Dante Gebel Live - Una curva en el camino

Episode Date: July 29, 2020

Es imposible vivir sin miedo, porque la incertidumbre de lo que depara el futuro, el temor de no saber lo que hay después de la curva en el camino, es parte de la vida. Y si bien es verdad que cierta dosis de temor es saludable, nuestra vida se arruina cuando el miedo es tan grande que nos paraliza, pues somos incapaces de creerle al Señor y comenzamos a ignorar Sus promesas y a perder Sus bendiciones. Es por esto que debemos siempre recordar que así como el Señor estuvo en nuestro pasado, así está en nuestro presente y estará en nuestro futuro... Él no cambia, descansemos confiando en el Señor porque Él siempre nos respalda.

The actor Robin Williams said that was when he quit the life the 11th of August of the year 2004. Not has relatively much,

in the 2004 the 11th of August he took the life, he orcough, on a cinturon in his mansion of Beverly Hills.

They said, or they said those that were in the last years in yantos in a lotto-s-motive, So,

the dialogue that was that was that was that was in the middle of a conversation

his biode was a was a un-known in those many of his maquisadora of all the

life, he said it was horrible to see that at the final of the

roadage he was and I'm saying, I think I'm

saying, I'm the ability to be a biography of the life

of the that he wastes the man behind of the characters and he had a

fear, a paranoia that I'd had from a very young-sitor to get

a comendar not hypochondriac but he had a time and when he gets

the life they're an autopsia as it's according the

order foreign foreign and they discovered that had

a neurodegenerative so the demences the Lewee. The Cuerpies is one of the

third diseases of dementia in the world. It's a lot of because they're some of the bodies that are like structures

proteicas that are and they are in the neurons and then then from there all it's

all it's to generate in an effect progressive of degeneration of the brain

so the man, Pat's Adams one night in the museum one day he quit the

life, and decided that was the best he didn't care that he had to be lastime.

When I remember the story of Robin William, because I've seen his movies, me

was a actor, and me is a actor stupend, a comedian, a

comedian, I think, I think, the sensation of the mind,

and this is independent if we are not we're either we're under

the point of homeless, or literally we're literally we didn't don't

where to do the night or to have a mansion. It's independent, is indistinct, of the strato-economic, of the strato-social-economic, the stratal, of where we've beengamous, of what canteras

we've goted, all of some moment, we've got that fear, that fear of something. Tal-be, not to the death, those that we have to God, we know where we're going when we're to partir to the eternity, back to the sepulchro, no? But the persons, all indistintimately, where provengamos, lucham with

with a fear, with a fear, something a new a fear of a

car in the way, because it's the curve when one when one when one is the

moment where one hasacher to a little no way, the curve of the way, the

when we're we're going, yeah, that we've we've got to cast us or we've got to

divorceearn us, or either that we're from the pantheon or we we're

always there's a moment where we're not there no I'm compete

I'm don't know I'm the rest of the plan and that that

does it more than anxiety the the if we're to be at the

circumstances if we're to be to be and we're part of

the trauma of the it's impossible to live without

fear the the fear not can But the MEDO is part of the

And it's a instinct basic of superviveness. There's a need to a good that's

a good, and there's a little fear, but is a primor of the fear, that makes that one

to look at the right and the left before to cross a case. The

MED that one does that you know the when one is up the carable.

It's a instinct of superviensia. That one try to attach to when you see that

someone is a place, or when there an explosion that one is a try to

protect to be there's a fear. There's a analysis, that no resist the sense common.

There's a type of fear that is the phobia, and I don't subestim the

that has phobia. When I do I'm doestim, I don't do you, it's a

spirit. I don't say the the one that has a phobia, he has

because me consta that the phobia commences with a little puertecet and then

then they transform in a monster that navigas the life and then it's not

more than the other that's because a phobia is when the fear and the

reason not in contact you have you know to have

a and then you and then you're I'm the person the other

you know you're you're not you don't you don't a series of

phrases common your tank. No, they'll you can't keep your time.

Because she's affianceded like a phobia. One of every 10, of those

that are here in River Arina, one of every 10 suffer of a

something, something that's a lot of the places abirred, fobia to the

multitudes, fubia the spaces serrated, no, to the elevators, to be

to the car, to the migra, there, people that have phobia

is a little. And, there's, a And then we're the other nine. That we don't have a phobia declared

but that we're transitamos for the garden of terror of the life. That many times a goal an infortunio

us makes tremor. The temor one just he opens a door. The fear says, Permisso,

bette a and then it's still it's still to be a way that in a paranoia.

And you have a time, there's, there's, there's, I don't see if there's after the

divorce. I don't see if I'm going to be to persisting. Others say I don't

see if there's a life after the murder of a person who the problem.

I've had been my own moments of the time.

The first I'm I'm a person I'm I'm

I'm I'm still I'm I'm a imagine a man

a different to talk to I'm going to

No, me out of the words, no could look at the people to the eyes,

I'm sure that that's a abrum abrumator. I remember the fear of

the time of a child, one of our of our children that

was looking, and it was on a little trough and we

know with the head and and and involve

it to and to get to to get to to

get the when the people are our people

is more than fear is it is terror

I was there when they had to co-cern without anesthesia because no had time. And I remember to start there and say, Lord, that no pass anything. I know that there's

here that's that you have lived situations like to see, and look at the point, see that someone who gets to get

immobile some seconds. Are those those seconds that literally it's not the air to you.

Because you think you your life could be to change as well you know in an

instant. And those the temores, a other times you're not to be when the

curve of your life. Those curves get in a moment where one has to get to be

the little when you're to get to your kids the first and the master said,

let me go to get it a little, but then you get it's a agh abhandos

to you want to you want to say, me I'll get to back, baldito,

but you don't you have to you have to get and then other curves

of the when comes a when you one of 25, years, 26.

And he says that you know your princess. That day will get also to me, some incircuncissive

to get but I'm resupt. She'll have his 48 years and that has a life,

that's that you know, you know you're almost in mind, I think you can't

keep up a course, the way, in that one says, no- I'm going

to go to other other but the the fear someone

he's one a little chero of doubt a lot of those gotters of the

mind and then they're a lot of the world that all the things all the filters at

the time and those the time and those times we're in front we're uncapaces

to do things for God incapable to believe to to hear to

because the fear they're involved saying the psychologists that

there's six types of MEDos independently of those who are phobic, but there's no fear that

those people are those people are in some moments poverty, critical, pernida of the love, that you am,

or deges, and deathes, and death, and the world. And when those six things pass for the

life, because are stations where, so, we have to have to have been

a one of the commas. And the Lord, and the story of a story of

a is a temor notable and how the fear can change and arroinartes the life and robart what God

you know. There are people that I am sure that for the fear is being benditions, is it is

putting to love, it's not putting to a couple of a business, it's not

that God not so not it's not it does it does it doesn't see

it, it's impede what God there. There's a curve in the

way that not they let's see and it's a and it's a lot of

the time. The Delegation of Malga the Reduance, Man. Moises Receive DeVartes that for

every tribe, 12 tribus has to elective a delegate and those those 12 tribus

eligen each one in delegated, delegations, two spias, are to be what are in the The Tierra

They're there. So they're So they're in an assembly in Kades-Barnia and they're

going to let's see what it. We're going to do it. We've never sent to the spies to

the spies to consult them or not. God never said now you're Mivor. If you

after before by majority vote that no we don't we're we're

we're we're not another Tierra Prometida no here here

they're to an experience Nothing more. It was an team of advanced for the conquest. God said,

this is the earth that I'm not in the verb. Never said he's going to give us. We'll be

to see the I'm going to give us. It's the other thing. It's the generation of slavery in

Egypt. We're talking about the soil patrio of Abraham. The site where they

were to plant a bandera finally, the soil patrio of his dreams.

But Canaan was the curve in the the the of the

exodus and the Israelites not they're not the world and the

world so they're they're and they and they're the story

they're they're they're they're they're with a report negative

two Josue Caleb that the Bible describes that they had

another atmosphere other other way of another way of they

said that said it said it said they're they're they those

are Joso and The other 10 said, No, no, we've seen to us like longostas.

There are those granders espantosos on the other other side, are armed

to the hands. When we go, we're going to liquidar and this informe

infected and it infected it, produced a infection of a

time, not a year, not a month, it cost years years,

and things, God never had established that Temor, that

brought to the committee of recommendation. It was a spirit

of fear of the people. 10 types infected one

a nation for four decades minimum. 10 people.

I said, what incredible that people can get

a nation and it's a spirit of fear.

There is when the Lord me said I said

to you say my plans. The temor ignores the plan of God. God can't give a plan, God can't do a project, and you say, God me it gave. The temor

will be that you'll forgets of the plan. If you permit it, the temor, take control. Even when God did the word, the temor will take the control. It's going to put to the timon and to put the word of God in the ascenton tracero.

There's much people here that, that me const, that has capacity, that God is disposed to give us to connect them to connect them

to make people who know they're to be able to the door all you're all right to be

the effect dominos and the time you turn to the door to do you know that's

the time that's true and that time the mountain and the market the mountain of the morreo and

we get us to here, I'm here, I've said, have you have you got to the

Mount of the Amorreau the God, God, God, God

you know, it's not this year, and it he says, God you

God, God, God, you know, God, God, God, you have

to God, you have given, if I say, you know, I'm put a

hand, Couson, you're a I'm going to go. But one is growing, is becoming

more adult and for the other people more people and the man says, here's the land,

come it. Passed many, and they could be the line final. I know

that there people here this time, that many things of the life have

been has been terrible situations infortunions and not is putting

the line final in something. The Lord me He was there

I'm going to and he's the hand and you have the shoes and you're a lot of

the earth that's the but there but there can't cross the last

line I know I know my my that's repintier in the

altar and and I say but the woman's my

life in the no no no the casemito me did a car

and he's he going in the line And a day arde-larses, and God says,

see, this is your commission, your assignation divina. And in the ultimate line, they're in the God, I'll

go, I'm going to say, no, but I'm working this now, because I'm going to make a

house, but God said that you're going to give the resources. Yes, but at final,

no, he gave what he said, I'm a millionario to give me to give me to the

Lord, and then to be the Well, God, not do you do. The signs are the

people are the people who think. Not the people are the signs. The

signals are to the people. And in the ultimate line, it's so I'm

so I'm convinced. So, I have a thing that you're that's that you're

not a year, God, you're going to get to a house with your name,

and a lot of packets serrows, so you there, there's there's a

lot of you, and you're saying, and that's, is that not that I

did, that you didn't know, that you in the door, benditions that you're

that's I'm sure to go to get a solterer saying, I'm saying, I'm

could you have the benddeceido and you said, you know, there you had the

musculos he on the on the Argentina, all he had, hung it,

and there you had a little and you had some you didn't, you know,

you was a All right, all. There are people that is going to get

what's per die of, for not cross the ultimate line. So I think I

think the fear ignores the plans of God. Not only those ignores,

but it not that distortions the is distortion when you're

not you don't you don't as those speys that

disorion the vision I think some some people

perspective, the the fear of the perspective of what they're living. Listen what Moises recriminate

that's the people. In Deuteronomy 1.27. He said, and murmursts in your tiendas.

Not is that he was moved murmurating afuering afura in the plaza? In the tiendas.

The Spirit Santo is it's the God, this goes to do you no, I'm

mummuro, I'm desawgo in family. For that's critical. in your

tinder. Your tienda is your house. Murmurast in your tiends saying,

Jeobah no's aborrece us odia. We're back hepto to get us to give us to give us

our people. Our heart is atemorized. Because this people is more than us more than us the cities

are more than our are they're amurated to the sky. They're started to

say, God has the God has the thing the truth that's the

temor. Saka the the worst the question, it's the

question, it's the question, and the things you did it did you do you

know, they're a nation entire. It's promoted the question

that they started to that they're the only the

big they're there was there was the so

discerionate that was so discerer that are to

say we are We're going to We're We've got We've got To have been

We're The Comed We're in The Comed The Comed The Comed The Comer More Dement

is the Rasonment We're Rasoning The Temor Distorciona Our Perspectiva Of God

And even We're We're I'm I'm I'm exactly That's That one

Avion I was To be Avio Aviour Avert Aventicita of a

fear a little to to do not to be to be able to do you

that I'm a bit of a bit of a picture that a food, I live going to

I'm going to and when I remember that I'm more of the

count that the trublees are something normal in the legist

aerodynamics an aironical an thing to and without I'm

and I'm and I'm agarro me But I said, well, it's a moment Yeah, at the

time, yeah, I came with more the avion got to move a little, and I'm the saffata,

I said, and I'm the little the life resuelted, no? Sirita, for a

little, a jugita and a question. It's like to one to go to the pharmacy

to ask a aspirina and a and a subpository, no, and a subpatorio. Well,

so, juve in orange, and you're a question. And you really he was

to call for the question, not for the juke. I go, this an avion so much so it's normal

because he's a biggit and me you're a novato and I'm no, I go back a year,

oh, sir, no, no, so I'm going to be so to be at the safara, no,

no, and then the fear, it's not for the before, it was a few years,

it's to be to be to the I'm and not that he had a lot

I'm I'm I'm no more, I'm preferer The accident Terrestrial is more

fast, more rapid. It's a Chinnito of front. Ah! And you're all.

But the avion you're going going to. And I got a terror to talk with a

pilot. I've that we had to a friend that was a kid and I

said, look, I want to me me showed videos

of how the salas resists that they're that they're

on how they're how they're no, no don't

don't I've got to be with a pilot because not me could have the temor. But this is the theme. The theme is that I'mpe to

to call to God, like I'm going to not to get to any other saying, God, me met you

get this fear for that I'm so that's that you're mean, me, me,

meidosos, I don't get in any fear. I'm not to make sure to get into any part,

I'm chenet of fear. The enemy said, if this he put a term to blow

to produce any impact in any part. He he said he's about

him immobilized me to make the woman, that's in the end of the

time in the enemy you make a temper, say you say the Lord, you know,

I'm to give to you know, to the time me the time it and it

gets to put the the car and I'm and I'm doorme. De verna I'm

I'm and I see that the Lorde the man he's put in the parcaida, no,

Me gave a pass the Lord but I remember how the enemy is he

made to make there. There's that the enemy get to get with

whatever for you not so you not you know to be to

be a to do you to do to do to

get to get to to change to to get

to the people there how much there that I'm and there

are them amarrated not not they're not they're not they're going

there there's there's there's there's that you're that I'm I'm not

I'm a year I'm you know 30 you're incredible there there's

people when decide embegecer there there there's there

there there's a boston even even have to give a baston

and to and to for your prostrate, even if you have 25 years. Because one embegeese when

decides to grow, when he's not to think, when he's going to when he gets, and it's not and it's being

a paranooical or an hypocondriac and Israel had a fear and the culp result that murmurable

in contra of God. The fear not only you distortion and ignores the propositions but it

is contaminant it, it's toxic, desalient to those that are They're rode. I've I've seen that

the fear, the fear extends the temper the time has to the family

has a fear. The desalient the fear is contagious. It's a principle

devastator. Noten that 10 of the 12 men, that espied

the land infected to a nation. A sometimes

we've we've we've we're we're we're from we're

that our mothers in their fames, in the semisita of Temor.

Make a memory. When I started a when I said, and I said, Cuitate, look,

that put in the Coca-Cola, and you know you're doing and you know the and it's a leggertya.

Not tomable nothing because I said, you could get a drug. No, Cuitate,

Cuit, because you can't get a boom, I'm, mom, I'm going to take a

car car and they're getting the same and you get some in a baniera with yellow, with renales.

So I'm going to gethannes. I go, give me to, you get a fear. And that's a need to be to grow to where you say,

no, I know people of here, that live in the States of America, of the Salvador, of Guatemala,

of Argentina. No, no, no, no, my country is very dangerous, I don't go, I'm no,

I'm going to go to go to go to go and with security. And, yes, they're so bravo the countries. But I'll tell you the experience that I contained in the first time. I went to Argentina this

week. In other things, I went to see, and other things, I went to be a man. So, an friend me says, no, and you're taking a taxi, that you'll cover in a fortune. I'll put a chauffeur that's a job for me. He goes, no, no, no. And you're going to get to a carmionette,

for all parts. I said, I mean, that I've got to go to get to various places. I think he'll get to get to the plane, de course of work and put him to talk to someone. Then he says, no, he is

mudo, siergo, and sordo, and so he manages. And he gets a tibung a grandot, so a monster he was sent out. And so, then we said, we go, we're going to,

let me, my barrio natal. I know, he? Yes, for supposed, for supposed. So, so I

go to Villinggurs, that is the barrio, the barren no has changed, the barriers that are that are those barrios

that are, those barrio, those barrio, so I'm, so I'm, to go to the barrio, and of we're going to, and then

we're going to get around the route, and he says, he's not going to anyone. Atraz-ve-neen an auto, he's not going to be. He's got a arm, agarra an arm, ah, yeah, because I'm not in Buckingham, and there I'm going. So, I got it,

and said, tranquill, no, no, no, it, oh, it's like, to come in a car, and he's going to and he'll pay the ventanilla, and say, don't you, go, that's the ante-give, go, back, go, like, like, like, saying,

Bache, that's that's that I'm a bit a time, to the

other, not to be. And there and there was a man, and there's a man,

he said, Dant, Dant, Dant, you did, you see, here in the barry,

for you started to my car, I'm, I'm, I said, and I'm, and I'm

said, and I'm didn't, and I'm I'm could, I, I, he, or,

he, The Negro, the Negro, I don't know. How is he my husband? The marisa, you know, the Marisa? The cat is the Negro, the Negro! And as I, I mean, I insisted that we had we shared the cuna, then, what do you do that?

Negro. And he's just a few. Because if you were, I don't know, I'd say, no, I'd say. Negro, what's there? And all, because that's not. Because that's not far. All right, they're not.

And your people? Because, for more that's solitary, people have. And your people? She, you, you, how is? My brother? Is your your mother? So, so I'm, I'm going to put it in a charla.

I go, whatever thing, is, he's armed, the other, and he'll kill the negro. So, and, yeah, I was armed, because the chauffeur was a commissary of the police. I had been a commissary in my barrio.

Now, it's a police retired, and has portation of arms, not yet? So, then I said, no, is that here, I know, I know, so I see that, you see that's a thing bad,

me, and he said, and he's the gentleman. They're friends, and I don't have the minor idea who is. I know, I know that's the Negro. But I'm just I'm thinking,

fieless, how the mind you can get to create a story if this man was a security and not parable,

we'd start, and we were saying, we've got a persecution, someone who was trying to get intoiltran to be,

a little with a boberia, with something and something This was this week. And I said, it's incredible that many of those places.

Where we're used to a problem, to be a problem, to be a lot of people, in my country, a lot of my time. They were all the

things that were passing. Today, we're just thinking that our children could be at the most

minimum danger, a sometimes we transform us in guardia-carsely. No, we're just we're living,

and we we're contaminants to our children, you're going to put drugs, you're going to

get to the organs, A few one, without to create, and in the patterns

genetical, those fears, and there's because the temor is that that's the that's the

time that you know, the troy to put a the phobia, has it that you

do you doves the car before to crosser, the phobia has that not you

get to the cause the carer, the temor saludable is that take your recaudes before you

of and you want to you're going to you're to you're going to

you're going to and you're about the about the end up and it's allentate 40 years

arruinated for 10 men who people when they're when they're to bringerer to a

biggant much more more terrible than the they've been the bigante of the temor

that'seched all the campament and devor the faith and the value of a nation. The temor is transferible. No, you'll forget

of that. We always we say we're nothered that nobody, as the apostle, with the fear, you know, it's the time very much, but a lot of

a lot of year mojada, enter the semis, and enter the paltor and when one is a tear mojada that says, Pastor, oh, I'm for me,

that man, if a sometimes is pastor or not he's pastor, or he works for and many times you're going to transfer your his temores,

his things. Oh, that you transfer a faith, that you transfer a value, but at times

there are things negative. I remember that we were to our first stadium in the year

96. In the year 91, God God does a pastor of the

young of the people you're you're in the days, in one night

God you will be known I'll try the people of the north of the south

of the east and the west I'll soplar no you don't you don't you don't you for the people

because I'm the people I'm the twenty-four years a pivito a chamaco and God

us does a word of faith and in faith we're going to the stadium rentamos

the stadium in faith paying a paying a piece and saying that the rest we're

going to the next we're we've done the president of the club. The president of the

stadium of B. Leigh, he said okay, there's the stadium, they're doing to do. But a few several years ago, I'm going to a little church of province, where there's a pastor, that I don't know if I did who is, for a question of not erie-susceptibilities,

I'll say, Pastor, no you're going to do do a stadium, and he says, but no you know, no, no, no, I don't know any, but God me said, well, no, no, no, I don't know anything. Well, me impone the

and he says Padre, I you know I'm you know you're all you're not you're

not your not too that's good too but if you you're you're those

those are that not you don't do that's glory to you

and if you're because God you're that you're not so when you're

not when you're when you he's he's he I'm l'

you're but you're oh this is a suicide you

I said, who's going to go to see to nobody? No, I knew the pastor of a little bit of

a little with a monos and I'm I made and I'm found that's that I

went to do that I'm I'm with a I'm I'm just going to

suspend all, we're suspending we're suspend us suspend us subpendame

this this is this I'm I'm I'm the word I'm

what God I did what God of the a terror of that that he was to I was trying to

that was I'd be able to I'd be, and I'd be and there was and there'd be and say, ha, ha! And it was

I'd have been able to vestime. Look, the temor, opened a point, and all the

things were all the things were back on with the people of prophets some of some of the

brothers that and said, the the woman, the Lord, the met you did you

or to honor for someone? Yes, a pastor and said well, you put

you put so you transferred the spirit of fear you the spirit of fear and you need to

get to see what important. That one a way you can't believe

you you know I'm and I know we're we're going to make

because you're you're an oration echisera and you know

what is a reaction insh when when when someone

when you can't you can't you It's the sierra. That people that go to your

casement and say, Ah, well, that they're going to do with the same than to do the same. You see, the vibrator.

You know, that there's people that's like that's solemus are solemus you're saying I'm, I'm

I'm, I'm don't you get those cures, we're going to wait, I'm going to buy an

auto, I'm, I'm going to you're so, so the people are the Reds.

We're saying, I'm, I'm, I'm, I'm, I'm sure that this endure, I'm, I'm, I'm sure that God, I'm,

I'm sure that not are you know, I'm, I'm, I'm, I'm, I'm, I'm, I'm, I'm, I'm, I'm going to

be a lot of that's not you're not, you know, it's covered by the armature of the those, those, those, those,

those, those, those, and, and, and they, and they, they detienen, people that's

that's that's that's the but the Bible is the more is the is the more is the and the world. So, when you're trying to come, the temor, it's going, to be able. And I'm still in in, in in in in in in

of spirits. The fear ignores the promise of God. Then I said, Deuteronomy 1.29, no teman, no they're going to be ahead of you you're going to be able to you. Conforme it was before he does now.

He's back. He's back. He's stuck in the column of the nubes and the column of the fire. You'll be it. Hallelujah. The Bible says that he was he literally, literally. I was

I get as his children, as his his son for all the desert.

God he was he's to be in the people of Israel. The

he was the fos those mim those apapachos they have

and the nini there can't manna and he came the

manna we come the godornis God God those

God those all those bendix now they Amen.

A Sometimes we go to the and the life is for the we're in the

lot of the father. In the deserts learn to him, in the deserts

and you get a indicted. And God he said that he was for what he is,

not for what he was so. So the desert was a time

where it was the time in that they were to get to Egypt's

to get to in question of hours but Egypt

to they It was, and some he went, the actually,

they're in the desert. The clavitu is so strong in those. The fear

is so hard for that it a few that you times you think you to find

in the God. And God says, Israel, as I was I do I

do you go to I'm going to be a I'm saying, you look the faros of the

world of the speego retrovisor and you've like I've like never I've fallen as I've

in the past you have to look to look to look at and you have to say if God has to give us

to the future but his eyes were those eyes were in the eyes and it and it

was like the giant they were all the that God had done.

For so I I'm to this time to do you

not that God in your past so you can you can of the

really that we have the memory that we can say, God never me, God never

me liberer to not. How are here? They said God I'm back in

things that I'm going to you know. You have a story to tell? Yes.

That says God me said, God me did you don't

want to I don't want to go to be to I'm forge

like a man of a young so but not

because he was a great man of of the

way of the way, because we didn't have a resource because we're a few faith.

No we're a church to recurried and then we're not nothing. So it was

faith, faith, faith, never I've never had a in my

life because he was going to have to money. Me said, you know,

you know, you're to make to when it's to pay, God will be to pay,

God, but we're we're not, we're I went to the US and here

me said the Anglos for those those who we're going to there's a there's not you

can't move to the the present the present not the money and I said how we're going to do

do this thing we're doing this the I know the planes Excel what is

what is in the what is the we need to we need we need no no no

not they're in the so during months I'm adjusts the budgeted. How can't how can

I'm going to and I'm going to get to you're going to see, sir, what's the thing you're like you're

like you're going to be here. God. God did go to Mexico to America. God

not over the God. And one day the Lord and said, I'm saying, I'm the

same God of the thing you're that you're that's the look to look at the

where you try you're how you formed, what you did you what you did you

can't do who you mantoo, who was you exit. Now you you've got to

you're a little you're in a lot of you're in I'm in a friend of a friend I'm

in a little a new a new post caches, my period and I have said, and this

has thought, he gotro the spirit of megalomania that care to be able to see me I'm saying

I'm I'm going to you know the recordes the periodical I'm here the States me try the

the carterter me try to a pylone a lot of me try to recortar and manday to do do you know the pastor of the

youngs he's done to the studio no you know he's not where he's all the total to

all this all this whole of this there's there's the world he's he's not

know he he's he's this is this is this is this is man

this is but it's for me every every someone to say no

there people there he says will be to look to look look

what I look I'm look I'm to start in your

future, I to be in your present, I'm to keep with you

think you believe, you know so I'm so I would be a versicul biblical in

the alacena in the nevera versicles those even gotel even if you're

a seminary biblical or even you're like you know talk to

talk about where you're there there there there there

so that you Recurred, how God you so stoop If there's if there's a radiographia or a

diagnostic medical that the doctor said I'm sorry that you're not sure you know it and say

this this same God will be to do again God you will

respond you you're you're you're going to bless to be

going to bring up there there's there can't come that were

because the fear is a a fear is is a

PECado, God says, no you said, you're not quite a rebel to you're

the time, the fear is lisa and unethency when the word says, no temis,

is in the order imperative, it's an order, no temis. How's times,

God, you have to say, no you know, it's to be in

a problem, for Israel for Israel, significo a generation per Repos, nomads

of bag, sin, until the last he was not entered to the

and I know that there are people here that I'm prepared those

give us very those incredible they're there are at point

to take and and the Lord says you

you you you you are you to you

and the cemetery of the so we're what what

does what what is the company what is if I'm I'm

if I'm What's strange, what happens? And those who are to beckon to obeyed to God, they're condemning to in the desert of the dreams that never could be. I'm convinced that the

fear is a curve of the way. But I'm convinced that those who don't take the curve, they can't to advance. And the Lord says, cobrat animus, not them, I'm going with you, no I'll be not you'll beware, not to

beamed, I'm not to bear. Jeobah is the fortaleza of my life. Geovah is to be able, no I'm I'm what I can be

the man. They're with me don't you're not the question.

And I think I'm what I'm this morning to be you know, my dearer

you know, you know, you know, you're not you don't me you're not you

don't you think you 20 14, no, not be the back the

don't know the no the car and nobody rach and if you can't in the

quadglater well you you will you get to get

to get And if you're You're to get up Abajo there's a right

called a a racy Caes in the grace and you will be able to get but

not you rinds a play, offer a battle not you do you

do it's for venced a play for your feelings for

your company what you have to do do you do because the

life is you're to and the time what

is slavis and robart what you can can

you can recover time. The money is can recover.

We're consts of people that's been in the money, and it

but the time, who's the time, who does do you givewee the years that

not ballasted? The years that not celebrated those years that

you don't amst, the years that you don't you're not the years that

you don't send you, there there's a moment,

at the final of the life, I don't I've seen that the message that morning that I'm

saying, you know, you're going to do you have to live a life a life

a life that's that Hollywood want to get to the just of just to

know what you're you're to be you're to be you're to be

there's there's many people are there's there can't say if

if I'm my not I'm don't model. Well, then as Paul, look at me. From where I

my, your best friend was the Negro. From where I'm when you're going, when you're to go back around. So, that's in a cuna of an hour, where

there's all the Nobel, the Pulitzer, and those who are Oscar. So, no, there's no, what happens that this is of

Gringolandia. I, from the dreams were rotos, we're just we're present, we, we didn't, we

had no, we had to All, but I'm a day I said, I'm going to buy a life, I'm going to to believe to God, and I'm going to believe to God, and they're in the pastoral

to say, no, you're not of God, you're a lot, you're going to be a man, you're going to beauchosar the evangelist, you've got 30 years of that. And every time

that we did we do do you, that's you're going to be back backer, because there's a lot of those words negative, all that time

that sometimes imparted, Those transferences of spirits negative and I learned to have quero de rhinocerone, to have a pen of the foca for that all revels and conserve the heart turn.

And this same unction, this is this, this is to transfer it. This is it. A unction of valor, a unction of faith, a unction of power, an unction of a true to your God.

You do you? Do you? Do you really? The truth. Let's putte de Pious. I want to pray. Oh