Dante Gebel Live - Una petición temeraria

Episode Date: February 10, 2020

La mayoría de los cristianos hemos caído en el error de levantar un altar a la zarza y nos pasamos la vida celebrando en derredor de ella. Pero la zarza es sólo la unción que viene para comisionarnos, no para que vivamos celebrando estar ungidos. Moisés entendió esto; él pudo haberse quedado con la unción, adorando la zarza que ardió frente a él después de haber pasado 40 años olvidado en el patio trasero del desierto; sin embargo, no conformándose con el manto de la unción, clamó por ver la gloria de Dios. ¿Estarías tú dispuesto a hacer esa petición temeraria al Señor?

In the service Passed, I'm going to I'm going to predicate of this now, but I did emphasis in special manner, about the times or the temporaries in that God open the skylo

in a mode specific. What is a ceiling abjured, the word of God, and not the dictionary of the real academia Spanish, but a year

open form the power of God. It's a moment where, for some reason, the sovereignty, the bonda, the bondage, and the providence divina coincidentally decide to talk

a place in a particular. Of course, theologues differ, and say, no, God's omnipresent and are in all the sides. And I always this clarification from the principle

of the times. I'm notetimatic and repetitive, but I did it again. The omnipresence of God means that he is in all the

city. He is here, and also the eyes of God are over the prostitubulo. also are in Nevada, Las Vegas, in every casino where is where is just a prostitucing, in every

city where someone's prostituccio, is God, God, it's not that God, no is that God. In all the city, God's God's in the guerras, God is in the misery, God is in the poverty, no is to actuant in a manner direct, but is he's observing, with a lot of times

with lachrymas, but is it observant in every city because God is present in

all parts the omnipresence of God. No, there's where God not the that is the

omnipresence God is that all the unicensia is that all is that all the

unipotensia is that all but there is a place that you know the

place that you like a place to be a way special where he

he's where he he's a moscfer to be places, where for a lot of

geography or If he elige sovereignly, it's he antoj, movers or to get a campament. No signify this that God not in other parts.

God also but the Presidency manifest is literally where God opens the world. Now, this what I'm

to show to make a tommodal the theology of some. Dice at the second of

Cronica 714 if you humiare my people over the which my name is invocated and orer

and bused in my and and they're in those mal those and they're in those

but there there's a question and there's always me was like a dichotomia

not they're not they're together that's says if is if humiliate my

people not not says if is that people that says

that's my people is my people will be my rostro this

this may to be to think to be to be your people. Convengamos, we're the people of God.

We're the people of God. We're not. God you know when you're when you're

strong and when you're devil. He's not says if subillian that gentus that chus

that chus then will be in my people. He'll to be a public.

Like a mom that says if this condenado of a life and not

he doesn't be the carson that I'm then I'm to do the iPad. But

never says that he he's he's he to be my son.

The Lord, no is the discussion of that we're his children. We're the son, and I'm the

son, so no. We're not, the same same the Christ that was paid for

all of us. Now, he says, if you humiliate my people and be

my rostro, this me get to be to be the people of God

and never have been seen the person, this me to think we can be

to be like as the son, the the the son of the re Procripto, that ronded the palaceu during two years,

but not had been permitted to see the father. No, I'll teller the history now because it's a lot of extensive, but in resumidstance, but in resumidstance, the father who no he wanted eliminate,

not he wanted, not heasinar as well asecutate as it was done with the assassins, but he he's out of the palaceo and he ronded to the palaceo for two years

without ever see the Rostro of the father, the rostro of the Rostro of

you can't you know, and you know, the water unction flue and his

glory when we can see the rostro of God, the people know the people not know

when Moise took a encounter real with God and say, tapate the rostro

because not you don't see the the back the part of the part of

the tundica and his rostro the rostro the ross bright how you

do you do you can't sender with a fosfer or a can't

the sars the only form of you are you God,

buske his rostro and the glory is timetimante. And the people say, there's a

little more more attractive, you see more more happy, you see more that you feel free,

your hair can't be arugar, your your hair can be more can't be

more every more and the word says that the unci the heart that's

the rosses the rostro is a tip of beauty for many people that get

fortunes in the spa. Now, how When you're the heart when you You're a cross to God If you're

My Pueblo and I'm going to My Rostro. Now, the manner in that one adquire brilled in

the rostro is an encounter with the sarsa. Moises is in the patio in the

patio of the desert. Olded after 40 years. He considered an

assassin, he's, he's, he's, he's not, he's he's that he's

he's not he's not he's the palace, nor the desert. A

force and a duras had to have to make a pass to a pastor of the

but after the first of a farahon now is the patio in the

part most old the part of the desert. Know

the story. Something that generally can't arder, it

starts arden, uh, a arse so it's a ars and

mosees will be the start the the change of the life

of the story, his life, the sars ardered before

the end of him. After all we could be a lot of a time in the

drug, came the sir, a sarsar did it, he did in form of a form of

a church, in form of an friend, of a friend, of a person, of a

thing, you have you got a encounter with God, and that you've changed,

that's the story, you know, the time is that the majority of us emotion us

we're emotioned with a sarsa hardying, and we can't in the error of levanting a altar to the sarsa, queders, for hours, for days, for seminars, decades, years celebrating in the redreder of the sarsa. You say, who would do you? The majority of the congregations. So, pronto you, you

move from the sarsa and regress to Egypt to liberate to the people of God, you metes in the mundan, you're seeing television, or you met with people in converse, or regresses to your friends with those which you're to get to

get those people to get to get to the world. Kedatel to the sarsa. Moises, is to the sarses? Let's get at my

people. The sarsas only ardued for an order for an order to the sarsa. The sarsa simply is the unction of

God, vying over a person and here is the point. The union simply to commission you, not for that you've been,

alleging that you're ungid. The unction is the gasoline. But if you sit down on a tarro of gasoline, if this not were a canast, if it were a tarro of gasoline, and I'm so, I'm going to go to wherever,

and I want to get to any part, and I'm going to give to any part. And I'm going, why? If the gasoline is supposed that me should

be to get, the gasoline, but not you'll be to get to any part, if this gasoline not is put in an automobile? Me, see,

or no. The sarsa is what you commission a and all we've had a moment of sarsa and the majority we've created that there is where we have to gobejas in meo of

the beawee, we have we got to the loboes. The sir, no, I'm going to bea and it's like if no it would have said, like that you'd say, those envioes as meoes in meo of obejas.

In the conference, a heart of year, that I I've always always I always say that the Obejas like to keep a because the

seeing a tracero of obejas hypnotisator and you go and you go and so you're going

and you say, is the pastor delante, no see, but so many traceros

of be not quite and you see you're and you know, for that the word

says that the because with that they decarriens the two in the other they're

all the tracerro of those descarried, and they're all in the way of a good destiny, not are going to a good destiny, but as well,

but as many the other people, we're the obeja, all we're the obeja, all we're like, we're not, we're not we've got to the sars.

But Moises, it has to make you to make you, to make you, to make you the sarsa typification, but

not is the glory of God. The being ungid means to be commisioned to be commissionation for something. The unction is a

is a manto that comes on you. It's a capacity that you know you're a a matter

when God you know when you do the unction to be an present you if you're

you can't you're the you're the capacity to contract an administrator you you're the

capacity to you that's a unction that comes on you I'm

saying so you do you do you what may in the ambit spiritual

there there a mantas sub-natural, that you had a santa. That mantle is for something. The mantle is for something. If God

you unge to be an in your house, you can't to come the poehoes. For what do you want to an apprenticeer if you don't go to look at any to give? I have the unction

of an impresarial, and what does it? And, well, for what do you do? There's another that has a unction to predicate, and what do you? How's almas?

How's almas? How's it? How's it? The union? The union? They've done count the sarsa no

serve for nothing Moses has to get to get to the pharaoh he's

not a man to get a rachat my sars my sars my sars my sars

my and it you get your your your sirs

no sirs not not he has he has he has to

a message of a let go to my

people he to have to have the plagues

of the plagues that will beendran if the pharaoh endurese the heart of the Corse. No I see a Moise's contandole the experience

of the sarsas because that we're to make us to us to talk about us that I'm that my man changed the life, no you have to have

the power not to have to be the god to the mountainia always we're we're going to we're going to

the mountainia sirs here an incoverso palges saner and transform and the sir he says no me about me

to me the mountaina about the mountain of God Monten the name of the Lord, quittate! In the

name of God that I saw in the God that's arse the authority is put to that you

have been to be you know receive the authority and the instrumentas that is the

difference now Moses and then the difference between the unction and the

union and the union has been when the sars, it's a start.

But he wants the glory of God. He wants the presence manifest of God.

The uncied can be in a church, the glory not. The glory

is the presence manifestia. I'm here. I'm retortraig at the initial

of the message. The difference of God. God is in prostitul

God is in Las Vegas. God's God's on the God's or looking

and observing. But it does the place where the He wants that. Literally. He doesn't want the unction. Someone who had an encounter with God in a sars, no, he should be able to ask us. The pastors

always have been seen. You look at the sarsa, buske that God be able. God me ablo. Alleluia, yeah is. No, no, yeah, that's your genesis. Quarthe people there are that God he says that. Moises has to count

the church in church in Congress in Congress how ardued his sars imagine and we we have the

apostle Moses that he was how arduus I was to say and the and so

it was the sarses oh it was with five ramittes oh it how did you

how did how you did you let us let us we can't let us let us

quits oh and it did the sandalia wow All right. And so that's all right. Moses,

said, oh, no, that's simply is the unction. Simply is the call and has a petition temerary.

He's a other more. He says, Jeobah, you me say that you say you in the sarsas

and you? And me said, you'll invite you to someone with me. And however

me says, I've known to you know you know you know so, I'm

and says that I have adjado in your eyes. There's a version that the

The word narras that Moises You say, you me says that I'm saying that I'm your friend of your favor. Then Moise

continues saying in Exodus 3315, look, give us something special. Be with us.

No, not you do you go to you know, how we know, the people

and I that we count them with your favor. And then listen this if

not is magistral. O'gian this. Fickens if this this doesn't resumed

all the message. In What we disperience of the other

churches? Well, he no he said in what we're we're we're

we're not we're we're the other people of the people who's what's he's just

they're having a encounter with the sarsa so so that so you

not more sarsas for me I I'm you're I'm you

make you you look I'm I'm I'm I'm I'm

I'm Someone has to applauded more than that. If you want to see, the glory of God. I want to

see your glory. No sarsas. No more I'm encounter with the door in the door tracer of

the churches. All right. What he was surprised was monotonous, tedios, cotidiano, callos

spirituales. One of this. Those who are exposed to the stiercol, you

You get the first first and you know the other when you're in a

moment in the way of the in the house of guardia that's accustomed

to that they're to do they're to do and the in the hospitals,

in the morges and with the forces and the people that's

you do you do you when you when you when you know when you

are you know when a pastor to do you the doctor? The world that's a child that

because the people is going to the infirm and now is going to see to the

That people can be the life for always is the miracle more great. If when the people

repentida pass the altar the other and they're going to get to get the trancor, to not

get the a citon, then it's a church a lot. Because this miracle not it's

not you don't know when there's a bautism, and nobody is a lot of the other at the hour

is a church that is a piece to make sure that's a word putrid that He's got to the presence of God.

It's people that Tzuvosa, but no knows the glory of God. And Moises, how we're going to differentiate? In what we're different? You'll rue,

that I'm a steeyo, a little of your glory. And God says, okay, you'll be to show a little of my glory. No, you can't

see it all, but because no man will be it, and will beirah, not with a body terrenal. So,

you'll see a steyer of my glory. This is another other thing. that the glory is accessible, if you can't

ask us. Not only give me unction, but I want your glory my life. I want to be your glory. Anyone would like to see the glory of God this afternoon?

I'm going to because that occurs. And I'll say, okay, you're going to be a bit of my glory. I'm going to

pass a part of me. You'll be to be occulted through a rock that also. The only form of God is at the other

is occulted atrothed the rock that is Jesus Jesus. If Jesus Christ you can

you can you can't you can't to be a peonia for that God can't be able to

say you're going to you're going and you go and you're going to you know you know the

story you'd think that God you'll say I'm going to my justice

down to you. No, no, no my sanity passed to your or my ira

you'll you'll you're when you you'll you'll do you do those

fire artificial better than I'm with planets and

I'm I'm to make my power creative oh what

do you do you do you I'm and I know I'm my omniciency

and I'm I'm my a little you know

I'm I'm I'm I'm I'm I'm I'm I'm

I'm you do do do you do my good

I'm my bond you're going to my bonda says God if you

want to be my glory you're to be my bonda I'm to show I'm

I'm am sure I'm because many they're not my

glory and I want to I'm I'm I'm with the I'm

clement with I'm with the I'm what is this this is

this is scandalous sovereignty of God what the people's

the is that, there's a group of Hispanites that's, that's, that they're

not a lot of and a day, and then they they're to be good,

and God, and God, he's a brand of them, bring the light, and the

world, and the east and the and he's good, who I'm going to want to be

good, and there's there's there's what I'm that you say, hallelujah!

How's they're God! And so that's when God when God the bond,

molest to many, but why he molest it? And why God, God, God,

and it's that it's that it's there's a question. It's the parable of the obrero of

the 11th hour. God God, this of the night, this of the night,

this of the time, and to the all the he's not, and the that's the samedom

of the brother's the first of the first, he's the child, the child so much,

he's, he malgast- the platoon, and the Father, he said, what he's what he's been, he'll be, make me a

a fiesta, and the major, like the perro, patan, you know, what is the difference?

That is the difference. God decide to to come to to come to that's the sovereignty of God.

God decides to injure to Moses. Moises is a assassin. Look, uh, for favor,

no, a me not, to me, me, he can be my hygienicen the Bible, because

there's people that me the hygiany Agarra, the Bible and He wants to And he's Well, it's

That's that not what really says. The Bible says that Rhab was a prostituta You know what is a prostituta

to someone who offers Favors sexual as a change of money. That's Rahab is the Owellastra

of Jesus. Then David, David is an adultero. God will say that's a man

conformed to God. Then I want to a Solomon that is a man, although

God he says that construct the temple. then I'm I'm

going to Saul, that confies to have a debility and to do the day of we're in

a guy of a guy who a badger that's a little bit and God he's, not you're

to get to you're going to get to you're about a because bacted of my

grace the the church the Bible is full

of people completely imperfect are people are people

of errors, there's there pedinastas there there are infomomano addicts

to sex, there are ladrons, there are menitrosos there are stafadores, that's the Bible, a

lot of gentusa that no should be because they're in a car, because God is good

with who decided be good and it and it does it blesses to show

my glory. Hallelujah! Al-alooia! Someone is is getting this word this I'm amen.

I'm going to do this I've been many years I went to be

my first passos ministeriales and the sir, me gave a word for those millions of young that chennav in that city and I did something, you know, God knows that you're notated to masturbation, a pornography,

God knows that you have pensions, that you've beenpure, that luches, that has stafed, that has been'ted, that's backed and seen pictures piratas, that's copied music of internet. Ooh, and I'mpecée to reveling a peccado for

pecado. And, of the atmosphere changed. And then I'm to talk about to a

God, that no he's doing you do you want to you're cleanarte.

Like that's a woman that was surprised in the adulterio and was

involved in sabana and the man and the arrojators to the

people are to the people are to the the Lord not they

don't they start they're they are You never have to do do you

You've We've seen Disciplina And you You know You know You know A lot of

A lot of Dement Dement, tell me a doctorina Dimmie a I'm And you too too

because you're Hispanic I know I'm No one of You know God knows that is our

nature And so So, so you know that's our natural So that is our

only that has Gras is Gracia Marcia Moses see and liberate my

people. I, if I am a assassin, a prostricto, me busca, me a lot, Egypto me and in Israel

no me acet and I even pertenes to the desert see, because I will be with you know,

and he he'll pita. The mantle caught over the liseo when he was doing

a yunta withes without he's and then he then he's the glory of God

the Gereo says he's he's the Dioo did it Moses, said, I want to see, I'm doing that they're in, that they're

they're not like, well, they're Moses, they're like you, or peors, or you assassinated to someone, or you're

to get to your suhra and no- know-so. Or you put to arsenic with a man and you're not you're not

in a condition more than Moses. But, but Moses has a petition temeraria, and not you know it's

like the grand Mois- is an an assassin, a proscript, a fugitive, should be in the carcels with a trage in aranaganja, not is tanning, not in Guantanamo, are in the desert, and even as I want to

see, I'll be your glory. Okay, I'll have to pass my bondar. Because if I do with my justice, you'd have funerner. If you do you'll see your pecals, your stima, so destrocerer.

So, conformate with this, Moises, Pablo, bacted my grace. I'll show my bondage. And every day that you use or you bendiga,

just thank you. No has done to get you. That is the difference of the unction and the glory. The unction, I can say

when God me in the apartment in Buenos Aires, when God came the first and you talk about my sarsa and

you're saying, wow, wow, what sarsa has the pastor. But the glory, oh, no, I don't

have anything with the glory. No, I can assume me the credit of the glory.

There's a moment where God you and I do you do it's just we did with the

same. Oh, no, No, I'll I'll disappear I'll be in instances and the glory of God

will be the rest is the glory the bond of God will be the Lord let's have been the Lord. Dye a manor

the Lord. Dicaeor this time.