Dante Gebel Live - Una oveja cansada

Episode Date: May 29, 2023

En la vida hay maletas que cargamos innecesariamente: maletas de culpa, ansiedad, dudas y preocupación, que nos provocan cansancio, heridas en el corazón, desilusión y amargura. En consecuencia, vivimos con una constante sensación de ansiedad, miedo, presentimiento, y en lugar de arrojar la red, arrojamos piedras; en lugar de extender manos de ayuda, alzamos dedos acusadores; en lugar de ayudar a los que sufren, hacemos sufrir a los que ayudan. Por eso es importante dejar que el Señor, como pastor que lleva a sus ovejas al manantial, nos lleve a tierras de reposo para hundirnos en el pasto, olvidarnos de las moscas y beber mucha agua que alimente nuestro espíritu. ¡Incluso cuando nos toque ir a casa!

Are you? Are you? No, no, no, no, don't. They're going to, are you? No. Very well. Today,

I want to a conclusion that I did after for the world during

many years. I've the providence to go from a young-sit- and I this

time I was that I think the man with more anecdotes in what

respect to to to go to and in the programs of television, if I took to do a monologue, I always dedicate a moment to the aviones because me has to golaar in class

tourist, at the other men who are raced in voice alt, saying the avion is going to go to the medallasita and with the other man and claved the unias and me and her enderrava

with a demon of five years that deram his soda on my laptop and I knew that me was to derramed, and I'd have to be to the vion, and I just to the even with a suspicious Iranian with turvante

that had a malletine that did tick-tac, tick-tac. Perhaps it was a re-lod of the bula, but to me the turvante and the tick-tac was a bad combination, and he was all the time to the side of me and he was up to every lap, and I said, I'm going to talk with the complices.

I was very bad. That is, without mention that, for some reason, for some alignation of the planets or some providence of divine, every time that I I'm up to go to go to the

banionties and appears a cartel that says regrece to your as a second to the

other rest of the avion quiet. I'm I'm so and the the van

the avion's the sound you don't on a one side. Always

function of a cell so so I'm a little the

other way to the other side to the when the Zafata me question

what I'm what The only that is that extrano mejunge that they

call lasagna. But the point is that with the years I have

learned to identify to the novatos that are flying for the first

because first that they don't know how sort

the controls of security how how pass rapidly

because they get in the fill in the line there's in the

It's an eternity. So I'm I do I'm going to get into the family is because not they're

going to be after the asiaticos because they're getting the zapatos because as they're in

they're they're they're so they're and they they're always little equipment.

The novatos are the people, I'm on the show you go back with the

pass to boarder and look in the seat of and the ascent, the pass to

the pass to be the no nerve you I don't know Because they're like, they're like, like if the paper little bit, I'm 24A, and they're going to, ah, me changed a 2A, no, no, no, it's not, that's so.

But they're up, like if you've looked at the Santo Greal, when they're looking the ascent, they're trying to make a mallet of the time of an ovegerer, alemann, arrive in the compartment, empush, mulled, say, ennohan, corren, the other maletta, comes the tribulation and he says,

there's like to despatch it, and it's like they want to, to be to be to be an car, a new one-chered, one-one-one, I'll take the button-cito. Open the door of emergency. You've seen the news? They've been the door of emergency. Reclin the ascent,

open the mesita, are all the pass-eager and all the personnel of board. And are those who are who are in the asient and they're no, this is an avi-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-. No, senora, this is an avi-a-a-a-a-a-a-a-a-s.

There's salvavid. Those who we've we've used to we've got used to that idea without it's like

the tripulation in a submarine puts it for a caridas for what we want to something something to

want to be for what we're for what we're living in an idea but what definitive delata

to the novats in a vows in a world that get to vaccines for the

cholesterol for the heartritis to be identifications some that were to go to

Venezuela that were in a pastiesies for the heart of people,

and they're trafficking, they're a casualit he's got to pass maduro. And a

board of stuff, for the jubes, books, pot, the perr, the borg,

the carito of the baby, tapper with food, amadones with food, amodones,

they're all two days, and despatch 18 maletas with planches, almoadones

because of plume, no I can't I can't I'm a lot of the hotel not good

these are the lot of the lot of people nine and nine eight calzone two days, 98 calzone. Not here in

a year uses 98 calzone he's all he's all over a tuesday,

buts it's not we're gonna we're gonna put up a year we're all all, all

to the trage a minute three trage in a carrione What? What we showed? The experience of having had been

parted many of the aerolines me have been many people I'm in the carerer always I'm

always waiting in the stintas that were my maleta it's incredible and they

were in the allette in the mine. So, I've learned with I'm

with because of the poor to be to bea to be a car livian

but in the life in the life daily, we don't learn we're trying, we're trying,

but in the life not, in some point every day between the first step of the

time and the last in the last time, we're in a lot of a lot of the life, we're going

to the seat of equipage and we recoges and we not we don't record

to have done because we do the way to be a malice, no? a cinta transportaer.

It's because not the cinta of the airport, it's the cint that in our mind. So the malet of the culp, of the anxiety, of the preoccupation, all the morning, we take a talegro of a discontenton in the

and a bolsa of a man, and then a lot of and we're in a lot of cars just with a amount of cargass. If that's all,

we'll add a mochila of a d'Udas, a sack of of sleep of soledat

a ball of a ball of a time. We're getting more carg

than a manlete to the carterer but we don't know because we get us

get us and that we're tired of that I don't me to be about the

time, I'm talking to get that that that's agotador that we

make in a tedio that not not not it If it were at eight hours, six hours, at seven hours of a

of the time, reponers, we're always, we're constantly have been a time, and at the way, they're

to the reclame of the equipage of the day, and recoges the bolso of the cansancy. So, so it's

a attackes to the course, dislealtades, traitions, deudas, things to pay battles for the custody of his children

and yet a moment that we're going to we're going to we're in not we're not we're not we're the impact

that causes the excess of equipage in our relations because how we're we're gonna

the arms and we're full of bolos and of and of equipages how

we can't help to others if we're exaustos how we bendic to other

people we're always we're always We don't know how to defunding, pardon, or nother grace if we're full of

culpable, how to offer consoling if we are dis-alentated, not we can. So how can we get the carg of other people

if our arms are carried by our own proper cargars. So it's a moment that the cargues of the life,

the anxiety is going being inutiles. In the life there are pieces that simply not we can't

We don't we'd have to be we're not We'd have, but we'll cargamos in a manner inconscient. We have a enormous problem of cancansion. I think that any country that would have a president with two-d-de-de-de-of-front

would end all the world to restan, for the most. But not more feri-a-fere- for that to-er-rottes. No, it's that the people doormen in their work. They're in some

even in the church. That's terrible. It's a per-mortal that should calcina-sinares to doorms. Diariously, they consume 30

tonalas and aspirin, pastillas for dorm, tranquilizant, just for that the people can

be able to be able to a extraterrestre to resolve the problem a world would be a sole

solution. All the world to get- to get. Because we have the mind

can't be we're the body can't but what is the problem

we're we're not if you know someone that's someone that's really that's always about the gritty. Someone has someone has

a friend that's that's a I know a I know a person, I know a pair. That no

manage the decibeles, that superal the human promeree that's, how you know, and you get a gritty.

That's the people are the people are not the people, it's a person who's people who are

talking, you're saying, me, to order them to say, but they're that's making, they're not

they're ordering food. And this we all have the Argentinians because I don't

do you know the other, the people that don't can't get usurras because God

he's to be to make the world to they're not they're just they're with more

air, listen me, I'm going to be the backito. I'm

going to get to be saying. She's grittando. They're going to

a funeral and resuscited the mutton psalm, ha ha! And the Mewortho, what happened?

One day, me took to flyer, talking of voil, with a friend that to preserve his identity, I'm going to

call it, the friend that's the line. I'm in the Cepa, the people of Cope Arles, that's

that's very. Amorosos? You're retiened in the passport, don't they want to give the malet, but they're

to complicate them, It's easy and we can't be difficult. A little of the people of the Coppa. God bless you. God, God, God. It was that the plane was completely full.

My friend was, the friend who grita in the ascento of the passillo, I was in the ascent of the middle, and there was a poor woman atorada in the 27A. No, we had even dispegated when my

my friend, like I said, And it's always, A! A!!! A!!! That's that he's rio, is casero. A grand...

He said, I'm like that it was I. He said, the pilot. To what, that's the impotency? And during the rest of the whel,

I don't let me tell me. I was telling all the gritty. Of how the andropausia could be even worse than the menopausia, how affect the relations sexual and then it's better than the

hemorrhoids, eh? I, at all the whuelo, no point to look at least to look at the rostro human, of the last of my

side of the ventanilla, no could imagine what he experimented the of the

27A. When finally arrived to Panama, the woman was

literally, during six hours no, not went to go to the man,

that was a woman, that was that that was that I'm that you

had been about the hemorrhoids of this, the sea, terrible, said,

and all the A few, it's a little, they said, no, it's not a little bit of a movie, let's hear it, let's just a little in receiving information not desired that volume. If you're creating,

children, a few you're going to put an o'regeras, vestil them as menonitas, and to live a arbor. Because there's so information, we're inunded by the activity and the ruse, there's much noise. I'm a favor of

working hard. I'm just in the activity, but I don't want to get to of the life and be known as a

person that's always I'm much with a I'm don't know

that's the first that you know that I'm all you think you're but

well now now now now for fine of the

time for for for for finally he for

just there only other creature in the planet that

has that has a problem that the day, and the osos that hibernate six months. The gats, too, because inventing those gaiters, the cites

breves, the marmotas, doormon, 20 hours diaries, like your son, 20 hours diaries. The majority of the animals dole descansar. There's an exception that's title of this message, that are those creaturals, that have little intelligence, that are lent, and I

assure you that no, I'm about your suezer. I'm talking that the that's the that's the not doorme is the no dover

or so so that's but for that the obeja doorma no has to

have a my friend my friend he he was not could be

a little not have there there there there can

have tensions in the rebao no there can't be

there in there no have to have no

have no have no has a in this moment

amherita an opportune a clarion. No, we don't love that we're not

that we're indeed. Isaiah 53, says, all we do we all we're

wehors, and every one of one of your way, but of a

time in a time, it's good, that we can't that me

because the ovations are men's, so the one of a be

a of the animals is the man is the Who saw a little Obeja that does

something that's a oldie, the Obeja clonada, no way no bea famous. If there's

a movie of a bea a movie animated, but nobody adistra a one of

a realja, we have a Mr. Ed, no I'm a mother who has been a podos of

animals for all the States are the osos, the leones, the tiburons, The aglars, the alcones, the toros, the pantheras,

the Tigre of Bengala, the lynce, the mapache, the cabosos salvages, the savages, the coyotes of Tijuana. These are all. These last ones, but they're glared and crossed and formed a team. I don't know any one only team, professional, university, or secondary, that's called the Awejas. Because no could not log any a gritty for the barra.

The Obejas of Henn! Me! Me! Me! No! No! They don't they're not even. Obejas, obejas, me, me, me, no a sussed. The tippas are indefensas, no tiniens, no tini, no tini,

no tini, even, the other obeys are sucied. A gato's a limpia. Although use his language as a paper eugenic, it's a little. Some of you know

so, so it's like your cat, oh, the gato is a little, with the language is a, but it's a is a man, is a little bit of a barrow and is a perritty a man, he's all over the other,

a bee's allie, so he gets so. If the pastor not going to get the roean, the mugre, he gets so. And, and the Salmo 23, says, Jeobah is my pastor. Well, one is the relationa with a pastor of today, a pastor of an iglesia, but he's is about that he is conceder an obeha.

Jeobah, my pastor, nothing will be a falter. Jeobah, my pastor? I'd say, no, could you have thought David in a metaphor a more? Why not I choose other thing?

I'm a bea something. A God, God, is my commandant in-hefe. And I am his soldier of the forces armed

in combat against the field of the invasor because the guerrero receives an uniform a arm

a little a better, a man, a bit more is my inspiration and I am your cantor.

We're in the chorus of God, that is a tarrackado oh, Jeobaz is my a rey, and I ame his embassadour.

Because when when he's a ambassador, all callion. All listen when can't the trovaders of God. All they applauded when it passes

the guerrero of God. But who does know when when the obeha when he's who doesn't when the obeja can't,

about, only the pastor, nobody more? And that's the point exact to David. That's the

same reason that not we don't to be the thing, I'm the champion that declares, the empodered

the empodered the lion that ruge I'm sure Ruge if he's not you're going to be born

and we're not not out of but you're not so you're saying but the the word obeja no me

represent so we're so we're to make a brief encuester today now right

right right I think you you're you're if these things

they're if some of these they're completely and say that's I'm

so I then I know to a be a be a vexx number

Number one, you can't control your character, always. Never, you're allumorated, never. Always optimist, moderate,

ecuanome, ecuanime, hypertherito. There's a a terremoto, pass by the Falle in San Andres, no,

I'm no, it's good. Provene for other other. You're in a pulse with

a leach, Gandy, reencarned, Even your old loves you record with love and say

that's a good man that was my ex good woman, that was my ex a local

in your moment, but now is a good woman. It's let's

try it. No, you know, you know, you're a don't know, you're

like you say, you're like you don't to be to be to be

to your house and you do you, you're all

you describe? No. Another, No, you need a No, you've committed

a error that's limp enough like the co-in-a- before the little never did you

never meant this you, then you don't see humans I'm I'm

interpreto that you can't control your character that some valiant

that you have many many you have many a lot and we do the

impression and we conclude that you're you you're a

a and you need a be a be apea and you need a person, that you can't clean, so. A me, but I'm saying, but you're that you're an obeha. And the oveja needs to help to

this is the point. And David, he's going to in that Salmo marvellousous, in that composition, in that can't be not has been

supered by any other author, says, in the places of delicated pastos, me will to be to be

a wos of reposos, me pastoral, and now. No, one seems that's a licensee poetic, a lot of times the authors are in those licenses that not signify, but this is a metaphor. David, as he had been a pastor of obeja, I know that for a-obeja is to eat

to be to-discan, to be athensure, of tension, of molesties, and of the ambris, and if not to live, can't be tired. First, that the

of the beavers are easy to beck, just to aubre, Brinque, behind a arbust, they put in stampida

a whole rebaio. When one a soul spantada and starts running, they're

in a monotone after and they did you think that what's the

first of the other because they don't know because she did you know, because she

car, they're people, they're in a tracero of aveh signotisator and keep that

image mental. But are creatures indefensas What is the only Recurrect? And this

life also is full of uncertainty We've been with anxiety of fear With a with a

presentiment of that the things are going to put more And what is our first impulse I'm

going to because we're we're we're we're For this Davy

more later more later more I'm I'm and same I'm Dorme

because only you God Jeobah me has is to be or

living confiated. So, we don't we forget us that many of the

countries of the are they're regions seca semi-aridas. The climate is

because the obejas are in climate sick of the paracites of and in

those zones are obviously pastos green. For example Palestine that where

David described this Salmo and where was the part of

the germo no, spardusco, quamado for the sun. The pastos verdes not

are a product of the casuality that one says, yeah, there's there's there's

those little pasto, of those which I said, it's the product of an ardu

of the pastor, the destreza in the use of the time,

the result of matorrales, arach profound, prepare the soil, irrigar

with water, attend the the of a way that, that's all of this represents ability

of the pastor that has to be a goodie to go to be the obeha nothing sustenuate the good

pasto. Nothing substitutes to get to to get to and rumy good pasto and when

the beckes not get to bad humor and they start to and they're to belear

into them. Qualquer whatever is mere coincidence in all society animal, there's an order

of domination or rank within the group. In all the society animal, in the corral of the gallina is the law of the cockatose. In the canada, it's the law of course. Between the ovages, the law the law of course. Because

not are so braves as to to get us, but they're topetian. And when they get some time without descansar, because they're not coming well, generally this is it to a pastor of Palestine. He says that generally a Hembrae

a woman, a yearna, aggritty, arrogant, arrogant, dominant, is a head of the

manada of and it's and it has a position of prestige to force of the oveha.

I'm imagine, he says, and listen me, I, I'm, I'm,

I'm, I'm the person, I'm the person, don't you don't you quelles

in the field, who-hoo! And you pegged a topetazo. And if not I'm not I, it's a cargo the Hertrudis, that's thatkega with the moan? In the sillia.

It's my obella scudera of confidence. But, but just gets the pastor and the leaves, the pastoral to the best, the rest of the to be able to be

having to beas fresh. This is so true as for the the whole people. When the energy not is consumed externally,

it's not even, it's a result is implosive. How to detain the chismery in an iglesia, the murmurations, putting them to work, envianded them to Africa,

Cuba, Venezuela, that they're maduro, to, mandars those that are in the people who who were

who never, they're because they're doing what, what's doing to that's going to and they're and they're

even, because when one one no comes when one no has a vision. In the way to arrojoling the red,

arroja pieder hands of help us to give us to usherers. In the other to usher to

ushrues, we're doing, and we're and they're confused, unacconseh, and they're about, and

obeha without eating, that's what's the most tricky that we can't not only

me just me a pastor to pastos pastos and different, too,

too, too, too, water at a laguna, a laguna,

and a lake to a lot of water, that's the not the water

stanked, water reposada. All are we are familiarized with the Cet

physical. If not we know, our body, our part of

the brain, and the bones and the other and all, we

know, so we're that some are so, some are so, they're

not Deja to take liquid and you're going to be that the pensions coerenters are desbanes, the skin is reseca, the organs vitales are repliegain. Even our eyes need them need a humidity to be

the book, liquid for to raga, the glandules require sudor to maintain fresh the body. Our cells exige in the water and to transport all the

nutrients to the body. Our conjuncturates demand fluid to lubricars and if we we'll just we'll get our level of

water we're going to a explosion of symptoms always. Boca Lengue and a

headache, and the pain, and the same happens with our lives. So,

sometimes the heart disidratated us are sending signals, temperament irritated,

no you know, because you are you knowhous and you and out of a lot

is feo living eno because it's good, you know, a chinito

in the Ruta that man mal. Copa Arles, you knowja. But a sometimes there are nox that don't have

said, but why are I'm just I'm just I'm just and I'm just and fourto I'm going to

to the people, making a scandal for nothing and those are allas of

preoccupation of the heart of the life, we're we're we're

that things, we're that's insomio soled soled, solidad, not for

election, but because no there's an option. Not that usencia of rostro, but usencia

of intimacy, resentment, irritability, insecurity, that are the symptoms of the secedat in the

profound of our being. Capas that you thought you had been a hereditary, there's

people who are people who are with the cholesterol alto, others with calvice

premature, I erred the anxiety of my mother. No, that's erreda.

The entorno you can help the system of to think, more or less

equal. But the anxiety is something that that in our interior is resecating, not we're not born,

notcimus, mom, no, he says, mom, a child, a problem, a child to do you, do you know,

to do you doce to do, to get to our heart, to warm, to whar, it's oxidable, and

And nobody's the instructions to the water. Before taking, no, we're not, we're going to make the liquid, and we're going, I need 10 gotes in the vesicula, 50 in the system cardiovascular, and the rest, directs to my head that me dole. No, the water knows where to go. Sabe to where he has a fault in your body. And God also, he knows.

He no needs our instructions. For so he says that he knows of what things we need a necessity, before we let's ask. So the only thing is to do is to let us get to water. and the clave to to get water is the

he is the who knows where are the best are the better abrevadoes if not does

us conduce to the water we're going to beviening cisternas contaminated

where we that's that's that's paracites like nematodes lombices

epitacac or other pathogenes because they've in whatever water

and the life and the we say that we we're we're In some reason, we're we're living of

the cluacas. There are people that will calm the cede, the life with more science. Not is too. But others

think they're that they're to calm with more eccentricities, with more art, with more culture, with more music, with more pleasure,

with more sex. I have many people who are artists famous, and that I say, to me, the life

is an absurd. And at what I'm a question you an Oscar on the chimney. But they've been given

for a year of the posos of the fame, the premium, the money, and not can't to be able

the set of the soul are so sadient and they're not quite that's

that's saying who's who's who are saying who's that's

that never I'm that you know they know in the corito

the partio well alarm to all to heed

postio he said he said I'm not so I'm said to I'm sorry I'm

too and I'm to be working for that if I'm passing, but at some I want to live, literally, I don't not want to be to say

that's really that's a not to enter to the there's so you see you see it's

all the world, Univision, television, the Bichie, Cennene is Deprimed,

Alejandro Sands. It's the point of the Iceberg. No, that Alexander Sands is famous. How do you

When do you I don't see I don't see I'm why I'm in the case of I'm not

that I'm that's up that's a lot of a lot of what the prophet Jemias said in Jemias

2.13 two males has done my people me that I'm the fencing of water

and cabar for a cisternas rotas cloacas that no retina that's

that the people in the the fan to calm the CEM to come a

take a whatever water and David's going saying, not only me does to

eat, but the pastor me does to be there, but also unge my head

with the and he we're not a connotation spiritual, but to the practice, the comparison

of Davia, the metaphor, that has to be the acid with the things that are

the diseases of the things. So, we need a brief election

of that is going to do do I know much of the

good can be a little a bit of a In the Antigua,

the pastoral, the pastoral used the for three purposes. Repel the insects, prevent the conflicts,

and curate the area. For that's the acid. The insectos fastidian to the

people, but they can to get a one ofeja. The moscas, the mosquitoes, the genes and other

insects can convert it during the winter a, a turnerun for any a tortuia for any

moscardones, larvas, garrapatas, mosques nasales, tabbas, moscas, nests, gherens, and other diminutous insects salas pluriferate on the vera in the vera in the orient. And to the obeja

they molesta especially the moscasal. Because if it's logger the moscow nasal deposit, as, as it's your words, in the membrana blanda of the naris, of the oveja, the webos, the worms, with forms of gusano

that will bellows the of the so I'll I'm a little a book called

the life in the redile where the man said the

pastor said to allow this torturante molestia the

oblue deliberately he little a head and the

against the and some and some they get a find to

find to find to not they're not don't

don't don't don't the cordel don't to grow all the rebaio

is to more than a poxas and then the pastor and unge the obeja they're

the head with a repelente made, and the odor of the acid impede

that the insects are and the animals are in peace once

that the there there's a change in the change inmediate

of the over the locura termina the irasibility the

inquietude What we is to lose in the life also as a as a old are the

problems I don't think that someone I'm going to say, how I

preoccupies the bomb of the Middle Orient. And we're not we're

not not think that is what you keep the thing.

Who to the question where is the carday

who can go the night thinking but what

is the decision of the the next decade. A minute you do you

do you do with you don't you don't you don't you don't are you don't

the most of the molless what I'm saying to say with my son

I'm to be a little what I said. The little

most of the life not don't because me me

me me me he said I'm I'm more

I know I'm I'm I'm you you would

you what I call the perspective. And a sole application of the pastor not just for all the winter. It's a process that is a process

that is to repeat the acid also for the station of the procession of celo. Continuantly

the pastor has to be hungiento. Oh, I said, well, I go a day and then I'm

still I'm to do you know, you're all a year, it's continually but also

but also also I'm to apply, insist, the the because during the celo, when the

obeges are in the cello, when they're pavonies, the parnoe and they're pavonee and they're backchitts of palomas

trying to capture the attention of the new of the quadra. And when the carner, captains the mind of the and he says, meh,

you know, I'm, no I'm of the cana that just just can't keep the lana. You can't get with the lana

pusta. In that moment, appears the nobio of the nina. He says, The more that you go, carri-neau. If the things could get f'est.

And the two carneros back in the and p'f, commience a rinia topetazos to the antio. And to avoid the carneros,

and to evis a substance resbalos, gracient, for the naris and for the and that lubricant makes

that their and their causes, it's dislice and not do you make down to do you,

but as the tendency is to do that's to do that's heredies are the third reason

for the pastor unge to the because the majority of the are the consequences

of the paderer. Spinas that are incarned in the rocks, the

have been in a form very down to the tronco of a

tree, we're not us erimus. For that regularly the

pastor impecions in the the of in the of courtes in

the muggulgulers because no want that the cortes are grave not that the

the end of the infections of the and as we're all we're we're

but our our our our and they're and

if we don't we're those are they transform in

amargura and as the what we need we we need

we we're we're we're we're we The majority of our problems are not for attacks of

of the lions, but for the enjambre of the little frustrations of the mosques of every day, yes, or no? Some of our

errors more profound have to give us topetazos with the people? And the rest of our

are you have to live in the prairdera. The of the animals have to suffer of the

abustos, the spina, and we're not the pergis the endergents, the a new a new

life, and you're to suffer hered and if you're not a man, a rabean,

a cur, that says, the life with Christ no, there's a timidor. Because,

caramba, that the life produces heriders, the life of the pradera produces

heriders. And finally, there's a moment in the life of the rebao, when the

pastor has no has a option, and also he's he has

to give to his obejas to the mountains. Because the pastoree of the primevera yeah left the soil

desnude, so that you need to get to look with the new new campos. They're

going to be going to the same months, for those senderos that are cenders

strichos. And you know the pastor that there are animals that can attack the

rebao, but he has to look new pastures and the the

and the they're going to the summer, you're up the remote prados

alpestres more above of the limit forestal and they are there

the most route to the sea is for the valley, always.

For so he David, even that and the valley

of the sea, no temer mal anyone. No,

doesn't even me mure. He says, even that's

something to know, that is something that we have to know, we're to be

the paste here about, the sufficient, God does not to

continue. For that he's still he's still, even even though I'm in there's a

one, because you are the words that's called in the same things, they're called out of the passages, partied of the hospitals, If you assisted to a funeral at a little bit of the religion,

heard these words. Although I'm in Valle of Mewater, no temer man, anyone. If you camehaste for a cemetery, surely you'll have to find out of some

lapida. They're citin in the tombs of the povres, if they're sculpted in lapid of reches, those who

know knows nothing of Biblia know the text. Those that never were in a church, can record the verseical

of the valley, the sombras, and the pastor. Why are so appreciated those words? I think in a pair of

of reasons. David does record two things important that can help us to help us to help

because in a life my carer by the cites with the doctor, sites with the dentist, there are a

little that we're to have to do you, the site with the this sonrike,

nobody me says, man, and he puts the thing tense, but

was conscientious. Hebrose 927, says, it's established that the men are the only once a single once, and after this, the juicio? A how would we'd like to change that? Bastary to say,

for one of the men, or all the who doesn't take a vitamin, he will die. No. Salomon said, that's the fin of all those women, and the who live, he will put in his heart. Salomon not is that foment an obsession morbid with the murder, but

But not remember that we have to be sincere, that the is inevitable. For that's this passage, although he is in vases of sombre and of murder,

no temereman to anyone, is a, a minister, a pastor, what is an anesthesia to a medical. Asepoch,

I was I did the heart of a friend of the house to be sure to the people,

and there was in a carmilla in the cella. At the side was the piano

that many had had to He had talked, and we were just and we're

all the time around and now they're in a camilla full of suero intravenos

and then waiting. The last station of the dida. Rostro palid

labios re-seco arugated and the disease had taken much, the appetite,

the force, to the days, and however he had to talk to have

still to be to the faith. And I'm to the

head to the family and I said, with voice soabes, Juan Carlos, although

and in valley of sombre and of death, no temer's mal of one, because God is with you, let's go, we're going to

pass out there. And no opened the eyes, but he pressed the hand of his little bit, but his

flakos involved my man, so I was sure that the Lord he helped to get the

last time of the life, the fear, to pass to that valley. So, So, aligerar our equipage

means to charge to God the things that never we've never devised never to find only the murder because He can guide us through that

God, God has been to get to get us to get us to help to house. I know

Carlos Andres that was accosted with his book favorite of stories biblical

coloriedas he, he was from the beginning until in the camera,

when he he did a a good night to mom to a papa

to your and a brother and then he made a father to his

and he gave to the sun and he's and he was three

years and when he was the funer his father

and andres playing the bamb bamb and he

moved the the video in the memorial mov the

most the the It's probable that you have known that somber, how not? Maybe your

labos besared the front of an friend of an friend of your person who's that's

so you do you think you that the bolso of the is a little

is a difficult to get and difficult to get because not all everybody

doesn't understand our time at the funeral or to

the pantheon but not now that the And the trestess is and it

is a The smell of the colony that used or the song that he used to or the movie

and we we're we're again in the valley. Why the the tristence

not is well? Well, because sepulted more than a person we,

we've some of us, we're a new someone, someone said,

we're we're with something we're trying with the times that enojo, why? The enojo a lot of times navigate in the

surface or profound, but the enojo in the house of the dolor, how do you? Enojooho for the hospital, nojo for the disease, enobey, nojo for the accident in the route. Enojoojo, that assume form of questions. Because he, because

he's, because of us, because of me. And that's enojo a little, a few a little, you know, me said ago someone, my father

died of my father my father a oration by doing a little someone who's a

very known who he's a little to do you do you I'm doing or I'm

my and the really I replanty my life I felt

that I had to put in order of my things and

our God that how not we can't hear

that that our God how not we not we

know we know the But God, that is patient with us, not caring that anyone is not going to die, but that all proceed

to the repentiment? Who says that no heard the oration of that the atheist, that's going, he said, oh, pardon me, like the ladron

that was crucified at the cross, of Jesus. So when God no-jama that vassive profound, he will be

to be with us. We really we're going to think that he will abandoning in the moment of the

death, of death. Obligar a father to his children to descend to all the

profoundities. A pastor will be to make the ovaries do that not. No, no

is that only in the hospital, not is only in the pantheon. He's will be

to the life to go to the eternity? Absolutely no. And

you guys not want to get a God with your because you

say, well, you have enough with the ambrunas, with the pestilencia, with the

guerras, but why we don't we just to be that he's going to be going to be under molesting to God? And God has to decide that. To be unjured, the obella has to remain quiet, agachar the head, to the pastor

do you do a job, the obella not understands what is what repel the moscas. No entient how the acid cure the arides. The only that knows, the obeja, is that something is that something when is the pastor. point. And in a world replet to

cancancey, there a land that verdea, or a little bit of a little bit ofus' cansada, undet in the pasto, forgett of the mosca, bebe a lot

water, come rich, and fundamentally a little bit a very libyano. Yeah, yeah, or no? Forgettete

of the crises, of the problems, and live lividio. even when you to take to go to go to go to

even when we're going to because we're going to go to there. There's a little

where I'm where I'm the five things if I'm if I'm president for 24 hours and

one of of them is reconcilial with the death and there the thing is put

tense but I start to talk of that that that's that

the same pastor that we put ase and that the moscas

that can the that's heredas, that we're going to get to be able to be it. It's the same pastor that when we're going to take parted, we're going to get the other side. We'll have to get in calm, in peace. We're going to see that caliress, to have lived a good life, to have you eaten a good portion of this life, and we're going to go with stoicism, without degraded entirons, stoics,

as we've done we've been in the we've been, are we've been obees? It's a lot of no, are you?

It's a marvellousous now he'd say a little obeho, you're an obejo, it'd be a mannobos, you're a little you're an obeye,

you're an obeja. Bienvenido, Dave, that's little, we're lindom we're lint, we're lint. or the past is that David

in Copa Airlines you're one Obeja, we're Obejas of our PRAO, God knows us amas, us apapacha

and us abrassa and says a libeian libya can't not suffer more, alegrate how many

they're not for that how do you that's my God! Someone has has to give an applause

gigantec to the rey to Rely to the Lord of Seniors, if you think that God

you know he can't that he can that he can't that can't celebration, grand, gigantic,

unique, give a applause grand, to say, the king of the rea

has been the rea, the rea, is the way? You know, how it changes?

How can be the perception? No, you imagine, not you imagine, how can be

the perception when one doesn't to say, I'm the guerrero, I'm

a prince, even, even, maybe we're, maybe we're, but when one

says, sir, I'm only only is a man, I'm

And I need to restar. And I need to unison, and I need to your presence, and I need to me envulves. They're too. Someone is tired, someone is really done? Necessesite the

time. How do you really need the rest of the water? Do you really? It's really? Is it? Do you know?

What? In the world, have said, I'm feel like, I'm going to put the title. And I want to say, I need to do you know, I need to

get to work, I need to eat me, I need to to cantar, alabar, gozarm me. I want to all those who are from all the other side, for you. I'd like to see you your eyes and repeat this relation,

and I'm with me, I'm, enter in my carouson. I'm too. I'm a my peccasers, my life, and see me to be more, enter in my caroom,

anota my number, in the book of the life. Thank you, thank you, I'm I'm

I'd like if you have a good, that's your hand in the heart

and I would like to pray for all those who are those who are those who

need an unction for those that the moscas of the life have been

to torment us, to quitter the pass, the sociego, the I'll the

No, the God, how do you love the Lord? How not you will love if in his man you have sculpida? My great obeha princesses, my

great little prince how not you want to love? If the Lord, you know, your agenda, your things,

your dreams, and you to try to make you to say, you're not only, you're

you, he says the Lord, you know the Lord, we're all, all of all

allando. Padre, and thank for this morning. I've transmitted, Lord, what I've said, that your exorcite,

to your egregation, to these, your beheas. Oh, beheas, cansated, agoviedas. Thanks, Lord, for this socigo. Thank you, sir, for this presence

your, thanks for this atmosphere. How not to love you, how not to thank you. Faulted three minutes, and before you want to receive

the profound of the heart. A good thing. A good thing, for June. for that it's June in Bendition for that from

to come to you know of the year of the world of doors abirtes of purtas of years where God

you'll beendigued in all the things, family, where God to be a little, God

to be a way a way surprising, where he opens the world of the world of those last

that you're the last that you're for the valley of sombras and of the world because God

will be because God not you because God you can't because God you can't do you

think that's going to occur in your house in your house here thanks for this time you're

for the morning, night where they're seeing different those hours you

bendice the Lord to do to do to be to be to grow to the

to the people who are in a lot of those who are in the past and the night the most

dark and you don't you Entregues, not you rindas, the best things are in front. God not you will be to hear. And not is religion. It is to believe that God not

to be in the deed. It's enter, even in the other places more obscure knowing that the pastor not you do not be any with hunger, nor with set, nor without,

and much more less will you just will be only less will be that the depredators that can be a victim. You bendice,

the Lord, you look, you look, and the Lord, me roade, me cubre, me bendice, and for that we're going to and adorando, saying there's alabanza, alabha in

all the time, in all the moment. God beendigued, the rest of the world. Thanks for being there, firm as talon of osse, we're going to seven days. Chao. God, God, thank you. Obeja Cancad, no floj is! Thank you to the people of the rest of the world!

My God, me God. My God, me God. All my cargars You're just I'm gonna I'm not can't With your voice,

Dicester One and other You're Welcome, You're saying You're My Jesus You're

Jesus