Dante Gebel Live - Unción de multitudes

Episode Date: February 7, 2020

No todas las palabras proféticas llegan a cumplirse. No todos los que reciben la unción llegan a tener el reconocimiento de las multitudes; muchos se quedan en el camino por no tener paciencia para esperar por el manto, o por no tener valor para liderar a los afligidos, a los endeudados, a los que tienen amargura de espíritu. Para tener unción de multitudes hay que perseverar en el camino, hay que predicar con hechos y no sólo con palabras, hay que honrar a los ungidos de Dios y hay que comprometerse con el Señor en términos morales, espirituales y financieros. Un mensaje para reflexionar.

The moment's in the day No. In the moments in the life, in that one commenced to seriously if all what God said

that we were to give and to and to the places where we were to get, finally, something,

something did that aborter that word prophetic. Because, as I said one way, and I

will be to insisting, always there's a process between the sars ardiando

and the moment in that Moises finally cruiser the Marrojo always there's a moment a lapse of a lapse of a lapse between God saying

go and do and do you I'm going to because I'm with a one's entourage with the pharaoh like the pharaoh

with plagues in the media with a public doubtative with critiques is what I call the unction prophetic

what is something prophetical, something that's done in prophecy to future that's going to occur

but that still not not occur the form more one to have one to

a prophet is the complete of the prophecy to the Prophets of the

Antigue Testament and even the new pacto of the new

dispensation of when a prophet said something said a the

form of to have to rojaro for a defiladero for

a dispeinadero for a for that were going to the precipice. So,

so justicial the false prophets in the Bible. And the Bible, you're going to know that

God unge persons, and one would be that a part of that unction the person change

of life, literally, change immediately, but, but after to the unction it seems

that all over because we don't that first union is a prophetica.

It's what God could to how many cities, God has promised to vivacious Move, is of the

Spirit. God has said, here I want to tryer a mover. And then that vivubing

or that moveer is aborting a cause of a cause in the leadership, a cause of

malversation of funds, of no clarity in the vision, persons that were that were

to be able to be a God. And so something that prophetically God

is going to do you do you do you know that's not it's not a uncied

profetica that no terminated in getting to get to his purpose as Saul,

that even being ungid terminate in the suicide people who were ungied

were tooked for God but not got to the different

levels David David, the the king David I'm the

Salmista acced to three moments of uncion and

the first in the book of Samuel, 16-1, retrata the first unction of the same form. The Lord, no you keep you year after Saul.

I was rechased as a reich. V, yenna your cairn your cairn't and putte in the time because I, into the

of Isai me has chosen as a one of his children. God decided. God decided that between

the children of Isid there is a king. You never know when God decides that in

a family will a ring. In a family will be

a ungid. For that we have a good in river

kid. Because when our little those are and you see

in the photos in the people when they are when

they are the people not being adult they

can inspire to a lot to people not

we know we we don't to give a so

so I'm said And to see, and see no, that family, there's a family, there's another family at the other family. And if I don't have another, some rei has to come.

No, God says, I've been provishted of the rey. So, know, in the history. It's Samuel, deram a Seite over David, and David enter in the University of God.

In that university that, in a person to be hungito, very little is because it's the unction prophetic, is the first, is that unction where it's a unction

where he's and then David, if you're going to know that's that's

ungied but that's he neged the mantle during much time. How's you've

received a unction but you've the manto? The manto is the covertura,

the manto is when you commisiona when the subrenatural for

that you can you can't do you for what you did you

we're we've us but after that no the

manto, maybe not we didn't a more a patience, a form

to communicate, to lead before that that's that's that's that's the

man to when the name, that's that's he nigh, David. Who

is he to know to his own his suhue his suhro

that's his suhru that too was a time, but that now God

was did you that the unction and the second unction,

is a case on the way, now it's applicable to the principle

of the of God or full of demonious. And Saul are demonied to the horse.

It's tormented. There's spirits that are there. There's people who come to

me, to come for me. He started to say to him. And Saul was

the spirits malos and they went and Saul was well and said, well

and was the present of God of the he quit that's that

that was that's stress but immediately Saul was full of because he said why this

is why this is why the music of this me does it soul in his locust he had to get to

get to the handsas of Saul I would say a momentit I was

ungid for the same prophet that youungio but David calli when

when it is insustainable the relation, that he he's he's not in this principle

spiritual. No divide the reyno. No, he's been about this endemoneate, loco,

Sueger, and the suhru, he had a double motive to talk about mal

of the suegris, no divide the reyno, he's going so. Siened ungid

decided call-s and divide, no he doesn't not marmur even,

even, his His heart is reveled when he says, I don't go to talk to the ungid

to go more more than a little in a episode when he has a man to

make a man to his own and that he's and for that's the union

to the unction that's a certain but the first, he then then I

would be to be when he going to see, you know you're not you

don't you don't you're not you don't be you're not you I'm

I'm a little a little I'm in a leon I'm let's quit of

the fuses to the I'm a peleo was a man of a man in the

camp so that when when when when God you say you're to say you

go to you're going to you're going to the lot of the tautation.

No, it's because it's on the contrary, crees in those thoseosos and because some of

than never. I'm more luching with the car than never before. And think that's because the unison is the way. No, it's the contrary. When the lansazos

come over you, when the leones they're up. When the osos want to keep what God you did to care,

it means that the enemy olfatea that there's an unction in you and he wants to aborting

your creciement, he wants to get to get to get that is where he wants to he wants

where he wants to give that's the process divine. So David, Contaria, I luched with

Oses and with Leones. And who of here has been not luched with those?

Who has has tranceed with the carne? Mase character, pornography, sex,

illicit, pensions impur, Gana to get to a suhria? Who has had been a

person? Who has not done? Who has has done that's all the time? And that

that's that's to come that when you're to be Saul, in the

Manto to give an armature that he not he's because the history says,

that David says, I can't go to go to his own his own his own.

What typific the armadura of Saul? Number one. If the armadura of Saul would have

put to Saul, and he would have to be to start Saul to the

gigante. No, he's to him to do the man he's the

David, says, no, I don't need a armature. I mean I'm able to make a

sardina. I'm a a little lot of the I need to go to play with that he's

going to be because he has been to be the he's a war of the

the the challenge not me. The desire so it did it to do you

get to get to someone more than I'm that's that was the mind of

an ungid. Now, for that David, then it is victorious. Vence the

gigants, vences the lozosos, vence the leon. Passa the unction prophetic, and I need to give this word. All those that are here, without exceptions, I'm sure that we've

received a word like you use a de. Why? Because I'm just transmitted those words of God for you, for you, your people.

God has said, pensamients of good, I've got for you and not to do. God has said that

you want to He wants, I want to use. All are used? No. Depender's of what

you have with that first unction, with that unction prophetic. Now David Cued, luches

with the temptation, luches with the carne, luched with a generation celosa.

A a very that will to be a part of God, is your leader,

your pastor. And that me includes, not it includes. Because when one

receives something of God, a that sometimes, God, no is to the rebel and you do you do, it's because God wants to learn to expect the time correct to, to be if you can't

coincide, t'uncion with the suggestion. I'm not. Because, at least, one says, I'm unjied, what I have to be able to expect to the man? But if one can't subjector, if you're under authority, never David will have to have authority over the other soldiers. David says, David says,

I don't want to give a a call a state never never David would be the

unesion in him and the unction in Saul so so that he's still

someone needs to hear this this power now and that

the unci that the cause until that your people

say I know I know that you know there something

there get to that that you get to the way

that that is indis indisputable that say this

person has something. How long to the time that God wants the time that God has determined

because it's the moment that David is to acceder to the uncied

that not is what God does it is what God is what God

is there is there is a group of people that is a Bible

in Samuel 22 2 so they are together

to do all of spirit, so Hispanic had a sure we were we

were not we're we're not the he's made and he's he was with two

hundred men who came the baronel and ungered to David by the king over the

house of the house of not you know you're people who see

what you know is Saul this second uncion when it put it

by the king by the part of a recognition of the

marginados of People that one not is there no ever you can't

know, you know, it's a question, if you're that you know that you're in

the people, see to the hospitals, to the alas to a person that nobody embraces,

look a young give a alient, payle the coffee to someone that

of the person that, of the you're you're that you can't get to

give to come to be so, then you you know, you're in a way you're going to your unction

and it's to talk people people that are relegated is the people who say, you know,

when you come to the company or the university or you're in the atmosphere can be it. They're

they're they're going to recognize first. But if in your work secular,

they're they're not they're they're they're like a ungid in the

church. They're they're they're they they have to recognize that there are

uncion first the incoversos that don't they're call in unction,

they'll call in a good vibra, energy. No pretend we don't pretend that they say the

uncion sacerdotal is over you. A little they're what you do you.

But what good type you're you? Or you're Muslim or Mahmitan

or you do you say, no, no, no, they're to give to

none of those I'm don't to give to when first you're

public cautivos that you can't have. Because someone says, wow, what you have you? And you say, want to you to tell you? We're going to take a coffee. But when you have to convince them with words, those that you've been convinced with your actions, then you can't predicate?

Because he says, what me vines to to talk if you look more women than I? What do you want? If you're, if, if you're, if you're, if you're in the eyes like, and you're to the tracero to all the world. To tell the chef, he's the

look at the tracere. What do you to be here? If you're the first, you're going to be the hour,

if you're looking to robbered to the company, how to get more money and make more.

And even they're thinking. And one they're and they're the authority to predicate.

And then it and they're to be fruit. The character, the uncied, of durability, of stability emotional,

of that you don't talk bad of nobody, of that you don't murmurs under fire and still still still

after the lances of a rai celos because the unction, the new unction

always has a new level of demonio of travas, of war, of battles. David

permanence and many are much are people to identify with him and

now is the Roving Hood of the desert now many,

many people start to continue it. And now it's a hundred men of the people of the

samellar the samellions of the exercied that never has been this planet. Soldados

incredible, the leis the chronicles after some those, that defend territories, that are

that they're that's big that's people, that's the plentel the selection of the

men's more incredible that never took the universe in terms military.

of those indebtedos, afflicted, menesteros. So if you're indeudated, affliged, indocumentated, persecuted, disburseded,

separated, abandoned, flagellated, God me says that you say, you're in the best part

because it's a matter prime for being valiantes, material prima for to get to, to

ungirt, to empower to, to, to, you're to get a glory.

They're receiving this word, yes or no? They're not an extremed in a group of people indebted,

menesteros and affligated that have a vision and you show I'm that I'm that they're

that's and that they're in the gallery of the of the people. For that

David is in the place in the Cueba of Adulam with these chos

and so he receives the union for rey over Judea but not will be there

God's had said that through Samuel that would a reid of Israel. And then it's a moment

of that third unction, the unction of multitudes. Because all the tribus of Israel

have to have to have to do you. It's not that only the marginados recognize

what there in you. There's a moment that the multitudes have to recognize

that there is a union over you, it's a unction of the multitudes. For the finances, for the

talent, for the ministerio, there's an unction of multitudes and that unction of multitudes when you're not a groupito but no one, he knows what there in this case

in David. He says in second book of Samuel 5.1, "'vinoed "'todas! "'Todas! "'Todas! "'Tribus of Israel

"'to David in Ebron "'and he said, "'David, "'vina, what, "'declation. "'Eanos here "'somos here we're You're your

and the and the whoso you are we're part of your body of your body

know what is this, identification with what God does the people see identification not you

see like someone so unjid that you can't get to you're not your

and cuesos too. That's is going to be to be his begette because

David will continue playing the battles as as the in a moment those

most chas those people who embegeses to him, he's not you know, you know, you're going

because if you matting, you're going, to do the time for the strategy, you need us more thinking

than you not having all the people, you've gott all the record, not you're

not you, you're you're you're you're you're saying, you're you're

a sardot David, don't get the Friene, what identification? A good jeff is that whose employees say, I don't

I can't go to be time. Because is the chief here. For that it has to be an identification with

your employer. If your employer abuser of your time, never you never you never you ask you,

never you don't be the hour that are the four at five the time to make

you know, is real or not it's real? Oh, are two hours extra here?

It's really? It's really? When you see a person No, you know,

you're not you're because that's a declaration that's a same person,

they're saying David, if you doles, we're dolems. Your victories are your

victories, your are our derotas, are our if you suffer, we're we're sure,

if you're always, we're that's an identification with the unction and this not for

the pastores I'm I always I say my kids, in my house, they're in

instead of the father, I have a great problem of leadership in the family, you have your

house, and they're to get to a person in particular, and not they're not they're

not they're not they don't know to be a time in that they're to give to be

different to be but they're to be an admiration for father or mom,

if it's that there an unction correct in your life. The union always

produces identification. always. To the leaders not should cost to be leaders. Akele

to order. In bed to say it's because it's not a leader, no longer identification.

It's a person who's put it. And when they say you have to do you do you do this,

you do this, you do it's a great, is when you're it's a pleasure to do

the lineament of this man or this woman. It's marvellous to do

things for more than for obligation. But for that has to have an unction of identification.

We're not a unison of your carne, we're going to my own. Are you going? Then they say, this is marvellouso. And he says, in the same declaration,

he said, we're not going to your body, or so of your vessel, he says, and David, even before

today, when Saul was our king, you were the you were the that you were the and you

had to draw second the recognition of the fruit of the work.

I'm what the people say, look, you know, you know you

never were you always you're there's there's to get this to

whatever is marvellousous when someone that's because the people recognize the fruit

of your work. That's It means that you're in the third level of unction, the unction of multitudes, when the people say, "'Eras you, the one that's you who you that's back to the war? "'Teniams a re, but the rea, and d'was saccathes photos in the beller. "'You were the who were the last time?

"'And no, we'd have any in the war. "'Eras you? "'So how not we're going to recognize as a king? "'This words not has eluded never, David. "'You are the who is the who's who sacers to the war and you're going to bring us. "'Signify. Weas, our own other whoso,

recognize the fruit. That's what what happens with David, because 12 tribus not can't be inamorated

to be in some of them there's quite there's not. Another, and this who's

said, who is, never will superer to Saul. And this, because she was

the newer, with the daughter of Saul, he thinks that we're going to be we're not

we're not we're not we've that you have put to princeper over Israel. What caused

the recognition of the name of God, what cause? Respalded. The people say, we're going to respond to

David. The people that's a second thing produces. Compromiso. Moral, spiritual, and

financial. When someone respond to a unction, there's a respald financial,

economic. What you need? There's a honor. You honr are, to you know,

to come, to you know, to you know because the honor is the one

When you onrars to God, God you start to honor. It's the principle of the honor the principle of the honor. The one of the

is a compromise. We're with you. God has put it. And for that then they were those treasures and they said

David, here we have the despojos, what we have I do you know, I

know the uncied that, that's, that's, and unjier to David for rey

over Israel. It was hungiered. Ungiered to David. That's me because we know's

escape to that's that's quite. Ungiered to David for Reyes over Israel. Because this

unction now not comes of God like the first. This unction comes

of the people. The unction of the multitudes always comes of the people.

If the people no unge the pulpit the pulpit, the pulpit no has been

unction for with the people. And the people ungio to David

by Ray over Israel. The reconos the multitude, it was

much after the unction of God, of that quern of the oil,

or done by God to there's there. There's a moment that

people start to recognize. This not in terms only

ministerial, this, this is in the business, in the art. Someone

that can't that all the world can't want to come his

people, that's the people, that's the union of people.

There There are restaurants that are they're open, and from it's not an alma, even has the best food, the best price. Because the people no unge. No, me I don't know.

There are cantantes with a voice, and never grab on a disc, and never got on a lot, they're getting in the duching. The people never sungue. And there are other people that disaffinan,

and they grab an disco and the people, the people, the people, the people, There's a man. There's no, there's pious actors in Hollywood. You've seen seen a John Travolta

in the first movie? I'm Jesspil. What do you John Travolta? No. I don't know. Multimillionary

acting. Today is a market for to sell for a film. The directors know, he does it

doons for him. A day, a day he'll discover Quentin Tarantino and says there's a

little bit of the man he'll beck a while he does a car he has a

movie for him and a part of there is a carrier and the the people

unge a unction that's not to be with this a unction of the but for

everyone needs to be hungito that the people say there there's there

there's there's there in the unction of multitudes I don't see of that

want to that you want to you know that that's in what you're

in what you do you in what visions you want you're that