Dante Gebel Live - Una

Episode Date: April 29, 2024

Muchas iglesias, sin saberlo, se centran en el círculo interior, olvidando a las personas que más necesitan de Jesús. En River, sabemos que nuestra asignación específica son las personas perdidas; nuestros corazones están enfocados hacia afuera. Si queremos simplificar nuestra vida y que sólo nos importe UNA cosa, debemos centrarnos, al igual que River, en lo que Dios nos llama a hacer. El reto de la vida consiste en averiguar lo antes posible, cuál es esa cosa para la cual fuimos asignados y destinados.

And today we have the privilege of that God will be able to be, yes, or no? We're ready. Ase some years, there's in the year 91, I saw,

and I'm in the Oest, a movie in tone of comedy, that, that, is very different, is salpicked

by some distellos profound of, of the wisdom. In a scene memorable,

a veteran a vaker who interpret a Jack Palance has a conversation profound with another person interpreted

by the grand comedian Billy Crystal. And the Janero more his janor the

question, saying, you know, what is the secret of the life? And the

novato he responds, no, what is? The secret of the life is a

thing, muchach, only one thing. If you doferras to that other,

all the other not to not you important to see, to

the character of Crystal respond to and what is a thing? That's something

that's something to figure to be there a bit of afto. And of

a secret of what what means a life with a

purpose. I don't I don't think if the bionists know this

principle at the script or if they were they're they're

they're for sure, is a fact, absolutely. The life consists in to beeriguar the first

possible what is that one thing for the whole we're we're assigned and

we're destined and we're to get to the point central of the day of the same hours at day

We all We have 24 hours Our monologue of time are 24 hours Because there are people that are more things than other

How is possible that someone no less They can't the time To get to be To be

My mom I don't I'm going to go to go to I'm And so And so

There there people who can't To make more Produce more

GAN more More more and because some others live in pithing prerogas

styrating the plas under a constant stress a a dream a tracer a pessimism

alimentation some of I can't I'm so I'm what I'm to get the

amher the I'm the car to that's like a like in

the mac frito what I'm because no I'm don't

I'm don't I'm another You know, I don't even can't do anything to get

to make what I'm that's the recommend any medical. If you do you

do you, can't 15 or 20 minutes diaries. That no doesn't go to

walk, to come for the shopping, literally, basically, in a rhythm acelerated

without to get to get a way that the heartieres, we need there.

And there people who don't have 15 minutes to go to get to

come to Of the matter. Other, they're, and more of all this I'm emotionally absent with

my children, because I'm almost retorting to the casas of the day, no I'm time of

quality with my family and I insist, and why some other seems that they've got

the life resulted and they're all the what they they're

not, that's that's they're they're they're more rich, no,

even to sometimes those that they have more fortune are the most time are the

answer. So the response is the time for more things, that seems that is a module of

time not were to 24 hours, but of 48, of 72, are focused in the

nucleus of one one one other words, simplification their

other words, simplification what is, is ignore all what we could be

we could do and and dedicarn us to do that we're destined to do. That is the

principle of the wisdom of whatever life, every bit minimis more what we're doing,

and focus us in that what we were assigned. So, in words more simple,

consist in to recognize that not what we do we do this and our day and

our time important, and that we have to focus to what we do It's important. In what

is the way to vinculate strictly what we do with what we do with what God always that God always makes a boberia but caramba that is difficult

to look it. Now the majority of the people, we're just the contrary. Supponemes that if we're going to do not work a success, we're to dedicate us to do much things, to do a little bit.

We say, if I picote a little then maybe maybe he's got to have a life exitoso and then there's people that overcargare their agenda

of things and it's and it's time for everything. And what is the worse is never

are effective in nothing. They're they're doing a little but they're good on that the

great secret not is to make mediocrement a lot of things but to do a

one one a one a pair of things in all case, until that's

one. The secret of the life is not a little not a

not so if you know if you're not you're not we're

never a service, you know, I'm just the stuff, and I'm

a lot, you know, that's a little bit, no, that's Why? Every day the auto was a

better. We'd have been in the part of the battery. Yeah not you

know, he'd say, no, I'm sure he's and I'm

saying, how a car is a car, and I'm that's I'm

so I'm we're not, we're not, said my papa, that's

the reasonabing that's that you're and then you did all the thing, mom,

and I just, let me to come to a plomero, for what

to come you And obviously, there had to call a plumberer, but to arreggler the disaster that had made made out of my papa. And always were in and said, Hey, who did this disaster?

And the papa mirabye to, he-lawed up up to see. He had ruineded all. My papa did all, a little, but it was a little. And there's people that in the life is is like, are apprentices of all, and maestors

of the nada. And in consequence, they're abandoning to what they were assigned to God, and opting for the smallness of a life without a

when one does a little the life no has a purpose and in this life we have a time and an

energy limited and when we'll forget we'll forget that the old agio colloquial that says

the that much aback a p'prieta you know the the much

aback a little what can do you do it? What does do you? This is

a companies that are more exitososas in the industry until the fichia. Those companies

that logger an effort that is a extraordinary, I'd I'd say, I'm

very, they're a product to the they're all of their service,

a service that they they're the time, the energy, the resources,

the excellency, and they they're they're that ironically in a world

that's been a more complex the people are sedient for the simple for simplification

I'm I'm sure much that in the car there's like four or five controls remote with 800 buttons

every one I know how to send the TV so I'm then I'm help and I know the

I'm trying the simple a control remote that on off volume point no me

complicate in the life no I need despeg a plane

a plutonio I need to a pluton I need something simple. The people clam for

for the means. In the middle of that this people every way more than

the people more than the practical utilitarian, the utilitarian, they're they're just they're

and even they're so the guru of the technology lollier and they're what

was something Apple. Apple is the company of technology more more great of the

world for capitalization of the market the more the The company manufacturera

for ingressos more grand. And they're the pioneers of the simple and

part of a revolution that's that we're in contra that's what we're trying. So they

know how to make a unique product is the navine and that that product move to

the rest of the line. That not are more than three or four products more.

They've understood that the world of the world of the business not

consists in to want to be good in something to dominate

the market and with with that domination, go mark the pulse to the competition.

Even even to the design of Apple, the the product of Apple,

is simple, is discreet. A manzana a one a mordida of a one single

color that reemplas a mannacolor that if someone recall the

manana multicolor you still is an chronoscopy annual. And so

is all the branding of all the market of Apple, the packaging, the emboldtory,

all of the simple, discreeto, the designers graphic, they were to understand that they had

to simplify and minimis the design, is more, I don't if you do you have

some years of the people, how were the logo before, the logo of an

old of an old was a was, a palom overvolando a world

in yams with an eagle that wasomable, a truce, a cross and the tables of Moises, the Melena of the Leone of Judah?

Or the way, I know what was the melina. And a coroner, and debaughal, the Ministry radial, television, international, global, interplanetary, of the reign diplomatic of the sanai doctrine.

Oh! And you'd have the targettes, to me. I've been a ministerial interplanetary. Ho-ho! Oh, ho! Oh, no! It's an icon,

like Nike. It's a symbol. that represents all the unidad corporative. One of that symbol and knows what is the manual of constitution and how function corporatively the company with a single symbol, or that's they're trying to

to do that. No, they need to predicate or to make militancy from the art of a logo. Another case of companies revolutionaries of the simple is Google, that the majority of usamos, that is the motor of buskedom most important of the world.

Because he's got that the technology sophisticated of a buskid was the more rapid and the most

simple for for any user in Google he's a new and our mother

that's the name my my Facebook my my let me me a

Facebook that I want to talk with my man that's generally

it's that people that people and it's a mono with

a vash but well they go they're they they're

they're they Google is a page a little and says Google

and says book a key. Punt. When one enter to other buscators

like Yahoo or AOL that's full of publicities of photos, of

news, of banners, in the example, Google discovered that

the user no means that information engros that

I'm to look to be to be a publicity to a pomad

of a pomad I'm want to look what I'm want. Now,

to what is introduction. Why this revolution of the simple, of that's a unique, not is a discovery of the marketing, and in the marketeer. It's an idea of God. If someone is a revolutionary, that is Jesus.

Jesus is the first revolutionary of the simple. And through other things, for that they're going to the cross. Because he's introduced in a scene religious, complicated, complex, complex, all, it was difficult. Some of those congregations

that to baptize have to be six months of course and to make to get to the water of the water of the

are six more of the pastor, et cetera. It's an year to baptize. Well,

this were the religion of the time of Jesus was tiborra by the aducseos, the Phariseeos,

the Herodianos, the celote, the Ceneos. The leaders religious had developed a system religious

with 613 leisies. You want to be part of our religion? 613 Leagues. You're going to where they're not?

No, you're going to not to believe? Eligerion arbitrarily. So, so, it's the

entojo almost hormonalally that that was that was the text of the 10

mandamient. As you not got the 10 mandamients, they put to count the

letters, the letters of all the 10 mandations and they're 613

lees Then then the mandations in the affirmatives as

tal thing do and do things and make that

not do things there 248 mandamients affirmat and 365

mandamients negative one for every day of the year there

there 365 things that not they were so So if he's

Jesus and it simplifies all. Until that one day appears

a sagas specialist in leges and abhorra Jesus with the end of

the multitude he says tell me what is the main the

law and what me is the most important of the six

13 mandations judy and Jesus before that before

that had a all a only product, to a

nav insignia, and he does the commandment star, the commandment star,

he says, well, to know, to God to do your heart, your soul,

to do your mind, this is the first and the most important. The

second, it's to be to be to the person, to be to the

two mandamient to to be to be to the people depend

in all the law, and the prophets. He had a tarrar a tacked of caspa the

type of the type that was there, no could have to be able. Now, Jesus no re-bucked the level of the law, not abolished, he captured

the totality of the spirit of the law, and it resumed in a one single phrase, resumio 613

mandamientos in only two. Not I not frec, a large, complicated series of reglas, doctrines,

ritual, the reglament. He was he offered grace. He was offered a relation simple with God.

It was like Google, he said Jesus, and he said busky here and find the

father. And I think the majority of us we don't we don't

we're we're not in our churches, the congregations that

amal the simple, if you you find a a

congregation that you are you, you're you're people,

are they're people new, and the congregations that are brought out of activities, of complexity, live anemmical, jenna,

of conflict, as my mom, a little, in Fierno, grand, decenas of divisions, always luched for being to be

to be able to that one when one of those pastors, they're going to say, no, no, is that not all those are

numbers. It's preferable not those and many and mundans. I, quantity of mundanos that are in River, I'm kept with those

I've got to the I'm saying. To you know to you're not only to me, receive them, receive the palito too,

agonters. Those mundans that, that any Biblia have used, and some even though,

I say, well, here not we're not we're doing, what the people want to be the other guy

me said, I'm not I'm doing endulstance of the good, who-ho! Never said

that he had the ministry of the doctorant but in their majority, although

not he's so much they're so not so that are not to be in a church, and the

people who come are not when they're not not going and the house of pan,

stonteries vacations, migas of the pan that some ever was now I'm now I'm

that that in no way I'm I'm that the design of the

church of Christ is a fact there There's an enormous difference between simple and I never you never

I think the life will be easy, the ministerial one thing is simple and other thing is simple is something is something basic, simple is essential facile

is something that is something that's work and the ministry never was and it's easy it's complicated it's difficult because the

people are complicated and difficult and difficult so when someone at times me scribe ironically, consohn and me says, how easy to be a pastor, I'd have to put me in a church.

I just say, if you're that it's easy, no doves. Pruva to put you in an iglesia and me you count in a year how you go. The leadership implicates always a challenge extreme. Liderate a church, for example, never is easy. But the

strategy of the church, no needs to be complicated. The message no has to be complicated or the modes that you say, what querno he said over the pastor no see

because it was he was I'm going to say you're about the quark the quark of the apocality of

the apocalypse and the cabot of the you say oh, how do you do you know it's applicable

for the day a lunace you say still still I'm debiened the renta

still my my wife still so it's it's

it's not not not it's not not we're we're

we're we in Matthew 23 Jesus accused to the leaders of complexity

spiritual. They said that they were like a baron but that was a piece of

a piece of a bit more but soo in the everything. That all were all

were different and they were also. They were sepulchros blankiated ataute cryptas

of lus that for is brilliant presentable but under the superfile there's under the

top of the taud there's the life, the nothing the many times the

quantity of activities of our life, the congregation, does the impression of that we're

the impression that is an church a big, but many times much activity not produce

changes of life. It's the impression of that are things, of that there

have a life of the church but I'm I'm that

the activism is a grand diffras to the murder. The

complexity is a good way of tap it's why there's

why there many because there's because it's a completive of the life and he's

all the car to your woman 24 hours during a year. The

complexity of the life, or she had to get to the chis with the

kids and he's he could have subsisted 30, 40 years more more,

because the much activity not to be reflection you know the

pandemic and there was an indice of a because they were to convivir,

verse in the cars, they've got to look at front to front, they were to talk, those that no

were not were, relationarse, those that were not were and they were

in the conclusion that not in the one for the same in a

church when the people have much activity not and

get to the pandemic and the and the In the regress of the pandemic, there's a lot of congregations vacies.

Because the people that were to do church, never was a church. Never had a relation with God. I was because there'd be servia, because there was to be a nobio, because there was a pap. Terminue in the pandemic and no returned, no, regress them, because he never were taken.

So, they were to go. But never went. So, the churches, we'd get to be attautees elegant. How do you? And ol'er well. be to be in, and are mortals for

the Apostle Paul said in Philippenses more than one thing I do, one, forgetting what

he's going to to get to what is the I'm going to the goal to get the prize that God

offers. One one. That is my motivation. So, Pablo had very in

clear to what had been called? What was that one a thing. One

a one. One. No, two. No, I'm doing in the minister and I

do this, and I accept invitations to predicate and I'm a single thing. That's the

was your curriculum in vitale, his o'clock. Pablo had an enfoke for on the

media. I think, I'm going to not to get to people, I'm going to

Paul this, I mean, I'm the type had syndrome of Asperger. I

I recognize to other Asperger when I'm a something something to have a

I'm not really when I'm when I'm not I'm going to I'm going to he's a one single thing with

a precision guided by the laser. The we have the syndrome of Asperger we have

many anomalies, much things that we're we're we're not we're

we're we're not we're a favor the ability compensatoria is that we're

very enfoked but on the media. And Pablo, when when he was a

meta, it's because he had selectivity, exclusivity, I said, that's what to put to

the met, to get to get to be like to be to be to be to be

to be not we not we're not. O'Hala my papa would have said

I'm not I'm disarmador of auto, nor arm or no plomer.

But he never recognized that is the principle of the sabedure in what

not was good. So when one discover a what was called in the life

it's in the thing was assigned someone said, if you do you

do you both are to be able to the don't don't don't

so so you're to be the one and the people more sadia and

that you have seen to not to almost I I told many

times that when I was when I'm a girl I'm something that I'm no. It's

marvellous. You're saying, but that's grotesco, is grosser, no, no, no, no, no, with much respect. No. Those who not are regatted in the no suffer. Because always they're living, important, is the what they're saying.

They're always with that lastre of not offender to nobody. So, never can't the effectiveness of the assignation. That is when your time is when your time is to be, in cences that you want to have, in fests that you want to

in cities that you're going to but if I'm going to go and if you're going to get to get to get to get to

I'm going to I'm going to to get to I'm still I'm still not I'm not going to because the

Culp never was a good concedure I don't I'm not visit to nobody's

for Culp all what does it has to all over all right is a Culp

is it's toxic this is what is what is what is what's I'm

These things I'm to abandoning because not me sum them. What we sum are

rest, no rest time, we rest energy, and we rest a life.

So, to be great in some things, we to learn to

say no to many things. This not is a other

other other there. There people that come and we

know, and you, to to be a great sembrador

for that river be that that is the world,

we've to learn to do we're to create a no, we're not, we're

we're trying we're we're able to we're in we're we're we're we're

we're we're we're not, but we're only that we we're not we're not

we're we're we're doing we're we need to instruments for my church, we

But no has the money? If we're and why not? Because we don't because we're

we're the only way of the only way of to be effective. So, every domino

we can say we're to do you, we're to do we do we're I've said to make

to make to make to make that you're you're you just I've

I've to show to nobody. The only that in all the only

that's my humility is the senior. Not you're humilded for

to come to my church, no, I'm going to abandoning a a week, our

congregation, our congregation, to be in the time, but not you're in your church. Like I'm saying to

talk to say, yeah, something to say to that's what in absolute. Enfocars

means to say no to other 100 good ideas. No. The innovation is to say no

to millions of things. and the majority of the people we believe that we're doing more, but it's more, making more,

making less. We have to learn to say, no, without any pietad, without not everything

what we can do do we have to do. Much more when we want to take exam, me would be

such a thing because I want to you're not, no, then you're a man of God?

No, no, if you you're going to before the tribunal when I'm against Christ saying,

if I'm or not I'm a man of God, I don't know a person. Perhaps that when they were more young-sito

so, now every more a more a quirno what I think the people. Because me important

what I'm that you know, in many congregations passes. Well, we could we create a

minister for a soltero and a ministry of a ministry of the department and other

of missions, and other of divorceiating and a ministry of a ministry of a minister of the tetheres

and a imagineries and not we can't do all. We need to say in what we're going

to be good? Centremon in what God we called to do. And that rige for

all the things essential of the life. The to be doing

sofocating and stranguland our time. No we can't do all. My mom

said, no, you know, you make to messies, because the can't more

good than God. And the Agetreo always empana the vision

of the life. We're agetreated, we're we're in we're not even

time for we're not even because we're doing the and sopiling the needs of

the world and that's not we do it we're we're to know

to do the need to because they're the need and is the

vago that's that's going to always be always the

people there's the people is the the who not

who and receive a a peskado to learn to learn a peskate? He's going to to learn a piece of

you know, I'm going to I'm trying this magnifices story, to be able to talk to the fire oner D'Enfollow, but it's a little bit of azearer but it's a little bit azexite for a calentar so house, and the

caballero that was a father, he said that he was a good, he's

a good and he's a man, in the water in he's he's a little

to put a little bit a little bit the far as the and the

fireo encalles in the accalalers in the chancelas called the chief of

the cuidididid and he says he's he he's he's

he has he he says, okay, me is very, but to you said the oil for one only reason,

maintain the faro ardient. No important what so much so the great secret is to ask

us if we have or not we have unction and we not for what we

did the unction? For what we did the acid? Because one

can start to to start to keep not we don't we can

do the needs of the world, no can. I always I'm offending

people because me invite and I'm because they're we're saying, we're going to no, no I'm going to

to buy a money, so I'm going to but what petulant is that I'm to get to get a

but not I'm doing the but I'm on the car, montarer, mount me in an car, imagineate, for a problem,

no, but no, you'd be a car, no, no, I'm kept in the hotel, no,

but my house has an abitation grand, no, no, I'm in the hotel. With a

smile, but I've to learn to keep in my time. Because that same people that

we're people who then they're at the house, and say, oh, pastor,

quidse the salo, degraciado I'm here because you just you chupaste the

blood. So, learn to say no, it's marvellousous no, no

we can do this all the world. And when we And we did you? And we terminated. And we're going

to abandoning all. The quantity of pastors that I'll never, I'll expondre with name and apellied. And me says, no, I'd say, no, I'd need a sabbatical of one year. The people me agot. I'm I'm tired. And I'm going to, I'm

visiting to this, I'm going to visit to the other, and me parro in the door, and me there's people offended. And I said me offended the other, and I said me divided the other. I'll go, never you'll ever be to do you. You need to to know what?

you've you're called? What is what God you do you do you

do you to make a message to leg in other pastors that other are the

other are the people to be to get to us always

to you be financially your your own your

family will you want and not I'm not

you don't you know now now now you

now you can manage you can't Of course, here I go to the and cae in the

billets. And it's not that's like, no, no. But, but you're not to be

a lot. No, it costs much to live here. Here, one, you can't

get to the cable, and to the and it and not pay the rent to

three months, and say, don't make a man, again, that's a way, you can't

you can't you can't a other day, or no. You can't agree to all the world. In Lucas

there, there's a woman called Martha, that abrumada for the responsibilities for receiving a Jesus in his house. And, while she has

of all, poor-sit, co-cina, limpia, hermina, her mother Maria, sheented at the feet of Jesus, says, I, no, I think that I will have to have Jesus in house. I'm going to enjoy to minute a

minute. And Marta is akekech with Jesus, but tell you to Maria that me help. And Jesus Jesus says, Marta, Marta. When Jesus says your name two times? Marta, Martha.

He's a total calmed. You know, that's what I'm that I said that's called that you went to the child in the

market and he was the father and the father said, Matia, Patience, Patience,

Matia, Piedad, Matias, Mattia, Tenserenidad. One mama says, but what a

example, how he says, no, Matia, is I, Well, Martha, Marta, Martha, you're not quite, my God, you're stressed,

for many things, only one, is necessary, said Jesus. And Maria, he's called that one, and nobody's going to get her to do that.

But, but I mean, to eat, I, say, I, I, but you're going to think that I'm to your house

for your pupusa, Marta. And there's that you think that Jesus is in his house for the pupusa? What I'm fascina is that

any of us we've thought that Martha had a reason a cask. Acaste not had a carouson to not is

doing something the other bag is there in the piece? Not is the reason for that

much people want to that much people? A me said many I've heard other

church because there's not even he's he's not looking more

people that's people that want to be people who want to but

In however, we've been saying, I'm going to go there because I can serve. Our culture religious, us adoptrina that just we're taking our our heart to Christ, we have to do much

things for God, to validate that we're going to then there. So, there's people that's not serve, I don't do, I

know what, that the 10th more fielment, that the that's fielment, that the day to give the the heart,

it's, it's three, four, five, chiquites, that come in three times in Africa? That's more

service, that at the more that they'd be to do do something but not they're not

they're not saying that's what's what is a little a

church with a vision without an an an manual

of style Starbucks has a manual of one

one can buy the franchise to start and

make the color and I'm going to say I'm

a pup I put a It's a manual of style. Any franchise,

McDonald, has a manual of style. We don't put anexos, in our case, because no

we don't not interest, neither paternity or not that all that all that

allasia that we have a manual of a style, would have to

all like like the same music, the same level of

the message, the the same level of the same that we're

that guarantee, the the only mis-a-sets, we say, no. Because someone will go to your country to River, thinking that is River like here, and not to do, with the more

intentions, will start tard, not going to start punctual, no, there excellency, and we want that the people, if see River, know that that's is a guarantee of a manual of stile, of a form of a job. Not in the

job, but it's one. So, in any activity compensa the manual the style, the enfoque. First of Corintius 14. 8 says, if a trumpet does a sound incert,

who is going to prepare for the battle? The trumpets indicated that there had to be the batheas, but if the to do you don't know,

if it's a claming for that they're to be able to the door of the banio or if you have to

do you, the apostle, Paul, he describes the church of Philippe and says, completead my

gososos seeing the same, teniento the same love, unanimous, seeing one-miss, and feeling a same thing. It's difficult

in any congregation that all you have a same thing, that there's agendas different.

I remember I've seen a Cedda at the Cederal of Christal

as a pastor of the church Spano not was there was there

was there other dear pastor. And when this pastor me pass the entorce to the posta

me said he said, I'm very that he gave a congregation with more to 60 ministerial

functioning. Sixty- It was a promul of two hundred people congregated and six

ministerial different. Casy a ministry per person. I don't know when

me said when he said when he said this was when he's schizophrenia spiritual. Oh, my soul, I'm

about a new ministry, I don't know how I'm going to this. So, I'm, I'm what of these 60 ministry think that's effective? I said, no I don't have any

idea, but maintain the people occupied. So, when someone says, when I say, when I say, I'm saying, I'm going to do go, me, it's a-in-a-de-lant, and it's one

that molesta. Ah! So, the congregation was every more small, proportionally to that's aggregated every more, ministerial,

they're all a chief. Hefe of this ministerial, leader of other minister, president of the

other ministerial. You know, because it's impossible to have 60 ministries

in a church, because it's a different to have a question. It's

complex. And I understand a majority of the pastors, that I am there

people, if me kept someone that, that, that, that not they're

not to podar any activity or to quit a ministry that not is effective

because he will offend to finder to finder to because of some way there's

people who do you know so the pastor reasoned so I'm so I'm that I

think that that's more than a factivity that never can't a

never a family they're to be to the congregation if

quit the rune the rune to the other because is the

only day that he can predicate and and can't me know

they've got I'm going to you know you're going to a reunion seminal for that you're

a fullanito practice poor the people that's that's listening that's

that's soborna or shantageated for persons that you say you're you're

to be to be to be this has happened when we've done

that person that was never never ever never the church never the River, and

not a pastor. Only loved what he was doing. He quit that work, ah,

no I'm going more. I know that's that you're going to be a

time. But as any way that's any way, if one not it does it

not a gangrenna terminate to the patient and this for all

in the life. There are to have to cut to activities there,

have to cut hundreds of millions of contacts that are am toned

in the cell me look like saying, well, then you're saying, well, then for the other service, or what I see you? A bit of you say, why do you?

Why do you want these relations? That's no more. It's focusarse in one one thing, one thing I go, said Pablo. In River, we've got

during the pandemic that the world had changed as well we had changed as we've got before the 2020. It was a

9-11. As like the 9-11 changed our way to volar The pandemic changed our manner of living.

So we we thought that we had podar certain activities that were strangulating our time,

our and not contribute to the vision. It's more competes with the vision. So we

were going tonelads of resources to areas that not productive and effective. And we

got we understand our assignation specific. The we when we

went to reparting the first month of the pandemic. That's what God wanted, that we'd like weirmed to look at outside. Lastime that we had to learn with three mokos in the air,

and when a chinathe was a murcielago and, before that did the digestion, us puss to tenders, then we we understood the concept of the specialization. I don't try to argument that in River we have

the ball of plastic, no. We don't decimals, we're the only model to continue. No, it's a critic solopada to other congregations. Every congregation apart a good

to the church, yes, every congregation. Each church has a culture

specific, a manual of style. You know, is that not it's written, but instinctively

is inculcated in all the thing, in what you see, in what we're not a church,

but it's a good, a period of the client. Ergo, no we can't be the better

of all. But if we can't be the people in what God us we're in the

So, so no? So we did we know that many churches, especially

here in States, compete for give them to give them more commodity the client.

In the other to compete for more more food, in terms

spiritual. So, all the time, as I'm so the time,

so it's to be, to be, our church that we do we're

a good to not can't much, a a coffee

gratis at enter, you don't have to have to pay

for the coffee? We entertains to our children with a school with a child we're doing a for you

and we're to get a time for you have a second during the service so we're so we're we're asking

how how we're to not enter in that circle vicious and offer more

for that they're more people and it was when we're not to say no to

many things it's very we're we're we're what we're we're we're

we're we don't actions specific to of the case of

we're going to happen. This I was one of a new in a union, in

a reunion of the leaders, that if we're going to get to get to matter of maturals

enredated. But if we're manzano we have to plant what? Mansano.

You have to plant manzano and remove all the not that not say with

desire how me would be a manzano a manzano

Decrette a manzano, there's a plantar a manzano cultivar. And to have this is clear, what we're going to causeachar, and what are

other plants or matorrales that we're not we're going to that's not cost a much of the time.

I know we've got a little people that they're not. So, continually

we've we've been we're what the river attract the people, what aspect

of river are in matorrallels what aspect of to us aughent to the

people? This is for any company, to any company, to what we want to

what type of client? In our case, to us, to bring to bring to

to bring, to who we want to to make a to make to

that we and not to dis- or to the person, to the

person to the day to because just there when we

when we get to the is a partied for maintain and

to add to the social vitalisios. So, there are to identify the fruit

and deseching what not are not not. I'm not to desecher

something that's not that we're not we don't we docechate

in our one, for some we've made that the school dominical

has been not a care in a daycare for that that's not that

not quite not quite, many, of fathers that were people who were in the they were in

the chasel, to be able to do you know, to be able to do you and we're to find them and we're

to put him a number in the page for that the father knew that had to get to

his and the father not that we didn't we we're we're to be

to be some people and some they were in other the church. So we

we're going to to think, if the School Dominical were like in our time, in my

time, those that are more than 30 years, I'm more of 30, that's, that the

school was a day different on the day on the Saturday

on the Saturday, to the time, for the Bible, I said, if the

school dominical here was a other day that were the

Domino, we'd have the same quantity of the children, because there's many people interested in

that their children learn from the Bible. That, for other part, to teach to

the children of Jesus, not should be a responsibility of us, the parents? Thank you.

Thank you. And, something. And something. And a more, the majority of the adult,

that we are doing to the church, and we were the children, tookados

for God, and to the seven, at the eight, to the 10 years during a service normal and current that in that

then it was an hour too. Nobody was to entertainer at the hour of the cults. A me not

they'd have an iPad, not they'd do you do you're to be aburried to read the Bible.

I learned the Bible, I learned the right, I said, there's the time the sword, and if I'm

an urbara, me d'nary, because no way letters, no idea, Mirate in the in the ininarium of Sion, of glory, of triumph, me those I learned all. And we heard all. And we used

to us, sometimes, no, we didn't, even, until a one day, there was a little of the spirit. And boom, we were a geniepireka. I suppose that the signor, even though this man, I don't know anything, I'm going to beendezing and honor for to be here. And boom, the genuia of the spirit. And I'd say, oh, no, no, no, but it was to be a geno, but it was a geno of the spirit.

the children perceive in the atmosphere and here in River we're going to a nursery and a theater with a

bigger for a little bit more so if a little bit more their parents can't be not offercees

to care not even we're to a concert of Louis-Migel or Taylor Swift

and he he's let me say the people that the people do you

do you can't no care that nobody me molester No, you know, no, they're in the concert of Paquita, the

of the barrio, not you know to do you. For that's we're not not we're not a church of groups

little, full of activities internal, not we're not a church that generates music newbos,

we're not good music, but we don't we're not we're not we're doing, what can new

we can't make to make sure to be in the people, not we don't

we're that there invited, that there are many congresses, that person, and he takes the people, and he'll take the data, and they'll call in the

time, what, what I saw that, you see the Newerick? No. All of this is very

very well. We're not we're not we're because we our assignation Starbucks never to

sell to pupusus. Although the Salvadoran, they're pittal the people, no, they're going

to be and even even if Bucke, he's a lay a lay, no

they're so they so. So, so. Me scribes much and me and they're asking, yeah,

that there's a lot of people in River, why not agregers and I'm more activities? And I'm the response, because one of the

reasons, for the there's a lot of the same of the morning, is because just there's just a more activities.

We're of the philosophy. If not it's not it's rot, not you're not you're arreggles. The success not you're not

they're doing. Functionate? It's just it's just, it's not it's, and we're and we're

and it's a week the night, if it's it would be little, but no we don't we're

and a school biblical of vacations, no we're not we're not there

ministry of solterero ministry of women, ministry of women, we're we're

we're not we're we're we're we're representations navidene musicals

infantiles and we're 24 hours we we're not we're we don't

we're psychologists professionals to do we're we're crosser

for matrimo and a land a No crucero or no

We know We have Concerts Christianos Noches of adoration Noches of worship Noches No time

But the necessary Classica Reunion of No, we We need We're gonna We're We're

But just because we're We're gonna It's gonna do something It's We're gonna And so much

There's many In all this anterior Not Ironia, of real I'm

I'm I'm saying that are things bad. The South of

California, this I'll tell to the people of the people of the people,

you're in many little for a little for a time, the church of D'A

and then there's many Americans, Sadeback of Rick Warren, Grace

of John MacArthur, France, Mariner's, Biniars. If you've you've got

a one of many, events, important, I I'd I'm

I recommend a really and if someone to be one

of those churches because there are activities, we're going to you have the church that's own you, you're you're going to be not going to. But we're not

we're not going to we're going to the people rot, that's aubrantada, needs to sanar the heart, we're we're going to

offernda, who want to send and they're the urnars to the out of the salida, no there's a school, no

there's a school dominical for the no, there places consagrated in River, no we

we're is a trill, no is a pulpit, no we have acients, no are assentososos no there's, not a siento are reserved for the people that come from the way,

whatever it's, have the cargo that and they can, in what he crean what he crean, in our case, we'll understand for what God

no, and for God we're not, but for much good as they're saying, no, we're going to put us in the

menu, no we're going to when Nehemiah when Nehemiahs was reconstructed the temple, the muros the muros of

Jerusalem, they want to invite in a reunion with the intention to distractor. And memorizate the response of Enemias. He says, I'm occupied in

a grand a day. Why have you to have to my assignation to find me with you? So,

said, Nehia, why me distraeria of my assignation for having a reunion?

When one is occupied a grand assigns, not so is distrae doing

other things. When when our concentration diminuels the

options. All the things good and nobles are necessarily things that God

is that we do you do this we're we're we're we're

not we're people are our our heart our our

heart if our if our God not not

not not not not not we don't no

are destined to to bendicier to the incoverses, to moubler houses of people that not even

to come to the church. God, God, we're not to be to make us. We're going to

the house. If you want to come to the church, we're going to the

church the church the church in Uganda, in the India, that maybe we're going to

know we're to know our own contact to be to be people, in Cuba,

in Mexico, in Venezuela, to assist to our brothers of the region when they're an inclemency

climatic, sustain our diudas. Here we sottenes diudas. We've made to

do you visit a congregation one of and you ignored. For your way of

a tattooing, for a rete in the narate in the marce, for a fatta

too long. The churches are full of people but always for

the people to those of those who And we don't forget us we know that Jesus came to the outside.

Jesus came to those that's that religion reclassed. And our churches, since Imbuds, are you, in the circle of interior. And we're a patient is a patient is a patient is a or a merendero

social that's not a people that's a lot of that's there's

to make to come to come to come to be not we're not that I'm sure

I'm recently I'm in Buenos I see a red

that generally in my reunions my dinas my meals

I'm not public but this I see I'm because

a person in Argentina know of who who

about who He was at the border of the murder, and I'm made very a big of him.

When he was internaed in Bogotah at point of to die, he he said to the

he said, he's a Colombian, that he said, and the personer, he says,

what pain that you know, the person, he says, I think, I'm more,

I'm a friend, he's not, he's not he's, he's, he's, he came to

a hospital to get to get to get to be to be a he's had

died. Because they'd because they were in the message. So, he's

a lot of the world here. We've talked about much of this good

this, of the purpose of the purpose of the death. Cenear with

him, until the madrugada me makes to make the evangelist

more more to be the God, to be because me

and he and we'll talk a one can be a

with a many past but the photo, many evangelicals, not I said

Christian, only evangelicals, they started to insult me and to him. Dante went to get a lot of

this type is a redden in the infirno, tell me with who you know and you're

this should be that he did you don't you get you this rat immunda

so you don't rat and a defecio mal-ech and not paquita

they're evangelics and me and me said my my man I with much

a very a never did not do you know, I'd say, I'm going to be to ushusts, that's just a person's a couple religious. The religion does that, my carriages, my dearity. Tends to love those that are in front and to love those kind of people. The The Lord, said, if not we know we love to who we can't

love to God, that even we can't be? So when was that we started to believe that the church

that's, we're going because we for the world. We existim's for the outside. We're not

the people that's left of God? Because if not we're not we're not so far of God, we

don't we're so much we're because the The heart of God always is with the people that is a

little of the story real about a predicateor that was invited to a church to be

a story corroborated and I talked with and I'm and it and it was a

full of pastors, the problem that while we're there's there's

many of you're when you're when you put into this last time. Now, the

women were between see, the the ancients were at

others, and the predicator continue, I'm I'm saying the part of the

part of all you are the most most because I'm that I'm more

more more than that's going to the people. We're we're

we're trying us in the camel so. Ah, and so that would

Jesus? And what did Jesus? He'd would be to be a person

to out of the world, if we we're going to we need to want to simplify our life, we can't

put our energy, time, and resources to who don't have Christ? When was

the last time that you've been a last? The plomero that came to repair

the no doesn't count. How's conversations this week this week with

people not Christianas? Who are the not crevents for those who has ored

today. If we don't we respond to those questions like we don't get some we're going

because it's the people of the people that we're not that's me surprise, me make a photo with someone

from the pedestal. I don't me go to take photos with the apostles to get back

with the religiousos to the endro. I'm going to make in the other

again. So I have many years in the church. And as And as I'm

not me met in this to baptize to the children of people who are growing to officiating a pair

of bodes, some of another funeral. Muchos have divided of the river, well, not much,

but some many, with the excuse, I want, they're doing when they're doing,

but not they're to make a little bit, but I'm in this , I'm not much pasted, than future. And on this vision of

to go to the other to go to River until the last day that God me maintain here. That's the value fundamental of the church,

the soul, the people, the Catholic, those Muslims, the testigo of Jehovah. That's the essence of our

soul. All what we do is connected to an alma. We've been all like a medium

to help a person to to know a Christ. River is a block of buskker. We're going to

The Evangelism is part of our manual of style and our assignation organic and the grand secret not is to ask us we don't have a fomion and aze,

but for what we're assigned that the acid? In this case, to maintain the farro ardiando. And as you said at the principle, the life

consists in to figure out as possible what is that that thing for the which we're assigned and destinos.

It's only one, no two, not three, not a pair of decenas, one. And if you know you know what is

your you're going to say the same as the character of the movie, that is something that you

to figure out to you, Baquerro. Averigua that's a thing, amalal, abrassal,

siguel, persigelah until that's the soul in your self. Let's

let us a Señor of Seniors, and the River Reyes! No, no, no, someone has to celebrate more than that, River, block

of buskedom! There we go! Arriva! Yeah, go! We'll give an applause grand if you

think that God, God, blessed you're. Hallelujah! We're going to the pernors. To be the

when we get him to find us with the Lord and we'll for our ombro the life that

we've had and what we've transited and the opportunities that God he never

will be he never will be to ask how we're going to we're we're we're

we're we're we're we're baptized in what in a way

in a in a alberka no not we not we're not how many

times we're to come to how much for me, with how many of those inconverses you reuniste? I'm...

I don't know what is the but there's a tendency to that we're to get more between us for that the Luz no has communion with the tinibells, with the mundanos, I don't have conversation,

but then one day we we'll forget about in the business of the client and we're going to the product between us. And,

really, if someone says, I just want to come here to be here to be the

evangelio, we're here to receive and then we're to get to get a someone,

invite to a people. River, not is a that nobody that

people, we're we're we're we're to invite to a kind of

we're that we because the pastor that day had three offerings,

because he was because he was going to let's seeer this word with a pacto of $1,000 pass here you know, you know,

you know, what you know what you know what you didn't say, or you know you were to say, or you were to

work, and that day, he was, the pastor, he was a man, that was a opportunity, it was a disaster,

you said, no, what is that is just not the pastor. Or you'd get to definable all, because the music

was the second group, the that was the second group, no, the realerner. Passed

a brother and said, no, me listen the voice, listen the letter.

He's the sir, gettel it. But, sure, it was to get in

a man to him to come to find out of Christ. River is prepared

for that you try to you try that there are excellent there

there there there there never can know I know

that is that is that we can't and it, and we're and we're

not we're we're we're not, we're never when it's because we're doing it's a spirit,

but that's a little planification. The Spirit Santo is an improvised. So,

no can't say, the service is at the nine and we're to be at the time.

So, the planification has to that the excellence not a option and we're we're not

we're not we're to make that the improvisation and the things very

beautiful to do and to invite and there people of the people who

people who people that's all the times because not they don't see

about because they're to do whatever else, and do some so we

get the urgency to say God me put in a place

with and I'm to get to be to sit

to someone to have given my assignation. One cause,

Salver Almas, a cause, Salvation, a for the have been You've

heard to celebrate more than that's so, or no? Levant your

hands to your hands to the world I'm I'm transmitted to the

people what I have said I'm saying that I'm now.

For the first first I'm I'm those agnostic to

the Jews Orthodox to the testives of Jeobba

Mormones Muslims I I'm talking to all type of

religion Catholic I'm not going to those who pertaince in the Opus Day, to whoever, that I need to a new life, receive a Christ in the heart. There's where you are? Dill, say, Lord, enter in my life.

Cambia my life, change my heart. Pardon the canadjad of my life. Transformam me. And now, Lord, all we're unimed. Let's go ahead for all this congregation here present, for those who are in the house, for that we

unes to block of buskedom we're in combat, contra the filas and the

rescat of the soldiers of the rotos of those that the religion discrimined we're

we're going for them we're the doors of our congregations to those who look

and they're different to those who have an orientation sexual different and just

just for that those they're just left out we're we're

we're we're for those women who cobring to change of sex we're

not we're just we're we're there's a message and a change of life for

the time of the time we're we're people, to the drug addicts

to the people who think different to the people to the one of

the great to the people to the politicians to the

people to the we're we're the we're we're for them.

We are the squadron of buskeda. We are part of this generation that is for the almas. And the sir has said, when the door of the of the corgrey, so I'll soplaray of the north,

of the south, of the east and the west of those who have to be saved. No, abrem, no, we don't have to invest in nothing more,

not more, or in activities, he'll, he'll do it, as it's going in river, six of the morning. People who

has a fill because there pan in the house of pan. And if there pan in the house of

and the house of the fire, the barco not encallar and the river, for what

we did the oil? People, for what God you have brought to here?

Leaders, for what serve? The Lord, we're not this morning.

Father, thanks for this time. Thank you. Thanks for this cuna of the

king, sir, sir, that's is alled of this people that that

is a that seeps, of people generous, thank I think every day

I think should be the congregation more marvellousous that should be

a but not because they're perfect but because they're a

heart like David conform to your because here the people the

people are the people we're we're we're we're we're

we're we're Thank you for this morning, for this time or noche, conform I'm being in any other city. I've transmitted

what I've said that I've omited, no I've got been omited, no I'm aggregated, and I've given in the heart for your spirit.

You do thanks. You bendecism. You exaltamous and now, levanta your hand and I bendigo your entry, your

salida, to accostart and you're to get, I'm, I'm, I'm, to go,

the church, and I, for the those perdidos, for your Sers-Kerridos, for those that now planifican to take-se the life. You're a mission.

Rescathalos. Trails with life. Trails to house. Errors, almost-morto, but trylos to cause. And the

glory of God will be the rest. No, we'll do not even disciplalado. The Lord those will will beckxalar

and will grow. Only we need for them. Pagelio. I'm I'm in view and we're going to a new time at finalize the month of April

in River Arena. Here and the world I'm bestigo in the body, in the soul, and in the spirit. Amen and amen, glory to Jesus. Bendito be the

Lord! That applause to the Reyes. A person. Chow! Until the dominole that will be nice. Good domino.

Bye. You're just there in the cross I don't know what I can't comprehend Ongo your dulce voice Diciento One and another other way

Oh, You're welcome You're a manned Welcome to me And me Sanast of me Jesus