Dante Gebel Live - Un extraño brebaje

Episode Date: June 24, 2024

Hay ocasiones en que la gracia de Dios está actuando en nuestras vidas, pero estamos demasiado ocupados quejándonos como para estar agradecidos por eso. ¿Te olvidaste de la vez que estuviste muy enfermo, cerca de la muerte, pero el Señor te levantó? ¿Recuerdas ese desastre financiero y cómo el Señor te dio salida y te ha guardado hasta hoy? ¿Y todavía te quejas? Bendiciones y quejas es la mezcla prohibida. No olvidemos que, en la Biblia, la idea de dar gracias no es una sugerencia ni una recomendación, sino un mandato. ¡Tenemos miles de razones para estar agradecidos!

I'm going to transmit what I believe God put in my heart and so I'm I'm

about a caballero that's a church to a church of a pastor

and this caballero he presented a a rar petition his pedition

his was was soliciting help to pay his lapida

and his respective inscription. He's he's said, I need to

me help to pay my lapida. Obviously, not was made for when they

were. And for certain, this is very strange, because me said my friend,

me said to this pastor, not all the days, someone pite

to help to buy his own property. And the man manifesto

that he wanted to the last the second phrase.

I ask, I'd for those days in those that I'm thank you. Pido to God

for those days in those that was a phrase that's a very very so this pastor me said,

I had an enormous quantity of questions. First, of what was this caballier?

What was what? Or if had, to a science a certain, the security of that was for more. After, how time he left to give this peddle with this premura?

Why, I desire that this oration, that this phrase, were his legado final, his legado posthum? So this, dear pastor, I thought, well, I always knew that being disaggregated

not is the best attitude for a Christian, but really, is the person can't consider as a so, nobody want to be

desagraceous but to that's a a person and if in all the case were a

person, not would be one of the one of the other un-significant no

there's no, we're just we're we're saying that in the same list of omicida

is the chismos but one has the tendency to well if it's a

a piqued, the desagresecretement, this has had to be a little, and he's

a little, no? It's something, the desagrede for what there's

to be to repent and then to then say, Thessalonis Paul, he's

the Bible, he's in Thessalon in the chapter 5 and the verse

18 and he affirma that thank in all, because this is the

volunted of God for for you in Christ Jesus. give thanks in all,

not in some things, not when when we go in all. That's

that means in the hospital, in the in the apriots, in the lios,

in the COVID with the suhria well, there to give to give

thank but but according the Bible in all, in

all. If it's so, that we to give the The words, give,

thanks in all, not is a suggestion, not it's a good, no, it's a

order. It's a order, so you're not the other gods, uh,

other gods, or, or not you're not that when God, God,

he knew an o'clock, and he said, well, the agrederisiment, if you're

good, you know, you know, no, no, the order, no, and if

no, The desovedece us. Not is a suggestion? And what is the disobedience? The disobedience is a sin peccal. And the peccal is something for what we have to to be pardon. It's what it is.

In this case, for being desagredeceded. In the card of Paul to the Iglesia of Colossas, he offers some rules of how living, uh, being the followers of Christ. And in 1st of Colossenses,

316, and be said and say, and says, even how is it says, can't in salmos, hymnos,

cancions, spiritual, with gratitude of course, and all the other what that, agregal,

the apostle, be a of power, see, do it, do it, and it's in the number

of Jesus, and, insist, again, it's monotomatic the apostle, says, giving

thanks to God the Father for me of him or so all what we have we have to give us and give

thanks to God in the name of Christ, in all of what we do do things, and in other of his

cards, he exhort to the Christian first of Thessalonisens 518 and say thank

to God like you just in all, all situation this is the Voluntal of

God I mean I like this version in all situation in crisis

in a bendition. The Apostol Santiago agrega says, my dearies not so don't

get in all good adiv all don perfect desient from the high

where is the father that created the lumbria celeste

all what we do do you do you do so no

not not not not when when when and we think that,

we're in some we're we're going to we're to be a great-to- one gets to be a bit of sometimes

torpe, petulante in some of those cases and he's got to be grateful. We don't be grateful

for something that we think we're that's our right, that we, that we're that's

where many of us we've fallen the proof of the gratitude because we have

the tendency to think that we we have the a right to the

bestions of our life, that we're a one of I'm

once I'm a when we when the people, we're surprised some

some that in those we're we don't we don't

we about what we going to we're we're we're we're

we're we're we're we're we're we're we're we're

we're not the The change of a country when one enters the reign of God, when you ingress to the reign of God. No, we

don't know we're doing what God has done. But one is always think that God

does the blessings. No? I'm going to reclaming the blessings of God. Because like

God we need. And there is the problem. Because the because,

as the sense of the right, while the sense of the little bit of the

sense of gratitude I don't see if I'm I'm sure is the sense of the thing of the what I payed

what I do it minus gratitude no has when one pays a caro

that's and well for this I'm you're going to give the thanks what I'm to give

the that I'm when you when you got it because he paid you

he's well be ingrato but not you you're going to give the the auto. What I'm going to give the grace with what

me is costing? If he also gan a. One no appreciates for what one pays, no? And Pablo says, the apostol, that this is a characteristic of a life opuesta to God. He describes a Roma in the Romans 1-21 and says,

A past of having known to God, no, glorified or not they gave the graces. Nor did the grace, but that extraviated

in those in those inutil reasonings they were they were that they're that they're

the same doctrine he said and they're the same the grace to Jesus for what

he said I'm going to tell to a where where where more me

has talked to be car iracundas uh queas constant

is between the passengers that are the first class in a an avion.

And why? Because one would, and one would think, for logic, that this has to to pass in class, tourist, or no? That the that's a tourist,

like a fakir, comying with a cuchillo of plastic, that one is a many people with a that can't

move, that has a one is a well, there's to get to to get to a vion in

a first, a, but I'm I do almost always, but, but, before this voyage to Spain, a time that so did a first that had sufficient space for his malet. And the poor tripulante

tried to explain to that, that, even if it was impossible to put the malet of the time of an ozo polar in the compartmental superior. He said, the, sir, no, can't. If I paid, if I paid first, if I could make a grander the compartmental

to the compartmental of the above. He said, there is to despatch it, sir. We put a ticket. The guy was, pared all the the filer of those that were going

ingressando. You imagine those who were in back in the cartonita of the place santisimo? I'm saying

I'm just and I'm going to sit and he's renegando and he's enogated because the malet of the time

of a dinosaur not he had the type groinia maltratable the man and I'm and I'm

for a moment confiers, I'm saying I'm a foot and then I'm tropee's a jeta? But I was not sure if Jesus would have acted so.

Then I put in the red of Jesus, no actuary as. So I'd say, but I'd say, I'd say a foot and that's a... ...beenga de jetta in the passillo. But no, I did. Me contube because I have dominio... Domino, property. And, after a few minutes,

the type's seenta. And she's still quechando. Because why not me traes in a jug of an orange that's recent, he had sated, still they were embarking the rest. And then, it was a revelation, an epiphany.

I said, definitively, Jesus he had put a a foot, to be it said, you'd have said, I'd have said,

so I'm like that he'd be doing, it's a good, a little bit, a little bit, but no one could see what marvellousous

that is to be a there a there an investigation that because the more we're we're more

motives we're of one more is queja and that actually the question, not is that

the queja resolve. The queja always attract more queja. So,

in this investigation separated to the groups, to the participants in two

groups and to the first group he was he was he was a

day of molestias that an diario all the

things that they disgust about the day, of the day, of the time, and one of us put in the transit, the trancom, the suitor,

all coincided. And to the other people, he said that had written an diary of action of thanks.

For all what they were in the time. And the investigation arrojok that who

were in a counte of a great- and they had a more energy, dormian

more, they'd deprimed they were more, they were more felices, but who enumerable the

molesties they were more insati-satifed more iracunds, more mal-humorated. So, to keep us

we can't enfocados in what we think that different, in the other to be so that we

do you I'm, in the other, this is I can't, no, no, no, But me felt that I remember some

camions in Argentina that put in a many of these inscriptions and they were not even calcomania and the own the own own and a phrase

that I remember until the day of you and I said no I'm don't think what I want but I'm all what I'm

no I'm what I want but I'm all what I'm that is the essence of the gratitude that's the

don of the perspective and there's people that is the don't of the perspective the perspective is to look so,

look at a 30 not look that person that's not not that's the that's the

perspective is, well, there's one there's one of I'm going to see,

well, I'm, I'm going to see a man, but then then all others that are

all the other that are so so, so the gratitude not depends of the circumstances

but that recognizes that the grace of God is sufficient to be somament aggracized

in all the circumstances. In the desert of Israel in the Exodus, the Breos were not of this

and in Exodus 16 we've been that they're vagando for the desert God

was he had out of the clavitut the exclivu oppressor of Egypt, obviously

And, and while they'd have jocals, the people were the people, and they'd bejointed. And Exodus 162 says that all the congregation of the children

murmured against Moises and Aron in the desert and they said, O'Hallah would have gotten to Jeobah in the area of Egypt.

Fikata if this not you yearbe the blood. The people are libe the people are had we'd have had been

we're not because there in Egypt we're we're we're

we're I'm think it I'm think that it's not that's

not that not is that you but I think you're that you put in

the example that you want but it's we're

we're we're we're we we're we we're to

you're to you're to all the multitude. Extranavon the people

the food of Egypt. And if us forgot the detail that were

the people, not it were the not they were all included, and they

said, well, we're we're we're not, they're they're

they're they're for the morning to the night, and so they're

they're not they had been there they're not they're the habitations, the options of the menu,

the temperature of the piscina, very frezes. Not was sufficient with escape of the clavitur. It was that they'd manicure, pedicura, spas, massages, faciales. You know, and these people

were to kill them. They were puttomists, amalgated. Not asante, what does God? God, yes, then God, they'd send us pan from the sky. He says, well,

let's be to send a pan or something called mana that had all the nutrients and had all the proteins that were all the thing.

The Bible is described so in Numbers 1. The Bible said, the children of Israel,

they're going to year. Yorones. And they said who, who did not to come a carne?

We were to go to a churrasco Argentin a vaca of Buenos Aires no who are to do

manna and now we're coming manna we're not we're we're about the

petino of the melones of the poirro the the bea the all I'm

I'm inventing well the of the black Argentina so

but this the enumeration of the the the number and now

our and now our more we're the morning manna frito manna combined manna re-enno but all manna! And then, there is when we discovering how serious so, so much to make God the queja.

Because God respond. When these people are the quayana, God respond. He says, Jeobah, well, Oda the carne. They'll give a carne? They'll give to the carne. And no van, do you? And no van, do two days, and five days, or ten day,

or 20, they're going to come a month entire, they're to get, food,

and eat, and eat, eat, and eat, until they're out of the naces,

and they are to be and they're going to be that the

food of and he's going to get to the right the

Israelit not, not is a un-signif not. It's that God

says, well, you so can't so it's so

the it's a good, no, it's the question is, for the question, the question,

the murmuration. I hear a more, why God is it is it that you know

it's what does the parents, or no? The majority of here that have kids,

me constance, they're for to provide or no for the for the

what we don't know for the for that they're in so that they're not they're

nothing and they're they're not, and they're not so you so one

so one so want to of that sometimes they're because some they're

children they're they're they're that they're so that the paper

so much, that the table is that's that the internet is gratis. There are children that are people who are people who are so.

And one's to want to that's over there that's that they're that they're that they're not saying

that they're to take me for a centado there's a I'm sorry one of you one's all one's all right

but when they're they're gonna and say they're gonna do the grass but you are you're

to be you're frustrating when a kid He says, Otra V, oh,

no I want another again, I cance of the poe. I'm saying

sir, I'm, let's the poe in the earja and you're to do.

Oh, no? There's when the parents we take that's like a offense

personal, of the really. I'm, I want to not me the

grace, but that you don't even you're my mom always said,

there's there don't come, well, we're we we're

we we're we That is when we're able to say to our children, ah, so the nene is that keying because only there are oranges of postre?

Mm-hmm. Oh, what, the kid, a three-lech? Yeah, me, I'm going to 15 kilos of post-a-three-lech and you'll get to the naris. Not only for the nariz, for where you enter,

like a suppository, to get the three-lech. Until that's all that for the naris. One, one, well, that's the attitude of God. No? So, who can incarn?

So, So, the queja result offensive because in essence

is a blasphemia. Quehars is the opposite of ador. When one is adored,

when one is desagraceous is a queja. The queja is

the rival. The antagonical, the antithesis of the grace. So when

we we just to put attention to what we We're

Fijamons in all what we don't we're and for quehars of the

menu Israel not could see that were for first time

in generations no they're not no we don't

love the manah of really no he doesn't

do the turnurita not. The ingratitut is only a problem

psychological is a a a PECAD. Salmo 103 and say,

and no forgets none of those benefits. No forget the the

God. In the days of Jesus, all Israelite devot elevable

to God what called the 18 benditions. In the

Hebrew, a bendition was any word that was

the word so. So, in the morning when they

were repeated 18 times. Bend, ditto be to God. Bend, ditto

God, two. Bend, dito be to God. Three, so, 18,

in the night. In the night, they'd again, said, in the time,

Jesus, bend, so, God, bendito say to God, and I'm God,

and I'm going to three. At the day, they were a pause and they're

18 orations, is, "...bendito be God that you pardon you are in abundance

bendito be a God that you pardones in abundance when when when a when you

see, when you say, what is the order? 18 times are the same.

Because the benditions in Hebrew connect the don with the dador. And they

they were to the people that the good was that was going to come to

say amen. All right what is good of God. And they were training for

they were to be they're they're they're they're they're they're

and the life and their lives and their ones are I mean

I love the term Hebrew for Hebrew for gratitude

is this Hikar Hatov Hikara Hatov when your

his he says oh my I'm I'm I'm I'm I'm

I'm I'm too a Dill Dill this Pallarajato Hikarajatov

which He'll say Reconso Reconsoe the good Reconso what you know Well in the case of the popusa

but Reconnoce what but that is what it's what we're our soul Hikarajato

Hikikah Hato Hikah T'u It was like to say what incredible Iyer I'm going to

this is fabulous me is a manned me is a fabulous that's what that's what

so I'm so so in the Bible the idea of the idea of not a suggestion

not a recommendation is a a mandate there there more than 100 that by a

example the Bible the Bible we know, the Bible is a

thank you the quantity implic a importance well, caramba God,

God, God, God, God, the thank you, very serious, very

seriously. And I say the why. The ingratitut is

the the thing. The first the ungratitude. The

first the end, the The ingratitude. Because Adan and Eva had a million of reasons

to give thanks, or no. The cascades, the abes, the riveras, the tasteroe is, all the world

to start. One, you get a I'm feeling if we're in a house to do you? Imagineate a

planet to start. And God thought that the Eden was so but so so accoged

that personally he was paceable in the werto at the air of the day. No, there's another episode where you know that God was

like in the Edem. And what does Satanas? He's deslisa in the wurto and formula

one question about the only the only the first, to be, Adan Eva,

could eat of all the other satan, he's enfoced in the

only fruit that not one one says, well, but for

a fruit, but caramma, they'd have millions of arboles, one no could have come. That's all? One. Comam, of the fruit,

said Satanas. Coman of that, and they're like God. For what? They were like God. And they were

in the wurto, felice, and in that then, the Edent was not sufficient.

There is when they're when they perspective. No it can't. Of the

really, the Edel not can't. And in bed to consider the warto of fruitas

they focused on the only fruit that they not they were if that's

not the essence of what is the ingratitut some of us years

we've had been in vases camions in my country did

do so you know when is me go and you

if the other no other no pass until at the 5 of the morning, you know? Well, pardon, nared, they're all in Buckingham. But you know, what is to be to be in the jubia that's down the paraguo?

When you'd govies so decosted, and one sub-wee to take three, to make three combinations a few with a subterranean. Of a repent, we get us here,

or in the country where we're, and we'd come from a car, and at first one's is a free, and then one's I'm put it because

not is a Tesla because this no I'm because this no

doesn't have a vramp a bit of well that's he was the discontent

so the discontento was in the best that could have

got that that did you imagine imagine that that

not don't don't they're and they're burl they're

they're so loca You're loca, envisial what we can't eat you see the place there's embradios

of fras campo of melones Bosque of oranges Arbusto of arandas Cereg that we'll give

a tour serpent for that be what we're that we're that we're that we're to give us

to give us we're going to what we're only that if you had been the gratitude not would

be the world different If we're we're we're every Monday not

not our world different I'm yeah Giavel alabel alabel

that elabe the gratitude is a species that is

that is that is the system to the

gratitude to desacers of the fear ah but we we're

we we're we we're we we're more more

A cabo of force, more gigabyte, and the cellar not can't because no has a lot memory, it's not even one with more memory that in the life you're going to use that's a number.

No, no, but the new he's a photo ultra-h-D in seven dimensions and when we don't we had a cellular and we

want more space for the pierre in the air and more testosterone and more canals because there's nothing to

want to hear and I want more streaming. So the enormous ballena of the desires, navigates

our waters. And no and it's a repon to liquidarly. The gratitude. The gratitude. The gratitude.

Someone has to say amen. Someone has to say, amen. Someone has to say amen. You'll be

to tell something that was a little. My mom I'm of that generation that I'm

always to the artage. My mom rationed to all. Because never we've

in the abundance and as a long as she always said, all has to do nother. All right, all right. All right. It's all right. In the house,

not so I'm not I'm from the generation that not to take any servicettas, that then so said, repasadores, no, not the calson of the

of the Germans, because they were for the most chico, and when the calson was a trapit to clean the idrios. And when when not served to

to clean the bit of a trapit for my papa so my papa so my papa when I'm so that's

going to to get ridden to start in trapito but but nothing was tirgap the shampoo

no's when you didn't my mom said put it down and go

to be to be to be to be a put a little a little of water

that's spum I'm I'm with shampoo a a next

the next was there was more shampoo but there had to put

to put it of canto, so, for that to durer. The pan, the night, the morning, no way,

a panedria, at least in Argentina, but the Marche, it was the only day of the

time that we had to be recalentating the pan. Merecola, Juebe, and when was it was

in a bolsa to make pan ralasas for empan- the

panisas, the famous, the same, no, no, we didn't we're

to go and to buy pan-rashed, the pan. So that was the patron for all. And even

to make us a sandwich. When my mom said, I'd say, I'd do you make a

assentive, so on the pan. No, passed by the pan. I said, and the mantequia,

there's the macketka that's the mermelada was a little cap of color. I never

I ever made a real. My mom said, like, but put in more.

No, it has to So, that was a pan coloried of mermelada. No, I had mermelah. And one day my father's went to come to home. Me, I'd like to be able to get me solito.

I'd say, I'd say, I'd say, I'd say, nine years. And I said, I'm going to do a festin. I'm going to kemary the world. And me going to do you do a sandwich, as God, man. So I took an enormous rebanada of pan. It was a martes, so it was freshito.

It was the day ideal to peccar. There are days that are ideal to pecan, because it's marte, pan-fresco. And I unded various capes of mantequias. I knew that after that I'd go to the carcels. I knew that after me took penitence eternal, but I said, I'm going to eat a sandwich like God mandah the scriptures. I don't know where are the scriptures, but God,

I'm sure, they'd be to send out. And leunted mantequia, so it was like a cheese, like it, it was like a mousadella. Much of mantequilla. So, I'm going to drogue with that. I said, I want more. So I got a mermelade and I put much, but so much, much, much, in my life, it was an orgy of mermelada.

And so, I open the nevada and I go, what more? Because one, like, he's going to be envisying. Dice, that's that the first, the most, the cost to kill. Then, you know, it's a mother's and to do. So, what more, what more? And I'mconez. I'mma'amava the mayonnaise. Never they put in mayonnaise

A penitist because it has to durer And I said, too A mermermerer, I'd adder I'd agrigo mayonnaise And I'mt Ancima of the marmelada mayonnaise And I go, what more?

What more? And I found mostasa I said, I'm mottasa And he put Much moustasa It was the sandwich The Swiss

The Michael Boublee of the sandwich It was the opera Maestra that never nobody had tried to do in a sandwich But atpena

I'd do you a mordisco me give some nauseas and that day I discovered with horror that some

things not were made to combine and to coexisting mayonnaise and marmellade

pesima combination you never you try it is a amortasas is an asco

porcelina asada and so forth sogues and gyrnos Sues and nuerra. Mala mixla. But there's a combination

PEOPLE, something I call an extrano a bravage. The mixla prohibit, people, there's a

more than that there's a more than that mayonnaise and marmalade. Benditions of God and quejas

terrenals. When we makelamos Amability celestial with ingratitude terrenal

we've we've an brevage agrio. The ingratit mixed with

the blessings of God is the brevage of the devil is the

liquid favorite of satan so so that God does we

do so I'm many years I can do

I can tell because you pre-scrib me probably a

man I was in Argentina I think was one of the

first was one of the people that poor-sittance of and to gore-collective to

come in much he had his own mobility at some I was to find out of

sometimes I was and poor so he'd always because there was

a par syndical of buses and then no he had

much money but I did an effort and I did

my car that's more style in our countries. Not only

I paid the quota initial, but I encargued to pay all the quotas. I was I asked, I was going to cover the total of the cost. When the man saw, he saw, he thought, he was going to buy in the life, me he said. With what I can, it's impossible. Me

aggradecue profoundly, and me said, for fin, God, contested my orations, this is God. Passed a pair of days, I said, how do you go, a fulanito. And he says, no,

I have to pay the car to make a lot, that was a thing, it's a problem this for me

and I'm, and I'm I'm going to and then the car, and I'm going to and say, yes,

the secure you have to pay us no, can't have been a I'm a

I'm a when I'm in transport public. I'm looking I'm just well,

it's a bad day, I'm to the little bit to do you what is the car, but felix?

I'd say, I'd say, no, but the air condition is a little no, but the air air-conditioned not to addorn. Me, I'm still,

and I'm saying, and one thing more than the doesn't have to be the hair, look, how I'm going to get to the veras.

It's a looker, without a water, how there's a car without a buttoncett I,

me me I'd like when see those buttons-asito so, diggercied, and I'm the bus

back the the jubia, the bus, I wanted to send him to God, I go, I'm going to do, I'm going to do, and all the more

serve for something. The people those kejumbroso always will bequehers. No, it's how generous is the provision,

how considered the gift, always going to find out of what to quehars. When they make them

and bennitions with quejas, appears the brevage agrio. If it were one of those pesteros

modern, I'd say to your flavor not not so that's The flavor not is agri. I decided, I see a little,

to look at my pasted or what I've lived until now, is a decision that I do you know, and I suggest I,

I recommend profoundly. I decided to see my life, but I know, to the lens of

the grace. What I was that I can look to look at that's back and see

moments in those which I quege for what we were going and I discovered that there was

a grace of God in that. For example, this arena marvellousous, this arena

marvellous we have thanks to the quibra financial of Crisal Cathedral, the Caterral

the Cthardral the Cristal. Not that one is that one is that hebrated but we're not existiriams.

We'd have been a department Hispanic of the Congregnons at the 1 of the afternoon. Now I'm that God

is that it was that he's not that he's to make sure, but it's value of that to bring us to this

place. And that implicated of the I mean I said that the things are

different, I mean no me I don't know. How? The cathedral is that is too

D'Ante the kebro. I had to say I'd say had been to get to but I've

discovered that God can in our salvation, can do whatever with what we're going to if we're going to if we're going, God,

God, can do. If He transforms the in life, what he's going to do with what we think something that

something when someone he rechazzed sentimentally, and said, and you said, me, me,

me, rompio, I'd have wanted, that the partner functioner, but,

but then you're, you know, you're So you say, wow, glory, God, that I'm not I'm the condenade of that or with that. Menomal, because if I would have been married, and then I discovered the love. That was the grace of God.

When not you accepted in the university, in that university that applied, or not obtubstance in the job, and in the moment, not you'd be able to be just. And you would have you've said that the things are different

and then today, God, you know, you're doing what you look, you're

you're going, you're and you're I've seen a career that not my name. There's

the grace of God. Something you when you diagnosed cancer and passed

for chemotherapy and almost certainly like everyone that does you

want to that that would that would that were different but,

you know, during that time Jesus, of a different, or did you, you know,

a family and you and you say, thank you. So, a little and we

know we just that we're going to we're for a bendition, for a

plan that supera our pay. Superan our gigas mental

it. It was the grace of God actuando in our lives but

we're so preoccupated, quehandons, that we we didn't we're in time to

be in front, you know, when you went after the death, and the Lord you got to

and the really, not you didn't know, or, or, or, maybe the

life, your perspective changed to that incident. Or that disaster financial,

that the Lord gave a out of a deal with a debt a little,

because you know, I said, no, I have to be of things more great.

That's a great of God. We're many of reasons to be

to be the questions. Mills. I'm to I'm to tell you to get to

last. 17, 11. narrs that Jesus came to the frontera

and there came there's there people there there

are so no compassion of us 10 lepros

to the lo ulcered, extremities amputed, rosters-inched, defigurated, amorphos. And when Jesus hears his gritty, says, "'Valian! And presentensen to the sacerdotes.'

That was what a leprosso or any infirm or any person, presentarce to the sacerdotes for that he would be validar, to ingress to the society. Or so, they were diosos. And the leprosso understood the transcendence of that order

because the sacerdote was the only that could revertir socially the stigma and while that they were

in faith they were the muleta they were their capuchas those spinoes that were

they were in derezarses the piel was that was a mass of misery

that were in a in a chorus that was he was celebrating

and then the Lord he was dancing He said, And he said, Look, look,

look, look, They were dancing The people were sanating and they were and they're and yet. What had said

His children that had been convinced that never to ever to bring to him? Resignated?

How were they were that were Sanos? Jesus he said, Jesus he said,

so minimum. Volvue one. One of them when saw that was a son

he said, alabo to God and he came to the Jesus. And he

he was Samaritano and Jesus said, but you And the other one has one

He's not One of the extra this Strangerer Where are we are we are not the other 9?

If this story is to show to show to make that 9 of 10 we're

in gratitude 9 of every in this arena we're ingrat there's

there's the logical would that would be 9 8 and 2

3 ingrat no 9 are proportions epidemics. Caput that they're very occupied

to give to give us. They're like that they give them and when God do you and they're

and they're because now are occupied. When you're still I'm going to work

to come to give the grace like that's like that says no, no no, no I don't die

no, no, I'm doing a little thing, and when I enter much, and when I'm

they're going to do you're to do it never do they're they're not, they don't know they never did nothing. Or,

or, maybe they had to first, to find out of the families, and the and they changed the

priorities, that's a me, that I'm a pastor, no dege to make the and when they

when they they're to be to and they're too they're too egocentric to be

because the life of a a man, you know, you know, they're going to to be a job, Capacque that now are very arrogant.

Never had had been that never had not even they're not even never to tell. And the love to give the

person is to say there's people that's a very good, and he has been to the people that, well, they're sanarone

with a treatment adequate, because to give thanks to God, and apart

to give thanks, it implica having been been in necessity There's a need to show necessity.

There's people who don't like to to show necessity? Who wants to show necessity when now you have to protect a image? When one leproso, you know, a corno, the image, if one is a monster. But when one's a sano,

you know, no, what are going to say? Tampo-timore I don't want to me have to lastime. The thing is that 9 of 10 in our churches no,

we aredecese to to the Lord. For what that desagrecement? I always tell this story and I can't repeat it

but I have the response for what we're desagretecated me seems in a voyage, I discovered right

in this country where now I'm just in this, in the other side of the ocean

in Madrid, in Spain. I remember that one I was I'm going to Madrid to house and a

torment of a senisa no see in Portugal but it's in all overadoes in barrages

in the airport of the airport was convulsionated so they'd in the

door my was overcarragated of passengers so with all the amability

that I did I did I think I I'm I'm I'm I'm

I'm I'm I'm I'm a I'm going to go. I have a site important in my house, in my

city, and we we'll get a assent, and the young, no, sir, me, I'm, I'm

think we don't know, in the class tourist, but if you me, I don't know, if you came, or

it was the senior, or was the encanto of the uncied. Me says, if me

permit, not say I'm going to try to put it in first class. No,

he'd be able to do that first really? No, there's no

people more than I in all barrajas. I said, no me important, I

do it I'm not even to go to get to be to the back of

the back to in business minimum. So, I'm so I see I

know I'm on the other side of the passissio too on the

for the almoada, for the whiskey, or always there's one of those. What is the difference? I always know I'm going. That the grunion had paid a fortune to siters there. A me they'd have

given. So in the life, in what ascento you do you work? In what a siento we did in the

life? The that you paid or the they're they're given for grace. Because if

you're that the world You're going to a brevage very agriot. Prepared to a life of hours

very amarges. Never they're going to pay what you're you're the universe never will

be the sufficiently digno for tennert to the human. The

Salmista says, Entren for those doors with action

of thanks. Venngan to the atrios with hymns of

because the Lord is good and his grand love is eternal and his fidelity permanence for always. All right. Now, I don't me refer to that class of gratitude that one has almost organic

when we receive things that we're going. I mean, I refer to a gratitude centered in Christ. A gratitude, an attitude a gratitude, no means to live in negation. No, it means

now we're going to to be positive, positive, and not be the things bad. No, an spirit of ingratitude can make that the major

bendition is a cargaret. When one is ingrato, the major that God is a cargaret. But a spirit of gratitude

can't the bendition even in any cargaret. Well, me to stay in the hospital, but you know

the bendition of this? That I know si people that, that, of other other mode no

would know he took to get to the house, but not

you're not you're what I'm know and I even I'm that you

know, the that's that has a spirit of gratitude you

can you, and I know, I know, but I know not that

is that is a negative I'm I'm realist I see the

things like some one one someone me said,

I know I'm your name. I'm not a lotto

positivist. But the things are how the we're in the name of the things? For the

we're not the things. The things are how we're we're doing we're

we're we're we're and we we're because if we're because

if you say I'm a life I'm a brumadora I I'm

every every day every you you're you're a

you're a as a slave, you're going to you're going to a clob? The words are you give a

disanim. Now, I'm a life exigente, is right? I'm a agenda

called and I'm fructive I'm, I'm effective, ah, the life is a

different, yeah, not is a clacko. If you my work is a

callhose I'm in a ratonera, well, well, you're going to be a ratonere,

you're your passion is to be to the environment that you created in your

attitude, is a microclimate the attitude. Now, if you say, no, not is the work

that I'm doing to do, but I'm doing this, and I'm, you know, you're doing

a lot of but I'm a brevage agriot of the diabre. I'm sorry, I was the other one who uptube his

citizenship, for sorteo. Not that he's that he put a abogado, for sorteo, that's something that's something

that's something. They were the cityania. Immediately they put in blank in the salary, with the salary with cargars

social, is what you do you know, now I have to pay impuest, I'm more when

was invisible. You, my girl, there's people that want a little paper Sentire to God.

Now I have to pay the imposter the Tia Zan. But what do you want to live all the life of Parasito? How can't be able to be people so desagradecated? I'm not. There are people who say, I want to be legal.

And he can't. And this is that, can, no, he doesn't. I thought, or the mom no took much acid pholic during the

end barrageo? Or this type no has to be the mama and has a serious problem of deforestation mental.

In the rather to receive it like a a bendition and convert it in alabanza, I'm disallentated because now

I had to pay an money that I'm not there. And I'm another, other,

that's the better than this. When we we're going to come up the arena, a minister

colleague us came to visitar and saw the time, and the lios that see, the trancones

in the the stacionationationation and me and me said, oh, what lio that's

that's with stionation with people, That stress. Glory to God, that I don't live, that's,

and I say, they're great estrionationationation, because I thought that's a lot, because we're not, because we're not, glory, to God,

God, you think that God will say that God will be going to send to almas? And, nor,

not grow, in the church, it was a thing, he's a thing, to be the

world, to be able to a soul, to be able to a life, to be a lot, God,

we're not, we're not we're just, we're people like there people

like well no in the other service there in the

major or minimum of the people we're that many times

we've we're we're not that again again to change

in the paul oh oh with colic but

can and I'm to turn to me I'm

watching and you you're you know you you're

you're because Because he's because he has fever Devere's says, God,

you're you're you're you're you're that's the brevage ariot

agrio there other people who would be a time and that

they're to not never never because after to

adopt they put travas so so so I insist

the gratitude comes where it's the thing with

our relation with God when one when one recent and says, oh,

I can't believe, God me salve- this is a much to be a good for

of sentiners with a great. And the things that we're doing to do, we're not to serve to God, diisement, or or to predicate, now it's in things that we're

to do. Oh, today it's a time. No, I'm could take three months of vacations of

church? David, he's he said, alab, alma me, the Lord,

alab, all my ser, your santo name. No You'll forgets No,

of his benefits Alma Because he He perdone the penances Sanada the His Dolences

Rescata the life of the Coups of love of compassion Colma

of your Gives Rejuvene like Gives like the Amen

me bendice me suborname me rejuvenes I'm Cubber and me says I'm

My mom Cane come down something So When we When we When we

to be to be to live and to be able to say, God plant his campament in the situation. And then

the disarmine no encounter a way of their base, your base of operations in the heart.

One no doesn't disanima. It's that with Christo, one no so you

don't be deprimed. One immediately has an re-engineeria to continue

to get the because always there's to thank you a heart

So you do those days like a good all the emphoken, the juice of the

orange that not you're and it's going to a little that's going to not going to

not going to do you do you do this days difficult us we're

from the fear the the gratitude does with the

sun with the nebrina the dissiping the quita the

anxiety a one day a day a day at a big. A day at a best.

Basta the day with his affan. You've been able to have been to bea- I think we're going to

us to that 10% to that one of the leprosso that he offers a obacion

of the Pyee give an applause to the Lord we've

we've we've we've got we're an applause grand and the sir how not

start felices hallelujah! How not are so we're not as part of that 1% yes, yes, does grace to God for

all, to all, the Father, a through of our Lord Jesus Christ, says Ephesios, a través

of our Lord Jesus Christ. So the way more to get to the depression is the that's marked

with the word thanks. And I know that people thinking, but it's difficult

to give thanks in a tragedy. I know. I know I'm not I'm not I'm going to

what you pass Jesus it's like in 1 of Corintius 11, 23 says

the night that was entregated he took pan and he gave thanks

and then he was not it's not easy to find the night

that was not that was a not so that's

in the same Much more one encounter the two phrases in the same

in the same in the aposento with his disciples and there was Judas, the

Taimado, Pedro, the impetuos sent to the mess, one of them to go to

do you to be to say, and in the night of your life, he found

a motive to give a thank for the person. So,

if any that's that Jesus no is to give to God

during the night. I think that the same that some have deficiencies auditive, some have deficiencies

of gratitude. And it's has a lotteria to start to be a little grateful. For other part, the person

that have great capacity of gratitude, have a numberal very back of gratitude. Any thing they

say, and they're and they're a post of the sol, of a colibrin that comes

to over-bollah the cestpet, the The fact of respiteer, the Risa of a kid, to say, wow, my is a rindo, could be with

with dialysis or with leucemia, and it's brought to the aggratement, he takes all the life as a real life as

a real a good, is like a imam that is a whole day reasons to be grateful. And what is

the cure for the engratitude? The Lord, during the 20-20 mando, the cure for the engratitut.

Some are but some of them are we're not we're in direct when we're when we're all the days for the night

and we're appreciating that we could we're just being intubed, you know? When the sacred

we're like a common God makes that the fact of keep respirating be something

be a so it's sacred to and we're we're and we're many and they're

many and if we're He didn't talk about? When when, respired, it was to a motive of gratitude? I'm going

to restirating. Volvying to the story with the first I'm that I'm remember the caballero that went to

a help to an church for his lapida and his inscription. Well, this pastor

a friend he made to know the caballier that was a timeio pedido. And the

man acced to the and he told the testimony. And result that he said that one morning, hectorio, he said, he himself, he said to give him asimus, as he was an anarangado, like a calabaza.

He went immediately to get to attend, he had been a bebeard strong at the beginning of his life, and he supposed that he had cirrhosis epatica, which is what he sule produce the alcohol, cirrhosis epatica, no? A sort of

hepatitis extrana. When finally consulted with the medical, he submitted to various tests, they diagnostics, he diagnostics, cancer of pancreas.

It's one of the cancers more rapid in when to mortality, a rasa. They said that he had days of life.

He was submitted to chimio and the advance of the cancer is decelered a little, maybe a little of what the

doctors had previsto, but and the and the man he said to the pastor with the voice hebrated

and it was in that moment when I was going directly to the tomb that all did other

sense I'm to be to be the things little like the my

next food my next time to be to to go in

and I started to be the life with eyes different

me did count how time I've been that's been a change for me asombrose and this

phrase that I used various times during the message is the most me impact

he said I recuperer the don of the perspective the perspective is when

one is when one is not and then you know does and you

can be when one he looks to even even the pastor he

and why you want to put that inscription in your lapida. And the man said, I want to to give a message to all transeunte that's tope

with my lapida and that can't identify with her. And also to who has to discerner the message.

The ringlone is a single, Pastor. I'd pardon to God for those days in those which

I'm gladde to. Piddor to God. For days in those which not

I'm a great to that's only that's a question

he said I'm not I'm not quite and it also also

include the solution. That's is the message that I want to

transmit I'm received for all today so no

even even even so I so I to so

I to get a time a day today

today, today, and decide today to make to make that ambability celestial

with ingratitude terrenal. And we going to keep that's asquero brevage

agrio, that popular liqued or bevied of the enemy. No, we're going

to have to grab in a lapida. Not is good to grab what we've

done to have done in a lot we, we to say it to say it

in God, pardon us for the days in those which we're not we're grateful to the sir of the sir of the

and the rey of reyes and say that that's a psalo grande and the sir, pardon me but thanks for this life, marvellousousa,

unique, that that that's applause is that's and put you to put on the one that you put on the feet,

So, still, Sige, still, still, still, still, and keep,

say, thank you to hear of that's that's the day, the day

that's that's a great that, give a applause great, more,

more, more, more, more, that's that's that's that's

that's a major, that's a little bit that's a lot of God, God,

it, hallelujah, Hallelujah. We're receiving this, if or no? Hallelujah. I want to do you.

I want to go an oration, God, has been with me also in these two services, but God has been with me

while that me gave this message. I do thanks to God that I, that I was a man, that

was a man who is a man of the I'm a man a little grown, but still,

but I'm a soniable sir, permitem predicate even a in a reunion of

young young. Let me, even if say a pair of little bit people,

but I would be predicating to you today, at you, at the other point of

the map in the world, and not give you thank you, thank you, thank you, thank you, for

TANN. But not only today, I predicate to the multitudes for what it's

God know that I've learned to thank because today

I'm of the people are not for the much that

they have they they need to my sandwich

have the marmelas that I'm I'm I'm put

put I'm not I'm make my mayonnaise with

marmel but when I make a sandwich with

with a hamon and mayonnaise, I put all the mayonnaise that I want. And I say, Thank you, this was a luxury when I was a little. Thank you. I was.

And I've got hered calcone. Me, I'm compro the mine. That's a motive of a greatisimient

of where I am I, I'm the minor of four brothers and hered over. And I thank you

aute- and I'm thank you for not to not expect necessarily a transport public and I'm glad I'm a little bit more

more comod. I'm happy. No regulars my state of anemone, but I'm sure that I can't encounter the gratitude in all. Even in habitations

that not are so many, sometimes, on times, in food, that are so I'm not really, but I go,

I'm going to eat, I'm I'm going to beavers many times all day. If I have the time and the I can't spend the space,

I can't pay me two, three duchas, diaries. I can't this as a but of a real that our family had to

bannarses but not because we were a woman more and impoluta that my mom that no had to

rationarla it. She was in tachos, the water of the water of the and with

we're to be in to rationa. No, no, no, no. a regadera, a duch, and being down two hours and a half meditating to hear music,

it was the luxury of aqueharae. Never us would have to pass. And today one can acceder to that. So, as you can't be grateful for the communications, for power, communicate, for having a cellular, tantas things,

and not to be about the health, of the risa of the kids. I think that today, today, not we're the

Thanksgiving, the day of action to say today, I'm going to say, no,

there's to be to be for all, but fundamentally to give pardon,

the inscription of the lapida. Pedir for the days that we were we're

agrious. For the brevage ario, agrio, for the brevage espantoso

vomitivo of when God us we said, and we We don't we just that I sent me with the

man who the man I gave to the regal I'm a car that he said that he's the same

that God did he for us when we went over us and he brought us when we

gave us and we said no, but there's got something that the yearba the same to do you

to do this God, give a God in all, give a God in all, give a God in all.

Hallelujah! Let's have your hand in the heaven. Let's go ahead. All right. We'll honor and ask you to give to the Lord a blessing.

We'll ask you to give to the Lord. But fundamentally that we can make a person aggratized. Padre,

I've predicated, I've said what I consider me has said and you have put it in my heart. I'm now

to give you to every one of those who are here and you're here. And you have to you want to

you. All, all, all, all, all, all, now are

are those who are are not those who are you are you have prepared a sit

today to talkal us bendicels tocalf let us your glory that your spirit

that your uncied from the plant of the feet to the the

little the talk to the thank you thank you thank you for the

great for a human a spirit of gratitude All, all, all,

all, there's up in their hands, they're in their, they're, nobody

and they're, nobody, yeah, we're going, but, before, clam to the Lord,

before, say, I think, I confess that the gratitude me will open the

door, sir, declarable that the month of June, termina with your

church, termina with this people, and this people, and then, manos

to the people, and a to the thank you to the Lord of

the Lord of the king of the Lord I know I'm

I'm I'm for that all the things are that you you know you know

you you know that the point to point of people thank

to God give the hands and give to God now give to give to

thank you thank sir for what you me has done for the life

for for the Lord in this moment for the moments that he he's saco of crisis, of traumas that you thought not to be, give us to God. Amados, we're to give to God for this day. Thanks to God for the

health. Thanks to God for those that can comeinar. There are people here that can't can't come in. But, even as, they're are saying, for respiration. And, I tell those that we

have the extremities fertes. Thank God for not depend. of a scycea orthopedica, for not depender of external, bendicimus to God. Can you feel it?

Something, something is, something is when it when it's a great- something, it's a great- something,

when it's the glory of the spirit and all, Father, I, that that presence that uncied now,

and those that are in the house and those that are here receiving to the Lord for first. Dile,

Lord, pardon my and then then I for the days in that I'm not I'm very

I'm sorry I'm sorry I'm sorry for this your people for this of your people for this of your

blesseselos I'm bendigo you're in the many years that the better that the Lord that the

Lord can't that you give you give you and declare bendito all what you do you know

that's declare that the and the thank you have been opened to have been the word of

the Father of the God, the Spirit, Sain, and amen, that that applause is the Lord of the and the rei of the

king of the re and say, let's let him, let's say, the Lord, the Lord, the Lord, how not he will be about,

how not he will say the Lord, how not you will love the Lord. My cherries,

oren for that from there. The domingo that will be God mean and I'm

not going to not be here in this cub, but I'm to be able to personally. God

God be God work, thanks for your fidelity to the people who are in house firm

as far chow, chow, chow, chow, ch'o, ch'clock. Good Sunday,

good good This week, A gratitude, people. Ciao, Chau, God.

God. God. God. God. Oh, well, Welcome to River, you're a man. You're saying,

my Jesus, all of my cargues, all my cargast all you,