias hormonals or how to get. So, only the need can derotar our quality of life. The quality of life that will have to determine the fear, the quantity of fear that you have. One can live in poverty, in

In scarcity, under a Pound, the MEDE is a life, not the

economy. If not there's suicidious in Beverly Hells, the suicidies would

be a patrimon of the caserios, of the cordons of emergency. But the

MEDoen doesn't decency, no knows of the code, no

must be Misericordia and always in the mind, always. How

he gets the MED with his affable with the dada, and

see? And And if, and if she's my daughter and if she's and barraiser and if she's separer and if

me divorce, then it's we get like a truiano in the mind a mode of a spy, a doubt. What does

the reason? The reason try to to push to the anxiety to go to the reason says,

no, no, no, no, no, no, no, no, no, it's not not going to this, this, no will be a

question has a impapada in God. And we know we're not we're not we're not we're in

our reason. The reason ends up a soldier of the reason without the problem.

And then the attacks of panic and risorios. Mied to the water, fear to

the own bribus miedos that not have sense. Because the reason

per die the battle the sense common per die the battle

and when the anxiety does campament when the anxiety when the anxiety takes the campment mental

without we're we're doing we're doing of our two allies the faith

and the confidence to make a man a man is a man who you see a

someone that's so I've made to that's what we're doing so you know

I'm in that situation what I'm there's to be the door and to

expose the temores because the my fears are like

the vampires don't support the light. So we have to see, a

be, a bit, what is the worst that's the thing. This exercise

always me help and it does the thing that is the worst that what I'm

going to think. Because a lot is not to think to be the

thing, what is what you be and? No, to be the first,

not going to not be the first, and the other, that I'm that's the way,

I'm, well, I'm I'm going to like to agree with that. No, no, I don't think you aligres for that, but you know, but you're going to be able to that, said, Paul. That's the worst? Do you know

that your son, you know, when you were a young? Or, you think you came to Krypton, your son, my time, are in other times, your abuelas, no peckabas for lack of resources, nothing more than that. I'm not more than that. I'm not even, I was santa, I don't

not peccas for a little bit of recourse, no, I didn't know where to peccar. Separated in the Gleggia and said, I'm in peccas in a place for adult. So, then we're saying,

where, where? Detaches. Here we're doing details, to give us the time. When he's the

the worst, when I said the devil, the realah, that's the real? So, then me go to

agree. If that's the is the best is the thing is the thing is the that's the thing is the

thing is the is the best you You know, you know, they're saying that a certain time the devil

Lucifer, it appeared to the feet of the car of a man of a man who despier's

and the minister, and the minister is the devil, so the world, and the world and receive a meresible. So,

what is a church that's a good, a place where the temores are to do you, where the

the tomores are to languidecer those erring with the scriptures, we're

we're we're about the confession to say this is my need, we're

we're we're under the extengues of the adoration of the

question some some some we're in the we're we're

we're we're we're we we're we we're we

we're we're we're we're we're we're all the things

Men's bad, I thought that had more Billing than you know, I'm sure I'm going to I'm going to

and someone me said, I'm going for vencedo, like I'm the Bible. Louis Fonci

316. So the mind can't be full of God and the

full of time. For so the Bible says you will be you

you in perfect peace perfect a peace, has a peace has

to all those who concentrown in Tidys Isaiah 26, 3, his pensions. To them, you're going to give you to give perfect a pass. Gremia's in the chapter 17 and the verse 7 agrega, bendito the man, pardon, that confia in the Lord and put his confidence in him. Because it's like an arbor planted to the water

that extends its roots and to the current, to the humidity, no, teme that get the

cold, his ojas never are in times of angustia no sea, no sea, no sea.

And well, the fall, the fally, in epochs of angustia no, it never he has

to give fruit, always is allege, in all the times. One of I told

that, And, I did a year, I did a year for Mexico, and to get to

certain cities of Mexico, the an unphitriot put a helicopter to my disposition.

That in that was the district federal, actually the city of Mexico. We were

to an airport contiguous of the airport international of Mexico. And

we're we're very experimented. The helicopter was called tango. I'm

never more. And the second when I went with him, we're

we're to They're going to here in the oides for the the noise of the motor not the obnubile,

not you do you know, but one can't hear what what happens around, and we're

we're saying, pa, pa, pa! And the period, and the manches. And me,

and said, this is he put a gacho. I go, what are, what are, narcos? But,

but, no, no, no, to fire to not, we're

this is for my company, sure? If we were sat downed to us, I'd say, all the word Toma the intercommunicator and say,

Here I'm calling Torre confirmem me for who's the plomo. Now I'm because the hurricanes compramed and I'm all right, you know,

it's all all right, ah! If you're a alter, it's a better, and me said a question that me

said, but for me me said, me said, I'm putting more. The net is that we're not we're going to

never to be in this is Mexico, man. Confere in me and enjoy in me and enjoy he'll

do you're to do you do you to do you to do to do that for some for some

that I'm calm me because the type is like he was like I'm just to

get to that's a word that no problem but it's transformed in my axioma

in my totem I I have to dedicate me to what God me made to do and he's going to to keep to mantarano's in the air and do you, and do you have something?

No, there's nothing with what you have alibiated, or no? Well, you know, in the famous tiendas of hils, of Bresela,

there are some quarters where only so can't do you don't the encas more fine, with the designs more delicates,

that then to the grand markers and these quarters are completely oscuro except

a ray of a light natural that's in the door. And they're and they're

peter to that manner, to get that way, that the light of the window

illumre the design and the elator permanence in the dark they're

in the they're they're to be in the And it's very possible that there's some in our lives that

God permanence in the obscurity, but that no significate that was that was we're trying, we've got to see it,

only we're just we're the circumstances entretegidas but no we've been the hivador. So,

sometimes, we know we're not question us, we're question us, we're about the purpose of that

the thing, but of something we're to be to be sure. God has a design, he has a plan, and still not

he did he, and when it the end up, the encahe will be a great wonderful. God is the that's the

animals, and he has the gorreones, he is not is inventing a plan on the marcha and the

word, the God Altisim, says, Daniel 521, the God altissimo, governs the reigns of the world, and

design a who he wants for those who have to govern. What we talked, the dominole past. God is the only that juke, says Salmos 75-7. God is the only

that he decides who will get and who is going to be able to doves fervousest. God govern. God jugues. God has. Each one of those

words confirm the existence of an architect, the existence of plans celestial, and those plans not include. How does love the Lord? How do you love the Lord?

So the MEDO, as a great orator, never scribed a symphonia, never scribed a proxie or a poetry, never negotiated

a trotable of a peace. The MEDO never said, thanks to the MED, me saner. The MED never set a

family of the poverty, nor a country of the intolerance, nor a church of the legalism.

saved a matrimo a new never reflott a new never reflotted the faith carambe the faith

so that's so that's not that's something that's something that is something that's a thing but

to make the fear that that's not not we're not we're not we're not we're made

for that the fear for that the mind is a the instinct of superviensia always

and when is into the geography of the rational. But the dragons behind the camera appear when the power of God and the fear and the fear not enter in contact.

When never you've evered that's the light, no abrised the windows, and said, this is the fear. Apenest enter in contact with God and they're gonna'clock. No, there's why preoccupation.

For so the Salmista us regala these marvellousousas of the Psalm 91. No, don't think you know, no longer of the temores of the night, And the

Flecha, the Zsaeta that's that's that you don't have to be a new that's

in the obscured or that provine of a or that the catastrophe that can

start that's even to even to get to your time, those

malle not you don't to talk because we're we're we're

that's a song of a nonor category no you

don't to and if it to take what we could

do? There There is a hour in that the dragons have to know that in the skyl, there are a throne and that God is to be held on. Yes, or no? Give a applause to the rea of reeds

and to the king of the seigneur. The king is. The king is to be the house. Hallelujah. When you put you to put down a place, strong, strong, strong,

and, to the rey of reailles, to the king of reeds, to the seigneur, how you love the Lord, how you He loves

the Lord, how not he will love, how not to be to love,

hallelujah! Ui! Dall, go, go, glory, God, go in the

dragons the dragon and the man. We're going to the hands to the

heaven. To all all the people are in house, Catholic, atheos,

atheos, Jews, orthodox, Muslims, mormones, testigo of Jeh all

independently of what you think I'd like to say, Lord, enter in my heart. Pardona my

pecans, an note my name in the book of the life, I'm that all anxiety, that all fear of the

Lord, say you know, I'm, for not have put in contact my dragons with me,

let me, let me, and think, what is the worst that could pass. Cruza

the frontera of the imaginary public, cross the cross the more and the

Lord, I'm doing I'm having that no is a reason to

preoccup me. Because if if you were to get the legion of the murder, where is the

future? The Apostol. If you had to have to have been a

time, well, God, God, this body, and it's that's

because this is, it's because that's that you have to have to

get to a time in the situation to come to be to be someone,

to be a other way, my My kids are in your hands but you're I'm definitely

You're in you're in you're saying benedgesides that I that's just I'm a parent and a mother

terrenal my conchuge is in your hands my congregation my congregation is my congregation

is my my because not it is a fallacy to say my congregation the congregation that in

your providence me has put to the timon is your church is your church

is your to God, is your people. No is my. I don't think to go to give to

nobody. And those who are in God, I'm not want to immolars for nobody, so it's

your people. Because a few we're just we're just more more than the souls than

God. Or we say, Lord, if you am the people, I'm

the I'm not I'm to the church, is your church, it's you're still I'm

to do you're to get to your Those who have the baptism of the Spirit, sooten, languages, o'bara in their book

as the Spirit. Those who are in the book that, God, God, will be to fill it. I feel that something is going to. It's the last minutes. Hallelujah!

Dito are you. All. All. All. Levanted the hands. Levanted the hands with me,

and say, Lord. Oh, the glory of the Spirit is all. All, all, all, all. Moment.

Moment. Moment. Moment. Moment. Moment. Moment. It's the glory of the Spirit. Here in

We're going to We're going to Just two minutes more Three But I'm To be to all the other

side in Asia In Africa in America in Oceania in Europe The Lord I've said That you

say you Don't you don't you You know you're Rindas No abandones No tithes

The Tawya There's There's a There's There too Invertion In T You

How not You've been Amar If in his Man You've Tew

Culpido how not you will love the Lord the God the Lord

me say that you don't you don't I'm I'm

I'm I'm I'm know I'm know I'm keep a

again again again don't you don't you don't

you don't you don't you do you in the

sir insist I don't algerate always and and

the peace the peace that over all the

all that the rationality, of the sense common, that peace that not can't explain in the words, the peace that sustains the diuda in the funeral, the peace that sustains the wervanors during the nights,

the peace that sustains to the soldiers in the war, the peace that says the desemployed, all is all going to be just, desamparado, and his children, that mendiguan pan. The path that sustains to

the soltero and the solterer, saying, no, it will be able to alone. The path that sustains the infirm, whose diagnostico empeor and says,

I know that all is in the man of God. God never moved to the throne. No, there nothing that

has escaped more balays, more valet you, more valet you're not those paces of the campo, no work,

no ilan, and I don't know that no-I-Lomom the magnate more of the world, with all

all his glamour, she was just like one of of those asoenas and if God and all the acesnesnes and to the

lyrs, and to the yearba that today is there and is courtated how not to do you

oh, for God, I would live with that message only with that passage, I would

live with that I'm God, God, God, God, Firm as Toulon

of Osso. God to give us God, let us be a applause to say the Lord of

the Lord of God, God, me me said, because the My

Jesus All my Cargues Allas my cargars, you're I can't understand

Ongo your Ducee voice, saying, One and I another another again,

Oh, You're welcome You're Amado One and another other

way, oh, oh, oh, well, I'm Bion for you

The of you, the injuries, and you're all of you the cargals,

You know, I'm gonna