Dante Gebel Live - Un par de minutos

Episode Date: March 4, 2020

Tú podrías levantarte todos los días a las cinco de la madrugada, tener cuatro empleos y tu agenda llena de actividades, y aun así tener flojera espiritual por no aprovechar las oportunidades que Dios te da. El tiempo de Dios siempre se mide en términos de eternidad y nuestro paso por la vida son apenas dos minutos, por eso es necesario redimir el tiempo, el kairos, porque el cronos se mide en minutos, pero la vida se vive en momentos; y discernir esos momentos, discernir la voz de Dios, es vital para no dejar pasar los momentos sagrados y para vivir reflejando Su gloria.

The flame No, ever. One of I said to the congregation that the fathers

solems when our children learn new phrases, with only a exception when

they're for football and with the deception of when they're when they're

with a phrase that you have to get to a world that you

still you you know, you'd expect that not ingressa. So, so, the parents we're

when the children are to be to be sure but a day we're we're

and we're and when they're to be a life adult and we're a

life that's a career in a one direction that

not so we and then we some things of

little sometimes our little our night and she

can in the in the middle and the I am I'm

am I don't think, well, no, he'll be here when 15, nor when he has 18, nor even amazantola, will be in the camera of the parents. So, it's a time to take a time to

appreciate. And, again, Megan, has seven, has three years after, more or less I was saying

that I'd her quarter, and she were only, and said a phrase that me moved the piece.

So I said, Megan, terminate to order your court, so, then I'm to help you to ba-naar, and she

said, how no, Dame two minutes. And I asked, who's about to say, NAN, what are what are you, and never took

a reloge? If you still don't know, the work, this I'm talking about three years back.

So, after that then, until his Dame two minutes, his existence, had been

absolutely free of the concept of the time. But, Dame two minutes,

was the phrase or or the diffraise that used the pirates of the time

to board their nav infantil. And I knew in that time that the

time had invaded his the world, and when the

time the world of not to get never to

your life your always you have to be

to get time you get to at the seven

at the time to lunch you have to

all you a part of, give me two minutes, to start to get me a capsule of time.

Now, if you are in a book, we're doing a book written in Japanese, I've

seen in places or in places public to Japanese, to orientals and are old

and are written with symbols rarestimus. And I, for more that I go

so, those symbols and that manner of to learn, I have in

my corte cerebral. But I imagine I'm some Japanese of a

person, me to teach to learn to learn Japanese, those

symbols that not mean, they're going to make that

something, with the concept of the eternity. We're not we're

not we don't familiarized with the concept of the time, that a day,

like when you when you three or four years You've been saying that all was to regir to

regir by a relo and then that's the same time you get to ask when I'm going to die. Oh, it's a lot

for that says the parents. If not I am I'm not I'm order for not order to

order of the age of the 8, 10 years, it's a familiarize with the death and

that's the final of time. One goes to a funeral for first first time?

How did it? When was the first that you topast with the Morty? Oistee of murder, it was in movies, but when was the first first time that was you've seen

a body in an taud? The first that was the the next the next Donia Morinica, so she

called, oh, yeah, and why you know, why you know, because it was the first murder that I'm in the first

in vivo? The murta that in live and in direct, me My mother me said, Sal,

Sal, out of it. I wanted to see, and I'm going to see, I'm to get to

get to the time it's not it. And that day I'm that I'm that's the

final. I cost to understand the concept of the eternity. Like who can

in a bus and I insist, see a Japanese reading a book in

their language. It's something that's something in our coreteza

to be a miliarize with the death, it is much more easy than when I'm a

10 years. Because at this age, I understand what is the concept of the eternity. The letters

in Japanese cobran a different sense. I think the eternity is something that should be

assimilarses not. It's is a day to another. Ecclest says,

is put God, eternity in your heart. Now, from you have you

have a eternity. But you you know you're you always you're going to

think that all the whole of a caron with a caron, with a piece of

the church to the church of Corinto and he says this this lebe tribulation

momenta he's talking of the life produces in us an

excellent and eternal pezo of glory the phrase the phrase

that he evokes images of the antigua balancas that's in the

tenders, in the markets, two plato, in a plate of what you you're in a lot, in other side, in other plato, some balances, to equilibar what you do you're going to bring, that determines the price of what you're going to and, for the supposed, what you're going to cover. So, then God says, a través of Pablo in this Cartagint,

that God, see your cargars apiladas in a one single plate, the hunger, the despids, the fathers admonic, abusives, the divorce, the dolor, the malice, the

malice, all the bad health, all the days all, all, all in a plato. The life is, you

say, what trebulation no I'm to be able to support? What does God? Quita the murder?

Has it disappear the pain? All the world is a son, and the that's a

problem. Oh, no, that's a evangelio barato. Pablo says what is what is

God. He says that he puts a contrapeas the other side of

the cargas. in a plato is the death the the the

the first in the other place God has what you call Pablo a

power a eternity so when you when you when you the

balance is you say well I'm I'm not that

but what I'm I'm going to the new Jerusalem

if my my life my not I'm my

my caron I'm where I can't go to with my people

and the balance is the balance, and all the whole of it's

when you say, ah, the life is a little moment,

as said Pablo, just two minutes, like there, the car

is a life is a one just two

minutes. You don't two minutes. You're are two

minutes. Luchas only are two minutes. The life is a moment. The

life are collections moments and all the world we have moments

vivid, concrete all the world except God because says the word

he's he's not you know the way of the year God.

Even before the God was God was God not live

moments like us sequencial trasas in a line of time

he's he's a story not you know it like a a

cruce of a year you no never your well, 2014, 2015, 2016, 2016,

he no, he no be the life so. He, he's your life, God, as if were a photograph

from you know, and you're in you're doing, and you start to the eternity. He's

did how they're your days. If Christ not came before to look at the

church, he will to know to know the life, he's he's

your principle, your purpose, your purpose in the world and your

final. He has how you know you're to He just

He was to know how you going to be to be able to how you you're going to how you're going to to be your

what you're going to have to you're going to he's going to see your life like a photographia and your

life is little bit little bit but you don't because that's no matter because that's a

process of the real work the natural that's that's eternity and in

those years in those years small, how, 70, 80, 90 years. You live, you develop, you know, you're your purpose in this land, but finally passers to the eternity.

That's what God see. And he'll see, as you know, since you know, your purpose, and how you're going to die? Because God not is meted in a capsule of time.

He says, only will be in the earth two minutes compared to the eternity. You say, two minutes? No, I'm going to

20 years, 120 years, what he says, are two minutes. Two minutes and a half if you portas you work as

exercise and you don't eat many two minutes and a minute and

there two words to define the time in the new testament the first

is chronos I talked of that I said the hour of the time

of the calendar chronos is sequential has has past

present and future is quantitative count minutes Cairoos is qualitative,

Quenta moments. Cairoos are temporaries. When Salomon says, there's time to cry, there's time to read, there's

time to be to be able to and time to be moments, not about the sequence of the chronos,

but to understand the temporas of the Cairo's of God. You can be very pointual.

Get always to all all the time that they are but not understand the temporaries divine, be a necio in comprehend

the time. When to beckhers called, that's the difference of Cairos and Cronos. The gestion of chronos, of the time regular, is important, that the person can't well his time.

But when Pablo about the time, about the last the temporaries, says, redime the time. He's using the word Cairos

in the New Testament. He's saying, you know, and it's saying, because you'd be able to to get every

days at at the five of the morning and be a foe in a

time in a opportunity to do you do you say, define floo because I

work like you do you do you do you well, but not you

don't you are in the life so you just simply

you're trying to try to get to get

money to you not you are not you

are you your time of reloge, but not it's the time of the time you are

doing. No, you know discernes the time divine of God. So, so you

could be you can't get to all the days at the morning, to have four

employes and have flojera spiritual because no entient the time of God.

And at the more you're in a place where God not you did,

in a relation that God no a etc., etc., etc., for not understand the

temporaries divines, and so it necessary rediming the time, the chylos, because the

chrono is in minutes, but the life is in moments, and discerning the voice of God,

is living the moments sacred. There are times where you have to serve to

God and not to get the hand the hand the agate. There is

time where the earth, because of other way, you're quamas, and you kemas. How discerning that if you don't understandes the time of God? The time of God always is a concept of eternity, and our path for the life are

only two minutes. I read the story of a soldier of American that was submerged in the malice tropical of an island for three years, escaping to, justly, the occupation Japanese of that

island in in plenna in he prefer to be in the

pan't of the place of the person because the people the

people that the men of the people the year in the middle of

the malice he divisa a an embark a

embarkation of a a place and in then in

the middle of a island that is that is

invaded by Japanese in me of the it's

he's to the barco and inclin the spejo and he's back

and he's rebotar the radios of the sun in direction to

the barco and then does three desegos three desegos and three destos

and three of the terms militares, that is point, point, point, s orraya, raya,

point, point, S or S. So, that those of the embarkation understand what that was a spejo was saying

and a group of rescuio a board of a launch motor and rescat he then would give a grand

interview to the Washington Post saying that a spej had allowed to salvable the life,

was the only that he could transmit to the embarkation to me. So I

when I this story that was a few years in terms of the eternity of living two minutes,

of the Kairos, of the Kronos, it's a bit of an idea disparate-a-tare-a. Presten attention because then we're going to connect the points.

To me, it's my to think, how if the space would have been, I know, no, I would have

been given the spejo. If the space had been like one of us would be collaborated in

that moment crucial, and in the world to reflect the sun would be opted for

to send a message the special. So the type wants to make

that's and the question and the good, all right, here, I'm

here, yeah, I'm not not a because after the three

years in a mochila in the middle of the pantano what I

was a thing was and and then that was, I'm

saying me me, mirem me, mire see the

poor soldier he took a little a he

was in the pant the because the spejo not super reflect

the message. We're to see in the same line of the thing that he's an issue

insecure. Yeah, not it's a expegoist, it's a spegoist, it's a question, no, no, and if I've

made a rachel and I'm not apart, I'm really rations to be looking from the embarkation, one thing that

in the mochila, other thing that they're looking in public, and and not collaborator. It's, insist, the soldier

is the same suitor. Mure in the pantano, not they're to rescat. Because the speo is

insecure and not reflect nothing, no collaborer. Or a picture with a big stima.

He's, no, I've three years in the mochila and me they're

to make a job crucial. Now, no, no, no, no,

don't expect to to me say, to be a good to be a good

so it so it's good that the The Spejo of the Soldado not took a mind property

because that was what he saved the life to the military but

lamentably the people of God, we have we have

a mind and we don't we know that

our life is to reflect the message of

the command the general of the universe is

all we do do we know to come

to the the earth, for that we're in a mochira divina, a day

to get us and reflect a message. Ponto. For that are our two minutes in this

the tree. Between the cuna and the tomb there are two minutes. Between the uttero

and the sepulchro there are two minutes compared with the eternity. We've

in a chronos but the kairos of God, the temporary of God

the the purpose divino is that we we So, all in us, with the rostro discovered,

we reflect us in a spejo, the glory of the Lord. Someone has to say, amen. We're transformed. With more glory, with more glory, that is in the Spirit, 2nd, Corintius 3.18.

Maybe you've seen the version that says, Mirando, a car discovered, as a face. The translation, here, Ebra, of Mirando,

is the same than to reflect and you and what is the traduction exact and the first

the word is catoptriso that's that's what's what I'm what he's significant

that he's significate he'd expresser Pablo. well he comparable the experience, of the life Christian to the life says, mal a car. And if you have a car, not

you've got to time with the sir. Ponto. Basic. You contemplas and reflexes. If you're

inamorated, if you're the love. If you're appasionate you've been the passion. You've seen

someone doing porras in a team of football and says that is an incha of the

team and has got like to look like a picture you're you don't you're

not that you're that I'm that me your abuela, no, he's not about in a passionate. Pablo says, if you contemplas

as a glory of God, reflect a glory of God. There is other way. I don't know to understand to someone

that's anonjohn even if it's a predicator. But they say, no, it's that is authority. For that I'm this car

because I have authority. Like if authority were a seredat. If you're contemplating in the glory of God is to have to imman

the things of the his charisma, his power communication his love for the people, that's

you have to contemplates and you reflects you're you're you're there's

no there no other secret it's a part of minutes to give a single

message for that we're that's that is our purpose for

what you are what you are for what is to reflect

the Glory of God, to transmit a message of rescite. I'm saying car if you or no.

That's a point interesting now. A lot of Internet, and the television existed the Pony Express.

Only was the genetes more fervidians a young very trained to that they were

little, and they could be in the United, in the years in the time of

the Wester, it was $125 $125 dollars a month that was the

salary most high that had in the US a revolver colt, a cabo

vealalos and eight hours to cover 80 miles six days a a year

to be a posto he was he was he wanted to because all like the

genetes to him he had confiated a message. If you let in the

power and the people, the type is infocated in that he has

been to reflect a message. He reflect and reflect and reflect he

to par with his wess to the house, contemplate the glory of God,

he alabah with Cilas and reflect the message after he he's a message, to where

he could and he could, I was the Christian and he was a someone

that was he was he, he'd to make to do all the people who

were to come to damasco he's me salo he's me salio the first

the menor of the always, and other once could tell them in the in the the cordons

of emergency, in the other places more and the city more of the place,

he had a focus, a message, he'd a message. And when he's to die,

I've goted the faith, he's had a carererer I've goted

what God me did, I've transmitted the message, me I've

been the he was a a spejo, not with a mind proper, but that

transmit it what I contemplated. The theme is, what transmits if you not contemplas?

If not you're you're you, you're in a space, not

that you're that's transmitting other message? That was always my

question. And if I'm transmitting other message because I don't

contempling and I don't have nothing to reflect, and if

If I could I was the acid rancio of what that was the unci fresh

and if the grand commandant one day me get a little and I

can't do you do you because I feel very insecure or or what

whatever what I am what I'm doing what I think I'm a

question more more more I'm my two minutes in this

you're not you do you for the Swayne American because that's

no exists. You're going to do this than what you're going to do you

want to get to be the credit because you're because possibly you're someone that's a

person who can't the credit because you're many credits so

you're so you get more you're you're more you're

many money and you're a circle of so you're for to for casartes

to? you think you think you because you're cusses your life is like Disney this is the cincienta or not the

life real. No me you know me you know that the life is simply living for your body for being more

more gusto because you get more more more than you you're going to be you you're going to

you're going to the law of entropy and the heartritis and the gravity of cellulitis and the gravity is a gravevvvvvvvvous his victims.

So, so you can't live for that. No me you live for a study.

You think you will give an identity? That's a doctor? That's a abogado?

And that will be your way to reflect. Oh, no. You never

will be a abogat. You're not a pastor. I'm I'm

I'm eventually to pastoral. My identity not has to

with the loggros academic. No has to to be with what I know with what

I am. And what you are you do you do you do with the hands of the

great soldier. When he he uses to reflect his glory you understand

the eternity and you understand the purpose for the two minutes

that you do you have that you have you have been

to say amen hallelujah I know a rana that would hear this

message. His charca, his laguna was set and if the rana no had to go to get

the same fine, if it was to seeker the genial idea, the rana because

had a little of Argentina and also mother Mexican and when

was there was a row and at the colina, and at the

longs years, he had a idea, he convinced to do a little

two to get a one, to get a one of the part of the and that every

pacharerer and she would be a strong, so should would with the mandibulas

of the part of the story, I did when a little never I'll

know. The Rona said, this is what we're going, you

and the other other side, the there there are there

there are a there there a pylito of the pico every and I'm agarra

and I'm agarra in the middle and I'm going to do you do you do you

do you're the people, and they're going to get a roared of the rannah of

the mandibulas nobody could give to what they'd imagine two two pachos a pacharer

two a palo and a one and a one a rana agarra of the mandibulas

a one a back that's pastando look up and says

wow wow that wow! wow! to who he's he's

he's and the rana said to be to he's he

terminated his days of ran no comit the

not it's not it it's it's it the good

ideas always are of you don't you do

if you do you you go to when someone you

do wow that tremendous Oh, don't say to because you're

to be to start. Usa the phrase of Pablo because this lebe

tribulation momentan if not you don't you remember the phrase of

the phrase of Megan Gebel just two minutes is what you

only two minutes no you know you know you're

40 80 90 years more you tend only two

minutes and when when you you He will ask you, Reflejave your glory?

A how did you how did you? How many were you? And if, for the minimum that you had to do you

do not to do you do your no I want to be your satire in your God. No has

done what you have done. Only two minutes to reflect your glory. Is that what would say to

the sir? If the Lord me does the of your time, I said,

I'm reflected your glory, the more that's the same man, the

little little little the same the little you know, but

reflecte your and I did you did you do you that you

did make the message and disappear for those who want to

for those who want to I'm because simply I'm the

guy and if you you you have to be to

you What torp we know the people we're trying to add a sobreweas to make a

word of this year I'm saying that you this morning reflectam for that did you give

that this morning you're doing a few for this morning you're you're

you're you're in the market in the place where you go

in the place in the company in the college in the reflectame

reflect me that be me that see that you

believe you that with an applause to the Lord of Seniors. If you say, God, God, God,

and for that not, no, no, no, that no, that's a applause, that's to put a

foot, to give you, say, and the Lord, you are my rey, you,

you are, you are, you are wonderful, you're a God, God, God,

hallelujah, more, more, dill, say, you are the Lord of this

church, the senior of my heart, the you have a my life hallelujah