Dante Gebel Live - Un milagro con poquito

Episode Date: February 22, 2020

Nunca Dios te va a bendecir si no entregas un poquito de lo que tienes. En la Biblia podemos encontrar que cuando Jesús hace milagros, siempre le pide a alguien que entregue lo que tiene o que haga algo para que el milagro se active. Así, frente a la tumba de Lázaro les pide correr la piedra, sana a un paralítico después de pedir a sus amigos que lo bajen, para que el ciego vea, le pide que vaya a lavarse al estanque y multiplicó 5 panes y 2 peces que tomó de un muchacho que estaba entre la multitud. Sólo cuando le entregas tus talentos, tus dones, tus finanzas, tu trabajo al Señor, habrá multiplicación y milagros en tu vida.

The Bible narrs an incident, one of the evangelists, narrs one of the miracles most astombroso of Jesus, that not have to be with sanity, not have to be with to save the reputation of someone, as in the case of the noviour to who Jesus

he transformed the water in vino, and also has to be with someone who was going to or that in his defect, had been made, as a daughter, or the daughter, or the daughter,

has to be able with something that well could catologar as a necessity a need to

like a common but of the point the miracles get in an way intrusa

in the things when one confi in it and simply the endregate with

something with something insignificant he can make sure he one of the evangelists

Juan in the chapter six No, of the book that He goes to his name, he says,

he's he'll relate in the same way, this of the of doing a great miracle with a

little. Diss, some time after, Jesus was to go to the other Orilla of

Galilea, the Tiberias. And much people would be the signs that were the menaces

that were that were the men, then, so, he was a colina

and he sent to his disciples. It was. It was a little time for the Fiesta of the

Pascua. When Jesus salced the sight of a lotitude, much people that came to him

and he said to where we going to buy this people? No,

they're this question that does the same Mr. Not is ironic

in what he's saying, too is a question retorica. Really

the Lord is the person that was a of the place, where we're going to buy food, lunch, for

all this people. Jesus, he says, to put it a proof, because he just knew the evangelist Juan. Any with the salary of eight months, or not with eight suldos, could we

buy sufficient lunch to eat to every one. Responded Felipe, with good Tino, because it was the response that you or I would have done, to be a lot of multitude. Pedgole says, well,

but there's a man chasch who there five pansitos of sebada and two peskados but what? What are we

to do with that's people? Jesus says make them all that they're going to

eat. In that there was much yearba much sestp so. So, they were

five, the baroners Jesus he went to the pancitos and the peskados gave

grace and he was and he did and they were sent us. The same

he's with the fished One a month that all the world was satisfied

that they came to get to the people who did you know the that's all

to do you need to the world they're not I want to do you don't

want to so you did it and with the pieces of the five pannes

of the those they're over to the they're they're two

canastas two canastas to be two canastas when I'm when not just for the moment, you'll be multiplied

to you have to the other day, for you put in the freezer, for you invite you to the suitor. Incredibly, Jesus does those

miracles. The point central of the miracle of Jesus is that you can't, according the scriptures,

5,000 persons with five panes and two pieces. Juan says, he put a title,

or for no less those scribes, he put a subtitle to the history and Jesus

says, Jesus that there's This not was a congress machista. There were a man, women,

and children. So I think that I think between women, women, and women, and

children, there would have some 20,000 people, 15,000, 18, 18,

we parted the difference, we'd have a problem, there, there's a million,

this is a miracle that has a thing to do it because every we're about,

we're always we're necessarily in the that's diagnosed with cancer, the who has a problem

mental, the person the problem mental, the who is in the poverty absolute, we think we categorize to the miracles

depending on the impossibility human to do something. But of the Lord is in this that me

I'm that has to be with what the and this message is especially

for people because the Lord me said that I'd that would that would be

that people that This is the necessity that I have and not I'm only in terms economic, but in any area of your life, and this is what I have to supple and not

can't. There are persons with necessities financials, and there are other people with necessities sentimental, and there are other people with needs of carino because

they're in an orphaned that's let you in the wessos and he caled the soul, and look what they're what they have, and in the, between the Deve and the Aver

not they can't nor they can't even to sub-saner something. Like I said my mom

for the least we're going to the stomach or picking something? You've said that

the food but pick something to get a stomach I'm I'm never

I'm I'm I'm I'm and I and a sometimes when we

have and we're we're we we're we we're

we we're we can't to get in the stomach. No, we can't say, well, I can't

pay a part, nothing. This message is very for those who feel that the

mountain is too high to escalar, the is a problem, is too

great to frontar. The debt is too heavy or too pesada

for that you can say, I'm to start and I don't be a

time, I'm going, and the interests you come and the accredererer

you and then they're and you even can't ask you can't ask you because when you see a telephone

and you're not you're not you're not even because you're you're not you're all over words

like collection words like you have to pay, ultimate place, interests that are you and you're

literally what Simon when said, what we're going to do you're going to do you're

doing to the year and it's many people those they're not so little bit because the

little has been a little of what Jesus could make a miracle my question is,

if nobody would have had been a loncherita if not had been the

paces and the manes could alimentar that that he could

create a piece of the nothing but when one he

to all the all the all the how Jesus

operable the miracles always he to someone that

he's that he can't be that he can make a natural always. I don't

because you're going to be miracle by miracle and will be he's he's

he's he's and he and he says he'll call the

he's I'd say you not you don't to come to get to

my mano so minimum does something to the

the Jesus is you're saying, even if were the women's that they're a little if a case

an ultimate act of faith, corran the and then he does the order.

Lazaro Sal, he's what they're that because was the Piaire Lassar

not he was was not he was he was he was he was to hear

to hear to the after the eternity and the death

the voice of Christ was to cross the cosmos

the space and the time and he was to a place that was the

the son of Abraham and he had to hear of the voice of the eternal not it was

the pieter what he was the Jesus, they had a question, the

people were the time of the people were the miracle never would be used has occurred. Jesus sanna a

paralytic that are from the two people in what I think was the first

elevator to the first they've been never ever seen he's he said,

he said he says he's he said take your camille and that Jesus, not you know,

that's obnitical in his omnisciences no could have said there

there can't not be in romper the techo and it's sano out

out of there's he could have been it's because it because it can't

you make you know that they're not you don't you talk about the and it's

there's there's and they're and they're there and it's there's there's

there to he's to be a to have to be so just just so just

just just just just he's saying in this he's

to he the viandita or the loncherita of the the little of dar, the only

that was the catalisor of the miracle because if that boy had been not had parted

his panes and his not have been a miracle of multiplication so the first that I understand and

I'm going to this story is that if you want to you can't do you do it

not you do you do you do you do this that you did you do you

do this and to give us to give us not there no can't you

you me says, but theoretically God would be to give me without you do a lot of not the time but every

every way to go to the he says, he says he'd be a little act of faith something.

If you say, and what I do you say, what you're a good dollars?

If you don't you have the $5 dollars, you'll do you give you're getting with less for this

much not it costs to dismar because if you yeah me I'm going to be

better, to me they're like that's if concierge no more me says the pastor

that's the person to let me get to some people some people others are they're to make sure

well the disbue after the after the dros of the realto no

of the brut that don't that when when God you

when you do you do you do you do you know you're to die

the benation but But never, God you will be to be a blessing if you know,

you know, and you're talking about because it's the only way in that God we can't give us,

we're not we're doing the loancherita, God never will be a miracle of multiplication, a miracle

of the malcolm a lot of you have to do what you have, the

little you to get to you're to you're but when the

when the case in the way in the the I reason and no it's not

it's not when we don't know we're going to you know I'm going to you know the little

the longcherita that my mom me prepared for me I think was the only

mom that was the only I'm gonna I'm I'm gonna I'm

you're you're some paces and you don't you're that's

that's the sermong that's me predicator largero like

the Argentine oh see let's let's let's let's

let's let the loancherita. Menomal that there was a mom previsorah that

he put the mochilita and the other that there there's a person

and when God does the multiplication exceed the sum of all the components

because there someone that is I think that I'm said, I've said this

and some of the disciples have said no, it's a got in the

middle of the mar. What you you know that the Lord

you're that you is you're you know you're doing because consider you don't want to mark a

difference. I'm sure that much of your attitudes have talked by effect dominow to a lot of

you never know who is a kind of simply if you you're you

don't you don't see in the miracle of multiplication that's

the way that's the law every every day have

to be the don't and is can't and is

can't because one has other idea of prosperity. One has the idea that one has a pact, and just it's a rich for ever. You're Trump, you're Donald Trump.

Yeah, it's just a millionaire. And a day, I'd have to give the Lord a little offrenda and a little dollar, and a part of there, God, he bened, and he said, no, it's a law of sienbara and of a cocecha. All those days, you have to give your loancherita.

All those days, what is what you do you, what you know, what you know, what you know what you know to do you can't do? What is to give to the Lord. A little you can

you can give a money, but I insist can you can give

time, talent, you can do you do you do that what I'm that's

that's always a supernatural that not it's not that you know, and the

Lord. And the Lord and the Lord's newas are the misericordias.

Then then you say the Lord, make that's all that's

all the world going to eat and here here is the most

important of the miracle what I call bendic the food

imaginary this is one of the secretes most of the episode

biblical because Jesus says that everyone that all

the world and and bendice the the aliment

and the right there I have had the

two pcesit and the five panes of But to eat 20,000

person is an an alimentary is more someone has been to eat go to only?

Because Jesus not does do the multiplication and then he says he

he'll that God he's the bendition on what still

not so so seven elements and He'll bendice. Señor,

I do thanks for these food that are to eat to be able to get

over for the perrits. Fingers where is the act of the act of faith.

Much think that he he's he's he's he's for that

he's to make he's he does thanks to the father

for something he has a thank to another

that What did you do so is that not it's not you succeeded? Because no you did thanks to the father for what still not you did sootieres

there's here up at hand the soltero with the soultero with desire to do you back on the man,

what is that that's how much? How many those solteros there? Levanten the hand the

because I'm to nombrer. There's there. Look, no they're going to respond.

You can do you did a thanks to God for the prince that God you know for the princess

that God you know you're saying what is a sapo but maybe be a

because you not you did you for the prince that you did you for so

you're still being so we're we're we're the multiplication first for then

then decency and that she can't that's that the thank

the the thank is to To be the redundancy, for what God did that was the

dismal in the Antigua, it was an obedience to the no, they had to do the calculations in Israel

to doxel because in Israel they'd they'd the causeece and separable the 10%

as we're we're doing first we're the salary and then they're going to beism and they're

doing they're in the Antigua the Antiguel the the agricultural never ever ever

to recoges to make how they'd and then then they'd give them the 10% to the

year, they'd what they'd call the primisias the first fruits. So,

the first causecha that appears was a race and it was to get to

the temple. What said they were to keep going to gosechating? Well,

the sense of an agricultor says if if so we're going to

continue to And if tomorrow comes a elada, and if tomorrow it's

and if I'm the first causecha, and all the first one of my family, you know, is that the deem is that the

first time, first they were to do it the first and then they had the rest of their cultivos, and

all that's the 10% before to know what they were to they were putting a God as

priority, they were saying, we're we're going to experiment to be to be made to be made up to make us a fallar

he went to a manna, a great coseach, and they'd all and to help. That's called primisias. It's like you're expecting to get an employment,

God you do and the first salary you're to give to the sir without if tomorrow they're to be

to know or without to be you you're to keep after you're not you've got to company. But you

in faith, says, I will give to give to the Lord, for he enter in the equation of my life. That was the miracle of the 10thes of Israel. He done to God what he corresponds, and God

not is deodor of nobody. If you do you dobs, he does his pannes, he will to multiply to. Alian has to say, amen. That is the miracle.

So, then you have to give to give thanks to God for the food imaginary. Sir, thank you. Because me has been deced

with this dream. If you're studying, you have to give to God, thank you

to give to God, for the people with that he will connect and you will be to sit and

before that the miracle, to acceder to the multiplication. I remember in our

congregation, in reality, not it not our congregation, but he came to to predicate to our congregation. A pastor

that had only a bicycle, but he had had been to God an auto. He said, I know that with the auto I'm going to serve better to

the car. It were a time where I was for potentated. Even if it was the auto that was he. So, he

only could have the bicycle but one day he put a money and he bought a a bolande. And he

he was, when I invited to pray his volant. He said, me it has, like he said, me it's staciona. And the ujirle had the volante. And he predicated. And he said, and now I'm

go in my Cambri, my Toyota. But he had just the ballante. But he never said, Oren for the rest of the auto. He always said, Herman, den, thanks to God. Because as like God me

a car, so God, he did to me an auto, so God, you know, to all of us, and then all of us, and he had the volant nothing more. Some

soltero has to understand the message that God is talking today. Why not you know

for the employment that God to do you do you do you do you're to make

to make to talk because I have to talk when really you know you're

you're to get you see you that you see that they're to get in to come

and you put in the servicetto you're there's to believe to be you're

to believe to do It's not occurred. Your miracle has passed, yeah

occurred. The multiplication has occurred. Yes, or no? Loctre? Yeah

occurred. Ha, ha, ha. And, and also I like that,

tell in what so it did you and with the five pannes

to the little they were to get to the Bible, and I

don't know to be the to your standard of life is better the Lord's met in your life

for that you can't do for that can't be for you can't be a money is to be able to

that's the dividend eternal and the and the Lord you want to prosperer for

that's what was what occurred with the food of those millions they just they're

they're to them to the family that no that the always that

the thing that does, for you do it? Always. Quanto

more does, more you're in you're you're to give you don't know,

it's a principle of the measure. It's the law, the law of the

measure. The law of the measure. Never it never

that you have the back the acid, now God not

you can do to the you do you don't do for

so much never will have to have the

multiplication God no can't do what you never did if you don't do you don't you

don't you're this this works for all for the energy you're going to say you're going to

you're you know you're going to get to get to you're a can't that's

a a flac a flogera that he's all over you

sit down and your son and you say ma you're like they're

like they're to like to tomb. Silvete solo! That for

that you you have a year you know, what does it does it you know

you're you have to give energies. To me me has passed that when

I'm I'm I'm I do and when I'm when I give an

energy the effect multiplicator of the question makes

that the front supernatural says rejuven you like the eagle.

Caminarer, if you're you cancathes and you fatigaras God your power.

Because where where God is met, there is a multiplication. Bendito be God. You're

receiving? Yes, or no? Sirve, da, and preend, entrega in the

law of the measure. Conform you're to receive with the measure you medes

you're medied. So, so it works always. What does

now you're going to gocechered, tard or time. Tard or you're going to be

to be to be to get to the law of the seed of the

and the you say I'm do that but I'm honra those

are your and your peces and your paces and your pannes and your

what you do you do you do you and panadas tacos sunris and

andbras a email a a call a a

a a a look at the eyes, how you're in what I'm in what I'm doing?

Has something that even that's insignificant if you if you're not even you know,

you'll get to a multitude but to talk you a multitude if the sir is

one of the most great miracles that we're not to give to the

Lord. Now, for ultimate and now is the last,

you can you can you can you can't you can't you make effective,

all what God you know, or you can't ignore me and

guard your pannes and your and your and then you'll have a morse

of the really, no necessaras that the sir will not

you know, but you know, you're to have you're going to have?

Five panes and two pieces. And you know how to do do

do you do today I I like in two idiomas. Today.

And, and to get other pancet and other pieces, that God you'll do you. And if

no pesco, that I do you do you? And if I'm not another loonchera tomorrow,

mm? You did you did you did the luncheate? That's all what you're

to have to all the I've done into much for my health, for my

health emotional, me had done to that I only, I'm Sin God, no serve

no serve for doing no I'm not not for general not I'm not I'm I'm not

I'm a man me, I'm me does two alambre and I do a company, I'm not

I'm of the I'm of the oxygen to the same and then so in

the other to come my lonchera always I'm always I'm never I'm

every I've given to and I always I'm I'm I'm

convien to sack me the socio of the same.

A me not convenient to be independent to be to be in this society.

That's so good my so far my so far that in the way, give me

say, give me the 10 and the 90 is just that I mean, he multiplied to the

30, the 60 and at one. Hallelujah! If you you think that God

said, that's that's that that time this