Dante Gebel Live - Un pasado en llamas

Episode Date: October 23, 2023

Quitarnos el pecado de encima es sencillo, sólo demanda arrepentimiento genuino. Por el contrario, hace falta valentía para quitarnos el peso de los grilletes que nos impiden escapar de los límites de nuestro Egipto. Para la mayoría, es difícil borrar los malos recuerdos, la basura mental y las relaciones tóxicas que acumulamos a lo largo de nuestra vida. Así, nos quedamos varados en el pasado o en la rutina, débiles en espíritu para ser verdaderamente libres de culpa, de cargas y remordimientos. Pero, si queremos un buen futuro, necesitamos un pasado en llamas. Cada día podemos elegir vivir en el pasado, o quemar nuestras naves para dejar que el Señor haga algo grandioso con las cenizas.

We're Lister, people? Yes, or no? I always I always I always

when the tradition this of to ask to ask what are when they're

a question that's that's that's and what will be the

when when I'm I think that's impossible that a man,

a nene, a nina, a nina, a new idea realista of what want to

the The majority no has the menor idea. As it's also impossible that someone has a realist of what you want to be the 18,

that's not a minute, but that's another story. And I'd say, it's a very good that we'd that we'd

a clarity absolute of the direction of our lives in the first years of our infancy. It would

be a very if I'd just I'd I'd be I'd like but the statistic says that

much get to the adult, with the frustration that the life that they have been that they're

they're that they've proposed. And some see the sensation that is something that's something

that's a thing that was something that's a something that's what you did you? How did you?

What's I did? The idea? Like, were actors of repartos passives in what the

life is referred. Now, convengamos that also that's people that is talentos that's

from a talent that's that's that's I'm not I think Mozart

took election of what would be what he did it is clear that

Taylor Swift not is the not right when you when you

and you're Messi you suppose you you're you

you know you know you because in the not we don't

not we know we know we're with a little bit of times we're like coming in the

middle of the nyeb without what we're to know I'm in the category of who they're

idea of what they were to do you want to doveries that one says

the most way the most I'm I'm I'm just I'm just I'm

I'm I'm and I'm was what I did it but that his father said that

not had a that nobody did it, that's the people who when the parents intervene, they say,

you have to be an architect, you need to or the famous phrase in my my country that's a

laboral. That when you when you get the secondary, somebody, someone you are somebody

that's so I'm so, so I've in those years of indecision, that if we not

we define us we're not we're so we're to be defined for others always my parents

me made to study the same my brother technical in a college industrial

what querno had to be the technique and the electronic with me but me said no no

that's very good that's you're a good there's called verner

von Siemens so that so that not they were in English they were so

I'm so I'm discovered that the German not is an idioma

that's a language that's a a of a we're doing, that's a never did you never did you,

only when one knows what we know, when we know what we're we're going, is that we're not

to what others want to imponern us. But one has to know what is what

is something that is something we don't know we can in clear during great part in the

life. So when we've We did we need a life heredada, well, I'm going this career or I'm doing this

because it was my mom, my my Tio, my prim, my padrino. In a moment, the routine us begins

to erosioner, and the habitual us begins to nublar the vision. So, it's not

to get to the fire, of that that was the family, of the

the way that God no cablio. And it's there when we're even to get to

the Because that so has that we deduke us to something that not us that goes erosioning the felicity. In all the orders, a pair of can be very enamorated, but if we quit the romance to the equation, the relation is convictive in routine.

The nasciment of a child is marvellous, is miracle. But we're going to change paulies at the madrugada and then begins a routine. Much of us ourselves we're gladrable the day that we'll get a employment. For fin.

But then then it's a routine and we live we're anelando that the end of

the end of the end of people. I know a lot of Saturday or we're doing we're doing

the time to do you know the one can't do you know, know how to can't, but what's

why he came to the church they're in the work,

and a place in a place in a life, and we know, we're we're

we're we're we're then we think we to think we to work to do

a system of that we've talked in many

occasions that's that's the predisposition euristic although it's

a bit rare the name a sound a a

epidemic but it's a thing psychological is a process cognositive

incredibly complex but that the result final is the embotamintment mental when one does the things without think,

live without think, respira without thinking, he's, he's, he's, without being

making that's creating children, then the life routine us starts to embotar the mind

to entom- tomecern our sentives and we go to the life like rastran

the feet. I don't know if your mothers have said what my has to have to arrasat the feet, because one in a moment in the life, pass for the adolescence like a mammoth, arastraned the feet. That one

does it, at the olde, at the end of the case, one of the old, but as a metaphor, in a hyperbole, that we've been arrashthastrae, or correction, in a row- like a hamster. We're, we're , we're, we're, we're, we'd,

we're, we'd, sudhamus, to payers, and never we never we never we've got we've got to we've got to perhaps

maybe we're in the routine but the routine pay the cost of the time you're a reason a job

not is a one has to work to you know can't be an hedonist that does what he

does what he does it and they're to make to do you sometimes have to have to do you

to do do what I'm to do what I'm doing is that what I'm that's that's the

tyranny of the known. When he I have to do it, replace the I'm sure to do it.

Even here in the congregation, the church, the people are the talk, it's a start.

When he has to do it replace the I'm sure to do it. So I know a much people who

study, that he he's all the day, without the room. And this

he occurs from the president of a company to the alum, a pastor, a a curate,

a rabino, to the master, to the mom that's all the day, and all we're

we're in that tendency to start to live in room even, even I'm in the

relations personal because it's the day that our is more more

more than for the tolerance than for the passion. And well, I don't

have to want to want to want to do you want to live. That

here not it but in the other service there are many of those

assassines potentiales. We proposed We're We're We're We're And the routine

We're We're Make us make To make We're We're making a Preeto' So there

People See, in the Cres' in the Crosel in the Croski, when they're D'RMitt.

And one day we're We're doing We're We're We're And the Routina of

a life We're We're is what we had we planned So if we're we're frustrated, irritable,

and we're a lot of to be the life that we've planned to be and the ironical of this is that much of us

we're going to a future different, a future new, but while we're we're just the only that we know

we're not we're doing something we're we're doing we're doing, but we never we can't we're able to

we're back, So, so we don't take the new if we're we're going to we're we're going to and if we're

conscious of that, our future is being a extension of our pasto, like a

pasto that's a long, in the way that's something that's a different, as we've

so on the more, can't be a carcel, that perpetua the creencia of the

people who we're people, one tient the things of the fathers that we

don't we're of some Morrow, I don't see if is intentional, I think

is more inconsient, we're reproducing the same culture with us with what we're

they're in the way in the they're saying, is it's all that that's

so you do you. The enganoos of the case is that we're

we're we're not being not sure to not the question of

a question to be to not be like the parents, but the truth is that we get us to be like the person that less we're going to do you. This is the worst.

During the therapies or during the consegeries always surge the phrase, I jured that never was like that person that desprecuse. But I'm giving me a way that I'm getting

to be exactly like that person. And I know that the luchess interior. Because in many occasions I'm not to be not as like the worst

version of my father. that he's I'm just some good and other not so good, not so

not so much to talk. And I propose not to be like he. But at a

sometimes I'm I'm just so, I'm doing the voice, and it's the voice of my part of the father, no? There's a story that'sombrose in the Bible

that Realtke was that Jacob was tired of with his son- He waser, that was so he was his wife and

Lavan, that's called his son-so-sue always terminated timandolo and to make the story short,

even he changed the salary 10 times, a timot a trampos, then one day God does

a son-in- a jac-o, to Jacob, and he says, I'm going to do the way to negotiate with your

Sueger. I'm going to give you give you're going to get to get to the ovages and the cabras

that are that this is a lot of because there's not the beches the beches not are the

not they're not many cabras manchated but even even as God you're you're going to

get with the manchated with all the one one so a piscmm arregop

for Jacob, but so he's he said God, because the rebaio and he has in many

many little cras in many different kinds of so far as the sueger and the people, they're

accept it immediately, he's, he's he fascinate and Genesis 30-37

relata that for order express of God Jacob he took a baras

veres of alam of alam of amendo of plato and he he's he's

tears of the corte discover the black of the baras

and the block the baras that had descortesated before the rebares, but in the abrevaders where they were to bebe, and

there's where were there were also the chasas and the chas chas. And the rebaions, they'd,

they'd, they'd, they'd, and they'd so moteed, and they'd cras, muted, and

manchad. I was saying that some experts, affirming that Jacob, all quited of the

rarm, put to have exposed some substance nutritive of the water

and that that's the color of the pelages of the little to be there

that way. What is a question of agriculture. It's the way we're

we're our way to think or to act. The abbreviated is that

that we're that's even even to see, even never to

say. Proverbio 23, 7, says because what is your thought,

in your heart, as What we think is how one actua. No, there's form of different.

So, sometimes we're a lot of energy, intentating not be a someone, not be

that to not be that even to to be able to have to have to my mother.

For that you to see to make to to do so you see what you do you and it's

these ovigita and these cabras. This explains because so people that's that's

that's that's that's he's he'll be to get to be the same way

that's the parents or they're so that he's that's they're not,

they're to get to do to do exactly like they're to be they're

doing all to say to say to say to me me to say

to be to be in advance to to start to sanar us, we have to know what is the system of that we're doing,

what is the system that's the system that's in our genes, in our entomeroon. The investigations psychologics affirming that the concept that we have over our life is defined by a little punyado of experiences

of our infancy. One could say, no, because when we get to God, all the things are made of change new, but even as the adult of today are the children of

the year. So the 99% of the experiences are in the abyss in the abyss of the subconscious. It's a

minute that one says, I'm a my nieniet, your abel one's the one's the one's the

one of not there would be the sufficient gigas in the cellar

to all a infancy and that is what we

does that is that and manage those recall is

determinant because we are the sum of what we have been of what we have done and the

people that are we're so we're those are our first those first our

mind? What are those are the success good, malos that

were our years in the school primary in the secondary

in the university because if if you sufrist bullying that in

that was that this man you mark no in the

case a dame a wait a but they're margaining

what are those first those those what is what we

is the form that that those success that that

are form to our system operative sub-consient to

to the way that we've we we've we've we

were to determine to the form that we're we're not

with God and those successes apparently superficiales determine our form of our form of

the life to actuar when we're a song or we've a little

I once I told that in the cortece there is a line ingram and

if we hear to get to the same song and to get to

the same or back to the same the same the

way it's a way to a is a brainer's so the maestras of the anter

us ensignabed with repetition one and other once, one and other again, I learned the prepositions that know what quern no,

but me of the abend, back, contra, from, after, after, after, that's over,

that's over, that's over, that they said, to me know, I'm to know, I know, I'll repeat.

And that every repetition, the engram is a way more profound, until that that song or

that film or that picture is a surface of our corteza cerebral. Now,

not all the memories are not quite. You say, and this is where do? Now, I'm here.

There's three levels of memory. First, what they call the memory sensorial,

that is that's too, that's so much as far, that's a number of the

number of the number of the number. And then that I know that's

not a matter, to learn, after the memory at a short-plas. No? that has

a life more longer, because we can remember what you you've ever or what

you've got to yesterday at the day? What did you get the day? And that's the end up

to get you? And the luny what you did? The lunge not you did you

even if you didn't even so that's the memory short-placement that's that's if one

guard in the memory all what he comes all the the the

the brain the never it doesn't you have to is vanessa. And a little, a little, an experience

very chiquet, are those that get to the memory of the long-plas. And are those records, what they give to our way to create to our system of

creensions, to make more the duration of a record, the profundity that gets a grab that's in gram,

dependen of the emotion that was related to what was if you made or for well.

If there no, If you not had a motion with a novi, nor the name

to remember the of the novi. If there was much emotion, he was

looking on Facebook to be you a woman. Mientra more more

more and durated is the record. So, so almost our

long place, are associated with emotions very intense,

positive or negative. From the the famous phrase

poetic one one is what they did they

never, how you I mean in Eruda, because so God no's structure. One says, I'm going to Rive, but it's more

how I'm feeling than what I'm like the can't, how God me makes feel. That's what one makes,

what we feel. So the 99% of our experiences of the past are not because we're not we're doing. Why not

we don't know we're not we're not because we're because we're occupied because we're For that is very sanator, the majordomy, the way that we manage our records.

And a lot has to be conscientious and defragment, defragment, some records. In the way of making a registro of grave, of offense, there are certain records that no conviener to, for much that it has sensed negatively. No, it's not that occupier the place. Because they're going to occupy the place of other things. So, we have a tendency natural to record what we should be able to forget, and to

to forget what we should we remember. And we're going to be that we're not a

time you don't get but as a media that's embegecing one you know

has been a record of the record, one will start to record things that

in reality never never succeeded so. The those those

those are not the people to be the when you

are much are very subjective and we're the tendency to

add romanticism dramatism catastrophic in our pastroficed I'm a while when I'm in the

Titanic my boy, when? No, they're not the number my my abuel

me told them a story that I thought that I'm telling us when I

went to the war I got my my rifle and I'm and say

you're saying and you're not even to get a mental you he's to tell you he's

that's about in the Cicatry. What is this Cicatry? The operation of the vesicula, said the VEyeha. So, we're distorsionable our records

to minimize one, while we implement us, while we're the way, insist, to manage our records, will determine

our way to see a God and to be the life. And there are who are people who are very difficult

to burn the bad old record and eliminate the basura mental. And the

mal-mage, insist, It can be so debilitar as a minusvalia mental because the people who die atascared a piscive record not can receive

what God does not go to future. I once you told that the Mago of Osse was a movie

in 1,939 that surely worked on my abel. That still being a classic of the cinema that's

that's basically the Dorothy, a new year that lived in a finca in Kansas interpreted by a grand

actress Judy Garland and that, a rise of a tornado is in a world extraordinary, that's the novel is the novel that is the novel

that's used a story that's the that's a little bit to do you, when he gets to the world

of Oz, he says, me, it's like, we're not we're in Kansas. That phrase

is used for when can be our own our environment, when they're

when they're the rosters when it when can be the form routine

to live, when we cross the frontera to the country, those

who are immigrants, but they're not the new things in the political

in any any way that's different to the way we're to present

the phrase we're going to say, we're not we're in the Salvador, yeah we

don't we in Buenos Aires, yeah we're not in Tijuana for example I vote

for the phrase a part of now now we we're we're I know

that they're not born in Tijuana all but but for the general

attract what we know so I vote for saying for that not be a green the phrase I don't we're not

we're not we're not you're not you're like you're now now exist there's

there's there's for Chinese for people for people people of people rich

even even a famous did you know because it's a good because the sure you

like you one the limited us has a controlled by what we

knowce and the mind strecha us says that no there's more than

the jurisdiction of Tijuana that's there's not there so we've our our own

our own personal problem family agotadores that never can't

move the future because we can't involve the routine

of the creencies I I'm there no that we're to

from now to let us to get to be in the world, because there people who pass days

entero submerged in asuntos in asunt family, is insignificant I know that one

says, I mean me a lot of all we all right. I'm conscious

that there some some problems that we don't we're not we're we're not

infermed terminates terminals some some misnus a but

many others are lastres that we We're we're rastramos of the old Tijuana.

I'm talking metaphorically, of where has been born. I know people that gaster time, extinguiting foggitos

that not value of the pain. And I'm convinced that there's a person that's that's addict

to the drama. Someone to know someone that is an problem terrible, always.

The life is at the seven, six, central, the world, the poor of Guadalupe

that's always, that's that's that's That the life is a telenovela.

They're a fatalist. Oh, and the nene is he a travest in a flattulence. Oh! You know,

they're going to like he got her a cancer terminal. No, you know, I'm orinated

for a dinosaur he. He's he's got he's got, oh! No, me does it

God, to have this life? One of us can't be that's a container to Africa.

But there's people that dramatize the boberies cotidianas. And I know that exist

in many moments real of angustia that one can't avoid.

But my question is not we get to a moment that we're not that I'm

am I'm going to the life with a hand of the arms that could

keep me and that my mother because that's my

mother and the book two one says for

so so let's let's let's let's the the

people that we can we for the domino

I was about the I'm about one of the Nobody, almost nobody, engorda, for eating

food food a lot of the not in the new in the world, in the life, it's the way,

there's that you know, not us nutren, not us and it, but it's it,

and it's it, and it's that we're things that we're not, we're not, because this

not is a message for you just, not the poor people, most I'm,

I'm, I'm, I'm much my mama, my mom, was a super actress. Glenn Glowse, Michel Feiffer,

no exist, they were in a friol at my mom. So, sometimes I tend to dramatize because he has come with me. I remember

always of my house of my mother, Anna, that had in the house repleta of things

that were that were that were that were the world of my abuel, that had

the things and I thought that had been in the world with an old old

an ojero of a hole photos quartied, color sepia metied in some marcos ovalados

espantos a machine a major if some someone has said what is a machine

to make a colonoscopy one every year, you got to the age that's with the pedal

above a laverropa that that made a sound that were interfered the avion

that were on the si and that and that presumed resumia, I never Tiro

nothing. More, well, to just to be the abuel that's to get to

get to not. The abuela not wanted to accept that some

that some of the things, that were not they were not really. A

she had there was the value to be the thing, and even

that's my old, Anna, not not is all in this.

Because the majority of we are accumulators of the family

of Tijuana, of Buenos Aires, the things that served, but that's not functioned. What we're not always us really to

enter to the planet, but we're not really accumulatory compulsive of creencies, of history, we're always

I always keep, we're we'regues when we're even we're not even we're still even,

we're always amissed, that, as always, they're always, the day that we don't we're the day that we

we're not we don't we or the day that we don't send us a text, no no-savit. Because it was maintained the relation for a one only remo. I've done for a month to someone to call for a month

to say to be my friend, never knew of him. Never. So I was I, it was I who the whole that I'd say, but one's aferra

to what known, to the familiar. There are people that use to the same product of a market, the same, no, I don't

I can't see that that mark, not I'm, but not is that's He was looking at the mark of Plutonio. No, I'm the suppository that I used

in the Salvador. And, and not he'd ria, because I know people of here, that's about to Tijuana, four hours of the fill, and there's to buy some caramelos for the garganta that the gringo

know don't know do. Because not is what I say, hey, the insulin of that is better. No, I'm going to buy a couple of caramel that they're in the pharmacy of that. So, here, they could send a cohette at the Luna

but not they're not to make caramel for the gargant. And Argentino also. I'm a

drink of the little of Argentina because the vacas not know they're doing that

do this type of the life. The life. It's full of routines. Of rittos.

So, no can't get anything with the hands with there. There's to make

decisions and to sort- to do not. I'm I've seen I'm a person to be

a person, that I said that he suffered during months a

grave-sim, was completely d'n't do it and they'd go and give the

coel of the question and he went to the medical and he took a lot of

the thing that did it after he went to a chiropractic and he said,

I'm I'm going to recet something to you take to me a bigger

so he said look that I'm a no, no, no, this is when you're

when you you're to come to get the recitario and you go to

you're to And he'd say, What type of decision? No, no idea, my my friend. That's all right, but not are

two or three. That are not overcargaring the health, they're being mined to the health, you're doing

to make decisions. So, not those other things that stress for accumular problems that I'm

convinced that not valence that's not. So there there's one, there's a moment where you have to

do an exercise of elections and priorities. That's, that is, to have to have

or embegecern with dignity. Priorities. What they're are the priorities. The gusts no change. Cammance the priorities.

So, there's to do space for some problems that we're that's our attention

and others that are an laster unnecessary. One about the person immediately

the world is identific and the lusuria, the lusuria, the envited, the celos.

Now, one over of the laster and says, Well, the What is the peso? And the

is all the is all the person. The aviores not whelan without the power.

Because if you don't know they're too, gasts more gasoline. So, as much

more high one decide to be to be able to be to be able for the life?

One of of the principles of the is to choose what battle we're

to play and that and that definitely will to be

to be to our radar. In this, no, I'm going to to get. There are problems

that no we're going to and, it's like there's like people who's like a morning,

and say, no, I'm going to get one, and they're they're going, and they did,

what part of the piece that we're the we're the thing, it is the that you're

to be a time, a debt emotional, that the people we're that famous

syndrome that I'm always that I'm always, that's always to be appreciated that's a noble.

Karamba, that here we're always about the honor. But never forget we the

thing that's only a thing, one of the money, you know, he's a lot of

the end of the but in some moment we say, well, yeah, it's sufficient. When

one when one to pay a a present, the bank no,

we've got to give us to come to come and I'm and even even

even the obligation moral, that if we're we can we're to reparting with

them if you do you do you have because you do you work with you do you're

because I'm because God's because I'm God for you insist for that

God can get to get to we can get to we're to know that certain

relations were were very good for the old Tijuana but the not for the

place where we're not for one can't passers the life feelings, erred,

egos, daisd, you know, there's a thing, what's the other, no, he's been noxed the

compadres, and now he's me nojou, and now he's me noxed, and after a day, no, it's

a time to do you know, to be growing, we're going to be refinancers, certain relations. Refinanciar,

like a prestam, this includes our parents, one of the one, you know, and it's still,

I'm going to No, I know the case of you but in the other service there are many two kids of acopateateators. One has to refinancia the relation

with the family with the family, not to be refinancers. To say, no, up to care. Because one is the one is the

own own personal, no they're, the other you know, you know, you know, that someone

can't do you manage your emotions. Someone says something, or does it say, and you just

your emotions are dis-iclibered. of the power will have to have another. So, this me resolved the life. And this no is anti-Christian or anti-amor. But never, you know,

never, never scribes, or you know, when you're going to be motivated for the culpable. Never. Oh, no, I'm going to call me. It's a man to do.

Oh, that invento. Mejor, I'm a foolanito for the day of the friend, so, if you offend, no is a friend, no is a friend, no is a friend, no is a friend, he, he's going to visit to the carcel,

for not to pay the impuests, a lot of the money. A metaphor, not serene a metaphor. There'd be to write to Mengano

because if no Mengano will think that no he'll be whatever will be there is a

friend, he's to be there is for love and it's for a vespus.

Vampirisa in the case when one does the thing when you can't

never have to make that sentiments of other people manipule our decisions No, we negotiate with terrorists

emotional. No, it's just a little bit of a terrorist, a person, can't be any, can't be a, but we get a certain age,

where it's vital to do an inventory emotional and decide, what I'm re-financiar. That's what I gave when I did I, when I was to

complete years. I'm going to refinanceer. No, can't. to go for the life always

paying the same the same the same money so the many of the relations

that are they're to do like a thing that's that's that if one

has done to the people that's the people who not have the world to work to

end up after you're saying but this where this where this where does

I'm no, one still amando, that's no can be I'm going

that's that's that's that's that's that's they're that's

not you're in common. All the world we're in house a pair of

people that's those those those where the those don't know

especially especially after you know after you get in a tacho that

says liberate and the people say and they find the

so you put in those they're in the Now a patta, they're all the minute, they're in the They're in aujer, and no,

they're going to get a lot. Those are the relations that are you to cut. They're not going to get to the future. I, standing in Argentina, I construed much amstas that in your moment

I thought, what were going to do for the whole life? Like when one one goes to the school primary, and has those friends of 12 years

that says, we're going to see them and then we don't see to see one's to look to more.

When you one is more grand elige the amissed not for coincid in the same aula or the same salon,

but I did a question, but I did know that our amissaries in the same pattern. So, so what is the

reason, that redefine the dynamic of the amist, and even of the parentesco, there are

there are there who one is too farcano, and then the And no we'd we'd surprise

if for one or another, the life remodeled the terrain of a

time. It's not the people. The things can be nobody.

Nobody is the same after 20 years. Or if

if someone is the same, look at the door we're doing, we're not I'm the

when I'm when I 20, and I thought, I'm going to be now.

not we are the same, we're also and as the Savio Salmon in Ecclesi Tess 3,

all in this life has a time, a time, including the amitement, so for reasons it's

obvious, we can't force our life, because they for them in the trincheres

to the day, for definition to make all the life for that for a

life, but not not all we're to conserve the people to be

so so for our The health mental, we have to say, a bit, not we're going to get all the jubilation to get into the same

baser, to share the paul, I'm going to change the paial. I'll change the mine, you know, not going to pass that. Could we can't we'll jubilem with a group totally different

to the people that we have now. Now, much, we've been from the same environment, even we've, we're not, and we're coming

in places completely in the life. There's someone here that doesn't that's that's that's that's

that's well, they're in the people, there's there's there's

there's I'm not like I'm know, I'm a one, for fin

the family not you don't you don't you don't you know, I'm sorry I'm

but it seems that I'm adopted and you know after one after one doesn't

before you see the same the same the same no no no I'm

no I'm not I'm not I'm one says, because I'm so different to my family? And more when

one knows to God and you're changing the values and those things, you know is what different

and you know is there in the mess on the day's and you know there's

no more. You know not the other people, even the I never can be

like those who are the transigente all this all over but

people value our present with the perspective that they had of

our past Remember we that Jesus not could do you know, this is the this is the

son of the carpintero we know to the family, what's being to be made to

the messius? What? What? Not your location geographic. It was the

vision limited of the people of what was the past than the

present. And some of us we have people we know I

know you I know you when you were a man I mean

they said you But I know Dante when I had a Renault-18 Funded, and a trage brilliose of so much planchard. Pardon, for not conserved the sack

in a museum and for having changed the auto-funded, pardon! But the people not in what we're based on what we're going, and not in what we're

more in what we can get to be in the man of God. Much more. So, so it's not for what we know and those relationships us are in

Farras to Tijuana and part of the lastre that resisted to leave and that we're going

to get to the life, also is that people, that's now,

but not they're all the they're, no, no, they've what you've

to do you know, you know, they're no, they're no, they're no, you know,

you're not a photo in the house, say, hey, that's, hey, that's,

that's, that's It's easy. No, you know that you've two years to have paid it. The people

see our land promised, but never know, and they know, and they

can appreciate the magnitude of our success if not have seen the ferocied of our

lot of that the majority of those who have been to be the homo have

have done have been to have been to be to be to run to work

to work to the people because this is a where one not can't get on the

cable and I'm a direct TV gratis and I got a god and I copy it's glory of

the Lord for all the thing I'm put on other things but that no. And if

one's retrass the rent or the alquiler one day to the other day,

to get SWATs in our in our countries one can get to seven,

eight, 10 years without because simply we don't we're soat

immediately we're going to start in the and one has to go. But they're going and say, oh, how fast! And I mean, they say,

it's always, how fast, Dante, that can do you do not, you know, they're those resources. And I'm going, not it's not

that I'm doing the not that I'm forced to be to God? Because I also didn't in the same

Tijuana and without resources. When I came in San Martin, Buenos Aires, and I didn't he

said to my mom, my mama, I, she said, her, she said a child

with resources. And I'm not in the palace of Buckingham. So, as a famous conferencist Brenner Brown, if not

you're in the ring, if not you're not in the quadilater receiving a palisa of a

time and you're and you just you're on the people, I'm

I'm interested in the comment on the comments on my life. If not you're

you're palmo with the life. So, So there are much people that no

know where we're going and the price that we've got to pay. And certainly you've

heard you have been to keep the naves. A a grand conquistador ago,

he was to invite to his troops against a enemy powerful whose

men, were in number embacored his soldiers, naviged to the

country and disembark and did the order that that

quem the naves or the barco that have

had He's been to get us And as a his Homes said, and the

men of the barco are the men who can't that we're we're

not we're not that's we're we're not that we're we're

we're that's grand conquist was Ernan Cortez and

the grand battle was the the war was

the was a option to a option to

Israel to Israel If the slavitue still being an option, we're going to to go to

go to a missioner. If you're to missioner, you have to unpack completely. Akele that is, he's

pickoteing and he's a carolone and back a put a caron and he'll put a caron

and he's because he's going to get. But that he's put all in the carjones because

is that's that's If the things if the things are wrong I'm going to what makes

that we don't have not even imagineate a man that's a man who's I'm

a couple I'm a lot of you're going or vice or vice versa so if there

always there's a form of we're we're we're we're we're

we're we're good that's but I'm the old Tijuana Kansas

Israel had He also 70 years ated to the clavitue, grand, in a body, debilies in spirit to resist.

The most difficult is to make the credence, quit our perno, of the thing, and that's not

to be to get to a person, no, no, say, sir, quit me the

person, cut me the person, get me, the reds to the back the world,

say the ball, the world, that they're How are the Chinese that created in the TikTok? No, there are to take TikTok from the cellar. They're the grisettes

that we distracts and us impede to go to the limits of Egypt. Israel had a commissary of tributes. The objective not was to do with them to

work, but destroy their spirits, they'd dobbler to a whole a race for that generation

to turn generation serve to their captors. As you Pachino interpreting

the Coronel Slay in the famous movie of the 92 perfume of a woman.

He said in the war I took many much chute and I

amputed of one and after two of his arms. No, there's

nothing that that because no there's a prosthesis

for there no a spritus for much that you

go after you know for much that you've got to the with the past definitive. Kame the naves.

What does impede to get Egypt? Hebrose says, despojemones of the pesoge that's tors. Then, insist,

quitter the is more simple. One is repient and you for the for the power of

the power. More when today is an offence to get to a group of WhatsApp. Why

that's got from the group of WhatsApp of the the mothers? because I was

because I was art of the mothers that comment in the gasecito of Mattia but I don't do you know we're doing

we did you and they're to get you start because you get to get from the group of WhatsApp there

people who have got to get to get to my family and I know how I'm

so when Israel was free took nostalgia for the savors gastronomomomical

of Egypt they're they're they're they're they're they're never they

never they they're Argentina of the other than they're in the

number one and they're not quite we're not what we're we're in we're not poppino

melone and be no important that they're they're they're they're

they're they're they're so there so there sometimes they're not

not necessarily that's not not and it's and the aromas are

connected with the memory emotional or no and that

that for the black never was it's it's it's

like internet like in the if something in if something in internet is gratis is because you are the product

the food the food of Egypt was gratita but to maintain those fervets for the clavitou this is hour to quamars my

my amigua my my friend in a certain occasion Jesus said nobody that's nobody who

looks in the eyes is digno of the kingdom of God there is

there no option if we want a good future we need we need And that's what I call

an incendio intentional. There's things that are that are good and others that are not good. The past is what we've done where we've been in the pastoral, and every day

we have to choose between live in that pasto or create a future. We're going to have to have to get to get to the garganta

of this side of the frontera. To the the sweet of these vacas. Now, It's a way because one

is aferra what's aferra to have a and a lot of we're going to we're going to our time

we have to put in an altar all we know with the promise of a future that we know that's

that's that's that's is casar that I'm going to say I'm going to say I'm

going to my way to I'm going to do you know because that's there's to have to come to the big you

the old. Ditch this. I don't to be to be to be

the infancy that never they're going. If some predicator you say no, no

all the those the dolors is an timidor. They are

they're all but there are that never can be because

I know that they're in that one that

that God that that another for other message to

do what we we are a certain resilience, a certain umbraal of resistance to

the avatars of the life. Obvied not is to get amnesia. One can record the but that that the dolor

that no that doesn't not that does come to all the sacatrises are a

beauty special. I mean I'm love to see the because

who who has no has been that means that no has

no no no no the battle of the good. The head's of the life is a plaque of honor. Some of the marquita of a cesare of a mom that that's aria that is that

that's a psal is that it, that he gave to the kids. The marks, are, what's it, always are good. There's a little bit of a little that one day's a gringos machete to presume his cicatrice. They don't know.

One of them is a lot of them and he said, this cicatrice me I did, peleading a group to in Kansas City. And there same he went to

another capisette and said, this mark me did in a balacera with the police in Dallas City. Otro did

what I said Oklahoma City. Someone said, Conerico City. The poor Hispanic-I-Pan-It was there. To not be

a man, he went to the capricette and said, he said, It's a bad, but had to

put in in some part, no? But the The hered the murders

mark that we don't we're we're the moment not the moment,

I know I know what I know. What I try to say that one

that we get that the sanity is inevitable so we don't

we're trying to not to be to not do

make the the pattern of the pattern of our

but we we can't give us to those senises. As in more of 100 years, some of the pescaders were enceneing on the other

anecdotes of pesca. One of them does a gesture so with the hand to describe the time of a piece that his arm was

on the charola on the the bandeja that in the craa and the coffee and he was going

and he he gave a manh in different the money and the d'ovene and he went to to have to have to go back to paint

all the paris. Talbis no, he said a extrano. Permitam to work in the the power. How no

had nothing to the proprietor the offer single? The man of his maletine of artist tras

a line in the redor of the manchas, applied sombre, colors in the salpickadura and it began a

different a signerbo with a cornamenta formidable and the man put his firm in the part of the

bottom and he went and was Sir Edwin Lenser a famous painter known by

his pictures about his pictures of life silvestres and in his hands a error

was in a work maestra so the hands of God do you

do this the means he comes and he paint on the

burrones dislocados of our infancy and has an

work of art He says, this Dante, what has, syndrome of Asperger, and is timid. And, look, the parents that have who, and the brothers that he took, and the abuel, that's so loco

that he's too, that's over than a rat. And it's more poor than a university. And no time to do you know what, they're going to be a technical, electronic, and with that mancha, God says, no I'm going to determine his identity, the entomberno. No, I'm going to make that

that he defines. To me, what he defines not the day that me strelia counter on the wall. It's the day in that God

is a work of art with my mancha, with my sinises. Although the

past you know, the future is formidable people. Give you an applause great

to that's no, no, no, no, no, give a applause great,

to the king of the king, if you think you that God that that

so much that's manches incredible, borrosa and these works of art

that has done, no, no, celebrate more than that. The rea has been about today, is

a great. Before to go, I'd be able to us. And to the people are you are looking

in the house, to the day, the time, I'm going to the day that my

mentor was, I talked of those errors, of those the only that the only

that is confess to be to give the only I, and I of the

Pesso, of those that's that the majority have to have been with relations,

with things of that's that they're that they're that they're that they're

that you that's the place, we're going to let's go to go to live

no, we're to do, two months and a year, and

you're to get the little with a carion chiquitititit the

that's that he has been much a major that you do you a Phrunk, pragmatic, minimalistic.

And that is what we're going to do. Voyage, in a manner minimalistic for the life. There's a famous author Argentino that said, Rico not is the most has the most of the but we need, and we're not going to the life is that we need a bit more.

That our felicitism is that we're in a house enormous, with a grand comedor, that we need to need a piscina, that no we need a bit, every less, every less, and the people who is savvy, has more money, and every every every

he's never. Because because he does a count that when he comes to the tomb, to the sepulchro, every bit of denuding a little bit more. Never there's a carmion of caudal that's after the cortejo funnebred. It's all.

And one is sabio, if you know, that there's a certain age, that we can start to do, including that a lot, that we can't doork, that we can't, that gets energy. Yeah,

about of bobbadas, of discuss for stupidities. We're just important. We're going to debate

those things that even if we're to get to the conclusion of we're doing, carama, that's

there's a person that's there's, there's, the majority of the things that you're

going to occurr? Or no? Or not? Or not you've been that all the thing

that's that you didn't, that's, What happened? How many of the people were a guy who

got a so they got a car with a naroose in the naris when they were to go to

and say me want to do you but in that moment was the grano. The

people were the panano about your grano, that's that's the life.

All what we today is something is a thing that is very so today

we're going to take the decision to say I'm going to despojo of the lastre. Each one

will know the peso that will to have to get to this is all right for a Catholic, evangelical,

musulmese, Jews, orthodox, judoos, that's true, God, to be the people,

and help us to getpohar me of the person. Thank you, because me has been deced and me has

have been I've been my life and I'm my life. Quitam the piece again.

I'm sure we're too amen. Oremem we're all together. Thank you for this

morning or night or noce conformed the use orario in every city of the world. I've

predicated what I've said, I've said, thanks for these cunner of first of

three lines, I'm I'm, I'm to all those families that are a little more lividianas

that the glory of God that can't that redima that presence of God you'll

that God can be in all the order of your life, in all the time in all moment,

bendigo your being your life, thank you your God, because this

God has to now. Now, after the decision, the decision that the cicatrice of the

life, the manchas, the manch that are a work of an art for God.

And God will be what it is for that is for that and transform it to

formar the feo in something you do you do redimas, the infancy, the

orphaned, the dolor, even the abuses that were so spantos, serve to help others, to beendezed to those who are going to to crosser. Lord, bendigo to

the cune of champions, to the workers of the line that are the other side, to the people that me look at the world, how you know, how not you

will love, prince, how not you will love, princess, if you have a cupida and sculpted in his man, how you know,

He'll the Lord, He bendice, you'll get a life libyan, you get for the

life to a new I'm I'm your your your and you

and I and we and we declare that the last life you live and in bendition

sin and so and redimying the pasted for a and amen glory to Jesus. that God

to be God that God thank you thank you Mario for this thank you

God thank you all that that's a great to chow chow chow

chow until the domino people people I'm I'm

said you know I'm I'm here the father me

me for you and me you and me you

your and my Jesus all my all my I don't know what I can't

I'm going to I'm a new voice saying now and another other way oh you're welcome

you're amado one and I another again oh oh oh oh oh

well I'm everybody you're am I'm I'm I'm

I'm you're you're all my Jesus allas my cargas let's

you know