Dante Gebel Live - Un mensaje para los ricos

Episode Date: February 10, 2020

Si hoy gozas de salud, tienes un techo que te resguarde y comida para llevar a tu boca, eres una persona rica. Y el Señor comanda a los ricos de este mundo a no ser arrogantes, a no poner las esperanzas en las cosas, sino en Él. Tu gozo tiene que depender directamente del Señor, no de tus finanzas o de tu salud, porque si te entristeces cuando no tienes dinero acumulado en el banco y te alegras cuando tienes saldo a favor, entonces tienes un problema más grave que la pobreza o la riqueza, tienes un problema de independencia de Dios.

The flame no is a record they're or we're we're

we're that we're living a trimester of a multiplication supernatural

is a word that God that not it's a

desire me not but is that in or the

saying I'm saying I'm I'm I'm another time

and I know receive in this power, so no. It's what God does.

It's a month of a natural. Now, when we're to talk about to get

to make to today, in this service, a message, that's the message, a message,

a message, not for people poor, not for people who work as a

not for people, and it for people not for people, it's for people. And I

know, then we're going, so, Pastor, that's two or three.

But if you're they're going to advance I want to recalcalf something that in many occasions

the Lord not in first I'm in a time we're going to make a memory

of the people, I'm the people that you consider rich that you know

you're you know of the revista Forbes or to the through the

revista Caras but not the people that were that were people who

did you I've in a rancho I lived in a place in a place in a very

always there always someone, I know the that I'm in the car the carcettel the car

the carter the carter the the kid to get the little and the zapatias

better than the women that could start a in carnival no see

but there there in the barrio people that we're

that when one was growing the idea of the idea of the the

reality of the Because one says, how I could consider a rich to the becina of the simply because he had an almasen? But for us, it was the rich, because we were the rich, because we were the we had fied in the almasen.

And then it had more than us. Now, one is growing, so, is being adult, so, he has been a pass in the life adult. And who those were are rich, you know, not we're not even though we're doing of what is the richness.

So, every one thinks that one thinks that has something, there's someone that has so the idea of the idea of the place in the

place we're in the we're in a escalator not more that some not more than they're always

for up because they're always because they're looking up there's many there's many the other

people that's up you and if you're you're going to be much people

you're going to see how much have have been to to give to

the Lord, give me the pan of today, I'm the majority no.

The majority not said, not I'm said that had been to be the pan, but he

had been to pay pan for today. Tal-be there people that are

people who still, but I am sure, I'm at think that more to be an

80% no, we're we're we're part of that I'm when I

do you about the food, say a meal with an web or whatever

or what we're a lot of this morning. There's a lot of people not going to not going to be to eat.

And you know that's over. At the more it has to make a ture some some infusion, a, but

not going to eat and it's a and it does and it's for sent out because it's a

reality one does it when not necessarily go to the India or Africa, our America

Latina. See, in the news, about what our America Latina live, our countries

amados, of those who are in anonision with poverty. So when one thinks, I'm rich,

one says, no, rich is Donald Trump. RICO is Pry Hilton. Sure, the rickesses

compared always we want to put in a position of the poor. But if

one knows that is the lot of the can do the people that

there that's the that's that we're doing for

sent out, there is when we start to get to get we're in we're

we're we're much more bendecid that we're we're we're

we need to appreciate all what God we're that's much more than the majority

of the world. The word says, who am the money

of the money never never never never never to be

sufficient. How's it's sufficient? How's you say, but there a moment

with that with that pay the card you would be a money. No. When

am the money, when the money, it's a start to be our am,

never, never is sufficient. The house has been more great, the

car has more lot of style, you have to look more, you know, to be

better than better. There's people can't do you can't buy to

and because they're to because, even being rich. Now, the only form of to know if you're rich

is knowing that you're not you're not going to find a nobody in the escalon more above, which is impossible. Because it's always there's a person. So the desperation for having more makes that, of

our faith in the Lord, so we'll start a costado and we'll have a mentality gringa in in quanto to the capitalism. That is

the worst risk that we can't to go to go. The Hispanics, we have to learn much of this country, because this is a country

solid, a country where we can't do presentable the security, for example. Here we we're accustomed

to know that the insecurity is something that can be a typical, but not it's something that is something

that's a great-to- to this country, the working, the pay the impuctions, and that the

country that retribuja, that we can't have water, the gas, gas, the luz,

that are articles of luxury also in our countries of America Latina, and our children who

have not been to forget of this. But also there are things that in a

moment the dream American can replace the dream divine.

There is a moment that we we're we're in paying, and the richness

is an objective mobile because never we're never to be satisfied

something. So, the the Lord says, if you don't understand that you're not really

because I'm this sermon message for the rickes because if we don't we're not we're

we're not we're going to live angustiated because me felt because I'm I'm

I'm there's a people who in the United over years has a

house has has a car and can all the day and he's

no money no I'm I'm I'm I'm a a week

the India to see what you see what he has he has a mind of poverty

the mentality of poverty is a attitude spiritual the people can't have two

houses five auto and have no I'm no

I'm not even it's a other like he's the great person

he's the he's he he I'm I'm I'm

because number one because I'm I'm I'm about my

extremities. I'm rich in health. Well, they've been able to have me

to get me to be in a chair to be in a seat of only. I'm really in a

health with respect to people with people who people. Number two, me sent to

do you to get to do you a coffee. There's a coffee. No, it's

doesn't it. It's not. And Eccas T. 519 says,

says the Savio, to who God he conced abundance and and the

also also he conced to come to come to do you do that

do you because this is a don't of God now I've got another

question how they're much much medium of what God

did do you can say amen and let me the money

how they've done how you this is independent if in your

personal rentas you live in a apartment you you're

paying, is independent, the title of property, no you make more or less rich. And this is a detail important. Because, some one says, how will be to be rich if I don't have my own own house? But you're a price? Yes, but it's prestated. But you're

a place? But you're you? No I'm doing an apology of that the rent is better than to buy. What I'm saying is, is that it's indistintint. It's where you talk. Some of the time, it's the time to to cry, time to

write, time to festeager, time to end-each, time to look to to get to

get to get to understand the time. And that's time in that's the time

that's the contentment is what we're what we're people not that

not ever the contentamient because as I'm said I'm in a

secase and do you do you have what means that all me

me You're a mind miserable. A me no me doesn't the scarcity. I'm parro in the door to a car and if I'm

to go to work in business or first class or in tourist eating like a food being like I'm going to do you know

I'm sorry myrippa I'm going to go ahead I'm going to now when I'm when I'm

saying my god you're saying I'm not I can't come back so I'm going to be able

because I know there's people that there's that can't get a car and it's more

no, no-scikire to the other nations that's that's about and to be in abundance

and say in the thing is, what the Lord says, that your goos

not is regulated for the time that's living. If you you're

you're because you don't have in the bank and you're because

now you're a favor, then you you're a problem more

than the poverty or the poverty of the You're not depending on God. Your gosso has to depend directly of the Lord,

not of how you go financially, nor of the health, see? Now, for us more difficult

than the American, North American, because those that we're from America, Latina, or we're children of immigrants or

immigrants, we're, we're in a culture of the fear to that no my mom not, my

papa, they were miserable, is that, we're really, we've, we've, we've got many there, no,

there's no there's what I'm another day, there's no there no, no had

sodas edulcorated and with and with the water and not an oil, mineral,

and mineralized, and spark, war, it was that, that was, that was, but was limpito in no gusano

had a little you're in a bombie-gawah to get a bagras the tachito so as and as well pata

manno and sobaco manno polaco so that other other city for there and out because you

congelabab me see they were to put the calentad to you're you're

you're so you and then you go ahead saled of the cell yeah

we're we're we're we're we're we're we're you've got you

banished yes I'm talking the we're in the and it's a time you're because the

not do you because the not do you also a mentality of poverty of scarcity not be not to be

to be grateful to be gladys before to if you've been in an auto before you say sir thank you

because I have a automobile you know how people I'd like would like for to make a trancone in the church for

having a carcone in bus. Well, you say, well, they'd get to get to

a seat of a row like much people. So, so we're something to have a

cardea, there's a person that has people that you're always. And that's what is what

regulal our contentamient. If one one's to look to you know then you so one's

so it's so it's because God always says what What is what you have? And then, and thence the multiplication.

What had the man, a viandah with some pannessios and some peces? What you have? The sir, he is what you have? If you know what you can't generate the multiplication, for more that say, trimester of multiplication, trimester of the costeces, not for repeat, for repetition that we're going to co-eachar, but for understanding what is what we have to

to give the senior as a material prima for that he to bring to the multiplication to the people of the people, or you know,

to you know, look, look, look, because this episode of we don't know to be it.

We say, oh, I'm going to a friend, one I'll say that someone to be in the United and when

he went to he said, wow, there people that have people that have the 3%

of the population of the world has but in the people has to

have two cars. And some have even a casita for the auto, they call garage.

And this people conducts and they're in many places where they come to them, they're

so rich that they're they're they're they're they're so.

So, so they're so much, and some they're so much, but

they're they're going. And then you know to go to some

some places to do to buy what they're they

they're so they're so And they're like quartitos. And you know, they're in those quartitos? No, papy, no,

met in robes. Nobody dolemy there. Only dole in, only the rope in stances or in in canch, it's in tient. And there's people that can't rich,

that has done for the robes of the woman, and has got to for the day's for the church. It's a lotura. So,

that's the people rich. So, to the people of this world, that's the passage that we don't know,

this is for me, I just just simply I'm just just that's What is the Lord, to us that we are rich? To the rich of this world,

mandoless, that not are arrogant, not put them the unmasters or in the riches, in the taxes, in the cardets of

credit, that is so insecure, but in God, that always has been provis to do all for that

do you, that can the good, as they have that they're that they're generous, I'm reading

first of Timoteo 617 that that they're they're they're they're to be able

to be a tessoral for us and they're a life a better and Pablo

says there's there's there's many that that so that

as so that so not to be to pay for the

pan of the man we we we're we and

does independent and us is arrogant in a point. Second, that the

being that's true of the realties. Because some of us can't go to

go to go to the people who don't have nothing, no, no, no,

no, and they doormen in any any place, and never's ever would

to think that God that you know, that's he's a

thing, he has given, because to the he has done, he's he's he's

he's he's So one says, And then for what God does it

so that Paul, he's saying to get to Timoteo, it's certain, with God

has got because nothing we've got to be to get to not we're not we're

to get so. So, so we're so we're contentem

on that. Have eaten some? Ropal they're all and they're all,

I'm today. Oh, in the verse 9 and 10 Paul describes

the dolorous cycle that's in some people, those who want to be inrikes and work and

to have more because I'm this, because I'm a lot of, because I'm think of going to go

to go to the time, they're in the temptation, and they're in a clabbe of what they want,

and those affasions, those uned in the ruin in the destruction. Because the love to the money

is the right of all the cause of the causeiaring for codiciar for being aeneer that always

and never never get, They're disdian of the faith and they're much insavories. The movie genial of Johnny Dip, Charlie, the Fabrica of Chocolate, Charlie, who is the duke of the factory of dulces, he'llke four bonos, esconded, into some chocolates.

Who can't those bonuses, could access to the factory, to Charlie, and he'll be that world magical, of dulces, etc. So, so there's a family very poor that no can't even even get to

not even quite to get to those little monies and do the coincidence of that the little poor that's in

the boy who see you've seen the in the little two abel put the back to

and two abelos put the back to and they're so that's a psaler that's a

dream to your consue with your son-o-o- with your son-sue Jesus

amado and the Santisima Biblia and the chiquito He gets the bono

And as well, He's got And so this bono In the place to enter to the factory

To make whatever that would be For much money and we could come And so

his abuel says, No, I'm There, there's There's much

money Because every they're more and imprimed more billet

But of this bono there's only only five in all

they're five And they not than That's only a Tont

would be And he says, no, no, no, no, no, I'm going to go to the consueger, sitting on the patas there, but you, be a fabric of chocolate. I took that phrase, for me, I'd say, only a tonto,

would change the aligua and the contentment for something so-tonted like the suenno or the money. Cambiar the contentment that we'd have some of us when we'd and we'd have nothing.

And we'd have alegia. The pastor said, vengan in as yuno and oration because God us will talk

to the whole world at the 6 of the morning in in the and all

and the God God not you know and we're and we're about the

time we're we're a lot because we're we're we're we're

because Christ had been not born of a car and he had been a tonne that's

a lot that's a lot now many. Many people They're in the ingressos and they're saying, well, Dante,

is it's good, I'm, I'm I'm going to get what you're going to and start from the deuds. But your problem is more or less ingress, your problem is a raise spiritual. Because I'm sure that if our mind no changes,

when sub are your increases, suben your gastos, and they're coming all the possibility of going to go ahead. Your level of life always will go going to goreasing

behind of the Ingressors. You say, no, I need to $10,000 and resolve all. No, I'm sure that if God does $10,000, you metes in debt another way. If not change the raise spiritual of the problem. Me are you doing? I know, I know, I'm a businesser. And you know, and see, how live in Debtedowneoters if is an employee? And so, because his mind of poverty never changed. Hase a money for not to die of hungry. And when

you are an equilibriumist and you can't cross the cord, you can

cross the world to get to get to or cross to the difference

is not notable. If I am going to get me eventually me going

to because what you think that it will

be so so I have to to to to

make that that not that's not that not to

Because if I want to not to care me, eventually me going to get. So the root of all is a problem spiritual. No accumulates here, these soros,

where the oxyd, where the polilla destroy, where the ladrons get to robar. Acumula treasures in the sky,

where there nobody can't getar. How one accumulates and then you know is rich, and when one is

rich, can change your mind and you then you have to do, I have to be generous to those

who have less I have to start to start to and you say, Pastor,

you're you're saying that's you're going to pay my gasters. But if no change

our mentality, see that you congregues here, or in the China, the poverty

you'll the Bible, says the Bible, says, Proverbios. The

poverty will be like an oldgazan and you'll be able with his

arms even even even even so God not

so. to understand that we're rich. Independientiment of your status social, independently of your status migratory, God us brought here because we have much

more than many who are that many who are doing to get to employment, we're much more because you can't work employment, because

for the most you can do something, limpire, fry, papasrita, what you can't but you can do. Now, for what God

you do, for that you do you, for your eyes is generous for you and you

do you think strategicallyically how do to give how we're to give to give

more to give more to give us a day the result the life the life to a

person and that is reparting tips or propin in the luses

to the humphers that is that's do strategically I'm

think and when the sembra and when the can result in a

life a life When, I don't see, inviertes a bullet to go to visit someone that no has Christ to predicate or inviartes a bullet to say, you paid an entry to the concert,

to see if it's a Christ in the heart. When inviartes and you know that you've got into an alma, how much value that? Recurred the movie of Stephen Spielberg, the list of Schinder, of this man, is a Jewel who is working for the Nazis,

and they're doing to work the Nazis, If it existed, obviously, because he has a grand company and he decides to save the Jews and they they'll buy them. They say, Necessi, I need employees, that no those matts, that no they envied to the camera of gas, and they'll depotty his fortune in

to buy lives. And when he'll buy the reason of almost 3,000 Jews, he'll buy a option to live, discover, at pervert all that has a pin here of gold, and he says to his assistant, look, I've had a pin,

and I've put to have saved a life more. This could have valed one or two Jews more. I could have done a little. And his assistant said,

you know, he said, no, no, I don't know he said, I'm not there.

Not that God does money to save lives? Not it God does it not that God does

not for not for serbors, but to be not for to becky to give, to be

this trimester is a multiplication for all. Nothing me gantar more than my grand pastor

I'm the poverty , I'm doing. I'm facturant. I'm employing. I'm subured. Me promoted. God me bendhiko. Me gave a,

me, I gave him a reconosome me recognized the cost of all the indole that they can't be able to with the financial.

But me will be able to give you. Because I'm so bendiced I'm going to to beck to give to

my mission. Because at the most my money incendi a orphanato in Cambodia.

Enciending the lights of the life the life my money my contribution helps that a child

a man who's a child has been a problem with my money makes that more almas are living

can be able to but the causecha but the of salary in salary, of debt, in debt. And God says, I don't want to live so because you can't think. Because no can't be strategist,

because your mind not is a limpia. There are many of here that can't be able to think, what you're going to be able to see how you pay you the debt? What are you going to start?

There are things that are basic and not you have you. And you say, no, and you say, no, I'm saying, I'm not going to think, but I've brought a word for you

for you, for that romp the maldiction. I want to in a instant we're going to to romper the spirit of the fear of the fear. So, I want to live as rich. How many say, after now, I receive this word, I'm rich in the Lord. I'm

rich in the Lord. How many are you consider, rich, I'm am I. I'm a man, rich. And when me put in the red, you're rich, I'm very rich. I've seen, I'm see to the Lord, like all the days. I've seen. I'm I know, I know I have much more than what others

have dreamed to have. That me makes rich, that me makes prosperous, that me makes me blessed. Alain't even. Someone has to say amen. Hallelujah!