Dante Gebel Live - Upgrade - Parte II

Episode Date: February 28, 2020

Si no eres feliz con tu vida, tienes que tomar hoy la decisión de cambiar. El fracaso, la culpa y las limitaciones que nos imponemos nosotros mismos, con frecuencia nos dejan en una estación de la vida donde sentimos que no podemos avanzar más, pero siempre hay un camino que nos lleva a Él. No dudes en avanzar, en meterte en algo más grande que tú, algo en que tengas que necesitar la ayuda sobrenatural del Espíritu Santo para lograrlo. Pide en grande, sueña en grande y recibirás en grande.

This week, God us spoke respect to the bendition that he gave to Israel in the

chapter 28 of the Deuteronomio. Deuteronomio 28, says, if you're attentamently

the voice to Jeobat to God, to guard and put over all his commandments,

too, Jeobat you exaltar over all the nations of the world.

So, your business, your franchise no has frontiers.

And, and will on these blessings and you will They'll be

You can't be You can't be You can't If you're in the God, Bendito will be in the city and in the camp

So, that do you do do you can't manage you a tractor or an auto of an auto of an

God, God, to be to bendus in where you're bendito the fruit of

your vintre or your children, your fruit of your the fruit of your bestias

the sogrey of your vaca, the crea of your vatic, interested in your business. Bendita

is your canast and your artesa to amazar to that God is talking of the instruments, of the

profession to what we're that we're blessed. Bendito is at enter and when you

will be that will be able to you. For a way, will be able to set

they're to be sure in other words Jeobabre disembrate and articulare and confundir your enemies.

Not is marvellousous that? Pah, those will mandator to

give a god, Jeobate will give a lot of the good for the good. God,

God, we're not about the granderer, of the importance that he does to be

to be to be when I when I go to the lottery, no, God

to be to be in the earth that you put you to you know,

you have, you're to be the world, so, the

the world, so, years, to the to give the the a

time. Prestar-as a many nations and not pedirs this the people Jewish is

until the day of they're the most most people and that this word not just

for the people, but also for the people, the apostle Pablo, that

nobody could put to that we believe to the people,

to be the people. You put it on down and there are

there you get to amen. For a a head and not a co-a

a me fascina this. Because a way we're going to like saying I'm going to be

to be a car to do you say no no, no, not you have

not you have a head and a and a

good of felicit face and so no you

have to say well God I put on

on before that that is a seventh bendition now

the 12 disciples that came out of Jesus, understand this principle. Ollerole the parables

of first man, they were in the water that Jesus converted in wine, fileteer

the pieces of the peska miracle, loviener on the water to ascend

to the world, in a time where the person promedion not to be more

to the six kilometers to the round to the where they were

their family, God, God, those corners in the world antigo to to give them

this unction. God was put for a head and not for cola. And those peskators of other

manner had been and had been a little distance of the Mar of Galilea. Although not

all they were not other way, the pesk property or the other of the other than

the most. And not they didn't get the mar of Galilea, but God was when these disciples received this

unction, what the major things that the that the Lord had had actually, they could have done, literally

they were capitalized. So, that they got evenalely never had had seened that would have been to Europe of that thence,

they were in places where never had predicated the evangelio, like in Athens, and so that is

when God changed the mind of these people, and then it says to us us that the

mind so much that never will ever to never to never to have the time

of the time of so I want to do a pair of clarations before to give you six no-sees or principles or things that can impedeer you, or impede to be able to,

or impede to be it as a case as you can't end up that you can't be to be down and not on over the same. But,

before to say these six things that I think are primordiales, let me make this clarification. When God says that you put

on over-in- and not for is a declaration of faith. I think one takes a decision to go to say, I want

to say, I'm saying, I'm all deuteronomia, the seven blessings, I want to be what I'm, what I'm

to do? What I'm to do? There's a thing that's the word that was looking today,

that's the word that this benjamin. One is the responsibility and the passionality of God, a

sometimes, usually are interradas by the responsibilities of the life

everyday. So, our responsibilities that's good, that are that's we're in

counter of what we have to do we can't impede to let us to

do you to come what we were designed. Our name primary,

the tues and the mine is to do the passions that God put in the heart. Nehemia

served as copero of the rei but that no impidio that he had a job

to re-construing the new to the nation. So, one gets to this

country and we have the responsibility to honor our debts, enviars our children

to get to be a university, not to not to be the rents or in the mortgage or in what

we're paying. Those are the responsibilities. Travach all the days, all the days

in the the media of the possible. But my question is, what is if one day is a

responsibility it's a way that when God you know, to go to you know you can't

because you're overcargated of the person that nobody you know that you don't.

So, there people who live or and always for prosperity because it has cars that

can't pay, casas that not should be living a level that was

a minute that his salary subia. When when he was going over back,

I said, well, now if I'm going to pay my debt, but he got a little more

and he did he's a little more and he's a little more, and he got a little and he's

got a kind of when it's like when it's only that really, more important, his ecosystem

no, came-to- so it's still being a circle vicious of money where what

receive is he's-the- -go, what he gets, I'm, I'm not I'm doing a class of economy, what I'm trying to

to say that if that's a circle of money is a responsibility that not you don't let's think in your name

genuine, that that means that the responsibility has that you're condemned to live as a

call if that responsibility occupa the first place in your life. You should be

arm your life so that if tomorrow you may you may the hypotetic

the the word of God, Sal, of your Tierra and your parentela,

you could in 48 hours, in a venting to get a car, you know,

to get to get to get to a carionc't saying, where I'm saying, you know,

you're aferrado to the responsibility. You're are going too pesable.

There's a moment in that I'm that I am going to custas

elephants blanks, in many orders of the life. And when one has those elephants

blanks that's going to use the marfile some day, one says, why? How did this? How is that I did this?

When one has to put these bills in the mess and see, there's credit here, credit here, credit here, here, credit, here, and you know,

I said, how many they've got to do you? What is the way? We say, hallelujah, me offrecied, they said that

no you can't pay nothing, I can't get to get to pay nothing. And we we need to we need to

we need to and one day we'll know that that's responsibility can't to be a

life is condemned to make a call and never you'll get to make a

second the second the second that can blocker the deuteronomio is the

routine a good routine no has nothing but when those routine

is reetos vacions they're they're injaulated when we we can't we

we can't we we are doing, the Sagrads has become common. The majority of the times, 9, of every 10 times that I feel sad

is because something is because I'm used routine. It's because I'm art of something and I need to

do that my personality. I need to change, I need to have a challenge, a chance, a experience that

me maintain alive. But there's other people that let that the routine those pass

over because when the routine not we don't we identify we don't we we're going to

we're in my life, it's my life there's not a that's not having

routine even the that's and all the morning and all the morning is a borker or in

a sort of routine those who don't have the life resulted

have to all the days have to have a routine and get to

the time of the employment to get to the time

I'm administram our hours or our time, which is very good if you

do you do this pattern is repit year after year, after year, and every

year the only that the only that the only that's the thing is the thing that's the way that's

that's all that we met you in a zone common. And if you're in the zone

not you're in the zone of the faith, no there's a third terrain, or you're in the

area of the area of or in the barca or can't be on the water, or there's

a sort of a place of a place, or you're going to on faith or you're

on on sure, and can't over secure, you're on the routine. For

so I'm about these tips and these things that can block you start to be

adrenaline, and the adrenaline, and the a ruse, a ray of Disney or the Universal. That's not the adrenalina. That's a moment where we're up the heart. Pagame, for that we're asking.

Nothing more. There's another denalina that you need. That's the of the hope, of the faith, to have a dream that you maintain a live, to say, today, today, today, this can be the year, this can be the year, this can be, this can be the semester,

yes or no? So, if the routine can't attempt against this bendition of Deuteronomio. three, the limitations. I'm the limitations, as I've seen some years, the teches of two

meters. Abraham, cre, that never will have to have children, and does the oration to God the most frustrating that I

I've heard of the patriarchal, he says, Lord, no me has done children, no I've done, and

he does this oration into the tent, because more time the Bible says that the Lord said that

the Lord said that's he said, I'm out of the I'm deducco that he has this oration under a techo of a tento a two meters as those tendas in that

the end of the end of course. He does the oration under a techo. That's a limitation. And a lot of teches the two meters not have form of a tienda, but

they're in form of salary, they're in form of papers that you have feltan, they're in form of casas prestada,

of infelicity in the matrimonio, of a quarter to to the to come to you're in a little

two meters is that that's the dark that's down, you're in unction,

without your and you don't see more the stars, you know a angustia because

says God me abandoning those are the limitations, what you do you

mean, when you live the limited you, you're you're going to

get the time, this time not you don't me put a

a techo of two meters above of what I want to do a secret to God, he's to use

to, bendicirsts, give you, and get a lot of that you sit as that the

two meters are the on your head. And God says, you have you have

to believe, you have you have to you have to you have in what I think, you're

not in what you do you do you do you do you do you do you're what you

do you're you you have to you have to and you're to Fourth, the

Culpability is a reflexable and a self because the conviction of the pecation of the sinned to be a

but the sentiment of the that never is that is that is the that is a signre the chelico

psychological of that that doesn't be able to be free there. There are people

amarrated to the past to the equivocations, to aborto to commit you, to divorce.

Predicate in this church and this nation, disconecing that there's a lot of divorceiators, is a torpeza

of part of us the ministers. And to me say, or some of those who I predict an

evangelio Libian, you say to the people that all is a lot I'm not, I'm

say you have to get to repenting, but immediately just the only the

time the time the only the time, not you don't you don't you don't

you don't be not for nothing. Yeah, it's all. God you have actually

literally live. Cabeza and not co-a for on the and not for

the crees? Cere, so no? Hallelujah. God no renunciable

to help to be not in his nature. God to do the

grace and the grace amplia the life the cause

encoge the uncoge the uncoge the I bring a word like a word so I'm

God will give graneros God to give God will give to do give companies

there's there's a I'm in the I'm in the thing you do you do me God to be

to be in what you know and say you I'm sure I want I'm sure I'm

you've got all right and you have done a and has aroused to be to be to make

to my to make errors of my Equivocos. Are you receiving it? Fifth, and I'm going to

to terminate. The fracaso also also does in a station of the life where we think we can't

we can't more. The fracaso, our plans us are making to think

that we're to think we're going to spend a company as a company, as God,

I'm and until the day of today of today, I've got the vestigios

of my I'm equivoco. I'm paying still the error. There are people that have had been

demand of their employees. No, that not is the solution. Or there people who are people who are

not the life, I'm more in the life, I'm going to be a man, I'm a man, and I'm

all those are canasas like that. A little even, even, even, even, because the comparison

now, the sacred not you're not so it's to be a common. All the what you

do this the other, neither he's not a good at a lot of a company in your country

did you know you're not the costos but the fracos should be capitalization. No,

it's for nothing stankarn us. God is the that is the can't see that

the Apocalypse 3-7 the the and nobody can be able

to be to be a way to be a cargion and

that's if you look as isolated, when they say, but what bad a suitor that's bad

but that's nofragio, he's puter to the apostol in the coordinates corrects to produce a

abivament in an island to make a island, for that's things incredible that could have been

not be not for the nofragio. So the fracos are naufragios that affirmation

that you do you don't you feel you're not you're not. No important

because it's, if it was for your a for your disobedience for

a badus but those fracasos you capitalizing you're they're they're they're

difficult you're you're two cases with the same you know you're

the social that's the mal matrimo of the way in that you think you

don't you've been to have done of the the bad of the bad

invasions you have you have you're to learn that is something

when you capitalizes not It's ever That's never That's wonderful And the

He says, no It's not If you caes The principal is That you You can't You put up Caves Cautus.

I mean That's That even The enemy Vengexer And you Sienta You know,

You'll You'll You'll get In the name of The Lord He says He says

The Lord He has He's made Firt? They're receiving Yes, or no?

So, So, the Frackas Well, could to be a cause that blocked

this and by the time. A sometimes have to say to Jonathan to

his page of arms let us let's say God God, God, God,

I have a message that's that's based on that episode that a message

that I've that I that I gave to different parts of the

world and when God I give to I do

and cause a because the Cresentes, never us about the

Kisah. No, they said, no emprend, if not is a good, putle signals to

God, Pied the Voluntate of God, no you're who who's

who's who can't completely secure? A see, who

can't completely secure in what is the person? What does?

What's is, how will to be to be going to how to change

their character? There there in the no other there

there. How You know how is how is in the life daily that person and there

people say I'm sure me, show me, let me, make them to be sure to make the

patre, your abel, the life is to get risk what you know,

what is your son? Who can can't be able to do you how is that's

that's little, three years when I say a manmoo to be a man

maybe to be to be to be a mother, a bora God you

be able and you guard Why we've pivism by the and we don't confiamos

in the kisda the day? Who knows? What will that will know? It's biblical.

You know what you know what going to happen. Baster the day with your

affan. Aligratate your creator today. Today. Tomorrow you know you

know what will be going to know. So, this not is not planificing.

This is living a plen passionately the You need a quiz a in the You know, Kisah, not you casas,

no imprendes, no suenas, no you know you're children, mamis that some one ever have been children,

they were that's not a 100% when you're when you're when you're if you're not you

didn't have to say and if you're a infirmito and if has a problem

and if is normal then you then you when you when you when you see the

And how is normal? And for now, it's all right, and on the other and on the other, and on the other, and then, and say, a lot of the more,

it's all right, out your marid. Now, one would that you'd say, no, it's perfect, it's perfect, no, has any syndrome, no

has any anomaly, no, they can't guarantee us. And so nine months of anxiety, and those nine months prepare a mother for what

then will be the day. What's the mother when you is a mother, when you know, If is baron, a woman

will elective when he has a man when he's a man you know, you know you're

you're you know, but elige he. And you say, me that's,

that? Because, no, you know, I'm, I'm, I'm, I'm thinking

other other other thing, no say, I'm, a lot of to say,

that's really, but, well, eliz what elica, he's, never

he's whatever, never never, What I see I, of who is to love Megan? I know that the 50 I'll leave to do

for that does her life but what I see the life, a lot of maybe sometimes

is a form, so nutre of those that's that you can't get risk

to bring to bring not diffaces the peresa of of God if you

if you're perisoso not you is that not I'm I'm sure that is that

the Voluntar of God. If it's something good, do it, although

not you know, if it's not, if you not you're not you're

to make a decision. If you not you have to take a decision. There is

to have to have to have to have to have and when one is

audac and that's that's that comes to it's

from it God God you called intuition. And the

intuition or sext sense, it's like the discernment of spirits.

And many times function are man common commoned. Intuition. When someone

not you say, does it does it make you put to you know, when

someone will be doing you not you look at the eyes and he's going and he's

talking the naroise every time every this type no me doesn't, do you

have to do you metes equal because God he's a stafas because

my stafos because Sonso you've got in the bautisterio the intuition he's

to know and the man who's a beastia that no you know the door, you know

to put in the hand the hand the back the back to make the

you know I'm a thing I'm a badger because you're a man

you're you're a a man you you think you're to

you in the hands in the man. It's going to put more. It's a potency. All the bad of now and all the good of the other does he's putt in

the world. So, I'm putt in your mind. And I'm a much fear that this word is malinterpreted because there people who take

to come, the supervety, head, and not coales, a case, and not cola. And I'll say in six

months, what you've what you've what you've did you? No, nothing. I'm just

not, I'm not. I'm just expecting to come a little a chance, no. This is

magic. We're a church that creed principles divinous, words prophetic, but that has to activate with something that says, look, that I'mando, that you forcees, that you forces, and that you're fervient. If you think that God's about, that's heard, that's a plaza,

and this is the time, where God's set uping, an unison like never, I ever used in the church. No, no, it has to be heard Even if you're putting on the feet. But celebrate that the

skylowe's that the skyl have been that the glory! Two principles more. Meree to

learn to to pay. To make to say, to say, you know, call, you need,

I need, I need, I need, I need, I need to mendigar. More well, more bien-adventured

to, give to receive. That's not I'm blockiando. But one, a

sometimes has a fear of the insecurity, for the fear of the I'm

to be in it's a not I'm a very I'm think of the thing, and the

second, learn to receive. No, no, no, no, no,

no, so I'm much. How's much? How much? It's much for you

anything, because you're tracerer, because you was a question, but when

God you put as a head to say, thank you if someone

you're saying that's thank you don't say, oh, no, I'm going to I'm sorry. That's

good you see. Thanks. You want to do this? Much thanks.

I said a little I'm saying to give to you know, no, no, no, no to you

want to not you want to do, no, no, no, no, to do you

want to do you, but you don't you want to but you don't know, I'm saying,

that I'm doing, that's that's not you it's clear, well, it's well, it's so you learn to

ask to and receive. That's part of the head of the way of the doves in advance, in

metter to something of God, something that you need to need to the help the

spirit of the Spirit God, but if you do you say, wow, how did you that I'm

trying to say, it's that God was that you when the benitions, levanta

the The cocecha, the Cosecha, no is a non-stressia, no subestimed, no is over-stimed,

the cosecha is up, now so, now so, now-s- applaud to the Lord of Seniors,

because God has been.