Dante Gebel Live - Una segunda opinión

Episode Date: February 28, 2020

Hay personas que se han quedado con una primera opinión negativa que alguna vez alguien les dijo; cosas como: ‘no vas a poder’, ‘no vas a sanarte’, ‘te va a ir mal’, ‘eres así porque lo heredaste y no puedes cambiarlo’… Esa opinión ha estado en tu mente por años, pero el Señor siempre tiene una segunda opinión que darte, una opinión que te dará fuerzas, que te dará la victoria siempre y cuando decidas dar un paso de fe, desaprenderte de lo viejo, ensanchar tu mente y trabajar duro para salir adelante. No importa tu edad ni tus genes, hoy Él te da una segunda opinión.

We're going to, insist, in a month of supernaturality, of miracles, of things extraordinary. And then the Lord, fortimately in these days, me has inspired to write again to respect to his miracles. And how those miracles us affect them actually,

have to be with us, are applicable to our life daily, everyday, a day. There is one in particular that me surprised of the Lord,

me surprise for all what that's always when the Lord is in the

equation of a miracle, the evangelist San Juan in the chapter 5,

verse one, he he says, he said, some time after

was a festival of the Jews and did Jesus

to Jerusalem there there there there at the the

door of the house a thing of five portico

whose name in Arameo is Bet In these porticos There were tending

many Enferms, Cegos, co-hocs, and paralitical Amongst he was an man

invalido that had a man he was a three and eight years when Jesus

he saw he was he he said and he he's he's he's

he's he he's he can't stand you want to

you can't sanart you responded the man, no-try no-noburned in the stank, while he agita

the water, and when I try to do it, other is to make before. Levantate, then, recoge your

camilla and and he said Jesus. At the instant that the man went to so-snow, so he took

the leech or the camilla and he made, but that day was a sabbado. So,

so the evangelist Juan, one of the miracles that that are many of the evangelists

but in this form particular of narrate of the scriba or the evangelist us do some of

things interesting that a sometimes that are that are and that are able to our

life today. Jesus Jesus for God all is possible all

not some things all and in Lucas 1.37 the phrase appears

at revest or inverted says for God no This is a phrase rhetoric. For God,

all is possible, for God, there's nothing impossible. Because the word impossible no should be pertainceive to our vocabulary and to the ears of God also sound a insult. And a sometimes not experimented what miracleos. Because we're trying to rationalize, to suppone what for God simply is a miracle. There are miracles that only they all, they're

going to give to find out of we're doing, or we're trying of, as the dominole past,

pass them to the corteces of cerebral to be right. There are things that not can't. And as

there are things that if they're for faith, I'm going to say, for faith and for revelation,

God me says, for me, no, there's nothing, nothing impossible. All what

you're all you're doing, the reasons or no? Do you receive? It? No, no.

Now, I tituled this message, a second opinion. Because is what we look us all the people when we're not

we're not conformed with what a medical, with a diagnostic, with what a paper or

a result or a sentence us says. We're always we have to look a second opinion.

It's goes. It's Pasa with the contenders, pass with the medical, that is a second opinion that, that's the same pathology,

ante the same crisis or a disease, or a different opinion that, for the general, no coincide with the first. I've seen many documentaries, like some of you,

of how people permit them permit them can affect them to make a way that they've to give to the and their

families then they're relatted, we're we're going to we're in a second opinion and the medications in the way of sanar it

they're going to get a second opinion, it was too much too much more than it was a problem of the stomach,

but it was a problem, no see, of regions, of what it's that's a example of what a level

spiritual. There are people here that the Spirito Santo me say that's getting to

with a first opinion. And that first opinion was negative you, they said, you're not

to do you're not to do you sanart you're going to you're going to make a bad,

you know, met your pat on all the thing you do you get to a problem, you get in other

you're in your wife and that's ira your wife and not you want to that's your

body, in your genes, in your family, for years. But the Lord me says that

he's going to give you a second opinion and that second opinion will be of the medical,

of the medical, will be of the Lord, of your creator, he

is going to do with the diagnostic correct. One second opinion. This man he said, no you're going to to come back never. The scriptures

not reveled how was that was what was an accident, a defect congenit, something,

but the invalido not had had been on his two feet for for almost

four decades. That's is much time. And after all the

diagnostics that I think this man has been going to maybe with his parents of the

middle of the Bible not reveal what age he's this man at moment

that he's he man, with Jesus but I have been prescribed something

like you never will never to come and Jesus

he does he does he he says no no no get to take

the come the while while all the people he said

he's not you you can't you can to be able to be the diagnostic. No, it's not how

time has suffered your discapacity, and not I'm not necessarily in terms of physical. A few, these are disabilities are of the heart, of the Alma, persons that not can be felices,

persons who can't emperendent a family, persons who live an angustia constant, a depression gallopante that is going to other are

of the time to the work that's so a man from a manor and that's that's a person and

not resisted more. Tantorough and they're literally that they're they're in the hours of

the night not they're repon it for the day and that a discapacety a disability an anomaly

no you can't have energy for more that you take you a complex vitaminical

for more that makes the he gets the middle day and I can't

to go to go to the camera where I'm in a anomaly a discapacity

someone to someone to say, you know, you know, the end of the time of the

time, it's the not the same the 20. That you want to have you

have any time? You're going to have energy? With a energy? With a

48 years? There are two words that you want to say. The word is

that you want to another, and the second, your power. God, God, the energy

that I I'll do be a more than that you

have been the first your life will be better than the

first to you know I'm going to be more than the

first going to be someone to say to say yes I think

my my days are there amen yeah now

now I now I know that the opinion

of God is a new opportunity for this

paralit but But, I want to that we're that we're that we're that not necessarily is what you

see. The physical, the fault of caminar, that is a cojo paralytic, that maybe have the

tobillos or not has, no, a problem in the roadillas. Not is that what most affect

to this man. The excavations archaeological modernas have found what you is the

Pozo of Betezda that the Bible narrra in this chapter. It's was located in the

Pueja was a complex of two poses of a profound of six meters and the

longitude of a stadium of football and in the middle of the city first,

this was a place where the people were in a place to be a place

for a sort of if you want the water and this man

that is in the story had a place had a place reserved

And one thing maintained a lot of his experience. Every a time,

the biblian narrate that the waters that were to get to get

to move and I'm I think and what I talked in my

more recent of Israel with guides the geographes

the geography the topography, the I mean, the most

probably that the post of many because the water in a

time renovated a little the water. So, there are tunnels

that connect the stank with the sea with the sea, with some other rio, and so

that was what could be what you was the a lot of a time of the year. But there

a superstition in torno to this. Some people were that were those who were the

people, there were an angel that was the angel had been the angel had been

been real, the Bible had been more specific, that were miracles real. He says that the man always had never came to start, but not says that the people that were young, the thing when they were the

manned around the grand premium, and he, as he, as he could not be moving, nobody was in the water. But the verandera tragedy is that this was not even this was not.

No, it was if you were first or ultimate. This not was the most probable is that not true, that no angel would be the waters and Jesus

would be to compete with the angel to sanar it. No, no, it was what occurred. Possibly it was something it was a little so I think

this mythology had grown to so much that this man had passed a great part of his life,

to be able to get to get to. The grand tragedy, insist on that this not was a

very, because all what is 100% confidence in the power supernatural of God

will that not occur the miracle. I'm going to say another again. All of what

is 100% confidence in the power supernatural of God, will impede your miracle. If you're

trying 80% and a 20% you're putting the faith in other other thing, possibly the miracle not

going to happen. This not means that you don't mean that you do you

do you know, what I'm doing is where is you're put to your faith? In what

is put to your faith? What's the same in the finances. If you say, I know that God will prosperer, but at the best you're trying that the billet of lottery

you're going to get to the poverty, it's better that you put your faith in the billet of the lottery, that God to help,

but that not compartes the faith over natural with something that you could manage or have the control.

I'm clear to that is, or not? All of what is. Insist, 100% confidence in

the the Lord create a cortococuit in the supernatural. Now, the opuesto

to believe, how would the word opuesta to create? How would be?

Incredulity. But not always the opposite to believe is incredulity. A times,

the opposite to create is the false creensia. If you crees, but you don't

think you don't I'm not so, then I'm not, because a What is the great problem

of the churches Anglos according statistics, according contos that have in this

grand country, and is that the North American, not all, but a grand majority,

their faith is put in the God credit, or it has been for many years.

So, the credit, they would justified their life, independently

of God. So, the opposite to the faith, not always is the

incredulity, but at a false creencia. What that is defragment

what is what most we're in what we're not the that's the apostle mentioned other

other other other thing in the television and they have much that's

much information that that's a problem that false

creencies that that that that not that can't do

do do the new no not until not

the so of so the I'm sure so not now

the major discapacity of this invalido not was physical. His major debilite

was mental because he was trying to something and the Spirit Santo

me says that you say that you say to what you say to you're to get

something you have to get a little you have to get a old. If you

want if you want to if you say allel God said to

God with this. If you want to experiment something new, you have to to have something a new. In the reunion of ADN with the leaders, the most recent that we've got here, we

have talked about that the Orientals, the Chinese, have a particularity, that is that, as, that's a little place, so little the spaces are so reduced, the apartments

are so small that they, if enter a mudda of of a new a mud of a new a mudd of

a new. If you're in the same every element has a place in a

time the Hispanos we're to amontonar when when

you to come to move God my a a man for the

man for the carmion for the car for the carerer that you have

amononando there there there there can't there closet

with roba that you You don't use it. And why you're because if some day I'll get a little biter and I'm going to go to get out of

you're going to doxar and you're going to prophetizing. Mette all in a box and give to the army to do you. You'll see how the spaces live and can't enter something

new. A lot of people buy something to and not have to no longer, and I say, this is this I don't want to this I'm going to put

never, this this was when I had 30 years, now I've I have I'm going to I'll go to put in. You have

you need to clean. The work is the same. The automobile is the same.

There's an mugrearer. Because one says, but God my, what does?

This man come, go to do the all the back in all the all right.

You know, you're in terms of spiritual is the same. There's different

doctrines. There's to learn to learn disapprend to to learn. If

you want to experiment to be able to have to have to learn to learn to learn to

how much you're going to necessarily. Moses has to get to get to a good but Moses but Moses

it was a era and then the era of our life. We're we're having a few systems to

a bigas manner of and then we're just this result it's just but it's for a

time for a moment I think the part of the faith is to learn

what we know the other half is to dis-apprending what we've learned this man is 38 years

at a lot of a pozo 38 years that no he's he there 38 years waiting that

an angel moves to the sago a second opinion how can say that there's a

person that's a lot a life and he's going the

life and never he's a second opinion how can

a second opinion. First, looking at the mirror to before to talk to you need to look at the

question, I'm I'm going to a second opinion. How I'm doing it's not bad. Necesses

to make a seriousicidio. Look, that's a little word, I just to inventing.

Sincericidio. No I'm not I'm not. Not is this is the life that I want,

the God had and he'd for me. I need to I need to look a second

opinion that that is what God does the person who says the old

no me is result I'm to change I'm going to do you do I'm

not going to do you do I'm not the new no new and this applies

to the closet your garage your your carus your

much now are people are you don't you

don't Tira, those augheriado, for what? For what entre fresco. What you maintain is adaptartre to new time. But I sometimes I'm going to people of 40

and I'm talking with a yearho or with a year. And I'm going, why? Bejo in the sense not chronological, in the sense

of the way to think, to be the things, of the antiques creencers. This man of the Bible

has the thing that he will be to make the angel, he move to the sack, and that will get.

And he's with that's the he said he's he's the he's the he's

he's the of the thing he's like he's like you and he's so you're asking

a question quite infantil and it's a question tonta be a person

he's want to be a person you're saying you're you're done you're you're

you're not you don't you don't I'm don't the so I'm

so that's you're to get to have to unconsted you know, you're in involved in a

tawatt you're in you're in I'm gonna be to see some mommia? There's a question,

you know, he's moose and he's no, he's he's been orinating and he said, Jesus

he says, he says, he wants, why the sir? Why the sir? Why?

Someone who is 38 years paralitical no, he's he's a lot of the studies

medical identificing four problems minimally with the 85% of the health.

Comer enough, bever a much, too, demasiado, and a exercise, and

little exercise. Are the four things of which are the most of

the symptoms, the pathologies, and the health and the eating, to be,

much stress and little exercise. In one, you have to know,

you're a tron, you're because you've been very much, and if no,

not has exercise, and So with some little changes we could resolve the problems of the problems

the health more important but not we're not the medical those bypass coronaries or the angioplastias

is only a solution temporary. You open the arteries sacal the cholesterol but then

the people have to change their habits alimentaries and their routine of exercises

because if not the stent or the angioplastia or the abriarer the is a time just

if you're again to eat a and to have a life sedentary, you'll have to have another infart. And you know what they say the doctors that if you're that you're in a bypass coronary

or sufferer one an operation to an heart-abirt after two years they're going to their old style of life. So,

that the 90% preferre more to die before to change. The people don't want to the fieja

form of to do the things. They've agar a infarro, they're just trying, and there's eating the purses,

and the gelatina of all the one, it's all the two years, they're in tequila, coming those tacos like, because yeah, I'm

feeling again, again, again, the infartes, until a day the infartto no pardon, because the people prefer to

not change. Leveren this to the ambitual and it's so grave as the health.

The person says, no, because I have to change? No, I want to change.

For so the Lord's, you want to I want to say to this, there's many people that not want to

change, and he wants to do you know and he's going to be other than to be autosufficient. It's a

question that I do you do you know when I'm really you're that God you're saying? Yes,

Pastor, if not because would be there. There's people who love

to live so. There are people who not they don't like so, his conscience

not would prosperer because he would be more responsibility of administration, of the work, and they

like that they do you do this. In my country, I'm going to talk to any of your countries, but

I can talk with the authority of my, Argentina. There's something that's a signation

for family that if you have more of their children, and there people who prefer to

have more more more than that for their assignation family. And if

you're you're saying you're doing you're doing there. There's

a lot of men Chorros, that is a form of to say, no, chos, chos, that suben to a motor and you are rebuttan the cellular, the cartel,

the bolso, if they're to rastrartre't and you're doing, those chos, in one or two, three atrackos, ganan what anyone in a month working or what

someone gain in six months working. Never more want to work. Because you know that protesting in the car, taping the car with those pales and

cortando the route, gan a more money, that if you had to to have to work. And if sub a government that really wants to give a job, they'd have to ask, really want to work and prosperer? And I'd say, no,

I'm so, reclamando justice social and that the government me pay for, to go, to, up, you're going to a lot of people. This in the ambitual is, is equal. There's a lot of people that's comodda in

their universe of Camilla, in its universe of two-per-two, is there, and it's Accommoded. I've seen. No, they're going to change. No, doesn't interest to change. They're relax.

I sometimes I think, but if still not did you don't get to buy the house, not you did to your family the life that

it's worth? Because you relaxes? What does? What does? No, you should be a working

during the time? You know, I'd say, I'm going to go to get to be the because some

don't know because they relaxes in a sterile in a mantita of three-per-three and pass the

life there. I'm saying you're just I've got I'm the need the mind of

poverty not the being poor. Ser poor is a condition temporal

the the mental of the poverty is something that's I never never

never never never I never never I've I've

no I'm to not I'm never I'm never

because the poverty is a of money and with mental and with a minute of poverty, you know, dilapidas

all. The poverty is something that you can't say, I'm that a time that I think a

time I'm not money. Now you can say, I'm sorry, even you're so miserable that you

have a amount of money in the bank. The mentality of poverty is not to care

to be not care to forcearsearse the, the mentality of poverty has to do you

say to what you say, at what can't I don't have a minute more more the mental

of poverty is that the first day you're going to get a time when you talk in the vacations, how you

corresponded for days of the first time. And the he's a wwele, this is a vago that's a

mind that is the mind that is the minimum that I'm to make a need to be to our children,

we need to get to our children, we have forced to, to do you to work, if you're

you're to do you, if you're You're not, God you'll be to be to be to be

saying. Are you not? Travac do you? Travac hard. You have to have

a culture of work. Travac-mach. No, no, no, but no, no, but no more, you more than this?

So, what is magic? There's a person, but you is a second

opinion? How's saying amen? How's people want? How's want to

change? There, to change. It's a new level of responsibility. We have to carry. No, it's more to be with the manit-as-a-all-a-be-all-to-all-you-can-can-all. You're to change.

You're not an invalid. You're going to be a prospher. That's a problem a responsibility. Want to grow? That's demand a responsibility. You're going to be a responsibility. You want to have a responsibility. All needs a responsibility.

And that responsibility is de-per-divered. You want to be Sarno? Quarves How's do you? How can't it's the

Lord? Well, that miracle demand a responsibility. It's to be to give.

To the do you do it, much it is it is a talent, if God

you do dones capacity of administration of oratoria to to be

to put to put a demand and it to be to make more

than others. All they can, you know. A you can't demand more. Why? Because it's the deemannes. Then he says, you want to be aftime?

Because there's people that love to do lastime. Here, no. In the service of the 12 come in a loton that they're in a lottimore. O'ran, for God,

you know, Lord, Temi pericor. And God, and say, Oh, Pumicito. Vena, come to come here,

papito, that's chos. He'll be fair to the nene. and he and he and he the faith

move the the man of God not the lastime for the Lord I'm saying oh my

but it's that you do you that's that's that's not it you're

that I'm that you're I'm going to be I'm that he he's because he

was perhaps that was he was perhaps he was he's well he's the peter

brought to a water to come to manah no no no no no my

The era Mosesa's that's when they were in the years Now are soldiers, now are not slaves, and you have to force you,

work you're to work hard, and I think that morning the Lord you're talking and you say,

if you want to experiment what miracle you, you're going to have to do you have to be

that. No, I know, no, I'm not, but something to change

in the equation of your life, you know, you're more of something.

There's something that's doing that you have to do do you have to do. And there's something that you're going to start to do. If there's

a change, if you atrofia to the muscles of the soul, and if you have 40 years, and if you're 50 years, and you're 60 years, 70 years, 80, this message is for you. Still, there are something that you'd have to do. And something you'd have to start. Never is

time if the Lord's question, really wants to be sano, really wants to be prosperous, really you want to change, then you'd to do something that never did you. This

valid in terms spiritual if you're to do you want to do you do you

do you do you do you do you do you do you do you do you

do you do you do you something someone has to get to get the

something has got to get someone to do someone has been to say

I'm going to say I'm to change the Because if not the tedio, the bulia, the aburrism,

terminate your universe to a sterile, a mantita of three meters for three meters. And there people that live limited there

in a mantita to the that you call it a legality. I can't go to go a car,

no can't pass a frontier, if there's retain and we can move and there is a years. The

Lord says, you want to a status better? And you know, is that I am accustomed

to this. I've known Hispanos, here I can't speak about because I

have known compatriotas that live of the tramp a despite of

Christians. Conocene all the tretas to continue to keep in a

universe of poverty of misery. I think no to work,

to work, to to force you, to create, in best to imitate, to generate, in best to simulate?

No, it's better to use that energy? I'm going to say something to God. The life is short.

We're going soon. We're in transit. And when sopless the belles your next pastel

is a year less. It's a year more more than a year less of life. For more

that they can't the a morning-it-a-night-a-night-a-night-tot you'd have to be to be the rest of your life? How do you do you live it?

Always depending, always being miserable, to be what we're we need, we're not, we're doing, we're trying, we have that mentality of that we need to do, what can't

do the government, what can be done at the hospital, what can be the church? There are people who come to the church to come to all the resources that there.

Here are in coffee, What are they're They're going to These are These are There are Bibles There are Bibles

There are They're going to And they're They're They're going To get a Biblical And da

Here's a Here's There's a double or triple Because here We're because it's

the only way of a generation of people Prouperer of people that's

people that is Benddecy and going to Bendezer Cautos Dents Amen

Allel Amen! They're receiving this power Diggame Amen

So ensancha the Situ of your mind There is to To make the year For that God Try it's new Are to change Are you?

They're going to change things in the closet? Zapato, bigas And the zapatias Augreated Why can you Are you? You're going to

Pintartre, you know? For sure One day I'm going to cut the Cestpe No, you know, you know,

but you know, but the changes Sometimes always demand a crisis A crisis, a

a pain, the prediceable, what no can be, the immutable, no causes crisis.

One is in what you know, and that's never. But, always the changes produces

crisis, produce stress. My, my, my fathers not were from the house,

of the I was for 42 years, 4, years. Imagine the,

the mugre and the things fieges that had that house. Saccaron and

they're and they're of cars years, 42 years amononant of all. But those

who have moved to have been time to have done to get to get to get to

the geography, and they're in a new dimension, but it produces crisis.

Because the new is always is equal to the old, the new is something

you have to learn to learn, you can't you can have to

the things that don't function. And there's something that's doing that not you've done

like this invalided of 38 years that God he said, want to be a son? Yes.

Well, to take your camilla and and it. He changed the diagnosis. The second opinion was

you're going to come you're going, you're going, you're going, but you have to change.

It's terminated your life at the side of the stank. To someone

today to determine the life to be the time. It's

you're you You need a change of air, of oxygen, of spirituality, of sensibility, almatic.

Necesses a change. If those changes not come, not creces. They're receiving this power, like,

and the cresimient produces a dolor. Recurred, the adolescence when you don't know

all the mother said, if you'd come in a fever you're going to

And after the fever, me dolead in all the wosos, so it was like it's been that I had stired the

so I'm growing, and I'm causing a the growth. But it's marvellous

that that does get to a new dimension and not we're condensed to the

rakitism to be enans almatical spiritual God me says that you

say this morning can be come and you will give to a

second opinion but There is something that you have to to have to do you. And something you have to start to do. If God's

ablough, inclin to your rostro and receive this oration.