Dante Gebel Live - Una historia de colibríes, gatos y cisnes

Episode Date: June 8, 2026

La doctrina externa no altera lo interno; nuevos hábitos no hacen nueva al alma. No se puede hacer de un gato un camarero. Si queremos cambiar de verdad, debemos nacer de nuevo, fortalecidos en el extraordinario amor de ‘cisne negro’ de Jesús. Dejemos de comportarnos, ante los abatares de la vida, como torpes colibríes que revolotean y chocan contra el cristal de una ventana buscando escapar, ignorando que Dios solo quiere guiarnos hacia la salida. ¡Un mensaje para atesorar!

I told that in reiterated occasions I've told many times I'm created in a world of caches we're in

and they're and out and out ungid and not ungid crevente and credul salvated and

not salvated baptized with the Spirit Saint and without the baptism of the Spirit Santo

and Argentina and pupusas no I'm created always in the antipodes of

something, as a Christian were antagonics to other idea, us all you make sure

that's haules, etiquettes, etiquettes, rotul, pre-judgment. I celebrated much the

message of Marksuit the domingo past. I don't know what he was

to say, but when he was saying really those we were

we were created in those we were that Our doctrine was better than the

other, but it was a time of comparison. Those Baptists not renovated, those Catholic that are in the Inferno, those of the false doctrine, those brothers liberal, and we create hundreds

of forms of categorize to categorize to the distance to give the pos-perdives or in their defect to condemn them, in the the worst of the cases. In some

disciplines, the Cajas, the stigmas, of some mode, are necessary, no? Stigmatize a someone in the better sense. You'll say, can stigmatize a person? Yes, the Cajas, they serve

to a medical clinical to distinguish a catarro of a tumor cerebral. So, it has to know to define one thing of the other. But other other times, the Cajas and the categories, when they're

They're just they're talking to genocidios, segregation, racism, odio, abuses, horrendous. A few, our accents religious, make that we're trying or aggregating a new cagita or a new category to differentiate us of the other. I always me I'm wondering, why insisting those people, in creakas, in aondar gretas,

in categories, denominations that we define. we're supposed to a lot of times that a Christian is someone that's always a woman

and one day repeated a oration that the predicator and it transported that or that or something

to be to get back to get into. But for Jesus never there was a other and the

they're those that are the and those who don't believe God God is

evangelical even. Although one said no, no, for me that God is

more evangelical other religion. No, if the question is, if God is, if God is as transans to the people of different denomination,

from different religion, of different faith, until they are an oration special to enter, then, from, then, from God is evangelical,

because creer is an activity, not is a category, not a caj, to me, they say, you consider, evangelical, and

I always re-pregunt, re-formul, first you'd what you you think about a evangelical promedio

to know and I'm saying well an evangelical is an enemy of those people who think they're

anemigue of the homosexuals iracundo condonador constructor de greeta if not you think

like he you can't ah well then I'm so I'm no no I don't no I'm

no I'm no I'm no I'm because because the Christians we're we're

people can't convivir pacifically with nobody that not create what we

we're and for Jesus, I'm in the categories never were not we're not

we're so when we're when we're new, that I always, see a

Jesus with a new is a new a re-esculing the

rediscover the basis to go to the rudiment to

to the fundamental but with eyes in that they're being

vixed by the religion when one when one But when it's

to see to Jesus and his comportment, I always suggest that we'll never to learn the evangelists, although some

we know, to learn San Mateo, San Lucas, San Juan, and detenern in every word of

Jesus, in every attitude, because that is going to make, we're in our

creences our our senses, our senses erred us, no? The true

Christianism is a religion, is a proclamation of the end of the religion. The Christianism and the evangelists not are the way.

Jesus is the only way given to the man. Jesus Christ, no other. We're not we're not the way. But as I said,

I'm creed with a culture where the Bibleists used the scriptures like a bar of to make, to identify

who was in who was out of the world. I mean did that. In my in my inicions, there are those in those of those initial, perhaps predicate different,

because one is growing conform to the stature of the plenitude of Christ, going to new revelations, see in scams of the eyes, and the Psalm 119-105 affirma, lampara, is to my

feet your power, and lumbrera to my way. And as I said one once is saying that the word of

God is to illuminate my feet, my propios. And generally a lampra

is to do this. Not can't to illuminate more less than to illuminate to

pass to but says lamp is to my feet. I

see want to this lamp in place like a

light like a light to the first, it can

be being intentioned but that will to leave my feet in

the obscurity. If with the lamp that I should be to be able my

own the things I'm like light the and the

people, I'm to come in the light or I know my

light or I try to do to do you

like and I turn so I'm so so

the Bible not not not the thing to

not to to illuminate our own our own your lampre is a my

feet your power not doesn't lampra to your

place is the word to the thing to your

power to to to keep the to our

eye not to not to find I'm in

the light I use I use to make the other

the thing the most probably is I try

tropeas in the obscurity. I don't know you but there some ways of

to create to live to be even to even to vote that me are difficult

to accept of other people. There are people there there's there

people who say, there's some people with those I'm with those

I'm don't that's not you don't even that's not the people.

To be to be to love to If we're to do everyone, we have a

problem, not sure? So, an affirmation like the of the Apostol Paul that says

all the that's all the name of the Lord, I'm also, I'm doing the thing that is how all

that's a thing is an way, me has a way, but it's a superiors of a libeer,

but it's a reason, we're not we're we're we we're who we're we're

to decide who and we're in the way to decide who who gets out of the world. Not we're not we're the world, we're not going to people to get into. That's an alibi. That's a little.

Because is the Lord who decides who who thinks and who no, who he'll love him and who can't. I know there someone thinking, well,

but no can't just with the God because it would be an evangelist. But there's another other way, we're justifying

the create another new case, other way to divide to the people in categories of valor. The ladron of the cross, I always

I've heard very little, I've heard about the ladron that he called over the last of Jesus. Because the

type creed and rog-o- and in Lucas 23-42 says, Lord, acuptate

me when commences to reignar. When you come you in your reign, you know,

and one says, how a type can can go to do do you do you,

he's to be, I'm going, you're that you He'd He got a attack of

caspa He says How can see that he's he's that you know

to be the question that he's he's not he's you're and you're who are

who are you're and I imagine the ladron and the

and the and the house and there there was a there

a man he's a he and the guy and the

I'm I'm not I don't I'm sure how he's

what you says the angel I suppose that he did some while I lived, some merit? Well, in reality, no. I'm dedicated to robberle

to the people. But in some moment he repentio, yes, in the last minute, we're saying. So the angel says, well,

disculpem me, I have to talk with my manager. As far, you know, when you know, you know, when you're not

a angel more great, a manager, says, caballero, here me was a situation, never took

a situation so in a mess of entrances. We have some questions to

do you. In first of you have clear the doctrine of the justification

of the faith? The type said, I've never ever had

been about the and I hear of that my life.

The angel says, well, well, then we're better

to the doctrine of something that's more more

more is that I'm know the thing, and the person

is too is that He said, then why you're here? I'm a reason. And the ladone

says, what is you? I mean, he's just you, me invited the type of the middle? The angel

says, a, to who you call the the type of the middle? Well, I'll tell.

We're three people, we're going to three cruces, see? The man of the cross of

the middle me said he could come today to he might be to come he's,

he's, he's, he, today, today, today, oh, oh,

of the the of the black and they're to him and they were to

Jesus there in the the whole of the crosses every thing

malo or a evil his maldiction his chodice his

lus all all of all this was all that all that

all that and and at the purest of Jesus

cub the the man the the he was to

get to get full of the and the

was full of He went to be without He went to be without It was the interchamble more rapid

and more exceptional of the eternity. If we'd have seen, if the people that had

been there had been the world had seen as if two spirits were like if Pablo

it's in this way in the Carta in the Galatas 313, it's Jesus Christ

we was the maldition of the law because he was object, was made

of a maldition for cause our. In the second card of the Corintio

521 add to the he's not he's so he did for us

for that we have done we've done justice in God in him

or we gave the expedient perfect of Jesus and

the that the unperfecto to do what what

did he did he with our calamitos historical of

Well, Pablo, to be the Colossi, in Colossens, 2.14, says, anulow the act of the

decretes that there was against us. We've anul-the- background. We've

anul- no-cure that we could have done. He said Pablo, we've

no, what we were not-of- the middle and clav-l-l- in the

cross. That's what is the in the sky there's an archival for every person that

has lived, there's a better than the historical of a mal credit. I don't

know how the Lord has a countability but I suppose that the

first pages of my expedient says Dante Miguel and all

the details exhaustive of who I know? Argentino a good

person and many the Copas of the World because it represents Argentina. But then appears the things malas. All the other

the cases that trans-gredica the commandment, I do have to have a documentation very abulted. And not me look with those eyes because the

of you know, I don't tell too, too. And in the last page is the Certificate of Deuda that says,

Pusto that Dante, Miguel, has violated the First Mandation 8,322 the second

5,456. They're thinking what the mandamients are not you're a metaphor the third the third

the fourth is going directly to the infirre because with you just that

you're the law the law no but what does the sir

he says the the second he's a he's in his

and it and stamp cancel no there Canceled. Wow. And he says, Pablo,

that then he doesn't want a in the sky, he'll take the expedient. And for

that nobody more can see it, the place the place the world that's sure was clavar

in the cross. So if someone want to the expedient of Dante

Miguel has to pass over Jesus. If anyone want to

examine your expedient, it has to pass for the Jesus. What does Satanas to get us? Before

that Jesus those desech, he's got photocopias of the expedient. Saca a copy and so me that I'm I'll keep. Now, I want to you tranquillizes. Those copies

no have validity any, no they have no they're not they're not as the devil take my expedient and

you, take the and me to me to us we do we just we'll just get us in cajas and I say, you're more peccor than I, and you're more peccor than I.

The condemnation of the enemy goes is, you're not a malo. The conviction of the Spirit's Santo us says what you did was malo. What you did you were malo and the Lord can't pardon you again and his

cancelsarreder to canceling anything mal that we've done. For the time, God go to the Archive of the

Csler let me let me see, let me see the end of there's and they're

in the D of D Dante not that in the M of Miguel too. It's Marius

but not I'm sure I'm sorry there's a yeah, it's a but not it's not

because those that I'm not not not created in the pardon

of the I'm so I'm so there so there's pardoning there and the

and the accusator and the no no but how no I don't have a photocopoeia, but the original has a mark of

that says, canceled, which is the that has the person legal. So, that we know we're that we're not only only us pardoned and he's only, but he's olded, but he's he's olded? No, it's, in the first

the first time that infringed, no appears all the background, and all the antecedents, how it occurs with the justice human. The justice human a peasant much the precedent

penal. And someone with a precedent or with an antecedent criminal, cruised in a loose in rojo, and all the background lepeas, although he has paid your debt with the society, even in the carcels. The

sir says, no, that's kept clavowed in the cross. No. The message of today has this title of a quote or fable infantile. I mean me enchanted that the majority no supposed to think

of what querno I would predicate. But there a motive that merited to be called to this manner. Respect to

the first animalito, there's an author that wrote, a magnificent author, that's

a beautiful story that he called if so just so you can't a little a colibri

he metio into his garage and no all gable and he was able and even the

door was that he said he his head his head against a counter a contra a

video. He was decided to get to get to get but the determination never could

run per the video. So the man opened the window waiting

to be to be out of but the colibrite was and he did so

so the cabelio took a pallow of a and to push

to the front but the colibris he was and he was

the direction and the direction to to go to be to be in the ventana abjured,

revoloteed to back, chocating with a pair of laddillos, and it was a tonted, the colivry.

Now, is he was trapped, no? The man, as he was a toned he,

he took the pasharito, he was deposited on the ventana and then the colibri recupered

the conscience more and he, and he, he, he, voled to the

when he went to the nido, had a story to to tell. he He encountered with the woman colibrily, he said,

Gorda, he said, no, what's going to what you do you no, no, no, no, no, no, no.

Oh, no, sit. Because it was a day horrible. First, that I was in an immense quarter, with a sea,

but me chocked contra something into something the sky was there, and I was like, like, like, it was a,

kind of a The woman, doesn't have been a bitre or? No, I know what it is. But I chocaba contra something. I mean,

I don't know how explain to it, but I was the horizon, but there was something that was a bit of him to have

to have a vespano. Tomo a palo. No, see! I, I said.

I was going to come and I saw, I'm back, you took a chance, but the, the disgrace The

I think I remember is that I'm that I'm that I'm I'm sure that I'm sure that was made to have gone to the sky but the monster me aggris

and I'm very lest to think with who you castes I'm scared I escaped and I'm my amor, celebrate me. And then they're intimity of colibrin.

Now, what I wanted the man? Mostrave the out of the liberty. And the

pagerito thought that the man had been cruel. Dice the author, if at least had said

that he could help and that that was to do that was to do that the

out of the if just you could you know if just you're not the words of

God without sermons without no no without a doctrine

that you condemn only a call a call to

confi if only if only that you know to

you know to that you see you you're

so you're so you're you see serac you

you're a a out of if only you want to get to get to

the house if I'm that I'm that I'm you're I'm think that

he'll says if so he would say if you had been I'm that I

wanted you know I'm not I'm not I'm not I'm not I'm

but I passed this time in the hospital but I'm I'm not to get to you're

to get to you to followars to And we're We're going to And what is the Truco, where's

the truce? Because nothing is gratis So, because is it nobody you do nothing. And if

only we could be we're in he can't and be confi and he really when says,

I know the plans that I'm for you, plans for your being-stair not for your

mal to give a future full of a person Anyone receive this

power? Jemias 29-11 I have plans for I've been I've been I said the year I'm

he said the planes of good for me because I'm going to you want to do you're no if if you

know if you we're like the colibri pegandons against the counter the wall against the

God me abandoning me he he's not he's not I'm something to I did some I'm

just you I want to circar. As you say the in Oceas, you'll sercarre with spino for you can't be able

if you'll if only we're just that he heard the words of the lardrons, the other

but one still thinking no, no, for that God has to have to get a certain

level of consagration. No, God heard the Lord of the only

that said when he came to get to the he came and he's and how.

It's to be when we get us to the because the man, no, no, he didn't idea who was a

no, he was never not ever for to know about the man, the people said, well,

like some who's the first time, well, Jesus, he was to look to and to

save those that were those that me surprised that Jesus was just he was

he was just to be much before to let us and was them,

was much before to be much before to or to guard some doctrine. But we're

we're even to be grosser to say those Christians, with the excuse that the

the real evangelio offending, we're able to think we have to have been that we

that's the purpose of the evangelio, no? A me they're they're

you know, because there can't you're acaricees something? I'm I'm going to

say, no, no, no, no, offend them and you're to see how many you get?

Of the that's the motivation? That's the excuse. For that the congregations never

can't for the new people not conocan to finder to offender to the Catholic

or fender to have a different, offender to be an orphaned

first offender because the word offender is to make a a phrase of

when I know the other they were they were they've been a lot of the

other but the The Lord never pursued, nor offended, nor ferecunded with nobody, except the religious. When the

when the peccado is more important than the person, it should sound an alarm in our head. When the the peccado

more or us offends more than we to love to the person, we have a crisis serious of

of what is the evangelio. All we are people need of grace. There someone

this morning that I said, hey, what's a santo that I'm that

No I need grace. There is a someone that's that's there's a

way of the thing that's some of the man, some zeal, some chinita that's been a little

your wife said, I'm going to say, I'm going to go to the paloma and they

were the white from the witched, oh no. And here here came my second history

of my second animalito. There one one of a certain reino very two

two children of the rey that they're to your father

your majesty a a a man or is or is

the the father replic both what you think you think

a man he said a little that is the

abel the is the salmg the I'm I'm I'm

I'm said I'm a man only gets to and training and discipline

Tardot time the discipline vense to the herence thence the herencia then the rey a question a question

to say well probate your theories and presentat an example you give a second

for you go back with the process so the two two kids partied

in directions opuest the he was the he was a man

he knows and not nace he encountered the his in a

tavern. I asked a tass of coffee and he was a sombrough to

not that the carerer was a cat. That was trained

to to be to his and with the delantel the

guy had the thing was a little uniform

and was the a person could super their

natural and preparation training and discipline. So the first son had the proof of his theory to present to the re.

If you can't change a simple gato, with much more reason to a man, transform it in caballero, so that the prince bought the cato and he was he went to the court. The other

other child not took a fortune, recorriot the reigning, no could find nothing to sustentar to his theory and regress to the palace with the hands

vacuous. To impure the things, he gets to his ears, various comments

about the discovery of the other his own his news about the

lot of the cat that was did you do that about his convictions and it

said to the more my my man has a

but a time. But this second he saw

another other did a little and he did

do that did it did no nobody. The two brothers entered to the court

of the re, and the first one, a car, and the first child announced that could approve that a man

could superar any way to get to be a caballero, and the rey, present to the gato vestido

with a little a little trage of the court, and in his banddeja he offered

a coffee to the monarch. The rei was, imagine atunito, because his was a

good, and the court irumped in applauseos. What And that contundent.

Who could negate the evidence of a cat coming on two patas? When he gets

the turn to the second he he had tried and he left a pair

of ratones in that the the cat he threw the bande and he went to

running in four pat after the ratones. The true naturalness of the cat

kept in evidence and the point was demonstrated. A cato that can't two patas,

still still being a cat. It can't change the vestuary, can't show some of some of the can't

put in a trage and even to train him a little, and for a moment, it will be changed that

but presental something that not can't resisted and she will be to be to be

a reality innegable. A cat that can can't two patas still

still still still We can't change to the trage, use corbata, allargar the falda, oh.

We can't change the habits, we can use a vocabulary evangelical, incremental our level of lecture,

even to change our attitudes. But according the Bible there is one thing that we

can't change, our state pecinoes. The society should be to be

always with the first his child. We say that if we we change the interior, the interior will be a way organic. For that's a big business of the surgeries plastic, aesthetics, the botox. Because, you know, poncassie a little

of this and it will be able to be how to be emmose to all. Del education, preparation, a bit of course, a discipline, and that person will change. And we we've got it. We've got it. We've got to work of mark, we've got to graderical,

the other, asanaes, we'll discusses for titles, but quit the cap external, we'll let us,

we're removing, remove the machiage, and the above, always, always will be our

natural a heart an heart and a person, that someone liberate the ratones

correct, and you see what we're doing. Nothing better than I'm to describe

this, in Roman 7, 18 he says, because I know that in me, is to say, in my

naturalness of a man peccable. This is one of the declarations of Paul's more polemic of all his

cards. I've heard decenas of the theologos debating not what he said, I'm in

metaphor, this would about that he would be that he said, in my interior,

no I'm nothing and even I'm the desire of the good I'm not I'm

not I'm not to do it do it, Pablo, says, no I do the good that I want to do, but the mal

that I'm going to do. Now, well, if I do what I want to do, he's not I'm, you

who does, but the not the thing, then I'm doing that even trying to do the

good, I'm only I'm the mal to my answer. What debate, it's a

debate intellectual that has Paul and a little luch spiritual. It's the

interior me aggrava the law of God. But also I see in me other

law that puja that's that's to be a way to reason is the

law of the law, that's in me he has in me disditch

of me said Paul. Who me will be the people?

It's a moment of catarsis is a moment of a scripture discarned

I know what he would be to Paul in that moment but he's I think that he was

a cat that came on two patas but but they're in the ratones

and my natural me traitioned Pablo he says that no

important what we do we do we want to we we're we're

we we're always of another we're we're never we're

putting us put us and us let us patas traceres, yemen us and the presence

of the same rey, but they're that some ratones are in our way, and boom,

the real real yo, out of the surface. What we do? When the

the ratones appear, we're we're just we're exaggeration codicium, celamos, murmuram

we, diffamamos, chismia and we insults, the animal that we we have we have we have

taken control of us in a manner so easy now I'm saying then there no, what I'm saying is that no

there's not that we can't do our own our own to make to God nothing if not if it

not for the blood of Christ and the Lord no still says colibri if you know you want to

you want to help to be a sound to you're going to make a big you're

going to another and another and another and other and other and other other and other other way

No, there's manner. The Lord said in the sermon of the mountain, you're saying, I said

said, I'm doing it's in a few of the times, you know, I'm to love

to be the enemy. You're saying that adulterer is a thing. I think that the

man who looks, the man who has been abolish the law, I've

been to do you, to make, to do you, want to do you do you

do you do you do? If you want, if you're perfect, are perfected

like my father that are in the sky. All the world is going

of the sermon of the mountain deprimed of the person who to get

to get to to get to the before the before the before. Nobody wanted to

runca a so. So, what evangelio was that was

what was impossible to do to do from

from this to not. A less that is simply.

This is and he says, in the entry, to enter to come here to come in a poste he said,

oh, I'll rune in a second. And he said, well, for the first I'm a congregation

of millions. Pin, two points. Well, prediqued all the days of my life. Plin,

four points. Mill had to be a one. Well, I've besed to my wife a

pair of ten points, 10 points. Yeah, they've got 12, but you have to run me

and the man starts because you know you know what's so you know he's well he's

well he's well he's free um... amable to do the Argentin' 20 points

but no but not never never and the he says this is a lucre this is a

lot of what kind of of course and that means that means of God Plin

mil Pound you think you understand there's another thank thank

misdicordia for that's Predicator one once asked if muriress

this night, now, or now right or now the right and

not this and you're just right in the cell and they're they

they're they're they're they what you do you what you're

what is? What you're you're not? Why you do? If you

I'm because I because I think I took faith because I guard

the doctrine because I I will this at the end, because I'm congregue. Because I, every day that respond to in first person, is that no understand the grace

and the most probable is that you can't ingress. The only response adequate because you're here is third person. Because he, because he, the type of the media, because he, the type of the media, because he, I don't have idea what I do here. I don't know

how I'm here. Because he, because he, because he. So, the doctrine external never alter the internal. New habits never make new the soul.

If the buddism would change a person. The restirer, oh, the people would have to robar, I'd be

to mean. If the yoga would change the soul of the people, I would think in the yoga.

But no there's a discipline, something that the exterior can be to come to

get to to be to be to be next another that's that's

that's that's he's used when he's was a good deco

was a man he's a manbris and he he thought

and he was that if came to do inherently

he was to change he he he was

that he a good a cat a comerer and

jus he said in Juan 3-3, I'm sure that there's that's

you can't do you another way, we're offenderia that's offenderia not? Imagine

to go to an center estetic there, what can do you do you do you

do you make a new a new a bad that's offended

that's no no no you know not you know

he's he's there's there's matter as much of the impuester. And the other day I cruised with a Samaritan, five marids the

tipper. That's so, that is to regenerate. But, well, you are you guys congregating, are you are feeling in the Gems? There's much to work. No? There's to be new. Nicodemus no question, for what? He said, how?

How will enter back? In the vintra of my mom? And here is what it's the technology of many. I'm said a time. When we We're notcimed the first first What we

did we're to make What I'm I'm going to I'm I'm sure I'm I'm in the

process There's there's a there I'm remember that I'm I'm

no Bilus there in the tunnel and I there's there anyone

anyone remember to ask you to give to the

contractions the dilatation and us informer the advance

the sometimes we we They were they were to push them. Mom's the work d'ur. We did we

we did we we did we we're trying a new another somebody who did you all the

daughter. Our mom was that he pushed and luched. We're not we're going so.

So our nasciment what's devied? To the effort of other person and this

is the metaphor that Jesus uses respect to our new new a new nasciment spiritual.

Nascences a time of the Lord of Christ. Not is that now this second

nacemint is to not for our effort is for the effort of the Lord.

The first was the effort of the mother of the second of the blood of

the same. It's for the soul. It's what he does. I'm so or no. Second of

Corintio 517 is Paul affirma says, for the the that is

unied to Christ. is a new person. The things are old. All the hour is new. Newly.

New ones. New ways of thinking, new new paradigmas. The first first time we received a heart

physical. The second we received a spiritual. So, so be a child or

a child. No, has nothing to be with, I did what impossible to be

a child. No has to be with being not to be

For nasimient, not for merit. This is to do the head if you're processes. We're not born for the birth, it's necessary to be new. No, for merit. If the Lord would have said,

it's necessary to do you, it's necessary circumcidart, it's necessary that you baptize, it's necessary that deemes, that you're gregers. No, it's necessary

that you're necessary that nasked to new. It has nothing to have to be with the effort and the glory of Christ in the

cross. The nacimient spiritual occurs for grace when we're going to be back. Ephesio

2.8 says, because for grace, for grace, I'm sorry, so you're through the

faith. And this has to be you know, God, says, Paul, no for the

works, for that nobody can't say, I'm saying, I'm say, I'm sure,

because the fact, there's more piqued than you're more not is based on our designpeon, but in the work of Jesus

and our faith in that work done. But let's see, now that I'm to do with to do something to do something

to do you to do something before we're before we're not before we're anything, before we did something, but we're

we'll consider the false theology of that God knows because Jesus muriel for us. I've heard

this. That God us loves we tolerer because is Jesus in the medium. But the reality is that Jesus was that Jesus moved for us

because God us am. Of that, God, God, that envied a his little. No, he said, envio to his his son, for able to be us to love us. We know, first.

Before we did we get us nothing, we're not. We're not. It's a little bit more, but it's we'll forget. To that way. Now, a few times

we suppose we're He's is inamorado of the future version of of us of the version perfect. But is that

he has the we're the moment? Well, no, no, I know, I know that

if I'm to be able to maldecy or or dejara to be to say malde-d-d- and dechare

to come pup-us God would be amarm me. And now now, no, no, no,

I know, no, I know that God to be fulminar, but for now me tolera but you're going to mar one day.

We're going to David described in the Salmo 103-13 The Lord is like a father with his children tierno and

compasive with those that they them, because he knows how the devil that we're and he's

that we're just a only only when one of a little little bit that's much much

that's a little bit that's a little is a man you know We don't know how we're going to have a rabietta, but not we'll say,

I'm going to fulminar, although I know some mama it's not, no, more the ira of the moment. Because when we're children, are part of us.

Why? Because it's an extension our. And what is the only requisite that they have to have to be their children?

To be not their children don't have to do anything. They're only to know what do they're disqualifices

as children. Hils maleducated, mal-enza mal-enza , well-enza

well-exerned but they're even even they're to think that's our children even if

some of our children decide to not to not to be to be a

different his identity as his no tole to

my father still still still still my my mom

still being a my and you are you

You say, but no I want to talk to you know would be an impact in your relationship

with your father? If you don't want to be never more? If you

would be a identity? No. Keeps being the child.

Our children can't negate that are our children even

even can go to the court to the name

but even if if they can be in the appellate not has

sufficient power to change the truth of the

And although obviously your election will affect their relation with his parents always are to be our children,

even are not going to be. Ephesio 4, 5 affirma, a man, a faith, a baptism,

a God, a father of all, the world, and for all of us, and in a father,

a faith, we're going to someone, someone, who thinks, if or no. But it costs a

horrors, comprehend that type of grace. And we're no, no, this is very Fasicke.

Any other can't be a God, much less if not is a good Christian.

Jesus said, does it of grace what received of grace. So the

only way in the we can give gratuitously something is if

we think we we we get and we

have received his pardon complete and gratuit and

never we never we can be to do

and the people that the people that has to gain the pardon of God.

So why is he going to give to another? If I think that I'm where I'm for my sanctity and because I'm a more than you, then I'm going to to condemn because you not is at my level and not pagas my price. But if I'm convinced that I could be here, that I have

such errors like any person human, how not I'm going to give what I receive of grace? But if I think that me gané my pardon, I'll do you are that you cannes the t'n't. So we are. If we're we're going to, we're going to be able to our pardon,

we'll make that the other pay for your pardon. Decimms, where is the justice of God? No, I don't know. No, I don't know how God no condemn a fulanito. No, we understand because we're not that God not us condemn to us for what we're doing. And if not us condens us, if no, no, he'll dened us, is for the same same, meresied.

We're gattos, entrenated, but gattos at fin. And the Lord knows that. I'm saying clear, if or no. I said I read the story of a

man that he was that I'm never he'd never he'd never to be

to the patio of his pato favorite, he was the patto of the

pto and pach he lanced the and the projectile acerty and he's and the

man's he got to and he He's the other abe Mewortho of a lot of leon of leon,

but he noticed that his her mother and he said to the other and she said no,

he was to love to he said he said no and she said he said so that day

Juan he lavo the other alternative he had, his Recurred the pato, always. Every time

that he said, record the pato. After the various months, astiated of the extortion, Juan decided that any

that's better than ever to laver more plato, so that he confessed to the abel of the

mother that had to the father, and he did a bracos, I said, I was in the

ventana, I was all, and I and I and I and I asked

how much time you'd have to permit that your sisterioner. He'd have pardoned but I'd

still thought that was still like the colibri and doing the wallpe's against the paris.

Because he he prests attention to the accusator to us also also they

also they're accused we're to mean of menit of immorality of

codice, of ira, of arrogance and in every moment the accuser presents cargos against us. He annotes every error our in the semester, annotes

every day he gets the strives. Not you forget that the enemy is a fiscal that act of officio. No,

it needs to call it to you call to you. You know what is to act to do do fissue?

Actual for profession. A fiscal that actua of an fiscal that,

doing something can do not can be a case omis and he

to you can do and he is not the no other objective

to get us to give us to do the he's

the his and even his name means a

accuser to that that he is a that

he and when you that you can do

that who comes he No, it's not a single name of God, nor Jeobah Giris, nor Jehovah Gisraeli,

nor Jehovah, no see, Jalon, that means Jehovah Accusator. No, no, there. Satanus is the accuser of the brothers. And when there is

the accusation. Apocalypse 2.10 says, The accusator of our brothers is the who accusable before our God day and night.

Day and night. to me I'm surprised the last when Witt said, that the

communion not has the communion no time because it's true because it's never a

light. And this to me to think that if Satanas has has

has has the time of the day of he's he's

he has a official and has a permission to he's he's

he said God to do you to say to me to merode the

the earth. And I did that you've got one there, that, for supposed, no I can't talk, because you've done a circle. One of the other one of this story. The truth is that Satan has presented and says, look, you have been worth for that. But the good is that Jesus

was that he not could again to accuse us. No, more platos in water sucia, no more penitencia, no more hermanitas that extortionan. Look, the patto, no more. Never more the temed phrase,

Recurda the pato. Isaiah 557, says, because Jehovah, the Lord will be helper. For that I'm braggone because I put my rostro like a pedernal and I see that

not beaversed. Solems say, no meresco a pardon another time. And I'm who said that you merceas

pardon the first. Never we we've made. We've, we're notcimo, for effort and for the of Jesus Christ but no

more record the pato remember the cross remember the cross remember the truth remember the type of the media someone has to say amen for that

so or no at one in a in a platic with Juan Carlos Ortiz the founder of this congregation

I told of a a friend that supposedly was involved in a in a piece in something

in a little the phrase that I had learned I go, Pover, it's a poor,

Callow of the grace. Cajot, in the grace. And me explained something that never could forget. Me said,

the trapecists of the circus when they're doing, they do you know, we're going to be the trapecies of

the evangelio. And if we're just we're going, we're the same the same of our

God, have provoked pardon for all our fashas. Someone is he or is

Although we're a million times, we'll be able to every that our desire to

never that's not, if you doormes in the red, I doubt that you're

to do you to do that because you're a artist a unrentable. No,

but if you desire really to live in sanctity, you know, you know, you're a

right, you're a right, you're a because you because when you're conscious,

you're a red of grace, there's Choirs of love. The trapecists are so relaxed

because they're the worst that's the worst. Those who are the lot of the doctrine,

they're in not to care. Because no they're not there's a red of grace. For that they're going

to say, you're going to the grace not in the grace. And for that when some day

can, because they're never they're never they're never they're that they never created

that they're that they're that they're that because they were good trapecists. First of Corintio 10.12 says,

that the one that's not not says the firm, but the person is that is firm. The person is that is subject to a doctrine, look, that no cajtaire.

And finally, before we go, the third story of the animals, the sycnes of all the life are black. I've said

to that one once. All right. It's the normal. We know. We know because it's the

only sign that that one of us, Blanco. It was the creencia of the Occident, until that in 1697, an explorer a londess, discovered cisnes Negroes in Australia.

A sucese inesperated that surprised to all the community ornithological. In reality, it was the focus on something simple. The inexistence of proof of an actual not is in-simism

a proof of its inexistence. Or so, the fact that not we have seen extraterrestresterestres, No, prove that no exist. It means that? That's what? Exist.

No, I know. No, we've seen. No, we've seen. Inspirangnosed in this event ornithological, the philosopher and economist Libanist Nassin Taleb, published in 2007, his book, The Cisne Negro, the impact of the improbable. And, according Taleb, a cigneneeneene

Negro, is a call a conceding to a success impervisible, that goes more than what the humanity In other words, a cisne Negro is something that gets for surprise and has an impact global.

It's always relation to the cines Negro with events tragic. For example, the Peste Negras of the century, that assoled Europe and

he made 60% of the population, 25 million of Europeans, and more of almost 60 millions in Africa and Asia.

In the years 20 and 21 appeared other cins Negroes. The epidemic in 1918, the two

the World Worldial, the dissolution of the Union Sovietica in the 91, the attack

to the two RELRES in 2001, the pandemic in 2019 was the ultimate was the

last thing and the theory of the thing that is extravagant that not resist

analysis and not that you know that the way

that God a is a sign of the signer that nobody

can say that No religion can filter it through the sense the simple

notion of that the love of God and that we can't show to another

once the way to the cost to no no no conditions

and it goes to all the humanity because always

we say nobody you never you never the sender

budist the the doctrine Islamical, offer them always a way of a way of

the approbation of God. It's not gratis. Only Jesus he atreve to do the love

of God something inconditional and scandaloso as to say to the ladron today

you are with me in the Parasso presentate as the type of the

man he's he's he described a world replet of grace of God

said the sun is for all for both and for the

Aves, recoges recogethically the semis, no, they're not they're they're

not for to get us. Who who sustains the abes? Jesus

saw it for all parts. Never he analyzed, never he

never he he said, it was that by means of

some many of some not simply relats metaphors met

and were recient literas for realities theological. In reality it was like to be calcados

the life of Jesus in this land, the pastor that left the security of the Redil to come to the night, oscura and dangerous, and rescatara the obeja-perdida. In his banquete, received to the publicans, to the

pickers. He wanted to be with the men, no, with the sanos, with the injustos, and not with the justos. What distinct are these these relato to the idea that a few times we have to God.

I think that God pardonedent, like, after not after not a little bit after you was a bit of

a figure distant, that preferial and the respect, before the God, and he's

a man, that's in public, to go ahead to be able to be a child that's

a fortune family. No, he's sermonia with solenity, and he he says,

I'm he's, now you don't you want to to have the place that you

didn't the place you, no. In the jubilo. It was my

son, that was my son, that was dead, and he was he had been and then add some words,

and they're to gocy and to make a feast for the child that we've made that

we're we're there, there's there, there's a party, because this

morning you're to celebrate for that. So, the the brazo of God always

are stendid we, we're we're we're we're But us cost

horrors to accept this. The love of God is the great

sysne a black of the story. A man of a

house because he's the money and that that's not that

I'm in the way in the way in that is the

image in the fact the of the story of a

present in a whole part the one and the

money and the people present the subrrall, the sensation of the perid, of what has been said

and notice the emotion of the encounter, and they're in a scene of jubilant. Jesus, came to demonstrate that a God

perfect and santo, receive the petitions of a, of a bouda with two moned,

of a centurion Roman, he's, he's the words of a un- ladron in

the cross. That was the ultimate sermons of Jesus. The ultimate grand message. Decierto,

you're to be to be to be in the paradise. For if someone no had

understood the grace, the the last the last this is a class of love

that's a love in the man, it's a sign a black, it's

an amor extravagante. Jesus never identified a person with his

because he was that he was that he not you pertaines. Jesus

could love to love to us because was never never no

He no, I a woman promiscua, view a woman sedienta, no view a prostituta, he was a

woman, to call others who were just, they were to be uproarer. So,

I'd ask you to make you a great a favor. Never

you'll you'll forgets the title of this of the time,

we're putting us over the people this morning, pegants

against to go to the vidrio, ignoring that God wants to know that you want to get to the side from years. He wants to be really a very not an ogro

intentanting to to make you want to show to the liberty. But also remember that we have a lot of a lot.

We're train a little, we're going to us and sender some some new things, but always

remember that just we'll just be a part of ratones, all is to be We have we have the altitude moral to judge to anybody.

And finally, you know, that the grace is explicable from the logic. No resist an analysis. It's a rare cines-ne-ne-negrove. Pablo was defined so in Romans 8-38. For the time,

I'm sure that neither the life, nor angels, nor principality, nor the present, nor the for-venir, nor the high, nor profound,

and no other other thing created and that includes to Satanas us, we'll will separate

of the God that's in Christ Jesus the Lord Lord

we're never never separate and as you say every

every that you remember the pato and you remember

the cross you remember what Christ did in the

Christ for me because he he he he God

God God God God God Give an applause to the Lord of

the Lord of the Lord of of the good you're let's

go go go we're going to give you give you know this

man we exaltam we we thank thank you

thank you thank you can't you can't you can't how

he am the Lord how you a princess Prince, how

he loves the Lord, you have in his hands. He has been in

he has he's many of the things that I did I did during the year

2020 to the people that was that he was and was

that the love to be to be to people to

to die to and I'm full of panic for

a pandemic that was that would be that would I remember that the

Lord me said, Dills, Dilless, Dilless, how do I'm over

over the religion, for on the structures fossilized. And today I'm

what I'm what I said six years back, how do you know the Lord?

Quantto he has empecined with your life. And not he has done until

that he's what he was Nobody can rebutar to his human who are those who are those who are men, and sometimes gain the devil, a lot of times

gain to God, God, always has the victory. And the devil is the devil of God.

When God says, even the devil, obeysse, many times, what I say much,

always, he says, and the poor is the coyote intentando with their fallid

marcas Acme, trying to get to get to get to the And he no

is being used and that all of the whatever he wants to be into the God is he's

he's in the camera, the dynamita no explode, the plans not they

don't let's and he is the devil of God, and if he's he knows,

he thinks, he'll say, you know, you're saying, you're saying, you're you're just,

you're in my life, you are in my refuge, hidden, behind my salas,

under the Salas of the Spirit and neither can come

in the nobody can't remember the the patto the

accuser the person he says remember the cross recalls the

the thing you the man of the man of

the man the man who I'm I'm he he

he he's so you so so so so people that are looking me in

house, they're trying. So, so simple, so simple. Not you're saying that you're going to

you know, that you're the religion, that you're saying, tell you, I'm saying, tell you,

I'm not, the Lord, I'm not. Simply, if you're going to me, see me. So I

want to receive a Christo in your heart. I'm that the people who

have been a second encounter with the Lord, say, Lord, again, Maybe not

I don't understand what means to make a new and as a new comunicodem I want to my mind is renovated

that my spirit is renovated, I want to my eyes are new, I want want to have

a new spirit in the mind. U. come, go, come, come,

you know, and do you know, and do you have desatated this morning and I

feel that's a liberty in the spirit, are colivis are, they're they're

they're they're they're gats that, although many have been

been the naturalness they're in that if not it because not you

can't never never can't get what he is the

best sign negro, bendit am great, and I

love that there are hundreds of the the

contradicient this message saying no, no, no function that

so, it's but I can't say that nobody extravagant that we're to surprise

to who we're going to the we're going to why he? We're going and we're

looking others and the that this morning something to happen to occur in the people

here and the rest of the planet where they're envied this signal. Lord, I imparted

your benition now. Your Spirit Santo now, it's conviction of a

thing to your God, you know, about the minds, over the body,

over the people, over the people, a new uncion freshca. U.

There's there. Presence of God, receive, receive, receive, receive.

There people receiving a new gozo of salvation. People that had had been the experience a new

gozo of salvation. Receive, receive, receive, receive now. Presence of the Spirit,

sopla of the north, of the east and the west, there is the mind of

God. I ask my God, that your Spirit Santo sese this power.

That cess this word about this about about that the process terminate, but even so we know we still

still standing in the throne. M. Me says the Lord, that you record, pardon, that repita much, but I have to bea

me say that you remember, how I am, how I am, princessa. I never never. Nothing can

separate you no, the high, no profound, nor the present, nor the for-venile,

nor principality, nor no power, nor profound, nor any other other thing created. You can separate

to my love, says the Lord. You am I before to know before

that you have been gestated. You am I when you know to be

to be to be here in the sky. Receive now! U. Impresionate

you. You can't see it. Can't see it. You can't do. More

Corriente of the Spirit so pl so pl it. Sopla Lord,

thanks for the cross. Thanks for cross. Thank you. Thanks.

Thank you, for the cross, Lord. For that grace immerecised. Grasias for your

blood. This, Lord, and here my blood, my again,

my same, my soul, my is a power of pardoned

again, my daughter and you receive, presionate, more, more of

the glory of the spirit, so pla. so pl, sopl, the north, of the

south, of the east, and the west and the morning. More, more, more,

more, I know we're going to we're going in the heart now. I'm not that something

is going in the spiritus. There are there's red, there's rogos that's red,

there's men there's there, there's, there's there, there's there, there there, there, there presence of the

spirit sopla. more more more Corrient of the Spirit's so pl, sopl, sopl, sopl, in the presence of the Spirit sprues sopland now Uy!

More! Of your glory, of your sion, of your presence that this word that's our hearts, that salleys, that salle that sally our heart us, our Lord, my son,

my son, my son, my son, my son, you have sculpted in his hands, nobody can't get me don't

you know you know you know you know you know I'm saying the sir who's

you're who's you're who your life father I declare

your benit this is your children in all the areas declare

that June is a month of liberation of the

world of world and I'm I'm thank your

your way to your your to get to your to get you know all the

thing you know you're in you know that you apart and you remember that the Lord you expect to

with revocis there. There's this morning for those who are reconciling for those

that's for the Lord in your heart for this morning thank

for this message and thank for this thanks for you this morning in the

world in the soul and the Spirit. Amen and amen, glory, Jesus. Give an applause to the Lord of Seniors, to the Reyes.

Have I been the Lord today, yes, or no? Connoceray, and the truth and the truth will be? Libre, no will be? God beend, God

you know, God, God, God, he guard. Until the Domino, that's the time. Thank you.

Bendecide for a bendecis Chau.