Dante Gebel Live - Una rata muerta

Episode Date: April 23, 2020

Así como una pequeña rata muerta atrapada dentro de una pared causa un efecto indeseable en nuestro hogar, un mal hábito también produce efectos indeseables en nuestra vida. Y para librarnos de esa basura, de eso que produce mal olor ante la presencia del Señor, no es suficiente con echar un poco de desodorante de ambiente. Tenemos que ir a la raíz del problema y librarnos para siempre de la rata, de ese lastre que nos controla y nos impide viajar liviano, ya sea malos hábitos alimenticios, ociosidad, mal humor, pornografía, adulterio, violencia, o vicios y adicciones. Un mensaje que nos lleva a confrontar a las ratas que debemos eliminar de nuestra vida.

The fire No, it's a Many years My parents started a lot a strange

odor persistent in the kitchen. It was a noceabund and mom said, something

was it putryo in the neverer and he he revised the tarros

and went into the jalea allie allia allia there, but there

had an only only in the kitchen but very of the way that

we're in the world of desoderants and my mama, etchava, etchava, etchava.

For the moment the the odor was going to getse, and then it was the smell

and then the odor apino. And that was the so it was pudry and said,

all the world to olfateer to say, and we know, and we

start we we're we'll we're we'll we're we're because for

the color is of the the of the tommy the enchews. So, well,

and he says, it's a say, it's pestusus, he had to make the tomac

corrient and he had a rat a martha in so. So,

my papa had to to get a time, to get a

bit of reboke to get a and there and there and

we're we had been doing desodod or putting veals

aromatic not we've attacked the problem but we've gotten the symptom and that's the point of what God has said

that you know this is the day of the time. For many years the the church not attacked

the problem but it was the symptom of the things of the things, of something

that pester in our lives of something of a which we don't we can

we're we're we're we're we're going to the and when we we're trying to

confessing a a good a bit, or of a point we we've been exposed because the Spirit Santo us has brought

what we've done for years, and when I think you do you know, I don't think of other churches, I'm going to the churchleger, I'm

about the school, where I went to an desodente, where we had a sodaant. We're saying I'm atated to the pornography,

pastor. Well, well, well, sit. three seven not participes

to the dinner until that's the and you and you go and you go

and you and then I'm going to get in the same because for much discipline

that you put you put for much that you take from that you

don't contaminants the rest the rat still still after the

the and still old and so like a little

raton more caused a effect in a a good

of a bad habit also produce effects indesiable in our life.

They're occulted and to liberating of that basura, of that we're

to have to go to the problem. This time we we're not this

time we we're going to find a rata. So, Romanos or Pablo he's

to write to Roman 6. 12 and says, for the not

permit you that the The peccado reigning in his mortal. Listen, this. It's marvellous.

No, they obeyed to their bad desires. Not offer the members of your body to

the way to becate to becuit to do the other, offer them to God, as those

who have been brought to the death to the life, present them of the

group, as instrument of justice. And so the so the The peccas, says Pablo to the Romanos, no will have to be dominion

over you're going to be under the law, but you're not over the law, not there are rats in your parades. Now, convengamous something. What that impede

the cresimient, the allor gratis, not always is a good, or the thing we're, the contravention to decalgo.

No, maturas, no hurtas, no codicer, the woman of your proxym, et cetera. One says, well, the Pecados are 10, no? Or 10 things that

I do to do. But when we're about about of habits or things that not can't make sure, a lot of

the scriptor of the Hebrew says depogethers to do let's make, of all the weightes with overpeas

with a rat a muirta. What is the ratah murta? The lastre what you impede

to comeinar liberally, via living, liviano, what to control. Santiago 417 says, the who

comete is that the same is that the way, that's a new concept. A definition

that I had a idea. I think that was not commit, a

commit, a commission. But the Lord me said in Santiago,

that there's there no miso when I omit to

do the being. So you me says, you do not

that's that's not because at the most you're not doing

nothing and you not doing not you're omitient to do the

things also you think it's you say well we come

we're that for that not I'm not I'm

no because I'm doing with much that's the point that's that's

that we that's we're sometimes with habits destructives can be

little habits as an social in the time, can be little

habits alimentisious, malos habits alimentisios, or it can be pornography.

Adulgerio, fornication, things that are not are that are rats mortas

that produce an alor nauseaubund and the presence

of the thing. The thing is we havepest in some

point. All we are we are If it's a thing related to

something about a little morbos it's the character the temperament or what we can't

dominate and that is a raton a raton a raton aubund in our life

not you think that you think it you remember when the enemy

is the enemy he's there a phrase that

we can even even has has has the majority

of the the the the or predicators, he's, and the enemy he's got to

another opportunity. Lucas 4.13. No, he's, he, he was he, he didn't know, but then he was to do after another opportunity. The enemy goes,

there's another opportunity in that will be a vulnerable. So the enemy is there, and he says, occulta the

cadaver of the rat where the pastor not can't be. Occulted the where your conjuge and your son-o

and your father not know, nobody has to to know what is doing. Can you manage this?

And you see, after another opportunity. And as I don't get to the therapy,

so that's going to be radical the ratas, I want to give the diagnosis first.

The enemy the first that is a point a point in your life. So,

when we don't we're when we think we the debility is more more

than that when that instant of the ability is constant,

constant, chronicle, and we're cruised the line, and then you've gottied the control. That is the point that the enemy buska, a point a point in that you really touch a fund, and he uses that as a sort of

point of support. A part of there, he says, it's a lot of, you say, and for the enemy would be that I be atted a debilitar more than what obvious? Well, to that I'm going to

get. You say, I'm in problems, I have a debility, no I'm atrego to confess to nobody and I'm a much

a very but a day like you do you do you know maybe passes to al-alta or

you do you do you say sir pardon me of the pardon me oh what I

oh! oh! I want to I'm sorry pardon me pardon me pardon me

oh my my my eyes my my son my this man that no

you you're you you're repented of you heart. But not you're

taking the rat. Only you're turning to desoderante or incendienting vellas aromatic. They're those who think that if or, reprenden, or can't much, the gigante

will, no, the gigante not will be able to your vall to his, to try to your private to it, to God, Jesus, in the name of Jesus,

reprending, now, in the name of Jesus, in the name of Jesus, in the name of Jesus, in the name of Jesus, and that's over the day, and you're

Martes, you're again back a fire. And then that's occurred the second

of this spiral descendent of the enemy the enemy you know, you know

you're not you odia. God not you support. So not say

because God because God want to get fulminate. So that

you can't take to get to to get to all. And

there's there's the major paradox religious the people

don't to get to go to the because it

I feel I'm a really a It's a lotcura It's a I'm very I'm not I'm going

Pissar a hospital A bit of see you And I want to let us get into mal or we

get him to get to the church the day the day the day to come we're

we're not we're we're doing I'm I'm trying and I'm we're we're doing

that's third in this when you're like this, your habit, the enemy you convince that it

ends up your identity. Noten how we we're not we're not a drugadicto for the

person to know that's a drug addicts not a drug addicts not a drug addicts the enderickett the divorceated the drugadicto

the masturbator the pornographer you put etiquette and you go to the you go to the life and says

I'm going to do you am a alcoholic no your addiction not you can define you. You have to

separate you. The person is to be in your addiction because a bit we accept our problem as part of what we are

and it's like we we're saying to make sure me says Dantte I'm saying that no important with

what he luches still, I'm a child of you know, you're not an alcoholic you are

an child, you are an child you're not an addict to the drug you're a man,

that's that's not you're a lot of the homosexual you're a you're a you're a

manned you're not when you're when you're this concept never you never you can't be

your identity you're saying, are you are you are you you're just you're when you're

when you think you're like you don't know I'm I'm I'm creed in those

churches I look at the battery of the church then

I was the guitar and I would be to make the instrument and I'm

doing it and I remember that when I'm that I'm made that that was

that I'm had got to that the people no don't

do because they they do you know we're we're

we're we're we're doing I'm not the music the that's

not the no way no no there's Because we had the culture, met the pat, not you

ask the things of God, not you see, you know, like the child's not, the child, like the

parable of the child was eradicated of the message of the senior, that even he was

he took the word of the word of no did you the person

prodigo the indocomentado prodig he was the child, and when the child

and when the child prodig It's, we'lle a puerco, wuele a chancho, wwele a marrano, but he says, agamos, a grand fiesta

that the he's gone has regressed even a pester. Now, see, look at the of the other and I'm

even to pesteres. You know I'm even if you're a pester, the man, you know, I'm not I'm sorry, I'm not I'm,

well, now we're having the pathology, we've identified the infirmat, this is the diagnostic. There's a rat in your paris.

There's a rat in your house. No think of nobody. I'm talking to your heart. Your heart. He's, who's who I thought? I thought he came to. He said, he's

a woman. There's a rat in your carousom. No, I can't go immediately to see how we're going to try. Not it's

not easy to try desodrant, and say, passen to that at the altar that I, the who has rat, is it will

ungir? No. First, the first, the first for this therapy is to admit that there

is a lot more complex when we are the not admit we nothing. No peccable, no

we're just we're not chisemned we, we're we're we're we're

we're we're we're just we're we're using the semantica the same the same

so we're not we're so we admit. There is a rat in my closet or the tomac-corrient. It is easy. And the Lord says, one and other

once, that the truth will be free. Admitted, is the first step to abandon it. We can't resolve it if no, we can't resolve it if no, we can't. The Confession is powerful. The Bible says that when

confesses our pecados, God us pardon and us limpia of all the maldash. Juan 1.9. What we permanence in the obscurity and does malolour

you're you're at the light you're you're the first step the first

is abandoning the rat we don't do we did it not we did it mami

let her in the kitchen a time that we did you she've we've

we've we're we're in a box of recid and rapid we we're

we we're we so when when it's when it Identificar a problem. At the more, as much as many times

Jesus, God us came to disconnecter to some relation toxic, of some noviagery, of a relationship, that's doing bad, of amistades. Recurred that the stupidness

is pegas. The stupidness is pegas, the stupon. The stupidness is pegas. You're with stupids and you're going to transform an intelligent.

The stupids always have more experience in the stupidness. always so the stupidity so there's sometimes that's a

maybe your problem with the alcohol starts for a sort of people that's people that's a little more

I've got to be another vinit more to takeate a tequila that is a whiskey another

another vinit more and you to say you to you're not you're to make

you're not you're not when you're when you the right was the the people the stupidity

that you started to to create a entomero. If your problem is the pornography, you're going to block the sites for adults, like if you were as a child, and to back a application that he envied an informer a friend of confidence to

renders to give you, you say, oh, so, you're going to do you, because your futu, you know it's not worth it. Then, a a lot of decisions tragic, drastic. If your eye is occasion to care, Arrancas,

the preferrower to Tohirt to the Rain of the Sierrower, than the world

when the Lord said it's not the not even though to get to get a time,

about a time, that that's that you connect to God, and you connect with

your that is the internet. That could be for you, the cable,

Netflix, no see, the cell, no see, there, there's a maybe a and it

can't be able to be able, and if you can't to you have to

to runcar you have to go to a funca spiritual of rehabilitation you have to do it

because the ratah will be going to get to get and it not it

does it I'm I'm I'm the life has sufficient

obstacle as to come to come with a lastre as

the writer to you have you have to

you then then run your life rend renders

means is said is part of the formula for

the the Bible does two claves to give us one says

someteos to God resisted to the devil and ura of you. And the

other says someteos Ephes 521 one to others for reverence

to Christ so so there is a submission vertical to God

that we understand and a submission horizontal needs you need

to run per the isolation and to be someone

that can send to to say, help me. Not you I'm not to

I'm going to you're going to just to someone who did a little or li'd with ratas and said

how to get the plaga and you can't call to say, I'm I'm

under pressure I'm not I'm not quite that that's something that's

something you know, in a certain cases you know, you know, you're they're doing a woman in

another she'll be in a place and they they're asked to Jesus, the pedre-ehram as we said or we

pardoned us the woman not is the victim, the woman is the carnada, the victim is Jesus.

If Jesus says to pedrenla as like Moses, the head of Jesus

rodara before the morning because the proconsul will be, pere

to for a justice to to justiciar intellectually to other judy-

if it is for the empire Roman. If you says pardonenla

then is a rabino is disconnocing what he said to Moses.

As you know he's in the right and the right and the

Jesus is not we're not even he's saying I'm so that

the final no but not they don't say the

America let me let me get me we got to maybe he's

no don't don't don't don't don't don't so

he's then he says he's he is the person nobody

is the nobody's All they're all the piers to go and they're going to and they're

and there's there's, like he said a good orator, there's the miserable and the miserably

and the person, the judge just that could condemn her, but he says, I don't

I'm, where are the who are who are not the question? And he says these

three words, that this is the recipe that this is the prescription medical.

The says the Lord, three things. Vete now and no peckes more.

Repet with me. Vett now not peckes more. That's going to

take to you're to be to give to get to get to get to get to

now and not peckes more. Vety means putte in

movement. No, you I'm there's there, I'm there,

there's someone that has to have a little to be

a little, No, bette. Signific, reiniti, your life. Empecies another once. Otter again, reinitia,

limpia the discorrigid. Limpia the histori- Vete, it's just to be in movement. Vett. No, I want to be here here.

Pongas a vestige of a, a, flada dina, and go to that's what God us says, Vety,

and thence to comeinar, advance, the rata can't have detener. The rat's not to be, so we're going to continue cooking, to continue

working, here no pass on nothing. Vete, it means putte in movement. You need to advance. No, you keep, you're trying for the leachers derramed. Da passes to the last. Mewete. Signific

that's the hour of, insist, to pression the button of reinvillo and start. The Lord's got in the world of the woman adulterer for that could be there. Kittate

the arrogance. Let me. What you are is not is we've luched all the major or the most

or the major or measure when you're to be a pastor or you know to get to

another other other other but if you get to you know

if you go to another way and you say you I'm I'm I'm

don't luched with ratas no you don't you

don't all all all all what you do we're not doing with

something. What is the difference? Some are we don't know, God, let's get to be,

my grace, you'll be, and take to the don't and talents that I do. Number two,

bette now. Vety now, when you are you are inwelt in sabanas,

semi-desnude in the middle of a plaza, no you want to Jesus say, we can't

a study biblical, I mean, Siamt, Sientate. Ah, but as so I'm

now, wait for the now now, let's go now, let's see how Jesus,

the tap the abutta the verguyen, cuss, get a now, get to

now, get to now. Now, now. Now. After I know,

even I'm English, I know. Now. Now. Now. Now. No,

morning. Dice, 2nd Corrintio 6.2. In the moment propitious you

I'm in the day of salvation you I'm this is the moment

propitious of God now, now, now, now. I'm I'm going

because there's thank Pastor for this power. Just today I've

done a time but I'm I'm I'm I'm people

so you're people that's that we're we're chupar and we're going to and we'll bend us.

So, so after we chupes and we brindana there's there's because this palerara me to come.

There's there's people who preferrata in your life than the odor gratis of

the perfume of God? Yes, there are people that there's that's listening messages like

this, yes, yes, yes, list, in April I'm no,

this is now? Today, Vete, now! Imagine the woman saying to

Jesus, thank thanks for liberate for librough a little more

because it's a time and I'm and I'm again again I'm and then

peckes more so that all all the has a responsibility not

not that the and the whole the house to

get to get hygian and clean the conduct

revis if is necessary the augurit the the tomac

cori but never more, permit that this peccado will be other

difficulties, but not this not you do you desodorant and do you do it with the rat

we're in the ratas like the people who are the people we're going to go to the

desodontes we're going to the rat and that means no peckes more not means

that after to be a part of a sanctity absolute and if you make the

pat you you go you're you means that From the start of now, that you have to have to be with other debilities, but not

with this. He said, I've been to learn. God me said, now and no peckes more. Those are the doses of what I'm going to take of this antibiotic, that will cut the pus,

that will get to the infection. That's an church in sanctity. All the days to gore to your grace. All the days to give mercyordia

and say, I don't want to give me. Cust a lot. It's a lot. but would I insisting a timidor

an embustero if you to say this is resolved with a passada to or with an imposition

of the no this is something that I can do do you your your

sanctity is at the answer you do you do you you get the medication

to do your car to your car you you lookas

you go and now you get now you the

the The word of who needs it? Of what galena? If the Lord, the medical of the medical you are

saying, what is the resolution for that the ratas not a way to be to your

house? It's all the thing. Vets now and no peckes more.

If you think you know what you're doing there's there's a place, and that's

he's you know, you're you're you're you're you're you can't

my heart al- hall, Hallelujah!