Dante Gebel Live - Una tormenta diseñada a tu medida

Episode Date: September 15, 2025

El desánimo suele llevarse la mejor versión de nosotros. Pero el hecho de haber fracasado en algo, de estar metidos en un lío sin tener respuestas, o de haber perdido el gozo porque nuestra carne es débil, no cambia lo que somos: seguimos siendo una princesa o un príncipe ungidos. Dondequiera que nos encontremos en este momento en la vida, es algo pasajero. No permitamos que una simple temporada frustre la promesa eterna que Dios nos ha dado. Recuerda: ¡Es la tormenta la que produce el milagro!

We're we're ready so well so so so so 80 years

in reality 79 years well for that's 80 that in in

1945 in the summer of the night was one of

the one of the play the most I'm talking of

my 1945 so that what beautiful is that

what Frank Capra a great director and protagonist by James Stewart. And all the structure

remit to the classic quote, for those who have read of the children of Charles Dickens, a quote of Navidate. The history Navidena more famous that exists, no, of Dickens. Well, this

movie took five nominations to Oscar. I recommend profoundly, very sana, very pure. Yeah, not so in films, and it was nominated for Oscar as a better movie,

the best director, a better actor. The actual the Institute American of the Cine the legio as the

movie most inspirational of all the story of the humanity.

It's for excellence the best story Navidea and it has the story of

George Bailey, a man that gets to a point in the

which is completely fracacacacacac and without to live it.

It's a man he's a man generous deaff transparent that

always he has resolved the problems to the world is a man

very dadivoso, very generous but he renunciable for the good of the best,

never thought in see. And even George and his husband

do all possible for for out of the life he was

putting all class of conflicts of infortunes so

the movie in the night in the George is dispone

to suicide to get the part because no

He doesn't another other way. He's going to get to the

life. But in that this night, he not suspects

that all the people where he's to be they're to

know, they're not they're they're very, and they give to

George Bailey and that he'll help to be to be he's

there he's he's all God, send us him this night

in this night another house he another God, this man me helped when

no had an employee. Another says, Oh, God, acorate to George and your family this night. Another woman says, in this

night, good. Vendice a George that much helped to the widows and the orphans of this people. So the plethora

of those of the friends, of this caballero, gets to the sky and capta the attention of God, who envied

an angel novato and bonachon, a tall Clarence, that since a time, was trying to gainers his

own his own and before he have been he's he's he's

he's and he really that's repas is the meho of the

movie of the movie that that that is the man that

he is a he's the film has a mind of

the difficulties of the life the the encan

the to show us all the malo for that we can't value the good. In a moment

the angel question, what he he's to be the first of the mission here in the

earth? But what he's a man? He's a man. He's said, no,

no, no, is the poor, he's disanimated. Exactly at the 10, 45

of the night, hour of the the earth, this man will considerererer seriously

desace of the regal the great that God he has given. And this

He's a real the the real life of George Bailey. And a part of the angel novato, a to change of his salas, he was to show us, and I'm going to show us, how much of the world. I'm going to be able to beckoners. I mean, you know, I'm going to be able to be able to do it. I mean, it's not, you know, or what is doing with us and

even is it's better more to make it's when we're how people when we're people who

consider the suicide and a little have children family, conjuge, parents, jobs,

health, we're what what's what's what's not I'm not I'm justifying

the suicide or not doing an apology of that no much but if one could put to

put into in his mind perdi the perspective in a way that not

not really to look to be the good. I don't see you you

do you when Elia when God to give to God

he that God let you know the death says

God can't me the disanimim is the door to the death Rousous when we

don't we have done we're we doesn't us of our potential, of the

purpose of God for our lives. So the desanimo always that we're trying to make the value to carry risks, to launch us, to try and try it. So, no, there's doubt that God plant a

dreams in each one of our questions. Of course, there are sorens that are destinies that are given to God. Some have we some of the

the body of the mother, although we know we and when we were we're we're in not I'm

about to be an astronaut in the NASA, of the world, I'm not the those

dreams that have been through the years and could be something that God is a

thing to do, a ability innata a talent, a an opportunity

that gets one a one or two times in the the best of the

most of the two cases, in the the a hole that some they'll be a vision

for the family a vision for our work, for our job, to develop the ministry,

but in a moment always is always interponer the disaniming. And as

the personage of the movie, in a moment, we don't we've

what what did God with our life. Pergels the perspective.

God did have been given during 30 years and a a bad year,

a bad a time, we can make create that we never never took the favor of God,

or what is the worst, or that we came from the grace, or that we have been lost,

or that that's a bad a bad a lot of a time, or a year, we're just

think that never we've never we're that God never us used. To be

I'm going to be to be front of a time with the world, and I'm talking to

to count with the sooids of many years, and perhaps that's years, months after, no I don't say, months, I'm going to be sitting,

I'm not sure, I'm not sure, I'm not sure I'm never to be aghardar, no I'm not I'm going to do with the

answer, I don't know can't know of all what God does with us for us the word of

the Jesus from the Gensis to Apocalypseis is, remember, remember, remember that you say to get

to Egypt, record, you, you, you, you, you eliminate the when

you're in the desert, how I divided the mar in two, continually, to record, for the perspective of a mal

present, not us make to forget that God always that you're now, why what's the thing?

Because the enemy is always not we're not being the talons. So, we're feeling abrumated,

and thanks to that torbellion of angustia that a very, we're not, we're

we're more, we're more more-humored, we're, we're not digestion, we dole

all. So the excess of stress, the excess of desalient, the excess of preoccupation

elevates our pressure and also elevates the risk, out of the bromas that we're

under the time. I always say, sir, thank you for trares me,

and I was saying, no, I said, I'm didn't give, you're

to give you to time to come. According the statistics, only the 33% of the humanity live with a sensation of peace.

The 33% and this is independent, if are Christians or no. They're ciphers alarmants. It's means that there's a percentage immense, there's a 70-tenth-and-a-tenth-and-a-tac-tac-certain-a-cast that no dolems,

that's not duerme, They're vending pastillas to to sleep, pastillas for descansar, to reposar, to meditate. The people

have perished the sunio. The periods prolonged of anxiety, of desanim, of preoccupation terminate

sometimes in depressions clinical, grave. And those depressions clinical, then they're

in problems physical, grave. In the the worst of the cases, cancer, tumors,

leusemias, no in the rignoes, in the digestion. The disarmine, it's like a trachorn no-chimic that can get us to the desperation. In words simple, it's like, one of the other than you said, it's like if we're in the head, and the salas, the condimentoes, I'm making, in words, I'm talking, I'm going to say

simple, the medics, me matarian for what I think, but it's like that's sales, and we and we're going to to lose the perspective. One of every five adults today has an disorder

mental. One of every five adults? One of every people? They're thinking to here who are the

people who are the people? The most probable is that the majority of us have a little with

the patitos disaliniated. And when we think we the torment of the desaliento gets to

us and not is for a time, for months, for a time, we're going to be that's

that's a storm. Or not the quits a rapid is because we're doing something. And there is when to the

depression or the desaliento is it is a culp. I'm much about this. And I

say, even this not is the meho of the message, I'll say,

the the church has made much to to the people who we say that confies a

piquet, that we're going to reprenders the demonies, that are atortmenting. So the poor that's desalentated,

they're in demonied, that has a sin, that has been to confess victory, that he

has been and to do you get the pesable the pesada dose of the culp. So the

culp is because we think we think we that if this has just years,

or a time, or a time, something, we're doing bad. All we're doing

days more than others. And all we're not we don't know we're

very euphoric there are of those in 10, 15 minutes are in an autoterapia put in a

song, they're they're music, no they're and they and there other

that can and it not can because we're structures emotional different

so. When we're we're we're we're we're we

we he was just we're not in faith, that we are going to we're going to say this

into the point of you know, you know, you're possible to be being

being able, and at the one can be you're in that's a question, you know, I'm know, I don't

know how to do you know what is what it's what it's supposed to do you do, but

when when we're more debilies, when we're a lot of sometimes more frustrated, that's not change the

authority delegated that we're the part of the Lord. No, it's the debility and the unction sullen

go to the man, always, almost always the debility and the unction are in the man.

A few, when we're saying, I'm doing, I'm not in my good moment, I'm not

I'm going to do this, no I can't do you, I'm not can't do you,

and I'm only only I'm of mom's, that says, I'm a lot of to be a mom.

No, say, I'm in because there is your son. But how more?

Me says, just that's about. I'm not. How many? How many? You say, it's a

responsibility very great, I'm very young, I'm going to be my friends, and I'm going

and I'm buying paeals. There's moments that the piece of the life

us does make us to make so it's just when God that it does not

that a way of a purpose great. God He does that

his assignations more grandes us get when we're in the moment more

back. God not does not give a new assignation, a new

new job, a new new a new new a new and we are

our time, we're when we say, Lord, there's God,

I'm saying, God says, for you say, for you make a

little because it is very probable that if in that gets a new assignation.

Creamos and consider that is because we're very animically, because we're not we'recement, because we'recems something of the credit, and as we want to drag us always trygarten us always the credit. God sule expect that we're in the moment

more low to to give us an assignation. Pablo, he allegrava, to that debility. He'd write to the Corinthiansions in the 2nd of Corintius 2, verse 10, and says,

for amor to Christ, me gozo in my debilities, in the insults, in the necessities, in the persecutions, in the angusties, necessities,

angustia, persecutions. This is all what enumerate. Because when I'm very weak, then I'm a strong.

When I'm feel more flaquito, when I'm going to be to do, is how much God

me fortalece, how more God me sustains? Do you? No. Now, And having this enunciation of Pablo, why always is it so bad or so mal-visto

that some bad-viced that some people are saddened or deprimed? Because all the world we have to finging. That, of course, we're just not only we're dealing with that simple emotion to say, well, I've had a bad morning, a bad night. No, a lot of times, me constra that here

and in house, there's people with a oppressive depression clinical. And we can

just give us and say to them to know they're under the torment of the demonio. It's a

locura to say this. I've heard pastors to those who deprimian

and then his own a poste a posse depressive that had to have to

have to do you so we can't we can't and think that who

people that when people is because is really, is doing something I know

a much Christians who have seen a immense culp for sentiers because in certain moments

of the year says, no I have forced to not have to force to work.

I don't have forces to continue even that you know, you can't

you can't you get carried a sometimes for depression because your

matrimoo is a point to derum because your son

for fourth because not you can get to what your doctor called depression postparto

and your baby has to come to do you say no can't say? What are

to say? You're going to say? There are there are there women who

are you can't get not your identity but never

the time the time to you're to you

don't that circumstances or the temporaries not we

define. A me no me define the winter, nor the time, and the

year I'm not I'm the shirt in the year and the one of the

winter. I'm not that's what is the dependientientem to the time you're

what you don't the stations and the times not the identity

in Christ. That's we're defining who are we are in Christ. But we're of

so or not? Maybe externally we're very much but for the we're

ungied. That's uncoable are the don't and the callment of God

when there a grace and a favor, that grace and that favor no is

I've had been moments many very very bad and the unation

not varied to the exception that in the moments low, so much more I've been

said, wow, God, you know, God, you know, something you've got to have done.

Yes, I'm no, no, no, but or asked more, not, not,

right, for this message because it was it was not, no,

maybe it was the moment more more, the moment that I

said, I don't have to collaborate to be to be to be to be you,

and I said, I'm a question, or more. So I always I've seen

that the unction no varia independently of the times of the time of the time you're not in

that's a say, if I'm feel like I'm feeling to serve you. God says, well,

you've got you've got you into the reign that our people, that our personal,

I'm not, no, no, if I'm sorry, it's, it's like to say, if I'm

doing the people who do I'm have to fagarse and go to go to the jar of coffee and to work

they're in my country to bechugar the old to get to get to the thing when we're

when we're we're we're going to think ohy God not we're how I'm

to be so so much more one can't one can't one can't one can't

because we're not more the mangues for having passed the water on some something on

something to on Cion we're to give for to be the other. Not you

surprise if in the moment more of your person, God, I'm going to

give you give you give you to get you to get to get to this? And God

and you say, but now is when your words not are to do your

experience, they're going to be a museum. A sometimes we are going

sometimes sometimes sometimes I'm want to give you give us a

person to give us to give that God that you don't be for the

rent or for the morgue Well, justly, but not it's that it's the example. You have to predicate what I put in your book.

That is the unction that flue even when we're doing. So, maybe we're depressed, but our

real identity is that we're part of a real sacerdocio. And the enemy doesn't we think we're that we're

ungied. He attacks the identity. So, not can't serve. So, so you can't advise

So you can't help to He's not He doesn't We need to confiement in that we're still

that's unison and even we're caught in a depression all we still are still

being and this is almost infantil what I'm to say there are papis

there mamis here your your your don't your because is

malumorated that you have got to decide to let's another

thing but still being being being your your your

your your because, oh, it's because a new nobio

he's the never we're our family, how much our

identity in God. So the enemy knows the power that is

our identity in God. The president still being

being the president and the command and the chief of the

forces armed in time the even that devil. Biden in the

last years or the last months, said that he was senil, but he had taken the power. The enemy knows that, but he says, if you're not you can't have power. If you're not a child of God. And I want that you get this word in the heart. You're going to,

you know, he doesn't. A king he wants. Is it? A person. Who's a enferme? Who? Someone is it or no? But if the enemy goes that abandoning, that who are, who Who are we're who we're in Christ,

that we'll forget us who we're going. Because immediately we're from perspective to the identity. And as the personage of the movie of the initial, we're going to do, what God has done with us. What can continue doing.

So, only because we've fracasado in something, just because we're now in a lot and not we don't have a response for the moment, just because our carnes is a devil,

or because for the moment no we have we're going to read and we're we're never you

never you don't we'll never we're never we're never we're

that you know the identity no change the identity not no no

can't you you can't say you can't maybe I'm

sure I'm maybe that I'm being being I'm

a mugito dead I'm so a mugio I'm a problem. I'm ununged, meted in a lyeo. No,

no change the identity. That's the one of the unison, we're not going to the book of the life, we're not going to in the book of the life, no exists. Nobody, says the Lord, rebutta, of my

man, those who are me most. Nobody can rebuttar to get to the man of the person. Someone has someone has to celebrate more than that. So, no?

Now, maybe our disanimo is a cause of that we're a cause of that situation and it it's like we've got to a life

without a response or we're not with the restimed after to receive another

recas or another negative yeah say of credit of the marriage the

disanim is usually to get the better version of we and he

doesn't the better we're we're we're we're we

Juan el Bautista got a not only because they had encarceled, but also because he wanted to see if all his ministry had served of something. He has passed to pastors,

to women and women of God, that are going to the final of the life, and say, I don't know if it's served. Never to say who, because I'm not surestercion and I know that that will be to be between who we'll have, but not creeras the tremendous

man of God, that one day in the kitchen of his house, months before to part to the eternity, He said, I don't know if I'm going to go to the or if it was worth all the thing I said, but if you've got that other, but what happens? There's a lot. I mean, I said, no, I don't know, but at least I doubt. If at least I'm a fraud,

a man that saved millions of almas. And not because he was recognized in peccas, but because he was sentia devil. I remember that he said, if you think, that's what I'm going to be. But there's a moment that we all pass us for that valley. This is the, the same Juan, the Baptist, that had a relation

and personal and that had announced that he had said, this is the Cordero of God that's the cuter of the

world. Now, Juan, he had a revelation of the messiah, he said,

when he was when he said, he said, he's, he said the voice of God, he was the

Spirit Santo, descended as paloma, there was the trinidad for that all were

not sure for the first God about, the spirit like a palomom, and Jesus

there. There was other occasion in that the human could contemplate the Trinity of that

way. In fact, Juan, in the final of his life, he's full of

and abandoned. And he he'd a message to Jesus and ask to you the

you're the to be to come, or still have to have to another.

In other words, Juan, he was I was many

sometimes we're I was I was I'm that I

was but really actually occurred that I think that occurred.

No, has assumed an identity an correct? Is it that God me

a matter? Or me have to the lastime? So, the desanimo will

question to question us what we were that I received the

baptism of the Spirit Santo, or me invented a language?

It's really I, again God, God, I never

was a person, I'm, So the disanimo us will retroceder to a place

to the place you don't pertenes to be to the tracones of the food,

to consume indiscriminated of the social to to look to look to look and the

like, is all what we make a more temporarily anything, that

us up the dopamine or that does make insensible to the

desire to But that promise is is starting much and you are consuming your forces, even is you

are consuming your faith and it's that's a end of the year and there's no there maybe

maybe God has said that we're to a new assignation but now now we're

we're we're in a valley difficult and we we're we're in

the promise and the provision I know there's there there the promise and the provision.

Here's the promise. The provision is there and are just in the middle. If I was to ask, you've seen a promise of God? Receivisted the provision of the promise? No.

And they're between the promise and the provision. I've been in that station of the life many times. I had the power. God me had had been about.

But the provision was more than the about the world of the life, and not I'd be it, and maybe one's so tired that we're disposed to forget the promise, and say,

I'm saying, I'm going to, I'm going to, I'm going to be able to. A little more, me I'm not sure, I'm going to I was to do, or that me to prosper, and no going to be the other. A. Sometimes, even, even, even, even, we're

that we've got a silence. Imagineate to think that God changes to idea when it's the word that God is a God immutable that no that's a

Jesus is yes, is yes, and he said, he says that he will be

to be to be and say he's about you, I'm think of

you. And I do that not of all. And then we say, no,

at the more, God changed to you know, you're to

you know, you whatever that we're that's time, it's

I'm another again, where whatever is a time

We don't permit us that a simple temporary frustre the promise eternal that God has done. To where we are a time. Nobody lives

an winter for ever, nobody lives a winter for ever, nobody a year for every one

Samuel 14 relata the story of Jonathan that I will be to tell you to bea the son of

the king Saul. Saul, necio as it was said declared the war,

to the Philistos, when no weapons, when they were in numbers, but as the type was a petulant, they said that

was a realtor, and it was supered in arms. For the other, he declared the war, to the philisteos. His soldiers

had only only things of the sword, the Saul and the prince, the prince. And,

to pass of the disanimim that came over Saul and his army, because the enemies those were

the enemy those rodeer, He does a path and he says to his scudero, let's

go to cross to the guardision of these pagans. Now, we're in the

night, we're going, you know, you know, maybe the Lord us help. Maybe the

Lord us help. And he says, because for him is equal to be

with much men, or with many men. If God wants to save, no,

need to a need to do it, if God not does not

the circumstance. God could be to us You know, the faith of Jonathan.

I fascina. No received a word. No, he said the prophet A. How solida, Saul, he said, come. If God not wants to save, it, it's a way to say, oh, God is in the equation

and we're saved? Or God, not is the equation, and we're freged now, tomorrow, and every. There's a moment. There's God or not God? No, there's a word. So, God.

Hallelujah. If God, all right. If you're not to God, why we're going to be able to? That we're going to get us to make them rapidly. And Saul was totally agenno to the valentia of his son, he was sitting down of a granado, comying, some of fruit, saying, no, no, no, no, no. Saul had the spirit of retirada.

The spirit of retirada is when we we're going to try, when we just to try it, when we just to play for what we think we. The spirit of the retirada had sated on Saul of the same mode that

a little that a the same that's about and we're in the promise and the destiny,

between the promise and the provision and we come the desanim that is the spirit

of retirada no no I'm more for my children no I'm

more for my party I'm I'm I'm I'm I'm

I'm I'm I'm so-s he's in the sombra and

that you get in times me in the way that's in the way to do you do you know,

the spirit retired is this. What are you are doing? I'm saying? Your

abel will be to be to becky. But God knows that the places only

only is get on the torments difficult. For so Jonathan had an

initiative full of faith and I need to to make to make

a difficult me impida to me impide to me

to make to the news, that the compilient, even of the apocalypse which I amazer, me impede to get to the destiny that God me promisede to this side of the

soul. There's who is going to be to belear. So, we're going to the spirit of retreat. If we're going to live what God has promised, a lot of times we're going to have to have to be left us and go for that. Say, the people, to be it.

A-for-you. At the moment, that is to get to get to say, ah, for So that's, but God you know, no I know, but if me quoth, I'm sure that

no me doesn't know, if I'm here, we keep here, we're in case, I'm a chance,

I'm going to maybe God's God, we can't receive a miracle, since a

torment in the middle. It's the torment, is the crisis what produces the miracle,

not the quietude. It's this crisis, it's the winter, what he produces the

miracle. So, if now, here, or in your torment that you that's ever has been

in your life, it means that you're more closer of the major miracle that that's

that you know, I'm I'm it's a pattern. It's a modus operandi.

Dichu this, I'd would like that I'd more attention for what to

you're going to say because we've I've got to the sabia, to the medullar of the thing. I want to be prestees much attention. I know that you're not distraggen. And, principally in casa, you're at the oil of the

fire. There's time for the guiseo. I want to be prestees attention. In many occasions and in many messages, we've recorded that God calmed our torments. Do we want?

Yes, or no? God calmer. We want to God calmer the torments? No, it's marvellousous. Well, there are three that They want to calm the tormentor? Or another they like. We want to God calmed the torments,

yes, or no? Very well. As well, as it's justo. Detrayal, it was the pharaoh of the men's assurricular, iracundus. Delante, there were the holes spumosas of the Marrojo. Around millions of Israelis

nervos. The only day of escape of the patriarch was to look to the sky. It was in the head and the sky and the wall. The question is that He reclamed to God, the marce abri-abriot, the Israelites cruised as well as well as well as well-cels

calmed, our torments, and as in the pelicans American, it's a ultimate moment in the caballery. So, it occurred with Daniel. The prophet had invited to senar at the fossa of the leones. Lamentallymently, he was the menu for the dinner. And Daniel decided to orer, before the food,

and the leones were incapable of the book. So, is. Without many times,

God, God, never times, God, and the Cavaliery, I insist, gets in the

last time. So, was with Paul and Silas. Like if they were to imagine

that in Philipos those were going to be to give us to the authorities,

those were in a calabos, the execution was decided in question of minutes, passarian

to cantar to tell to to God to God in person. But God had other plans He broke

the celdah Abriol the heart Paul and Silas were left and the guardia and the

tormentor kept back. Insist, I'll say again. Much of Jesus, God calmed

our tormentas. Extirpa the cancer, translada the chief malumorado to other succursal. Receivism

a money of which not we had been the soplo of God disperses the nubes, for that the

siel inval so that's convictal so I'm a final so I'm a little time.

A few God, God, God, for that God, but it many times

God elige calm to calm to the children. In the quiet

the tempest the no, quite to the marinerer. In the

other to eliminate the a new the problem, eliminate the need to the need to the

doubt, borrower the doubt. The torment continues, a time more, but their

children don't inquietan, the marineros not don't be

they they're even take a siesta because God

also is the God of the tormentas. God is the God

of the Lord, do do do no? I, I,

I, I, I, when the story of Jesus Dormiento in the barca in the plain

torment, I'm saying, what should astonishment more? That Jesus calmed the torment or that

was there never before because we said, how little he said, Torment, quiet,

but I was not doing in the torment. How can do you do not in the torment?

What type of pass does that someone doorme during a torment? The barca

rebotable the solas, cruised in the cubiards, the other disciples grittable, in the skyltonable.

Jesus roncaba. Imagine the story. I'm a sometimes on the avion and enter in a turbulence of a gulf. He says,

I can't continue to do with me. When the aviions start to move and see, no I can't.

So it's marvellousous to do you're during the torment. Because if we don't

we can cross the pesadilla of the torment, never experimenter the dream of the

dream of the world for our years I'm me and I know that when the

people not runn't during the torment during the tap of crisis

there is when it's when it's when it's when we don't we

accept the spirit of retirate when we say when we're going to

move to go to go and As said Jonathan, we'll have said, and if we're going to say, and if we're going to

say, and if we're going to think, what's going to happen tomorrow if we're to get to get him?

So, we're apurement the victory. So, so all what we'll do we will get

if we don't we're not to be the spirit of retirate, the

bandera black no doesn't for God. The contrary, the day in the we're in

our way in our way to the things milagrosas in our life. God permit, a

that we're in a lot to rescat us so can't the testimonials. But we're always we're always the miracle without the torment.

And I want to hear what I hear of now. As I, no pretend I amens today. But, but as much

us are we to come to do our purpose our assignation in God more difficult is going to

and so the storm the torment. The torment is going to be a signation grand.

No, you'll forget what you know the we want the assignation grand without the

torment. We want to get to Egypt without us and we're we're

the great blessings without the and that will do you

do do it's like a woman who life, some day I'd like to be

mom, me would be a man, and when it's mom, I'd enjoy the life.

But when I'm in the moment of the life, that's that's only nace

by the experience of an pain of the pain all the mammy know this.

The Calvary was the way of the church God said, I'm a

dream, I want a church. Jesus said, I'm edificer

my church and the waters of the Ades not

preval they're against her. What did they said the Puerces of the Inferno? Ah, well, we know we don't think about the same. We're going to detainer, we're going to clavar in a cross, arroinaries your

dreams, Jesus, no abrary the church. But when Jesus came to that tomb, the third day, the pesadilla, was convirted in the way to the dream. It was done, but had to pass the torment.

Me, they're seeing. It had to traverse. Philippeseses, one six, we say, that he commensed in you know,

the good work, the good work, the perfectioner. He no has the spirit

of retirate with us. No, he does do it, he'll say, he's going to do it

to be able to be seen with him. You're going to do you go to the braus,

me go to me chrim, God, God, God, God, God, God,

God, God, God, God, so, like the papis, not

vencidos with our children, never. Hagen what do we're not we're not going to get to be able

to get to your own while it's the earth the Bible says that there's that's

there's after the year. After the the time to expect to the year's

then the time you are in times that are in times that are how many

times we've been has been there's there a reina

the a that is very very a orbust a mortust a

morp no, no, no, doesn't anything to get the

floraation. And during a only night, a only night in the

year, florese with flowers of about two inches,

in a one one night, it has flowers for one night. We're

talking about three six hundred four days to expect a flora three hundred

six days. There other plant that's the lirio

gigante of the Himalalal that produces flowers blarrenas of three meters of altitude

but every seven years. Seven years waiting to flowering. Some solterra has to say, amen,

seven years. And respect to the cactus, respond to the soltero. Seven years. So, what we are

waiting today? That we produce a nude in the stomach for the anxiety?

What orations we've got without receiving, without having response to the time that we've meted in the

Cuebe of the death years, expecting a floraation. And? And, but

I want to flowering before. And then 365 days waiting to flower

a night. And it was an error of fabric, not was a lot failed of

plantas. God disposed so to do you to do you another

I'm a question more. And some they've given an article specially

designed for you? It's a catenita a me have been read tassas

with my name, some term me have even some some newke to make to make

every one of I say oh, satan to get a man, but there's applications that

are designed specifically for a lot of the majority, but maybe not. The notices that you lees, although you leas the same periodical in line that I, not are the notices that I go to learn. Nobody

lear the same periodical, nobody. The algorithms, according to your buskidavs, in first instance, what are the news that you want to learn? So, you go to, no see, here would be the Washington Post, Los Angeles Times. In Argentina, it's clearin, the

nation. You look at the Notices, if, if you always you'll look at something that's the first that you're going to appear. And then the other news political, that not you import, they're not going to, they're in there life of, I don't see, Taylor Swift, if you're fanatica of Louis-Migel,

you're going to be able to be ever again. And you're going to say, you know, you've got to be it? Do you know? But if we've been the same portal, you know, but your portal is designed by your algorithms and for your buskidas, that is different to my. So, the news are designed by an application

specifically for us. And what I'm going to to say, maybe not you do not even model, total, not so they can't escape and are here. God has a tormenta designed to your medita. The tormenting that's passing is the same torment that I need. You don't You don't want my

torment I don't I want the tues And for that reason is that in the

place to keep a tempestate God a little a quiet a marinerer

quita this torment of me no you it's I'm

with your algorithms is exactly what you are what you

are what you don't I'm going to get so there

there people that has to pass for a

Crisole and others for other type of Crisole and others for other type of Crisole because are torments designed to your measure, to your measure. You remember of Johnas, the prophet who

God called to predicate to the city of Ninnibh? That in the place, that's he ended in the stomach of a grand peace. The story of

Johnass us and how God prepare his application of torment. Of course, in your cellular, even you know, you know, you

something is an application of tormentas of God that an angel put a noche while you're and that's and it's to activate

because it has to be able with your process. Jonas 1.7 says, and God disposed a grand

pes that God has how we would say and Satanas mando a but no he said,

the devil God he said, you're your pes movi you're going to

trygare to my prophet and he was he created to he's he said

you he said, surely he said, he said, he said, he said, he'll have a purpose in the

Bible. Cuisenmelo. They need to to drag a cabeson that needs to be a bit more

and vomitado. The application of Johnace is that was that was being a bit of a

profite, would have been defecado but with the bomit then we're we've got that you

did push a plant that that crecied over Johnaz he would have a a new

He said, God, he said, here he'd put a a plantita, to get to give when this

the type of the in the Bible, says that he said that I was a

one more for a gusano. The gusano the GEOA. But what is that God Cueue that is my

gusano? Moma-Gusano, papa-gusano. And here, Mama, Guzano, according the time of the life, you'll have a guzanito. And that guzanito

will be a proposite that's pique, contaminate the arbolito that also prepare for Jona

for that Jona, to the sun and calcine the palada and see that if he's preoccupied

for a plant how not me going to me be a I'm going to me? Well, in fin,

a plant, a gusano, all designed for that John does it to be able to assignation. If God

did an assignation and a a call, he will use a pet, a plant, a guzzan, a suitor, a head, a what he has to use. God no has a tally unique for all. He

design a tormentor perfect for each one of his children. He knows how we can support and he knows our structure emotional and know of what we're made of what we're made.

Maybe your tormentor me and you're in a week and you pass a year, you pass this years capeeing the torment. Talbys there's much people that no support my torments.

One day of my tormentors would you liquidary or maybe not? God knows how to talk with each one of us I said a little I read something

that's important and that's used as an example of what I'm trying to say, I'll give this trivia and I'll give this trivia, you

put it. God not he doesn't not the people to be able to

gender. Yes, because we're we're doing we're not so I'm sorry. I'm so sorry. When God

God wanted to talk to a man, he was made to his comodidid and was to be to

a mountain. Noah subio Ararat. Moises subed to Sinai. Elia

subio to O'Rev. Josue He, he was up to Mount Eval. Jesus, subed to the mountain to orar. But when God

when God he was to come to the mountain, he'd and he was visited. Agar,

was visited. He's just it. Look how they looked. They're terrible. We're about who came

the fruit first? Agar was visited in the desert. Maria was encountered Maritana was

by the Pauce. Maria Magdalena was called for her name in the garden. God never

did it he's called. He he back- and he back to where they're to be

to the women, God, they're visit with their life, to do you, to do you to do that,

to guard promises, to make abetation to the men, God, he'll

call to his life. He thought he was that you would escalate a mountain in

his because the men were we're created to cargare vision, to leader, to interceder,

to edificing from the cimas. The men have to have seen and suffer escalando

mountaines to be to get to be the purpose to God. God not,

he will give a person to a man, never, never. Nunn't

never. I've seen a mugged or a vogue, never. God, to come

to carry to give risk, to give vision, direction, responsibility. But God comes to the women

where they want to they're going to be. No, there's a only occasion that God says, a woman, up the mountaine that I want to hear. God says, God, because us created to

each one with intention. To the barons, God, God, us entreg a vision in the sima, to them, the purpose in the

sercania. A same more, two designs different. The problem when the men are when the men pretend

that the women are in the woman pretends that the man is to keep in the

house for that God to be there a year, to you talk about to

talk about a panza to get to get to get a and service. So

God design a way to communicate to our measure

to have torment to not there no tach

America p is the example of a pilot of torment

suffered no suffraged and arrests the carcel and

in Echus 26 we look We came down the Rea Agripa to testify in defense of his own life

and I'm really he says, well, Pablo, you know, you know the response of Paul? I mean, I think for dichoso, Ray Agripa.

Dichoso! Me, I'm taking for dichoso. How, for dichoso? You're going to, you're going to cut out the head? Well, it's a decapitado

dichoso. So when the torments in the life, they put in feas. our act reflexes deprimed us

is a a sentiment natural but it has to be a permanent one has to say I'm

think I'm think a because if I'm a torment designed for me, it's because not an issue of the mind over the

matter not is a state of a state no, it's a decision to live for faith and not for the case of

Paul we're talking of a man that was a minute to becapitado and, and, however, decided to be takeners for dichoso.

You're dichoso, Rea Gripa. All we have the power of decide. We always we've got, we'll have us. We can't focus on the problem or enfocarned to God. One of my verses of the Bible favorite is,

Tangremia's 15, 16, that said, were alled your words and I was comie. Your power me was for gozo, for a legion in my because I invoked

to Jeobah, God of the His His Gremiaz says me my

my word not I'm literally I'm not quite not really was doing a

potent analogy so like the food the power of God

nutry the the soul and vigorisa the heart the

word of God is the sustent for a spirit that

when one of my men of my men of my subita

for an infart massive at the 46 years, my mother was devastated, like any mother that's

a child, and in his major moment of the dolor, of the truth of my father

that was a ferro to Abacuc 317. My papa me said, your mom always

about this of the higera, that thing of the hither? My papa was very

biblical. Although the iguer not florex can in the bids, there's the product

of the olive and the labrads not de maintenance, although the obejas are taken

of the majada and there's a vaca in the corrales with all. I'll I'll agree with I'm sure

I'm sure in the God of my salvation. Look, he's Jeobal, Lord, is my

fortaleigh he does a piece like of serb and me makes come in the altruas.

This is saying to someone in his moment more back. God me is doing

to come in the altures. Because is a moment more back because no

there's because no there's because no there's because no there's not you're

making in the way you're not going to come out of the time you're not even

that's episode. She was sent a lot, and in the way of I suppose, of a

brianto, of getting the world, to get to the life, all his life got to be the first

am I, the but the that more complicitity had. But at a ferrars to this passage of the scriptures

day to day a minute a minute she could repeat even the that the earth no de fruit, although not

be the things that God I'm going to let me to make to make sure in God

I'm in the I'm to be to be a recital that

for statistics that's the map sub-rall of the

Bible in all the of the Lord, says Pablo. I'll

repit allegean it's a order. Not a suggestion not if you're

not if you're not if you're two tequila on the order. That all the world

be that are that are considered in what they're that's they're going to

come back. No they're not in change or in for all

all all right to give them to give me thanks for

what she did you thank So, so experimenter the peace of God, that supera all what we

can't understand in our sense of common. And the path of God will your heart your mind

while you live in Christ Jesus. And Jesus us add in Juan 14, 27,

we add a guarantee. The path I'll do, my pass, do you,

but not like the world, but you give a peace that not that the world

can do do your heart, you do your heart, you're not you're No,

you know, don't you know, what we say to a little bit that's a little bit of that's that's

contrasts to two types of the past, the world and the way of the world. The peace the world

always depends of the circumstance, of that no there's the climate is a little, if the

transit is the time is the salary is up, if the cholesterol back,

if my conjure is a happy. If my Suegras deportation. No, no.

I said that's I thought. Sonnable in my mind. If the world

is all the time, yes, yes, yes, yes, yes, yes,

the truth. The reality is the time that the torment, but when

we have peace in the storming. There times that God

calmer the torment, but there times that God does in the

time. And that is the true miracle, because it's that the

the Lord, is with us, dormsying with us, is there in the proa. When it's a storm, or we cross a hurricane, all the family

can be worried there's a person who never can't be a family, or a, person who never for a, a hurricane, or a tsunami, you know, family. It has a

peace. The baby has the peace of the mother of the body, the nutrients of their

leech, the consoling of his arou the security of your presence. If it they're

to get the mother, it would have to know, but when you're the baby is

the person more in the fear of the the problem, my question is

when the things are different things are difficult, we're one of the

family people are the Sueira or the baby. So, God wants to what the mother's

to give to his baby, his cold, his nutrients, his security. We're going the news, we've been

assassinations in-vibo and what we're we're we're going to be armed

for the life or we're we're and we put us our we're

we're when we we're the peace of Jesus. Arrank the malice of the pensions

catastrophic if we're we're in we're in the path of God that's that overpass

all the mind guardar our hearts. It'll say, a little times.

God calmer the times. God has a second. Because it means it has a application

to torment for me. And if I have an application that God designed if God

designed for me, a plant for me and a guzano for me is because

I am a prophet. I love that it. is because

a purpose. We receive us or no? I like that that sometimes in the place to quiet, the tempestate, God acquietal the mariner. In the place to eliminate

the disease, eliminate the fear, in the way, in the world, eliminate the doubt. The tormentor continues,

but his children are inquietan, that is magnificent. I know an man of God that knows

that peace. The path in the torment. It's an evangelist that has served for

a year to the church in all the world. And has relatively little

they diagnosed cancer of pancreas and the in the notice not it's done it. At the

contrary, there's a posteo that's I just I've got a new dimension,

I was a new dimension of your presence, of the love, of the grace of God.

What that I taught and I've during a reality palpable in three

dimensions that I had experimented never. I'm experimenting a communion in interrupated

every minute and every day of my life. He still combating my soul my soulency

with your and with his concelio. And then he adds no I can plasmar with

words what he is reveling the Lord in this time but never

had had been a a conscience a past to the predicate

40, 50 years about him to this man, God, not he has cuted the cancer,

no see if he's not but he gave calm, he gave a pass in the middle of the

torment, calm, the marinero. I know another woman that experimented that same peace,

enterro to his mother to her mother's a month, the last the lady

she was during hours and hours in the hotel where I wasped and they

said, they were that they were that they were at the exact, that I

would out of my court, from my to my court, to the airport. And the woman, very amiable and very decided, he said, if no molest, I'm going to wait here. I'll wait. I'll go to go ahead.

I don't me cruz-o. I went direct to the presentation. But she kept, all the time. No, we'd go to cross. We're going to, he went to, and he was there until the midday. He said, in some moment, in that province,

there's a little hotel more or less digno. and he said, I'm sure you're here. Finally, I went to the lobby and she started and said,

I just wanted to see the eyes and thank you for give forces to my mom in those

years. She'd every day for her not existia Netflix, nor HBO or Disney

and I saw your messages like were some were in some

I'm and it and he said, we're we're we're we're

we're we're two chapters of that and the me. I gave an brother and I said,

my first employee, a note of color, was in this hotel. Now I've got a year without a year but, but well, that's no come in the

case. And I said, how you feel? And me says, I know, I'm going to do this but I'm surprised the

path with the path that I have in the world. God, God, God, God,

God, God, but it calmed to her and his madger in plen the water. And no

there was a worse torment than Heisted against the Jeksemanee and never nobody wrote with

more passion than Jesus in bifperas of his death. Jesus said, Father, you could calm this

torment? God was he had made for Moises, it was done by Daniel. Then, he had

done by Paul, for Silas. No, could do it was the same with his own his own

not Demente, Demential to To make that question Sir, Could you Passed to

me, Father, this cup? From that God could, but no he did.

The cross part of the plan of God to rediming us. So our father

not calmed the torment but calmed to his son. And Jesus marched to the

Calvario in a pass, a path, a logic, Provenient of the sea

capable to confront the death with a sonrise.

We We also we have the promise of that mrs. So, I'll ruego to God today, that calm your torment, because I'd like, nothing more than to hear your testimony

of how God calmed. But if not it does, I'm going to pray to God to calm to you, for that peace that that overpass all the

understanding and a purpose of the movie, what be you is to live, the way, with the

question I, there's a detail fabulous almost at final. The story. Alerted to Spoiler. The angel

assigned to help George is called Clarence. And is one of the characters more of the long-metrages, the angel. At the beginning it seems an angel

a little torpe, but then then he starts wisdom, starts wisdom. Trasmustra to George

the life that would be and give a valoose election, Clarence, regress to the

having been the mission. And in the moments finales of the movie,

and the little bit of George, and he said, that this son of means that a angel in

the sky has had been got to his alas. And in that moment, George,

look to up, guinioning the ojo and he he'll his angel for the

ascens, supponien that, in his arrival to the eternity, he had

had gotten his his meres these alas. Obviously, it's a quote of Navi-Nob that the

angels have to get to get to get their salas. But the film enceasure a great

very bad a time. A few times us calm to us to calm us to us and the

temperate the mariner, in the other to eliminate the fear, and it to be

the doubt, but some the tormentas continue, because

precisely were designed for us but in both cases,

it's that calm the torment Los Angeles, always accampan to our

allreditor. That that applause so it should, that's sum in Los Angeles. That's sum in Los Angeles!

We have to celebrate more than that, people. You can't see, or no? No, no, no, no, no, no, no,

there's to the third siel, the second, there, there is a festival, and there is in the sky, of the torment.

And those who are passing torment and the torment not calmer, those are going for the torment, those who are trying to

have quietu, in the torment as it, there is the angel, there are the people, there's not tropies in a piedra.

So, it's a torment contented, controlled, is a torment like a sort of that torment that

we produce in the aquaries or in the little bit of when we were we're we're going to

we're going to do you, we're doing and who who see the alberca of outweiler, you know that only is a game of the

Mosquita that there is, the ormigita that in the middle, she thinks that in the Mar of Galilea

or in the ocean indico or in the Pacific and says there are some enormous

monsters marinos on the oceanes only is an ormiga in an

alberca that is what is what is what is what we are

a little a little a pylata in a pillet, and so, and thank you,

we're going to to thank you this morning for the pest, for the guzano, for the plant,

for the torment, and to say, thank you, because there's a purpose. I'm very certain

of the assignation. The things are feas, welcome to the new time.

The new time had to pass for this place difficult. We're

going to these last few months, and always the pilot us says something like, there's a little torment, eh? No, so, you're going to

move a little. And I always ask, it normal? Oh, and normal. Only normal. But we're going to do we're going to more that we're

to get to some little of the torment. And that's what means? That's, that's, that's,

so, we're going to move a little. But much, it's going to move and when the

The air is a little, that a bit is a pockit-so. I'm just going to look at the pilot, and he does, I said, the guy's so, the guy's so, he's so he knows something I know, and he's just a coffee,

and the other one is so he's taking a coffee, and I see the palada, the guy, I said, the man, the peltos, if one be a Jesus doing in the proa,

what can pereerer if is Jesus doing there? there's ronkando Jesus. We'd say, Vento, acquietate in the name of Jesus

that's that's dormiening that's and if the tormenting no vedeces, okay, the torment

was designed to pass it, sojettens to the mastic atensen to a poste and we're we're going to

be able. The angels accamping to our around. The things are going to be right.

We're going to pass. No, you're you're going, no, you're going, does the

Lord. We're to honor. Padre, thanks for this day, thanks. I've transmitted what I think I've said that I've said, thank you, Lord, for this word. Sir, I'm just a

question, strong, powerful, gigantic, caings over us that there's over us. That there pass in me of the torment, that you can't bless. That could, sir, sustain us to

your mastil, that even can't vintos and soplen tempestades, confiemos in you. I'd like to hear to hear. In casa,

too, if you can't ask you. writing in voice Alta, saying, Lord, I you know that I'm

that this torment has been designed for a process, that you not you're going to be assignation,

and me prestaras the more people. After that I don't have this torment.

But I'll be peace. Confiare in that the things going to be good. Dice the

he's the question, what's the thing, but even in the more, I'm still with

the the same, even you can't man. Although passes

for the fire, no you will be because I God, Jeobah, I go

with you God, I'm going to be your hand and you say, no more.

I'm going to you're there's a torment, there is a problem, there's in the

disease. There's in the crisis. God, not in the abundance always,

a bit of times, it's in the moments of the time, the years of the year,

the time, the days of the where no, there's a time where no there's times that we plant us and the days that we're talking to rank. In the days of union and in the days of separation.

God, in the days of health, and in the days of the in the in the poverty, in the richness, in the righteousness, in the life. Sir, you no, we'll just do you. Let's have the man and say, Lord, I know that's in my life. And has been with me.

The sir me says that you do not have fracased. What he's the negotiation, what he's the matrimonial, what he fracososos was the the creance of the kids, maybe

fracos the company, the but your identity not is to talk.

You are my prince you're my princess said the sir, and I

you have in my man and no there who can you can't get to

my man. Pedro, Pedro, Peter, the enemy, has

been to have been to send you to send me to but I have

ordered my father for that the faith not you

find you confirm your brothers, you know, as an angelist

predica, advance, quita the spirit of retirate of the spirit of rendition

of river, quita the spirit of a bandera blank. You don't you know you're

until that I do you do you you know you know the ultimate

order, even even you don't receive none even a word,

remember to your ultimate order and remain in your

post until that the order gerarchic be in a new order. Receive this word. All,

all, all, all, presence of the spirit, sopla. Presence of God,

sopla. Now, imprint, cissed this word. All overando, all. In the

glory of the Lord, jenandolo all, moment, minute a minute, and the glory

confirm and the glory revela, and God says, I am, I am, I am I am. My dearer, when you're

very, you're very, those who are are very, they're going to say, I know that in this debilidad, you're glorification.

Oh, regosyhita because in your debilitar, my grace, I'm graces. Bastate with my grace, says the

Lord. Bastate with my grace. In your moments back, I glorifico. I've putto over you,

I've put in your book, I've trailed brasas of the altar and I've to tacked your labos for you ables, for you predikes a time and out of time, a diastra and sinister,

and delante and detras, for you know, for you'll be the word and you're going to be resisted and they'll be against you because they know, whole the enemy or the purpose.

But here the assignation is going to come up Some of Some are going to Back, others will continue But you

Cumpilers what I you're You're going to do you And when you're I've done

I've done What you have been I'm I'm I'm saying The Lord Let's

Let's get Your Recibe Receive Receive I've Putto on you

And I have I've done on you a front like Pedernal

You've Puest Feptor to To present To Sustenert To

You've given character and temperament to to want to want to. See of what you're done because I you processed. Because from, from, because from the very, a little, I've, I've got to be

your mother, when I, no, I didn't want to you, I've goth. I'll just tendre after the beheess. I'll, I'll willer for you.

Pequeenio, little, is the, sir, no, you rindas. The retina not is an option. The card

of renuncias never was an option for you. Rendirce never, retirese, never, retire

and receive. Dere this word. Recibe, and say, Lord, I receive this word, I believe.

Confirmam me. Fuego! The spirit confirming me. U. Impresionant. You're pass.

Father, thanks for this day. I've been, I've said, I've been omitido,

no I've not, adjornado I said that was your word Descarned, Crudder, and sanator

because has been with the anesthesia and the grace of the Spirit Santo. Vendigo to in their

in their in their house, that God, that God, that we believe in that

assignation. Thanks for the torment and thank you thank you thank you thank you for not

for venced with us for ushors for the paces for the usans for the

applications of torment the Jesus you we give us, we thank you. We bend in the we're in the

in the world, in the spirit, amen, amen, and amen, and amen, and amen, bendito be the Lord. We'll give us

a plos to the Lord of Seniors, to Reyes, Santo! Well, here we's not the hour. In the

house, we we're going to you know, how you a prince, how to you know, we're in seven days,

chau. Benditions for all, until the next, people. We're going. Let's see.